Malwatte Chapter awards Ven. Witiyala Seewalie Thera post of deputy chief Sangha Nayaka of North America
Posted on June 6th, 2011
By Shelton Gunaratne, Ph.D.
ƒÆ’-¡ A monk in yellow robes was somewhat of a novelty to the audience of 50 or so people gathered at the Parkway United Church of Christ in Minneapolis (3120 Washburne Ave.).
Kathy Itzin, the pastor of the church, had invited the monk to speak to her congregation on Buddhism about which they knew little.
The monk and the pastor had never met before. But Itzin had heard about the monkƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢s involvement with community activities by word of mouth.ƒÆ’-¡ Although she didnƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢t knowƒÆ’-¡ ƒÆ’-¡ how to address him or pronounce his Buddhist name, she greeted him cordially on a Thursday (24 March 2011) evening while her congregation was chitchatting in groups enjoying coffee, soup and bread to while away the time.
The monk was the indefatigable Ven. Witiyala ƒÆ’-¡ Seewalie Thera, 40, president and abbot of the Minnesota Buddhist Vihara.ƒÆ’-¡ Ven. Seewalie founded the vihara 30 March 2004 and kept it going through cultivating community support. He has run the vihara as a nonprofit charity ever since. Before establishing the present temple (3401 N. Fourth St., Minneapolis), he shared the premises of the Thien An (Vietnamese) Buddhist Temple (1030 Third St N.E.) in Blaine, Minn. Susantha Herath, a professor of business computer information system at Saint Cloud State University, was the principal backer of the temple project.
Ven. Seewalie faced the audience, recited ƒÆ’‚¢ƒ¢-¡‚¬ƒ…-Namo Tassa Bhagavato Arahato Samma SambuddhassaƒÆ’‚¢ƒ¢-¡‚¬ƒÆ’-¡ (Homage to Him, Blessed One, Worthy One, truly and completely Awakened One), and told the gathering that he wished to speak on the fundamentals of Buddhism in simple terms.
The audience listened with rapt attention as Ven. Seewalie explained the Four Noble TruthsƒÆ’‚¢ƒ¢-¡‚¬”‚life means dukkha (unsatisfactoriness), attachment is the origin of suffering, cessation of dukkha is attainable, and the Noble Eightfold Path is the way toward cessation of dukkha.
Ven. Seewalie was well prepared to meet the challenge of addressing an American audience.ƒÆ’-¡ Past experience had taught him to use slides to make him understood better. The audience responded positively because they could grasp the meaning of words he enunciated with a Sinhala accent by reading the text on the slides.
By the time he elaborated on the three dimensions of the Noble Eightfold PathƒÆ’‚¢ƒ¢-¡‚¬”‚sila, samadhi and pannaƒÆ’‚¢ƒ¢-¡‚¬”‚the audience appeared to have an understanding and appreciation of what Buddhism meant. After all, four of the Ten Commandments shared by Jews, Christians and Muslims constitute four of the five precepts of BuddhismƒÆ’‚¢ƒ¢-¡‚¬”‚thou shall not lie, steal, kill unnecessarily and engage in sexual misconduct.
After the sermon, many came to wish the monk well. Some said they would visit the vihara to get information. The audience did not ask any hostile questions. The monkƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢s emphasis was on what is common to all major religions, not on the differences based upon the existence of God.
Ven. Seewalie has become familiar with scenes similar to the above in his tireless effort to spread BuddhaƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢s teachings among the American hoipolloi.
Ven. Seewalie, who has been appointed the deputy chief Sangha Nayaka of North America by the Malwatte Chapter in recognition of his spiritual and community service in the six-state regionƒÆ’‚¢ƒ¢-¡‚¬”‚Minnesota, Wisconsin, Iowa, Nebraska, North Dakota and South DakotaƒÆ’‚¢ƒ¢-¡‚¬”‚has also been instrumental in establishing the Meditation Retreat Center (2112 Bonaire Path) in Rosemount, Minn. (North America includes Canada, Mexico and the United States.)
ƒÆ’-¡ Excelsior businessman James K. Bowers donated the use of his farm property to the MBV on the suggestion of a Sri Lankan friend of his whom he had known for 40 years.ƒÆ’-¡ The MBV currently uses the MRC in Rosemount for holding summer meditation retreats, conducting cultural events and for free housing of out-of-state visitors. For example, a team of Sri Lankan dancers used the farmhouse of the MRC as their headquarters for almost a month.
