‘Rising India’ is doing some (heavy?) lifting only in Sri Lanka!

August 15th, 2013

Nimal Fernando

Some unpalatable truths about India’s real place in the world have been told in recent weeks by Indians of repute in the media.

 On July 30, Shastri Ramachandaran, an independent political and foreign affairs commentator, writing in IDN-InDepth News, which commands a global

influence on issues of human development and international affairs, wrote: “Official India does not call itself a ‘Superpower’. The preferred term is ‘Rising Power’.

However, Rising Power or ‘Rising India’ is no less of a misnomer as it is unsuited to India’s status and relevance in world affairs.”

 “There is not a single international event or development of consequence in recent times that saw India rising to the occasion. To the contrary, every major

development in the world proved to be a forceful reminder of the growing irrelevance of India in global affairs. Be it in Myanmar, Maldives, Pakistan and

Afghanistan, in West Asia, in the case of Julian Assange or the cause of Edward Snowden, India is a player of little or no consequence.

 “The violent churning in Egypt is one more reminder of India not rising to play a role it should, and could, have. India was neither seen nor heard during the Arab Spring.

Similarly, when the uprising in Egypt ousted a military-backed dictator, India was nowhere in the picture. Although India and Egypt have a long and chequered relationship

and the two, along with Yugoslavia, were the founders of the Non-Aligned Movement, New Delhi did not come out in support of the Egyptian people and their democratic rights

throughout the period of turmoil.”

 And among a clutch of other observations, Ramachandaran also says: “The world’s largest democracy is a seething cauldron of multiple and overlapping conflicts rooted in

caste, class, religious, linguistic, regional and ideological divergences.”

 Kuldip Nayar (quoted in a comment by Asada M Erpini in Lankaweb) states in an article in the Island of August 1: 65% of Indians are poor and 35% of them are destitute.

Add dimensions other than food, you end up comparing India with backward countries in Africa.”

 Asada M Erpini also referred to a report, dated March 15, 2012, that had been quoted by SCAD, a charity that is pleading for contributions, pointing out that nearly half the

population in Tamil Nadu does not have proper toilets and, according to India’s 2011 Census, “45% of the state’s population resorts to open defecation due to the

lack of sanitation facilities”.

 Given this ground situation, could it not be argued that India is showing so much concern for Sri Lanka’s Tamil minority solely because, it is only here,

so close to home, that this wannabe ‘Rising Power’ can make a noise and be noticed? Truth be told, even as a regional power, India has to play

second-fiddle to China. And as for ‘Superpower’ hopes, that race is over, with China now sharing that exalted status with the United States.

 One can only imagine the mental agony all these wannabes — such as the most powerful voices at the centre, sundry chief ministers,

Foreign Office mandarins, among others — must feel when most nations in South Asia hardly give India the time of day …

 To be sure, the nation with the world’s second largest population boasts hundreds of thousands of erudite, pragmatic citizens who are calling

for solutions to a raft of daunting problems.

 Shouldn’t their elected leaders heed their call, instead of fishing in not-so-troubled waters across the Palk Strait?


August 15th, 2013

Dr.Tilak Fernando

Copy of Tag-In-Focus.jpgThose who have not seen the late Sir Arthur C. Clarke and his brother Fredrick (Fred) Clarke will automatically get confused if they were to go by their photographs! They were not born as twins yet Fred Clarke looks very much like his brother. Sir Arthur, who died in Sri Lanka on March 18, 2008, was the British author and inventor known for visionary science fiction novels like ‘2001 A Space Odyssey’, ‘Mysterious World’ (1981) and many more, whereas his brother Fred who came out from an Army Career retired as a Heating Engineer in London.

Fred Clarke is a charming, quick witted and an affable Englishman who lives in Somerset, UK. Subsequent to Sir Arthur’s demise I was privileged to have a friendly conversation with him where most of our tƒÆ’†’ªte-ƒÆ’†’ -tƒÆ’†’ªte was dominated with laughter!

The following is an excerpt of that memorable interview with Fred Clarke in 2008.

The writer with Fredrick (Fred) Clarke (Right)

TSF: How ‘young’ are you now Fred….?

FC: What am I ….? 87…?……. but mentally 15! (Laughter)

TSF: How many members were in your family?

FC: Four – three boys and a girl. Brother Arthur, Sister Mary, the late brother Michael and myself.

TSF: How interesting or different was your childhood?

FC: Arthur was about 14 and I was ten years old when our father died of cancer after coming out of the World War 1. He ran a farm but when he died my mother was lumbered with a derelict farm, virtually empty bank account and four hungry kids. With all her glitches she gave children’s education top priority. That made Arthur to have a decent tutelage and join the Civil Service first. I followed suit by joining the Post Office, Mary too got married and Michael, the poor devil, had to carry on with the farm.

TSF: Weren’t you also a journalist some time ago?

FC: Quite true. I had a passion to write which I cultivated and sent my work to various organizations and sports clubs in Taunton, Somerset. Finally I managed to publish a little booklet too which I managed to sell it for six old pennies a copy?

TSF : How far did you succeed in journalism?

FC: I sent despatches to the Rotary Club newspaper and became established as a ‘journalist’. Suddenly, the Editor of the newspaper was conscripted by the Government to join the army to fight the war which made me carry the can of running the Rotary Club newspaper overnight.

TSF: So, What do you think? Do you believe that journalistic talent was bestowed upon your family naturally?

FC: One of our great grandfathers had been a writer. … I don’t know really …. But I think Arthur grasped the brains from the whole family! … (Laughter)

TSF: Didn’t your mother too author a book…?

FC: Yes that’s true. After the war petrol was rationed and many people hired horses as a means of transport. My mother had to work all her life in the farm to bring us up and hiring of horses brought her a steady income. During her latter years when I rode with her in the countryside she always came out with some interesting stories about various places or incidents during her life. So one night I suggested to her to jot down all her experiences in a notebook, which she did. After a month she had 100 different stories! I made a manuscript out of it, an editor friend of a newspaper reviewed the text and finally I got it published under the title ‘My four feet on the ground’ with a cover picture of my mother sitting on a horse.

TSF: What made you enlist in the Army?

FC: On a cold and chilly night while I was waiting for a train in the railway station suddenly four ex-soldiers appeared on the platform. They were fully drenched and did not know which country they were in for a start! We were expecting Germans to arrive those days at any time. However, I helped them out, and on the following day went up to the recruiting office and joined the Army. But most of my time was spent in the jungles of Burma and India.

TSF: When did you come out of the Army and what did you immediately do as a civilian?

FC: In 1946 I came out of the Army and travelled straight up to London and met a girl called Dorothy and married her. Or she married me..!…. (burst of laughter)… At that time Arthur lived in a tiny room in London by himself. When I got married we had no place to live, so Arthur suggested if he were to buy a house whether Dorothy and I could move in with him and look after the residence. We agreed to it whole heartedly.

TSF: Did he buy a place?

FC: Yes a large house in Nightingale Road, Bounds Green, North London.

TSF: How long did the three of you live there?

FC: Suddenly Arthur had to travel to Sri Lanka and there he had met with Dr. Buddhadasa Bodhinayake and Karuna who were planning to migrate to New Zealand. Somehow Arthur had managed to convince them to come to London offering accommodation at his house. So Bodhi and Karuna lived with me in the same house until I decided to shift to Somerset.

TSF: What made you decide to get back to Somerset again?

FC: When Arthur decided to settle down in Sri Lanka for good he sold the house to me; when I made up my mind to get back to my native village in Somerset I sold it to Karuna Bodhinayake.

TSF: Have you any particular memories in your life worth remembering particularly with your brother Arthur?

FC: Once Arthur was on his wheel chair at a Seminar chatting to various people. I saw a lady talking to Arthur from a distance first and a little later I happened to bump into her while walking from a different direction. You should have seen the surprised look on her face (they say we look alike a lot!) She came to me and exclaimed, “Good Heavens! You have made a speedy recovery! (Laughter)

On another occasion it was so hilarious when Arthur’s hearing aid batteries went dead during an official luncheon. Consequently he could not hear a word what the guy seated next to him was saying. So he completely stood still as if he paid no attention to the fellow. Poor chap!! That’s a good one for manners! (chuckles)

TSF: Now that your brother Arthur is no more with us, will you be taking an active role in the Sir Arthur C. Clarke Foundation?

FC: I am too old for that now. Major part of its responsibilities will be taken care of from a base in Washington as Americans have a leading role in it. My daughter Angela is on the Board from London.

TSF: What plans have they made to carry forward what Sir Arthur had been doing up to his last moments in life?

FC: Part of Sir Arthur C. Clarke Foundation’s aim is to encourage young people to write, which I am doing at present. I have been running a number of youth clubs for many years and I find that youngsters today of 12-14 years have terrific imaginations. I am collecting some of their ideas and their inventions.

TSF: How about you writing Sir Arthur C Clarke’s biography?

FC: It has already been done by an American named Brown. But I am trying to get it updated incorporating what has taken place in the past four years.

TSF: Don’t you think it’s a good idea to have a museum in the name of Sir Arthur C. Clarke in Somerset, in your own native village in the UK where all his trophies, awards, pictures, your family photographs, underwater equipment he used etc., could be displayed for people from all four corners of the world to visit and see and appreciate what Sir Arthur C Clarke contributed to mankind during his life time?

FC: It’s a wonderful idea. I am working on it with someone in Somerset to have it in a small scale to display his books, photographs of his trophies etc. Of course, he lost most of his underwater equipment during the tsunami in Sri Lanka.

TSF: How about your own family Fred and how many children have you?

FC: I have brought three lovely daughters, Angela, Judith and Diane to this world and raised them, but when they got the first available chance to leave home one goes to Yorkshire, one far end of England, the other one goes to Lancashire, the other end, and the third one chooses to go to Cambridge! Was I such a bad father…? (Laughter all around)


– See more at: http://www.dailynews.lk/?q=features/memory-bank-fred-clarke-interview#sthash.GWiZXRJJ.dpuf

Tale of One City / One City with Two Tales

August 14th, 2013

by  Gomin Dayasri

 Reading political savvy columns in Sunday Times (ST) and Sunday Island (SI) from abroad helps to touch base with Weliveriya. Is it a Tale of One City or One City with Two Tales?  Was it a dress rehearsal for a regime change or a spontaneous outpouring of dissent?

  Look at the end result to determine the origin and intent. People took over the pavements and spilt on to the road.  Protested loud and long and the message reached home. Lives were lost injuries were caused and the military were occupied. Disturbance was on public space and the community-at-large was greatly inconvenienced. Home they went after the discord and stayed at home thereupon. Story ends there on incidents. But the incident has not blown away. Of the two stories which sounds more authentic? Both carry substance, one more than the other.

  Weliveriya Town is definitely not Cairo’s Tharir Square or Tunis’s Kasba Circle. It’s a localized incident that gained greater proximity to the international media than the battle that took place in Belfast days ago between Protestants and Catholics where 56 policemen were injured when Protestants set upon Catholics on a march. Was the road leading to Weliveriya destined to wind its way to Geneva 2014?

   Weliveriya has gained more fame internationally than Arantalawa or Keppitigollawa where the brutality was more gruesome, with infants and baby monks hacked to death, yet the world slept soundly on it. Tweeting was furious on Weliveriya creating an atmosphere of an eagerly awaited Arab springtime for the jabbing fingers? Fast tracking by foreign elements show the extent we are watched. Helping hands from our shores, source selective material abroad, to set up furious responses.   

  Media travel the distance it cares to reach- destination Weliveriya is indeed a choice location. It includes many facets – human rights; exporter of valued merchandise to US; passing glimpse of a Sri Lankan spring; shades of an Mid – Eastern esplanade with squatting crowds at a busy intersection; A state bigwig carries interest; epistles from western embassies; church as a sanctuary; monks and clergymen on show; environmental phases; Political activists and the foot prints of the military.

 Those serial sub plots attract the media that tilt as pro and anti government outlets as they come into the open- switching channels watching both is to remain balanced. Let the public decide since the government can counter through their media outlets. Don’t blame Sirasa or Hiru as they compete to break news. That is their entitlement.

 ST and SI have researched deep and each produced illuminating reports but there is no meeting place for competing trends. They sit poles apart in presenting tales of value. Not a Carl Bernstein and Bob Woodward production of a common Watergate. Little bit of this and that need be picked to concoct a cocktail of a better understanding.  Reflecting varied views is the function of the unkempt media. Makes reading worthwhile.

 “ƒ”¹…”Water, Water everywhere, not a drop to drink at all’ is the thirsty quencher. Could it be an over reaction from a misled quarter that did not originally target the supposedly offending company? Animus was more towards state authority. Queer in not keeping to the traditional script: it gives authenticity to the outpouring but also shows the graffiti of political operators on the walls. Government was too late and did too little to quell and thereafter did too much too soon.

  A public commodity denied of its purity turns into potential health hazard, often over looked by over zealous officials at site. They may realize the ensuing harm but did not want to disturb head office: play safe until the Big Boys move to ease tension.  It could have been nipped in the bud without accumulating moss. Don’t tiny acorns cause great fires? End result “”…” its the company that suffers the most. Timely action was the preventive measure; failure caused greater harm. Long wait for the technical reports. Quality Exports are a lifeline.

  The targeted objects on the streets are the state authorities not the company orderlies. There is the current belief: if results are required move Big Foot. He has to intervene and work out a compromise. He did and it clocked to desired precision. Responding swiftly without allowing issues to drag would have brought the same result. Big Foot is required to smoothen any rumbling. If that gains currency street shows are likely to multiply to attract attention.

  A Company cannot close gates at the flicker of agitation – weakness can become infectious. Timely use of the head prevents a spark setting a forest fire. Interested hands are at work if four complaints are lodged against the company in the Magistrate Court and then withdrawn. That is the point to pitch. Who was responsible for making the complaints and for its withdrawal? That needs inquiry to determine whether it was voluntarily or under duress or purely cosmetic.

 There is a lesson to learn. The time is not ripe for a watery revolution to arise from a road show. Try it and come a cropper – dissatisfaction cannot peak in the absence of a stout opposition. Whoever makes the charge of a regime change at the sight of turbulence is an alarmist downplaying reality. Turmoil needs an honest response. If false alarm bells are sounded frequently screaming wolfishly “regime change, regime change” and counter measures are a battering – situation can get complicated. That might gradually grow to reach proportions that create an unexpected regime change coming from the streets than from the ballot box. Reminiscent of Rangoon 1988 where a brawl in a tea shop that led to of a death of a student escalated on to riots with the over reaction of the security services. 

 Undoubtedly at Weliveriya much of it was impromptu and impulsive; as it snowballed undemocratic elements joined the melee to plant seeds of social dissension. Government must act with tact otherwise shady elements are using these opportunities as practice games for their spurious activities. Law and Order must prevail without excesses or minimally.   


A hovering “ƒ”¹…”Ides of march’ for the President and an ominous bloody future for the Nation

August 14th, 2013

by Mario Perera, Kadawata

I refer to the article in Ground Views titled: Is a Black July being threatened through the State media? By Dayan Jayatillake. He is replying to an article by Jayantha Gunesekera itself titled: TNA! Police powers a way to hurt Western Province Tamils. Gunasekera’s article is a warning to the TNA incorporated in the sentence: Let them not endanger the lives of and property of Colombo Tamils. What he is telling the TNA is: you cannot take a part of the whole only for yourself, and also take parts of the rest also for yourself without expecting a backlash. In short he is reacting to envisageable fall out from the Northern elections and the ongoing Tamilization of this Sinhala-Buddhist nation in full view of a government bending its back beyond its utmost to appease India and the White world.

Gunasekera further writes: Among those who live in the South are professionals “”…” lawyers, doctors, engineers, accountants. Many are in the corporate sector occupying high positions as chairmen of conglomerates. Quite a number are in business. Most of the imports such as sugar, potatoes, dhal, onions etc are in the hands of Tamil businessmen. All these Tamils function without any hindrance from the Central Government or the majority community. We wish to tell the TNA, do not draw hatred towards all Tamils by your communal minded attitude.

He goes on to state: If Police and Land Powers are given for instance to PCs in the WP, these Tamils (who are now living in peace and harmony) may have their peace and tranquility disturbed by Provincial Councilors, who will be in full control of these powers. 
It is good for the Tamils in the Western Province to think seriously of this factor and pressurize the TNA to give up their demand for Police and Land Powers. In a crisis brought about by the use of these powers, even the Central Government can say, “you clamoured for Police and Land Powers, and now you yourself are affected by the monster you created”. That Gunasekara’s appeal to the Tamils in the Western Province is of course akin to throwing water on the proverbial ducks’ backs or like pin pricks on leather backs, and not worth the ink wasted on the appeal is a foregone conclusion. What is happening before our eyes is a massive thought subtle colonization of Sinhala areas both by Tamils and Muslims.

DJ’s condemns outright Gunasekera’s viewpoint that land and police powers entrusted to the TNA following an eventual victory at the Northern polls could endanger Tamils living in the Western province through the exercise of similar powers by the Western PC. Jayatillake winds up his statement on the topic with an ominous warning to the Government: when and if the national state is unwilling or unable to protect its own citizens, that responsibility to protect, following endorsement by the Security Council devolves on the international community. How can we admonish the TNA for incessantly appealing to the so-called International Community to intervene in national issues when traitors in our midst are doing the same?

Where Jayatillake stands is crystal clear. He ran with the fox and hunted with the hound during his entire political avatarship. Now he espouses Tamil and FOREIGN platform themes hemming in the State from all sides, reducing it to the condition Duttu Gemunu assumed on his bed, all squashed and folded up, to impress his father on the sad condition of the motherland. That condition is now infinitely worse than in Duttu Gemunu’s time. Then the Singhalese were sandwiched between the Tamils in the North and the Sea. Now the country is overtly being overrun by Tamils and Muslims. With the Northern elections the stage is set for the clamour, national and international for the reunification of North and East with Tamils and Muslims joining hands to enforce the Tamil claim. What will follow thereafter even a child will tell.
To worsen the Nation’s predicament the dominant Sinhala State is molly coddling the two major minorities, while shooting and killing Sinhala youth demanding the most basic ingredient of survival which is water. As for its head, he is seated in the shade of his official residence drunk with his elixir of power and immortality, dreaming of his empty new status as Head of the Commonwealth Boozing Party and singing like a marijuana saturated reggae crooner: Everything will be alright”¦yeah yeah yeah, alright, alright, alright.
The thought that everything is alright and will be alright while allowing the Tamil-Muslim cancer to spread without excising and expunging it at its source is day dreaming in its purest form. So is also the surmised influence our man will have as chairman of the motley crowd that is the Commonwealth gathering. That chair will evolve into a contrivance of his impalement when the Commonwealth begins to assume more power over him than vice versa which is what he imagines, if we are to go by the declarations of his equally reggae Minister of Foreign Affairs.
That the TNA, the Muslim organizations and their Sinhala lackeys are back stabbing him is obvious. But less obvious yet still more dangerous is the fact that he is turning the majority community that elected him to his hot seat also into an enemy. As Chandrasena Pandithage pointed out in his regard a perduring “ƒ”¹…”Ides of March’ is hovering over his head. With the majority community fighting one another as at Welliweriya, and the minorities totally free to dance their own jig, in the reigning chaos no one will know from where a fatal and fateful shot would emanate. This is probably what the UNP too is waiting for. Although Ranil is vilified as a fool, he is definitely a notch above Mahinda in political awareness and strategy. It is he who, wittingly or unwittingly, has been instrumental in surrounding Mahinda with UNP mercenaries who are among his principal advisors.
If you cannot vanquish the enemy in face to face encounter, the next best is to infiltrate into his camp and await the opportune moment to do him in from within. This Ranil is doing to perfection. Though his influence from without the Mahinda camp appears insignificant, his influence from within is as insidious as it is over powering. Mahinda’s regime is a camouflaged UNP set up judging from its top heavy personnel structure and the directions it has taken. It has long since lost its originality. Hence very soon the argument as to whom else we could turn to if not to him would become completely sterile. We would not have to turn to anyone but just confront and be forced to accept the one that will be placed before us, whether we like it or not exactly as now, forced as we are to follow our red scarfed Pied Piper of Hamelon to the brink of the precipice.
The threat to the State is surely both from within and from without. Yet its demise will be induced by its own hands, just the same way it happened in Iraq, Lybia, Egypt and elsewhere as well. Antagonistic forces will set up the stage and leave it to the State to act out its own tragedy. To be or not to be is the veritable question and MR, the Hamlet of Sri Lanka, has opted for the latter alternative.
With a government totally inactive against the combined Tamil and Muslim dangers that beset it, the Sangha will come to the fore. Private Singhalese forces will take the law into their own hands. Extra governmental units will parade the streets as watch dogs of the beleaguered nation. With its back against the wall, the government will call on the army to restore order leaving a Sinhala nation rent and torn asunder battling and killing its own as in a bid for collective suicide. It will be exactly as what is happening in Arab countries, while the naturally coloured Whites and the white painted browns and blacks, the string manipulators behind the scene, will look on with amusement and relish.
Even a fool with eyes to see knows that this country is heading for bloodshed. This is what the article of Jayantha Gunasekera prognosticates. Lots of the little make a lot. The President has lost his hold on the country. Little by little things have escaped his clenched fists and now have formed an insurmountable pile under him, a pile that harbours a relentlessly ticking time bomb. Its moment of detonation only the future will tell.