Ven. Seewalie also is involved in the rehabilitation of some 30 prisoners at the South Dakota State Penitentiary in Sioux Falls, S.D. Every month, the MBV monks and the only bhikkhuni of the vihara travel to Sioux Falls to discuss Buddhism and practice meditation with those prisoners who have decided to focus on BuddhaƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢s teachings.
Ven. Seewalie says,ƒÆ’-¡ ƒÆ’‚¢ƒ¢-¡‚¬ƒ…-At the beginning, IƒÆ’-¡ had the difficult task of building up peopleƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢s trust and confidence in me andƒÆ’-¡ the program.ƒÆ’‚¢ƒ¢-¡‚¬ However, his persistence ultimately throttled that roadblock.
Ven. Seewalie said that he was very satisfied with the response of the prison population to the MBV rehabilitation program. He was pleased with some of the feedback he has received from the participants.
Shane ƒÆ’‚¢ƒ¢-¡‚¬ƒ…-SugathaƒÆ’‚¢ƒ¢-¡‚¬ Blake wrote in a recent (14 March 2011) letter to the MBV:
ƒÆ’‚¢ƒ¢-¡‚¬ƒ…-I want to thank you for taking the time to come and see us inmates, month after month. The number of inmates might be small but please know the impact is huge! The lessons you teach, the talks you give and the meditations you guide have had a tremendous impact not only on me and my practice but all those who have attended and in turn have impacted the entire prison itself. The more I read about the Bhikkus and Bhikkunis in the suttas, the more I came to appreciate and respect them. But only recently has a warm blossoming of my heart emerged when reciting ƒÆ’‚¢ƒ¢-¡‚¬ƒ…-Homage to the SanghaƒÆ’‚¢ƒ¢-¡‚¬; you truly are worthy of offerings, worthy of gifts, worthy of salutations!ƒÆ’‚¢ƒ¢-¡‚¬
Neal Frame, another group member, wrote in a letter (dated 9-11-10):
ƒÆ’‚¢ƒ¢-¡‚¬ƒ…-[Your presentation on your last visit] was well understood and easy to follow. I would like to thank you for your generous book donation to our group. I am currently reading Food for the Thinking Mind: It is helping me to stay mindful. As I practice mindfulness, I became aware of how poorly I treated others. At first, I thought mindfulness was causing me to act poorly before I realized I had become more aware of my behavior.ƒÆ’‚¢ƒ¢-¡‚¬
Ven. Seewalie illustrates his community outreach by serving as a chaplain for the Minnesota Police Department and by serving as a notary public. Additionally, he is a member of the Minnesota Emergency Service Chaplain Association. The Spiritual program of Grand Forks Air Force base invited him to conduct a meditation program.ƒÆ’-¡ ƒÆ’-¡
In his ardor for spreading the BuddhaƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢s word, Ven. Seewalie has focused his attention on students in the neighboring universities.ƒÆ’-¡ He has been adviser to the Sri Lanka Student Association of the University of Minnesota, Twin Cities. He has delivered instructions on Buddhism to students at Bethel University, St. Paul. At Bethel University on 3 Nov. 2009, Ven. Seewalie participated in an interreligious symposium to explain the Theravada Buddhist approach to meditation.
Every semester, students from neighboring colleges and universities have visited the MBV for spiritual instructions and interviews on Buddhism. Ven. Seewalie has also visited the St. Cloud State University to advice students on Buddhist doctrine. He has also established relations with several other universities: University of Wisconsin-Superior, North Dakota State University in Fargo, Iowa States University at Ames, Oak Hills Christian College, Minneapolis Community Technical College, Century College, St. Cloud Technical College, Hennepin Tech., Meadow Creek High School, Concordia College, Hamline University, Macalester College, Augsburg College, St. Thomas University, Metro State University, and St. Scholastica College.ƒÆ’-¡
ƒÆ’-¡ MBV resident monk Bhikkhu Bisho Kirti, Bhikkhuni Satima and Ven. Seewalie have conducted a fortnightly Sunday Dhamma school at the temple premises since 2005. The vihara also has organized classes in Buddhism and meditation for adults every week. The temple also organizes annual events of cultural significance to Sri LankansƒÆ’‚¢ƒ¢-¡‚¬”‚e.g.. Sri Lankan Alut Avurudda, Autumn Get Together. The temple also celebrates the Buddhist Vesak festival and the annual robe-offering ceremony (Kathina).