Mario Perera, Kadawata

The Report of your recently held Bishops’ Conference

August 14th, 2013

by: Nicholas Dias Abeyesinghe, Cer.Ed.,DRTE.,MIMI. -

Your Eminence,

I am writing in response to the Report of your recently held Bishops’ Conference as reported by the media. The Report appeals to His Excellency President Mahinda Rajapksa:

  1. Not to repeal the 13th amendment to the Constitution of the Socialist Democratic Republic of Sri Lanka
  2. Not to dissolve the Provincial Council System whereby political power is devolved to the Provinces
  3. Not to remove police and land power granted to the PCs by the Provincial Council Act.

I am a Sinhala Roman Catholic and a patriot. I am very disappointed and dismayed by the stand adopted by the Bishops’ Conference. Perhaps it was in response and opposition to the growing agitation and position taken by certain patriotic political parties of all communities, patriotic political associations/civil societies and individual patriotic public figures of all communities, in Sri Lanka.

This position of the RC hierarchy reinforces the view of the Sinhala Buddhist majority that the RC hierarchy is unpatriotic and has allegiance to the Vatican principally. Worse still, the Sinhala Buddhist majority believes the RC hierarchy is biased in favour of the Tamil nationalists, whose ultimate aim is Tamil autonomy, to establish their “ƒ”¹…”eelam’ in our small island. For the eelamists, devolution through 13th amendment is just a means to an end, which is total autonomy in a merged North and East. That is, eelam through political means, this time round, now that terrorist military insurrection by the LTTE ended in utter failure after 30 years of misery, death, destruction and needless suffering mostly by the ordinary Tamils in N and E. I regret to say that the stand the Bishops’ Conference has taken is to pave the way for Tamil autonomy in a merged N & E.

In the North, most Tamils do not consider themselves “ƒ”¹…”eelamists’ but Sri Lankans who just want to get on with their lives and live in peace in One Sri Lanka. It is the Tamil nationalists, a rabid minority among them, who agitate for eelam, with diaspora money to support their campaign in SL and in the West. Most Tamils live safely in the South among the Sinhala majority, in harmony. The rich businessmen may support eelamists financially but are not too bothered to agitate for eelam.

The LTTE is a terrorist organisation, which tried to establish eelam through militant insurrection. They conscripted low caste Tamils and their children from N and E as child soldiers and suicide cadres. For 30 years, N and E lay undeveloped, agricultural land mined by the LTTE, their economy stagnant. They suffered death and destruction needlessly. LTTE cadres were made to wear a cyanide glass capsule around their neck they have to bite and commit suicide if captured, a war crime by the LTTE leadership. Adele Balasingham, hiding in the UK or in Australia, has yet to be extradited by SL and charged with war crimes for her role in the LTTE as commander of the female child and women’s brigade and enforcing them to wear cyanide capsule around their neck to bite into and commit suicide if captured. The ordinary Tamils in N & E endured heavy LTTE tax; their freedom of expression and travel were curtailed by the LTTE. Their human rights were non-existent. They lived in fear of the LTTE. They lived under the dictatorship of the murderous, evil LTTE leader, VP. TNA was established by the LTTE as their political face to represent them in Parliament. TNA stated LTTE was the “ƒ”¹…”sole representative of the SL Tamils’. All other Tamil parties were banned by VP, their leaders assassinated or forced to flee abroad. After the LTTE was totally annihilated by the UPFA government of President Mahinda Rajapksa, TNA was not disbanded but allowed to function. This was rather generous of the GOSL but foolish.

TNA now claimed to be the sole representatives of the Tamils in the N and E. They indoctrinated the Tamils in eelam politics through their media. They intimidated the ordinary Tamils in N and E. Through fear and manipulation, they continued to vote for TNA. They dared not oppose them. They have become robots. They are not truly free.

Nearly 300,000 low caste Tamils held by the LTTE as a “ƒ”¹…”human shield’ (a war crime) against the advancing SL army, were liberated in the Humanitarian Operation. It was the biggest ever hostage rescue operation in world history. A few thousands were killed, needless to say, as they fled to the SL army side across the Nanthi Kadal lagoon. Heroic soldiers of the SL army helped to carry weak, sick and elderly Tamil men, women and young children across the lagoon. They fought to protect the fleeing Tamils. Many heroic SL soldiers sacrificed their lives and limbs to save their fellow citizens, the Tamil hostages. The whole nation is grateful to them. The liberated Tamils were initially cared for in refugee camps with food, water and medical treatment. The Sinhalese in the South sent lorry loads of food, cooking utensils, water and clothes for the refugees, collected through the Buddhist temples. There was no rancour or enmity towards the SL Tamils, who were fellow citizens, unfortunate victims in the grip of the LTTE. The fight was with the evil terrorist LTTE. Once the land in the North was de-mined the refugees were re-settled in their own houses, which were renovated or even rebuilt by the SL army. They were given several months’ dry rations, money and equipment to resume their trades. Schools, hospitals and infrastructure were rebuilt on fast-track; new roads, rail-roads and bridges. About 12,000 LTTE cadres and 600 child cadres who surrendered or were captured were rehabilitated, trained in trade skills and employment found for them. Some were even helped to continue their interrupted higher education. They were even provided with bicycles to pedal to school rather than walk. School uniforms and books were all provided. This was the action of a caring GOSL towards its Tamil SL citizens in the aftermath of a brutal militant insurrection by the LTTE. Contrast this with the actions of the armies of the imperial West in their illegal invasions of Iraq, Afghanistan and Libya where hundreds of thousands of civilians were killed and their cities destroyed, which they called heartlessly “ƒ”¹…”co-lateral damage’. It is the imperial West who commits crimes against humanity, war crimes and human rights abuse, with no sanctions against them by the UN which is but a puppet and a tool of the imperial West, against third world countries that do not comply with the imperial West demands. Millions suffer in refugee camps for years through civil wars in the Arab countries instigated by the wicked imperial West and Israel.

The TNA and diaspora Tamils were devastated when the whole LTTE leadership was annihilated with the hard core cadres who refused to surrender. They cried “ƒ”¹…”war crime’ and “ƒ”¹…”genocide’. In the rescue operation of more than 300,000 SL Tamils held hostage by the LTTE as a “ƒ”¹…”human shield’ some invariably died, mostly due to LTTE bombing and shooting, along with their SL army rescuers. There was no war crime or genocide by the SL army. It is a vile canard invented as disinformation by the TNA and the diaspora Tamils, angered by the loss of their LTTE leadership and hard core cadres. Their aspiration for a Tamil autonomous state had gone up in a puff of smoke.

Provincial Council elections are scheduled to be held in September 2013. TNA will win as other Tamil parties, allied to UPFA, are not tolerated because the ordinary Tamils in the N and E have been indoctrinated to vote for TNA, through the TNA controlled Tamil media. If the police and land powers are not repealed from the Provincial Council Act then TNA will certainly declare autonomy once they have built a large paramilitary police force with logistic support. The SL army camps in the North will be forced to pull-out and their bases occupied by the paramilitary forces of the TNA run PC. We have a precedent in the former Chief Minister of the merged N and E Provincial Council, Varatharaja Perumal. The IPKF held PC election in 1987 was won by EPRLF, backed by India, as there was no TNA then. Within two years, he declared unilateral independence of the Province. When President Premadasa promptly dissolved the PC, Mr V Perumal fled to India.

What then is the likely agenda of the TNA and the diaspora Tamils? Once they have won the PC election in September, the TNA will clamour for the SL army bases in the North and naval ports and air bases to be vacated, under the PC land power. They will build a huge police force and paramilitary force with the latest conventional weapons supplied by the diaspora Tamils through the imperial West. Well trained Tamil commandos will be recruited from Tamil Nadu to join the paramilitary force. An air force will be built equipped with a few fighter planes and bombers from India and the West. Similarly, a navy will be built with a couple of warships, FACs and a submarine or two. Eelam War V will be declared to avenge the total massacre of the LTTE hard core and its leadership. The South will be defeated and GOSL will fall. There will be massacres on a scale to dwarf even Rwanda genocides of the Tutsis. India, UN and imperial West will be silent. The whole of SL will be eelamised. More Tamils will flood from Tamil Nadu to SL to settle throughout the country. The Sinhalese will become a minority then. Buddhist temples will be razed to the ground and the monks killed. Even the Sri Maha Bodhi and Dalada Maligava will be destroyed. This is the likely scenario. Terrorists in India have recently bombed the sacred precincts of Bodh Gaya in Bihar injuring many pilgrims. It was an outrage but neither the UN nor the West condemned it. One does not have to be a prophet to foretell the future by the writing on the wall. Is this what the Bishops’ Conference has paved the way for through its Report and appeal to President Mahinda Rajapaksa?

Bishop R. Joseph of Mannar was soft towards LTTE and its murderous terrorist leader. Even when Madhu Church was desecrated, occupied and the surrounding land mined by the LTTE, Bishop of Mannar did not condemn it. He merely took the venerated statue of O. L. of Madhu into his custody. When the SL army ultimately defeated the LTTE, de-mined the surrounding sacred precincts of Madhu Church and renovated it, the Bishop re-consecrated the church and placed the statue of O.L. of Madhu for veneration by the faithful. No credit was given for this by the Bishop for the good and dedicated work of the SL army. How much influence did Bishop R Joseph had in the Bishops’ Conference deliberations, the decisions taken and the drawing up of their Report?

The RC priest, S. J. Emmanuel, is the chairman of the political body Global Tamil Forum, based in Paris. He is a fanatical Tamil nationalist, an eelamist. He plays a dominant political role along with the diaspora Tamil leaders who formed the Trans National Government of Tamil Eelam. Much of his life was devoted to fighting for Tamil eelam. As a RC priest should he not be attending to the spiritual needs of the Catholic faithful in SL, perhaps as a parish priest? During the middle ages, corrupt RC prelates, such as the notorious Borgias, precipitated the Protestant Reformation. This is because these prelates combined spiritual power with temporal power which led to their corruption and downfall. It was a sad and dark chapter in the history of the RC Church. Do we want a repeat of it, albeit on a small scale in SL, through these Tamil prelates, who dabble in separatist politics and devote more time to it than to the spiritual care of the faithful? If Fr Emmanuel wants to devote more time fighting for eelam through his GTF let him then leave the priesthood. Isn’t this the noble thing to do before God? Surely, Jesus Christ would not approve the actions of Fr Emmanuel! Jesus requested his apostles to renounce all temporal aspirations and material goods to follow Him, to devote themselves to matters spiritual in the life of the Church. Under whose authority is Fr Emmanuel now? Is he under the authority of Bishop of Mannar? I for one am appalled by this behaviour of Fr Emmanuel. I think he should be ordered to quit his commitment to eelam politics and devote himself to his priestly duties in the RC Church in SL. If he is refusing to do so, should he not be excommunicated from the Church?

Jesus Christ is present in the world through His Church. Jesus is the Head while the Church is His Body. Those who follow Christ, are baptised and live according to His teaching, are the Church. This is the Theology of St Paul. The Church in SL should not allow Christ’s Body, the Church, to be desecrated / polluted by the actions of Tamil, racist, eelamist prelates such as Fr Emmanuel, pursuing their mono-ethnic separatist ideology in SL, while neglecting their priestly duties and spiritual vocation. Why is Fr Emmanuel, in the garb of a RC priest, being tolerated by the RC Church?

The RC Church must denounce the moral degradation of the imperial West today, as without remorse it trains, arms and funds groups of fundamentalist Islamic rebels with links to the very Taleban terrorists the West is fighting in Afghanistan and in other theatres of war, to destabilise legitimate governments such as in Syria on the pretext Syria’s ruler is a dictator, but really because Syria is no friend of USA and the West. Saudi royals are worse dictators and so is the king of Bahrain, but they are allies of USA and protected by USA. When they impose their barbaric sharia law there is no outcry from the Western governments. USA and its NATO allies have little remorse to the needless death, suffering and destruction caused to the citizens of Syria and the hundreds of thousands of refugees created in this civil war, instigated by the ruthless West. The Church can no longer remain silent in the face of such evil unleashed by the West. Jesus did not hesitate to condemn the Pharisees for their hypocrisy. So should the hypocrisy of the imperial West be condemned by the Holy Apostolic Church fearlessly, as Christ would protect His Church. Jesus said to St Peter, “I tell you Simon, you are Peter. On this rock I will build my Church and no evil power can ever overcome it” (Mt: 16: 18). During the Crusades, St Francis of Assisi went on a lone mission to meet Saladin (the Sultan of Egypt and Syria who fought the Christian crusaders of the West) to try to win peace and rights of Christians to visit the Holy Land on pilgrimage, unimpeded by the Muslims, who had conquered the territory. Saladin saw in St Francis a holy man, an ascetic, a fakir. He did not harm him and had great respect for him. Saladin won the crusades but let the Christian pilgrims visit the Holy Land and even protected the sacred sites and pilgrims, in deference to St. Francis.

Pope Francis, soon after his consecration, denounced the moral relativism of the West, by which evil is committed on the basis of “end justifies the means” by the imperial West, TNA and diaspora Tamils. Moral law is universal and cannot be bent to suit individual circumstances and aspirations. This is why there is so much injustice and chaos in the world today. God gave us Ten Commandments which cannot be bent. If we observe God’s law properly there will be peace in the world and no moral decadence. Bin Laden was hunted down and executed in cold blood in Pakistan by a US special-forces team on the orders of President Obama. The operation was watched live by him, Mrs H Clinton and the US defence chiefs, through satellite link. BL was unarmed and stood still. Perhaps he prayed to God and asked His mercy and forgiveness. What difference is there between President Obama and a mafia boss ordering his hit squad to execute an enemy and watch it with a gloating smirk? Is it the action of a civilised leader of a civilised nation? BL should have been arrested and stood trial for his alleged crimes in a US court and not eliminated in cold blood. What is the difference between Obama and Rob Mugabe in killing an enemy without trial? What message has he conveyed to US younger generations? Is it that moral relativism is OK? Where UN has failed to haul Bush and Blair before The Hague for war crimes and crimes against humanity in Iraq and Afghanistan, for torture in Abu Ghraib and Guantanamo Bay prisons, for torture through rendition to countries complicit with USA, perhaps the Pope, as Christ’s Vicar on earth, should raise these moral issues courageously. Christ is his model and so are Saints Peter and Paul. “Gates of hell shall not prevail against my Church” Jesus promised to Peter, the first Pope Jesus appointed.

The imperial West accuses the GOSL of war crimes, crimes against humanity and human rights abuse, the very crimes the imperial West is guilty of, thousand-fold. It is their hands that are bloodied and sullied by such crimes. What hypocrisy! The UN is totally useless, a passive observer, a tool of the West, to help imperial West, especially USA, to rule the world and rob countries of their natural resources. UNHRC is used by the West to clobber countries like SL, while pretending to be whiter than white. Human Rights laws were made by the West to clobber the third world countries that do not play ball with them, but such laws do not apply to them. They consider themselves above such laws. This is the utterly ugly face of the West! Pope and the Church must condemned this hypocrisy with moral courage, just as Jesus did. I hope Pope Francis write his first Encyclical on this topic and to condemn Moral Relativism of the world today, with examples and elucidation.

The 13th Amendment was a piece of legislation along with the Provincial Council Act, drafted in India, and forced on the JRJ government in July 1987 by the Rajiv Gandhi government of India, under threat of war and occupation by India. This is absolutely true. History cannot be erased. As such, they are illegal, defunct and have to be declared so by the Supreme Court and validated by a National Referendum. PC system is a “ƒ”¹…”white elephant’, which is costing the country dear to run, with little or no benefit to the provinces. Municipal Councils and Urban Councils, on the other hand, render better service and value for money to the people. Several elected members of PCs have been found guilty by the Courts of corruption, misbehaviour, violence and even murder and have been sentenced to long terms in prison.

Rajiv’s mother, Indira Gandhi, trained, funded, armed and released the terrorist LTTE on SL to cause mayhem in SL for 30 years, as confirmed by the Indian Jain Commission Report. Our economy suffered terribly as a result. In my view, India owes SL compensation of perhaps US dollars five trillion or more, to rebuild our economy and country. In insisting on maintaining their 13th amendment imposed on SL along with their obnoxious PC system, India is no friend of SL. This was further proved when India voted against SL twice at the UNHRC, in the resolutions raised by USA and the West to condemn alleged human rights violations by SL and eventually to pass sanctions against SL. India is the No: 1 enemy of SL.

There never was an “ƒ”¹…”ethnic problem’ in SL but only a terrorist problem, as President D B Wijetunga rightly affirmed in 1994. There is no so-called “ƒ”¹…”national question’ either. This is a term coined by the diaspora Tamils. SL is One Sovereign Nation which is multi ethnic. If Tamil nationalists want their own country for a Tamil nation let them establish it in Tamil Nadu, which has a Tamil population of more than 65 million and a territory several times bigger than SL. Sri Lanka’s Tamil nationalists, the TNA and diaspora Tamils can then migrate to settle in their own Tamil Nadu country/homeland. Good riddance! India will not grant autonomy to Tamil Nadu, hence India is craftily diverting the nationalist aspiration of Tamils for their own “ƒ”¹…”country’ for a Tamil nation, to carve out a small territory from SL, in order to prevent Tamil Nadu from seceding from India. India’s talk of respecting the sovereignty of SL is all hog-wash, to dupe Sri Lankan leaders. Would India have tolerated it and consented, if USA were to threaten India with unilateral war if Indian Government did not sanction an amendment in its Constitution by a Bill drawn up by USA, to grant Tamil Nadu virtual autonomy by diluting Central Government power over it, to facilitate its eventual secession?

I hope Your Eminence would consider my views and I appeal to you for the love of God to review your Bishops’ Conference Report and be a patriot, in defence of Mother Lanka, to support the abolition of the India imposed 13th Amendment and their obnoxious PC system. Please stand your ground against the nationalist aspirations of Fr Emmanuel and perhaps Bishop R Joseph. Please support our charismatic President Mahinda Rajapksha’s efforts to build a truly one sovereign multi-ethnic nation in Sri Lanka, in peace and prosperity for all, with no religious, racial and political discriminations and respect for human rights of all.

May God bless you!

With best wishes
Nicholas Dias Abeyesinghe

Dayan Jayatilleke’s jubilation at the Master Stroke of Sampanthan

August 14th, 2013

 by Charles.S.Perera

“Justice Wigneswaran is a candidate that every Tamil can be proud of to have as his and her representative, and may make a Chief Minister that most Sri Lankans of whichever ethnicity or religion can be proud of. In fact he will have the salutary effect of raising the bar of performance for every chief minister and Sri Lankan politician throughout the island.”

This is the eulogy with which Dayan Jayatilleke expresses his jubilation at the master stroke, as he calls it of TNA’s Sampanthan. It may perhaps be too early for his jubilation as Sampanthan’s master stroke if realised may  turn out to be a poisoned thorn  in the body politics of a United Sri Lanka.  It may also be good bye to reconciliation and Communal unity.  Because it may seal the Communal Separation, giving place to another eventual cabal for  several more decades of terrorism and direct suffering for the Tamils of the North and indirect suffering for the rest of the country.

Of course Dayan Jayatilleke is spoken of as an intellectual of a rare quality Sri Lanka has ever produced- a political analyst of distinction. But whether that is enough for him to prophecy what Sampanthan’s master stroke will turn out to be, we will well have to wait and see.

Dayan Jayatilleke is a well read man, a diplomat, a  professor and a writer.  He has read so much  and instilled in himself a foreign “intellect”,  because of which  he cannot write a page without quoting from one of the authors whose writings he had read. It is so frequent  that one cannot help presuming that Dayan Jayatilleke has no thoughts of his own.

His mind is to that extent shaped , pruned and constructed by the knowledge gathered from foreign writings.  Therefore  Dayan Jayatilleke cannot think as an ordinary Sri Lankan to  understand what type of political development is best for Sri Lanka.

Sri Lanka had been colonised by  three European Nations. Its culture had been assailed by foreign cultures and left to gather dust for several centuries.  Thereafter the country  came close to be  territorially divided by a  blood thirsty Tamil maniac who took guns to make his dreams a reality. Even though the blood thirsty Tamil maniac is no more , there are his counterparts with the same dream hoping to realise it without guns- at least for the moment.

They are more dangerous than the maniac who we have just disposed of. The worst of it is, that  there are those, who are intellectually different from the ordinary Sri Lankans who are ready to follow them shouting  in superlatives from roof tops their appropriateness to shape the political destinies of Sri Lanka.  Dayan Jayatillake is one such intellectual who follows a man with such a dream being dragged into politics by cunning politicians with a separatist plan. Of the choice of this man Dayan Jayatilleke says:

“The choice of Justice Wigneswaran illustrates the kind of strategic thinking that is needed in politics when fundamental issues are at stake; strategic thinking that is willing to stand up to and sacrifice more obvious ethno-populist passions and pressures for the defence of vital interests of the entirety of the people and place one represents. The choice further shows a capacity on the part of Mr Sampanthan (and his able young supporter Mr Sumanthiran) to think through those strategic interests in a manner that transcends baser ethno-populist sentiment. In short, Mr Sampanthan and Mr Sumanthiran have accurately understood strategic Tamil interests which they have not confused with the lowest common denominator of Tamil sentiments.”

Dayan Jayatilleke cannot think independantly and depends on other peoples’ choices to fall in line with their thinking. All know Sampanthan and  Sumanthiran are the blind followers of the terrorist leader who dreamed of a separate Tamil EElam. They have selected to lead the Northern Provincial Council if they were to be the winners,  a man who thinks like them to assure the realisation of their pet dream the separate Tamil Eelam State.

Why do most of the Sri Lankans think that the TNA would be a bad choice of the Tamil people of the North to hand over the responsibility of the Governance of the Northern Provinial Council ?

Because Sri Lanka   had lost count of its strength in unity and its  potentials of development and progress during the many centuries of colonial rule, and had been dragged into a three decade of suffering under terrorism because of a wrong belief in a Tamil ethnic superiority for which TNA was responsible as a proxy to the terrorists.

It is not through asserting the superiority of one community or another that the future development , peace and progress of  Sri Lanka could be assured, but it is  in forgetting the Communal difference and forging ahead as a united nation that  Sri Lanka will reach its goal of being a peaceful, contented Nation.

For that a man like V.Wigneshwaran is quite unsuitable. As Dayan Jayatilleke himself admits Wigneshwaran is a federalist, who believes in self dermination:

Dayan Jayatilleke states, writing about Judge Wigneshwaran:

“He will not bend the knee and tug his forelock before the Sinhala Establishment. He is nobody’s “malli”. An interview given to Ayesha Zuhair in 2011 reveals him to be a federalist who stands for the right of self-determination, though he never strays into endorsing secession. What is tricky is not the federalism but the fact that in most parts of the world, federalists do not stand for self “”…”determination, though he belongs to that tendency which does.”

Is this the man we want to be the Chief Minister of the Northern Provincial Council ?  He is suitable in the eyes of Dayan Jayatilleke, but is it  what  most of the other Sri Lankans want ?

Dayan Jayatillake thinks that the South is racist (he means the Sinhala), which is the ” radical evil” now remaining in the South.  Dayan Jayatillake says:

“With the forces of “ƒ”¹…”radical evil’ (as the great Goethe designated it) defeated in the North and East but not yet in the South, it will be a harsh and bitter struggle though””‚and a grim, emotive, turbulent transition. Living with and accommodating a TNA run Northern provincial council led by Justice Wigneswaran will require and may generate a profound shift in the collective psyche.”

Dayan Jayatilleke who it has been said removed the images of the Buddha from the Embassy when he was the Ambassador for Sri Lanka in Paris, does not seem to have understood the ordinary Sinhala people.  The Sinhala people are far from being racists.  They always accommodated the Tamils and had no problems with them.  The Sinhala-Tamils riots which were unfortunate do not represent the Sinhala Mindset.

Even today, after three decades of terrorism Sinhala people have nothing against the Tamil people. What Sinhala people want is that the people of the Tamil Community  stop thinking in terms of Tamil ethnicity, but accept all communities as compatriots forming a one large Community of Sri Lankans.

Dayan Jayatilleke with his “construed mind set”, thinking with  his  ” foreign knowledge promoted intellectuality ” which has nothing of his own and least of  any thing Sinhala, is unable to grasp the simple political realities.  He is not of the common Sinhala people, hence he detests those not educated in English ?  He says:

“The Sinhala Establishment has to get its head around the fact that though the Tigers were utterly defeated, the Tamil community has not been cowed and has bounced back politically. One of the reasons for this resilience and recovery is the continued availability of an educated elite, literate in an international language (English)””‚a sociological resource which has been depleted on the Sinhala side by and driven into alienation or exile by the state of suffocation imposed by the State. On the Tamil side the English educated elite is still available for politics and public service and is welcomed by Tamil society while on the Sinhala side, the public welcomes the incorporation of the elite but the dominant monolingual petty bourgeoisie which monopolises the state apparatus, does not.“ (emphasis is the writer’s)

What a rash statement ? And he adds:

“The choice of Justice Wigneswaran as Chief Ministerial candidate shows firstly, that the Tamil professional elite is still intact and willing to engage in politics and secondly, that the Sinhala state which has shed the equivalent human resources will find it difficult to compete in the regional and international arena.

Dayan Jayatilleke is for keeping the 13 Amendment intact, and he says:

“It is not however a zero-sum game in which Tamil interests win and Sinhala interests lose. Indeed the choice they have pushed for, Justice Wigneswaran is the best chance to make the 13th amendment work and is therefore the best hope for North-South reintegration on the basis of frankness, dignity and mutual respect.”

That is the way he thinks the reconciliation will work for Sri Lanka.  He is mentally still living “haunted” by the period of Vardarajaperumal  and Pathmanabha, hence unable to come down to think of Sri Lanka stepping out of the past three decades of suffering under terrorism and beginning a “new life” attempting to form  a single Nation uniting the  three Communities,  seeking a different path from that which  it had been traversing  before terrorism.

Dayan Jayatilleke says:

“Sri Lanka, it must be recalled, is haunted by the negative experience of the North Eastern Provincial Council. One of the reasons for its failure was the personality of Vardarajaperumal who was chosen as Chief Minister (despite my strenuous representations to the EPRLF leader K Pathmanabha as well as the Indian side). Perumal’s lack of political maturity and realism in dealing with the Sri Lankan state, his mercurial populism and alcohol-fuelled adventurism were among the main reasons for the mishandling of the inevitable contradictions between the periphery and the centre.”

The 13 Amendment is a deterrent to what is essential for the evolution of a “New Sri Lanka” devoid of Communal Separatism.  That Dayan Jayatilleke does not seem to want, and therefore he  states:

“Justice Wigneswaran is hardly a Vardarajaperumal. Educated in Colombo and a distinguished senior representative of one of the arms of the Sri Lankan state itself, he has long functioned in a multiethnic social universe. A dignified yet outspoken, multilingual man, he is in the current circumstances, the best possible bridge between North and South. He is, in sum, the TNA’s Lakshman Kadirgamar.”

What a shame he compares Wigneshwaran to late Lakshman Kadirgamar !

Dayan Jayatilleke issues a warning to the Government ( or is it to the Defence Secretary his reference  being “the security managers”)  in saying, “If the deep state is hoping to de-stabilise the elected Northern provincial council, the security managers will have to think again. In the event of a manufactured crisis and a creeping or dramatic coup by the capital, who would be the better interlocutor with the world community; who would be better able to convince the world’s capitals? The national security fundamentalists or an erudite, reasonable, articulate ex-Supreme Court judge? ”

With this type of statements  one really wonder how he could have been  trusted to defended a unitary Sri Lanka ?

Dayan Jayatilleke affirms, ” With Sampanthan, Sumanthiran and Wigneswaran, the fate of the Tamil community is in the best possible democratic hands.”

So far Sampanthan and the TNA have not shown any signs of being democratic.  They  are constantly in breach of the  Constitution of Sri Lanka , calling for the establishment of a separate Tamil Eelam State and  seeking the aid of foreign Governments to destabilise Sri Lanka .

If Wigneshwaran were to be of the same ilk, reconciliation of Communities will be far from what Dayan Jayatilleke says,  “the best hope for North-South reintegration on the basis of frankness, dignity and mutual respect.”

Mosque attacks in the UK

August 14th, 2013

Shenali D Waduge

The statements issued from UK and US Governments leave out events that take place in their own lands. The standards and norms have differed in applicability. When non-Western nations claim existential fears because of Muslim conquests of non-Muslim territory, these countries are asked to apply “multicultural” lingo but when Muslims call for Sharia enclaves in the UK it is defined as “extremism”.

Whatever symbolic gestures are made by various inter-faith groups they cannot disguise some important facts. If people are reacting violently it is because the Government has failed to protect their rights against incursions taking place. The silence of their Governments to stop these incursions has resulted in groups like English Defense League emerging to become the voice of the Brits in their quest to protect their “Britishness”. What are the actions that have resulted in the reactions and who is at fault “”…” is it those who planned the actions, the reactors or the Government that simply watched the actions and took action only after the reaction reached simmering point and more important is this the objective “”…” to create further divisions amongst communities as British is infamous for its divide and rule policies?

The Facts:

·         research reveals half of all Britain’s mosques have been attacked since 9/11 (about 700 mosques have been targeted)

·         there are about 1700 mosques in the UK

·         There were 1.6 million Muslims in England and Wales in 2001 (3% of population). By 2011 the Muslim population had grown to 2.7 million people or 4.8% of the population. The Pew Forum thinks that there will be just over 5.5 million British Muslims, representing 8.2 per cent of the UK population, by 2030.

·         About 40 per cent of Britain’s 2.7 million Muslims live in the capital

·         After Drummer Lee Rigby’s death arson, computer threats, physical attacks increased by tenfold. Nearly 9 attacks per day took place. examples of the type of attacks include mosque walls sprayed, pigs head left at Muslim families homes,

·         The attacks on Muslims is attributed to the “far right” “”…” US State Dept, NGOs or Human Rights groups do not call them “racists” “extremists” or “ƒ”¹…”fanatics”. There was no statement issued by the US State Department to the UK Government stressing US concern over mosque attacks and intimidation of Muslims in the UK.

·         The UK Government gives £214,000 annually to Tell Mama project run by Fiyaz Mughal to monitor “anti-Muslim” attacks in the UK. To date, 212 “anti-Muslim incidents” since the Woolwich murder “”…” which has formed the basis of nearly all this reporting “”…” Yet US state department, infamous human rights organizations and the NGO bandwagon have not issued statements condemning the UK Government or even demanding reports or investigations.

·         In 2009 there were 368 anti-Muslim crimes in London; in 2012, there were 337. In the first 11 weeks of 2013, there were 64 crime.

·         The number of Muslim prison inmates in England and Wales jumped to 11,248 in 2012 (a 200% increase since late 1990s). According to a research report recently commissioned by the British Ministry of Justice, many non-Muslim inmates in British prisons are being bullied into conversion or are embracing Islam in exchange for promises of protection from physical assault. Researchers from the Cambridge Institute of Criminology who wrote the report found that more than one third (39%) of the prisoners at Whitemoor are Muslims.

·         According to the Association of Chief Police Officers, every year 17,000 Muslim women in Britain become victims of forced marriages, are raped by their husbands or subjected to female genital mutilation “”‚ all condoned by more extreme Islamists.

·         The number of Muslims attending prayers will reach at least 683,000 by 2020, while the number attending weekly Mass will drop to 679,000.(2.7m Muslims against 41m Christians) (think tank Christian Research)

·         Europe’s churches are turning into mosques at the rate of 2 per week.

·         There are 85 Islamic Sharia law courts operating in Britain. BBC’s Panorama’s documentary “Secrets of Britains’ Sharia Courts” have revealed that despite the Sharia law being non-binding UK Muslims are compelled to obey rulings by Islamic judges (qadi), that women are at the risk of violent and abusive husbands (documentary cited Leyton Sharia Council “”…” the oldest Islamic council in UK), proceedings at Sharia Council of Dewsbury (West Yorkshire) was shown where Islamists have promised to turn Dewsbury into an independent Islamic state ruled by Sharia law and apart from British jurisprudence. On its website, the Leyton Sharia Council writes: “Though the Council is not yet legally recognized by the authorities in the UK, the fact that it is already established, and is gradually gaining ground among the Muslim community, and the satisfaction attained by those who seek its ruling, are all preparatory steps towards the final goal of gaining the confidence of the host community in the soundness of the Islamic legal system and the help and insight they could gain from it. The experience gained by the scholars taking part in its procedures make them more prepared for the eventuality of recognition for Islamic law.”

·         Muslims Against the Crusades (MAC) group have named Yorkshire towns Bradford and Dewsbury and Tower Hamlets in East London as testbeds for blanket sharia rule.

·         In October 2012 the British Parliament held its 1st full parliamentary debate on Sharia courts after Baroness Cox presented a bill to the House of Lords.

·         Arbitration and Mediation Services (Equality) Bill would make it a criminal offense punishable by 5 years in prison for anyone falsely claiming or implying Sharia courts or councils have legal jurisdiction over British family or criminal law.

·         Britain’s first Sharia law zone is in Waltham Forest.

·         Abu Izzadeen “Director for Waltham Forest Muslims” says he wants to impose Islam’s sharia law in Britain. He claims the Sharia Zone will “ban alcohol, gambling, drugs, music, smoking and homosexuality as well as men and women mixing in public”. He says this is the first step towards turning Britain into an Islamic state.

·         The campaign to introduce Sharia controlled zones is run by Muslims Against Crusades (MAC). Its website says Sharia law zones have “ƒ”¹…”momentous’ support from Muslim businessmen, lawyers and community leaders, who are “ƒ”¹…”sickened by the alcohol, pornography and downright secular culture of Britain’.

·         25 areas around Britain have large Muslims populations “”…” Bradford, Dewsbury, Leicester, Luton are some.

·         At least 5,200 people convert to Islam in the UK each year, 60 per cent of them women. 

·         The entire infrastructure of Britain is changing. Mosques, Islamic schools, Sharia courts, Muslim-owned businesses and banks have now become an integral part of the British landscape.’

·         There are already 100 mosques in Waltham Forest, Newham and Tower Hamlets.

·         Across London, 24 Islamic primary and secondary schools teach thousands of pupils the national curriculum, but can devote time to Islamic studies in religious lessons. 

·         There are hundreds of after-school classes (where boys and girls wearing robes, skull caps or hijabs and learn to recite the Koran by heart) flourish in the mosques of British cities. 

·         There is also a separate Islamic financial system which conforms to Sharia banking industry restrictions, including a ban on interest payments on loans. According to Global Islamic Finance Report, Britain is now the main centre for Islamic finance outside the Muslim world.

224page report by European Muslim Research Center (University of Exeter) over a 10 year study throughout Europe revealed:

·         bulk of physical violence, intimidation and discrimination faced by 2m Muslims goes unreported because they have lost faith in the authorities

·         disadvantage to Muslims has been the war on terror and everything viewed as a security risk

·         “anti-Muslim violence in the UK is predicated on the rhetoric and practice of the “war on terror”¦by individuals who have become convinced and angry by negative portrayals of Muslims in the media””¦”one incident a woman wearing a burqa was punched and called a terrorist”

“If brave political leadership is forthcoming, then the task will be so much easier.” “”…” This appears to be the same message delivered by the public.

Demands being made by Muslims in the UK

An estimated 10% of children in Britain’s schools are Muslim. The  Muslim Council of Britain are demanding that UK curriculum includes Muslim contribution to shaping Britain and European history in the school text books.

National Association of Muslim Police are now demanding more Muslim representation in the British police

From the newspapers “”…” The Daily Star:

“Britain could have its first Sharia-controlled zone if plans for a mega-mosque more than four times the size of St Paul’s Cathedral get the go-ahead.

“The East London mosque, known as the Riverine Centre, will hold 9,312 worshippers, compared to 2,400 at St Paul’s. 

“The 16-acre site in West Ham will include 40ft minarets, an Islamic library, a dining hall, multi-use games areas, tennis courts, sports facilities and eight flats for visiting Muslim clerics.

Daily mail:

‘Have more babies and Muslims can take over the UK’ hate fanatic says, as warning comes that ‘next 9/11 will be in UK’


Reactions by the British:

“No more mosques in the UK. We are constantly building new mosques, which are paid for by the money that comes from oil states. We have only in this country as far as we know, 3.5 to four million Muslims. There are enough mosques for Muslims in this country, they don’t need any more. We don’t need to have sharia law which would come with more mosques imposed upon our nation, if we don’t watch out, that would happen.

“If we want to become an Islamic state, this is the way to go. You build a mosque and then what happens? You have Muslim people moving into that area, all the shops will then become Islamic, all the housing will then become Islamic and as the Bishop of Rochester has so wisely pointed out, that will be a no-go area for anyone else. They will bring in Islamic law. We cannot allow that to happen.” (Alison Ruoff)

The issue is that there are organizations that are calling for nations to be turned into Islamic states with Islamic law and this is upsetting natives whether they like in UK, Europe, US or elsewhere. Politicians do not help by turning a blind eye because their silence is rewarded with votes or other rewards at the cost of entire nations. No one wants to live in disharmony or create tensions but it is upto authorities to take care of those setting the stage for tensions instead of taking actions against the reactions to the actions.

Obviously the situation in UK warrants far more attention than elsewhere as facts would show. The aggressiveness with which the trend is shifting in the UK should make the British wonder how natives of former colonies felt when Christian colonialists conquered nations and forcefully converted natives and massacred those who refused. For UK it may be sweet revenge but Buddhists and Hindus did not conquer nations or take over nations and forcefully convert natives. Yet, we do not expect the same scenarios to take place in the 21st century. What we cannot overlook is that the calls are not isolated be it in the UK, EU, US or the current situation in Asia and the followers who believe and accept the calls are also increasing. Leaders are reluctant to take action against those planning to conquer nations through boosting births alongside encouraging and celebrating conversions. What are the defenses for people be they in Britain, US, EU or Buddhist Asia when the authorities and politicians turn a blind eye out of self-interest?



Who will stop UN’s racism?

August 14th, 2013

Ramesh Thakur – Courtesy Canberra Times

Whisper it softly, but whisper it we must. Do international organisations exempted from national anti-discrimination laws discriminate on grounds of race or nationality?

Some years ago, a widely admired UN official was pulled out of the Balkans because the Europeans would not accept a non-European as head of the UN mission. Rather hypocritically, Europeans do not apply this logic to excuse themselves from serving as heads of UN missions elsewhere.

We have seen the same double standards in the choice of the World Bank and IMF chiefs. Under a cosy, self-serving EU-US arrangement, an American gets the former and a European the latter, even if clearly better candidates from elsewhere are available.

The position of UN Secretary-General is protected against such shenanigans by the rotation principle for each geographical grouping. But almost all the top UN posts after that, including the large number of special representatives and envoys, are within the SG’s personal discretion. Unlike parliamentary systems, the top ranks of the UN service are not filled by career officials chosen by an independent commission. The practice is closer to the US system where the president chooses his own inner circle. But there, senior appointments, including ambassadors, are subject to independent confirmation by the Senate. The UN does not have a comparable check on unsuitable senior appointments.

 Ban Ki-moon has been commendably conscious of and good at appointing women to senior ranks. But he and the system are yet to be sensitised to the fact that the top-level under-representation of non-Westerners is even worse. The situation persists not just because Western donor countries use money power and are more focussed in lobbying for their nationals. An even more telling explanation is that the developing countries fail to act in pursuit of their collective interest, are not equally committed to backing their own, and some do not wish to jeopardise their individual chances of a cushy UN post.

Almost all the powerful and big-budget senior posts in the Secretariat and wider UN system are filled by developed-country nationals: peacekeeping, political and humanitarian affairs, development and environment programs, management, children’s fund, refugees, etc. For the same ability, qualifications and experience, Western UN officials can usually expect to retire two ranks higher than the rest.

Asians contribute about half the UN’s total peacekeepers and one-quarter of its regular and peacekeeping budget (most from Japan) and have suffered one-quarter of UN peacekeeping deaths. Yet a decade ago, two-thirds of senior peacekeeping officials were Westerners. In the UN Secretariat, Asians comprised a mere 17 per cent at director rank and above. This for a continent that accounts for 60 per cent the world’s population, is not short of experienced and sophisticated diplomats, and has many high achievers. Between them, Canada and the US, with only 5 per cent of the world’s population, had the same number of senior staff in the Secretariat as Asia.

A decade ago, Asians comprised a mere 12 per cent of high-level representatives. Today, according to the UN website, of the total of 94 special representatives/envoys of the SG, 16 per cent are Asian, 30 per cent African (almost all dealing with African crises), and 52 per cent from Europe, North America and Australia, with nine out of 10 of the latter dealing with non-Western and global problems. This is like Western academia. If you are Western, you can specialise in any topic or region. If you are non-Western, you are expected to inhabit the intellectual ghetto of your own country or continent.

Consider three examples. To avoid being misunderstood: my comments do not apply to particular individuals. I am interested only in the patterns of over and under-representation and the consequences for the UN’s legitimacy and effectiveness.

We would have been rightly outraged if the first two heads of UN Women had been men, no matter how capable and eminent the individuals. Why is there no matching outrage and unacceptability when the head of the Development Program is a westerner? No matter how well intentioned, they cannot possibly know the political and social imperatives driving development strategies, policies and choices. The developing-country background and experiences of Mahbub ul Haq and Amartya Sen were crucial, not incidental, to the emergence and enduring appeal of the notion of human development.

The only part of the system that has its global headquarters in Asia is the UN University. Only one of its six chiefs to date has been Asian, when equity and justice would have seen none or only one non-Asian.

Or take the responsibility to protect (R2P). The likely sites and targets of intervention in the foreseeable future will be developing countries. Their people will benefit if mass atrocities are stopped and suffer if not, or if geopolitical and commercial interventions are masked in humanitarian language. The interveners can come from advanced and/or developing countries. Therefore, conversations on R2P should occur primarily among the developing countries, and secondly between developing and advanced countries. And the SG’s special adviser on R2P to help develop and refine the norm should be a powerful intellectual from the global South to facilitate the two sets of conversations.

Instead we have had two North Americans. This will not be helpful in combating re-emerging sentiment that the norm, in whose origins Africans (Kofi Annan, Francis Deng, Mohamed Sahnoun) played crucial roles, is being hijacked and appropriated by the West to serve the old and discredited humanitarian intervention agenda, or to pursue regime change (Libya, Syria). How long will the division of labour last, of westerners as norm setters and enforcers and the rest as norm takers?

Remarkably, this is not a new but a long-festering problem. In 1996, the UN’s own Joint Inspection Unit warned that a rush to promote women into senior positions risked reverse discrimination against qualified men. In 2001, three African employees alleged racial discrimination, intolerance and bigotry by the UN mission in Kosovo. In 2009, an investigation by the Washington-based Government Accountability Project concluded that the World Bank had a case to answer with respect to racial discrimination against blacks: of the 1000 plus US nationals in professional grades, only four were African-Americans. But the charge could not be proven because of lack of access to internal documents. The charges were aired again in an article in The Guardian in November.

Why do developing countries put up with such clear and heavy bias? One dispiriting answer might be that, as a particularly insidious consequence of the century of European colonialism, non-Westerners have themselves internalised the sense of racial superiority of Westerners.

Which champion of developing countries will bell this UN cat and take the lead in demanding an explanation-cum-correction of the bias?

  • Ramesh Thakur, a former UN assistant secretary-general, is professor in the Crawford School of Public Policy, Australian National University.
Read more: http://www.canberratimes.com.au/comment/who-will-stop-uns-racism-20130811-2rq4q.html#ixzz2bvIZTFL2

Six new foreign envoys present credentials

August 14th, 2013

By Janaka Alahapperuma

Six new foreign envoys including five High Commissioners and an Ambassador taking assignments in Sri Lanka presented their credentials to President Mahinda Rajapaksa on 12 August (Monday). The ceremony for the handing over of credentials by the new diplomats was held at Presidential Secretariat in Colombo under the patronage of President Rajapaksa.
The new envoys who presented their letters of credence were
Mr. John W. H. Kijazi                         – High Commissioner of United Republic of Tanzania
Mr. Andre Sanra                                 – Ambassador of Republic of Benin
Ms. Lesego Ethel Motsumi                 – High Commissioner of Republic of Botswana
Ms. Zanele Angeline Mdluli               – High Commissioner of Kingdom of Swaziland
Mr. Ernest Rwamucyo                        – High Commissioner of Republic of Rwanda
Dr. Arye Kumar Jagessur                    – High Commissioner of Republic of Mauritius
Thereafter the new diplomats joined in a discussion with the President. Welcoming new envoys to the credential ceremony the President said that they are all joining their assignments at a crucial time when the country is getting ready for the Commonwealth Heads of Government Meeting (CHOGM) – 2013 in Colombo. The Commonwealth Summit which is scheduled to be held in November will undoubtedly be the largest conference ever organised by the Sri Lankan Government. The President further noted that Sri Lanka’s economy is at a rapid growth after eliminating thirty years of terrorism and the Government’s rehabilitation, reconciliation, resettlement, reconstruction and development process have achieved a huge amount of progress within a short period of time. The President also said Sri Lanka seeks to work with the international community and requested their support to rebuild post war Sri Lanka, which would create an environment for the progress and prosperity of people.
The new envoys representing African nations pledged their country’s support for the CHOGM and to work diligently to strengthen bi-lateral relations as well as their goodwill and assistance for CHOGM and government’s development projects. The new envoys assured their participation actively at the highest level in the forthcoming CHOGM in Sri Lanka and expect to have a good outcome at the summit. They further said that it would be the ideal forum to promote the country’s image globally and dispel misconceptions on Sri Lanka internationally.
After the presentation of credentials, the new diplomats signed the VIP visitors’ book.
The credential presentation ceremony was attended by the Minister of External Affairs, Prof G.L.Peiris, Secretary to the President Lalith Weeratunga, Secretary of the Ministry of External Affairs Karunaratne Amunugama and senior officers representing Sri Lanka Security Forces. Chief of Protocol of the Ministry, senior officials of the Ministry of External Affairs and officials of the respective missions were also present at the occasion.

The Existential Fears of Buddhists in Sri Lanka must be given high priority and addressed without delay

August 13th, 2013

Shenali D Waduge

A specter is haunting Sri Lanka. The specter of the country being overrun by Muslims. That something so unpleasant might happen in Sri Lanka virtually unopposed and unresisted by those who have been elected to power exclusively by the urban and rural Buddhist vote explains to a great extent the despair and sense of betrayal of Buddhism and the national interest by the powers that be which in turn is manifesting in the forms of suspicion and distancing between the two communities i.e. Buddhist and Islamic, in this country.

Thanks to Muslim obduracy and incursions into traditional Buddhist space through increasing construction of Mosques in sacred Buddhist citadels such as Anuradhapura, Dambulla, Mihintale, Mahiyangana and in numbers totally disproportionate to the actual numbers of believers in Islam, use of loudspeakers at Mosques in every nook and corner of the country blaring shrieking sounds in Arabic five times a day totally oblivious to the violation of the fundamental right to silence of every citizen, and the nuisance and disturbance it is causing to the vast majority of the people who wish to live in peace amidst a quiet and serene environment, brutal killing of cattle and other animals and display of slaughtered animal carcasses on main and side roads, irrespective of the disgust it is causing to the majority of the public weaned on principles of non “”…” killing and compassion towards animals, animal sacrifice a practice repugnant to Buddhists and condemned by the Buddha,  opposition to the continuation of the historic identity of Sri Lanka as a Buddhist country, and promotion of the alien Arabic culture through unacceptable dress codes, food habits, arrogant behaviour and flaunting of wealth by members of this minority group in pre-dominant and traditional Buddhist areas of the country, have awakened the sleeping Sinhala Buddhists to the threat posed to their very survival in the country both in the short and the long term.   This fear is also spreading right across Buddhist Asia in varying degrees.

Validity of Existential fears of Buddhists

One thousand years ago Afghanistan, Bangladesh, Malaysia, Kashmir, Indonesia and Maldives were all Buddhist. It is no more now. The very forces that have taken over these countries are now threatening the survival of Buddhism in Myanmar (Burma), and posing a challenge to the dominance of Buddhism in both Sri Lanka and Thailand. The existential fears are what the current Buddhist world is concerned about.

To understand the crux of the argument the following lines by the Indonesian Christian priest Father Daniel Byantoro is relevant:

For thousands of years my country (Indonesia) was a Hindu-Buddhist kingdom. The last Hindu king was kind enough to give a tax exempt property for the first Muslim missionary to live and to preach his religion. Slowly the followers of the new religion were growing, and after they became so strong the kingdom was attacked, those who refused to become Muslims had to flee for their life to the neighboring island of Bali or to a high mountain of Tengger, where they have been able to keep their religion until now. Slowly from the Hindu Buddhist Kingdom, Indonesia became the largest Islamic country in the world. If there is any lesson to be learnt by Americans at all, the history of my country is worth pondering upon. We are not hate mongering, bigoted people; rather, we are freedom loving, democracy loving and human loving people. We just don’t want this freedom and democracy to be taken away from us by our ignorance and misguided ‘political correctness’, and the pretension of tolerance.”

Betrayal of Buddhism

This is the threat that all the current Buddhist nations fear especially the Buddhist populations who do not wish to experience what Buddhists in all the nations that had Buddhist populations experienced when they were wiped out or converted to ensure ONLY Islam prevailed. Buddhists have not gone to any country by force or taken over countries “”…” the countries where Buddhists prevail are only trying to preserve their culture and identity. Leaders should not betray that for their personal and political benefit.

Media snubs on Buddhists, the tagging of Buddhists as extremists, fascists and racists are mere attempts to psychologically corner and dampen the Buddhists. The Buddhists refuse to be cornered into shunning their past “”…” Buddhists wish to remain proud of their country, their heritage, their culture and religion and it should remind leaders that they need to be nationalists and not multiculturalists and secularists. Today, Hindus in India are a lost and abandoned group for it has become fashionable to not be proud of the once glorious Hindu heritage in India and the present lot of Indian leaders are totally to blame for this state of affairs.

Elsewhere the natives have awoken too. The British are now echoing the same sentiments, Australians are likewise echoing similar sentiments to their Governments while Governments like in Sri Lanka having resorted to bartering the space of the indigenous culture and their religion for the carrot of petro dollars from Arabia has created the current predicament whereas countries like Russia have said a firm no despite the carrot of a rich arms deals for giving up President Assad of Syria.

Contrary to the intolerance that is being conveniently projected let us not forget that the country’s tolerance and unprecedented religious accommodation has enabled 48 mosques to be built in a small township i.e. Katankudy, with less than 40,000 Muslims, some of these areas have been turned into “only Muslim zones” no different to the “Shariah zones” now prevalent in the UK to which the English Defense League is coming forward to object against “”…” these zones obviously came about because British authorities allowed them and now social groups have to come forward to make the objections on behalf of the British majority. When UK issues statements against Sri Lanka citing the Bodu Bala Sena, we can in turn seek UK’s response to the EDL and the attacks on Muslims following the killing of a British soldier in broad daylight resulting in scores of mosques being attacked and burnt through arson.

Buddhist citadels under threat

Over a period of time there has been a deliberate and planned effort to increase the number of mosques and prepare the ground for Islamisation of Sri Lanka. When non-Muslims cannot even place a foot in Mecca, Muslims claim a takaran shed is a mosque or Muslim shrine in the hallowed Mahamegha Uyana, the former royal park to the south of the Buddhist holy city of Anuradhapura, which was gifted by King Devanampiyatissa to the Buddha Sasana after embracing Buddhism upon the arrival of Arahant Mahinda in 300 B. C.

In other sacred Buddhist sites or in their vicinity shops and makeshift prayer centers eventually become “mosques” and Muslim extremists end up plugging a fictitious historical element to stake claim while Government appointed Ministers and officials have even been tweaking with the country’s history text books while fraud in law entrance exams eventually end up expanding the batches without nullifying the fraudulent examination results enabling a disproportionate number of Muslims to probably push for Sharia law as a parallel law of the country. This is the next likely threat.

Buddha Gaya subject to continuous disturbance by Azan calls

Even Buddha Gaya the holiest place of all Buddhists has been disturbed by a new mosque that is playing azan 5 times a day disturbing the meditation of the priests and the daily worshippers. That the mosque was non-existent until of late and was strategically placed to disturb the Buddhists in prayer speaks louder than words “”…” because calls to close the mosque is met with accusations that Buddhists are discriminating the Muslims ignoring that the incursion and provocation is what should matter. These incursions have been not exclusive to Sri Lanka but Sri Lanka has been far more alert than other countries as was seen by the manner that the halal issue forced the Government into action. Nevertheless, the Government cannot afford to be taking action on case by case basis and only when the masses begin to turn the heat on them because their eyes begin to open when they realize their block vote base is unhappy. This is not how the country can be run. This is why monk Wirathu of Mynamar has come forward.

It must be remembered that it was the deep sense of injustice and destruction of Buddhist Universities, and killing of innocent Tibetan Monks at Nalanda and other heritage sites in India by Islamic hordes ( Tibetans share the same DNA with Mongols and Burmese) that provoked the Mongols led by Genghis Khan and followed by his grandson Hulagu who went all the way from Mongolia to Iraq and destroyed the Islamic Caliphate and the Islamic library at Baghdad as sweet revenge for the destruction of Buddhist universities and libraries like Nalanda in India.

In Burma the monks are alert and they are taking control of the situation and they are not allowing their country to be usurped by later cultures.

Moratorium on building of new Mosques

The West with all its laws in place is under similar threats elevated by the fact that foreign politicians turn to immigrant vote bases to secure electoral wins. But now, US, UK, most of the EU nations are all calling for moratoriums on new mosques and stricter laws to govern Muslim incursions.

It is time that Sri Lanka’s Government does the same. France has gone a step further by banning the burka and niqab and even Human Rights Watch has not disagreed that the dress is not part of Islam but one that is associated with Arabic culture. Arabic culture is however not Islam. People in Sri Lanka certainly do not mind the Muslim women covering their head but they do not like to see black clothes which was not prevalent decades ago and questions what type of new Islam is being promoted with even the men now changing their attire to resemble tribal dress? It is also noteworthy that none of the elite Muslims adorn these garments and questions whether a monetary component is involved with lower middle class and poor only dressing in black given that billions are been thrown to spread this type of new culture throughout non-Muslim nations.

We must also wonder how far Raymond Ibrahim’s theory is also part of the problem: “What if an entire civilization developed an inferiority complex? What ramifications would that have on the rest of the world? How would such paranoia play itself out in the interaction of civilizations? Translating “The Broder Dilemma and Inferiority Complex,” written by Muslim intellectual Khaled Montaser, :

 “We Muslims have an inferiority complex and are terribly sensitive to the world, feeling that our Islamic religion needs constant, practically daily, confirmation by way of Europeans and Americans converting to Islam. What rapturous joy takes us when a European or American announces [their conversion to] Islam””‚proof that we are in a constant state of fear, alarm, and chronic anticipation for Western validation or American confirmation that our religion is “okay.” We are hostages of this anticipation, as if our victory hinges on it””‚forgetting that true victory is for us to create or to accomplish something, such as those [civilizations] that these converts to our faith abandon”¦.. ”


Denial of religious freedoms in West Asia

Can Muslims demand what they do not wish to concede to non-Muslims?

Is the Islam being practiced by nations of the Muslim world tolerant of other religions?

Can non-Muslims put up a place of religious worship in the Arabian peninsula?

Did the Muslims not recently declare that Arabia should be ONLY for Muslims and all others should be chased out?

The territory and space of Islam is non-negotiable and if Islam is non-negotiable what is wrong with others saying the same?

Muslims clearly draw the line on what they tolerate and what they will not “”…” whether we like it or not we have no choice but to accept. No one challenges the non-negotiable nature of religious space in majority Muslim nations and not a single international entity including NGOs or UN would even demand that their laws be changed to give equality to all faiths. Yet, the Muslims make these demands that they do not give in their lands. Buddhism is not a religion of the Book i.e. Quran. Therefore it is not recognized as a religion in Arabian countries. It is banned in Kuwait, Egypt, Iran and all other gulf and Arabian countries.

Dialogue of civilization impossible without mutual recognition

What dialogue can be had with those who do not recognize your existence as a legitimate world religion?

Whether we should believe in God or not is our religious choice. We expect Muslims to respect our choice and allow us to practice what we believe in. Unfortunately Buddhists in the whole of the Middle East are denied the fundamental religious freedoms that Muslims enjoy in almost every Buddhist majority country. The possession of citizenship is specious argument brought in to defend the denial of a basic human right.

We must also not forget that non-Muslims cannot even take a statue of the Buddha or book on Buddhism to Arabia and despite giving 300,000 Maldivians to work, live and study in Sri Lanka, Maldives will not allow Sri Lankans to carry a Buddha statue to Maldives “”…” what a humiliation and slap on the face for Sri Lanka and does the Foreign Minister and other diplomats even object to such harassment of our people by people of a little country i.e. Maldives, that is eternally relying on Sri Lanka for most of their needs. Why is there no question of reciprocity as a basis of diplomatic relations between these two countries?

When is the Ministry of External Affairs going to stand up for the rights of our Sri Lankan people in the international arena?

The increasing friction between ethnic and religious communities is largely due to the failure of the Government to draw a clear line. 

Immediate action

The Government must immediately address the following:

·            Moratorium on mosques: In proportion to the Muslim population there are far too many mosques

·            No Loud Speakers: It continues to violate the fundamental right to silence of our people and made clear in the judgment of the Supreme Court on noise pollution and grant of an interim order placing limits on use of loudspeakers at Mosques.

·            No Cattle slaughter: There was no animal slaughter until the legalizing of such by the British after 1815. Majority of Buddhists are sensitive to killing animals and eating beef “”…” why are these sensitivities not respected when Buddhists respect the Muslim abhorrence for pork?

·            No halal logo and no Shariah laws “”…” while most believe the halal issue is resolved, there continues to be halal logos on food items on the excuse that the batch quantities are not over.

·            Issue of conversions : Anti-Conversion bill is lying in limbo

Immediate Enactment of the Animal Welfare Bill prepared by the Law Commission. It is a national shame that fear of minorities i.e. Muslims, is preventing the Buddhists of this country from giving legislative and state protection to animals which every king and ruler since King Devanampiyatissa piously gave following the noble example set by Emperor Dharmasoka of India and taught by the Buddha. What a come down for the Buddhist heritage and unique animal friendly civilizational values of this country when our current politicians do not care for them!

In going behind the minority votes the politicians have bartered the space of the Buddhists and when these minorities are now beginning to demand their pound of flesh the majority realizes what the politicians have done and the reactions are what has taken place in the Grandpass area (how valid is a permit letter dated 10th August 2013 after building a mosque on the pretext of a “warehouse”).

We again question whether the Ministry of Buddha Sasana is functioning on behalf of the Buddhists or to preserve and promote every religion other than Buddhism for we have not forgotten that the Ministry did not issue a statement on the attacks on Buddhists and ancient Buddhist Temples in Bangladesh but was quick to issue a statement on a film trailer that most had not even seen but sparked riots across the Muslim world.

Status of Buddhism in Myanmar; Non – Negotiable

In Burma, the status of Buddhism is non-negotiable and in spite of Article 9 alongside a rich historical civilization the country’s politicians are bartering away Buddhism when all the while history is evidence of what happens to nations that gives up their identity whether willingly or by force. Every nation that Muslims have set foot upon has eventually turned into a Muslim nation unless proper laws are set in place. It is now time that the Sri Lankan Government also lays down its laws because the majority of Muslims in Sri Lanka have been living with the Buddhists adapting to the Sinhalese culture and customs and even dress as historical evidence will show. Many of these Muslims too do not like the present wave of new radical Islam sweeping across the nation but are too afraid to boldly come out and say so though silently they too wish that the Government puts these incursions to a halt.

If the Government is able to stop all these new incursions taking place on the ground that what exists more than suffices for the 9% Muslims, everyone in the country will be able to go on with their lives without fear. The Government cannot dither and needs to draw the lines safeguarding predominately Buddhist Sri Lanka and media needs to learn to relay the facts not according to their agendas.



This could be the eighth wonder of the World!

August 13th, 2013

This could be the eighth wonder of the World!


Buddhist complex Maytszishan little known. It is located in Gansu Province in northwest China. This is a striking architectural complex, carved out of the rock. Maytszishan has 7,000 Buddhist sculptures and nearly 1,000 square meters of murals. 11 more images …


Maytszishan is just a few miles south of the Great Silk Road. Many of the monks chose to stay in these caves and work there.




One of the earliest written records about this are found in the biographies of the two monks Tanhonga and Huanggang, who meditated there with his disciples.


Huge Buddha is almost parallel to the side of the mountain – the highest is more than 16 meters in height. Stairs that lead up and around the caves were originally made of wood, but after been fitted with metal supports, for security purposes.


Asian Buddhist Renaissance through Revival of Nalanda University

August 13th, 2013

Asian Buddhist Renaissance

 The above caption reflects a vision that is realizable with the renewal of the legacy of the Nalanda University. From the 9th to the 15th century countries like China, Tibet, Mongolia, Korea and Japan among others had forged an Asian Buddhist Renaissance drawing on a comprehensive and progressive Buddhist version of Indian science and technology that had been developed originally in Buddhist Universities like Nalanda, Vikramshila, Odantapuri, Somapura, Jagaddala, and Vallabhi.

With Asia re-emerging on the world stage a “project like this could help to give the much needed intellectual lift to the study and spread of Buddhist values in the region as a symbol of modernisation’ and “symbolise hopes and aspirations of South and East Asians that the civilisations of Asia will rise again based on knowledge and co-operation”.

For extra reading and reference

1)      Renewing the Nalanda Legacy: Science, Religion and Objectivity in Buddhism and the West
Joseph Loizzo in Religion East & West


2)      Nalanda Monastery and Buddhism: Their Roles in Promoting Scientific and Technological Capabilities in Asia

by Soraj Hongladarom


3)     The six Buddhist universities of ancient India

By Amarasiri Weeraratne


India and Singapore join forces to revive ancient Buddhist University

Kalinga SENEVIRATNE from Singapore

Daily News December 04 2006


BUDDHIST REVIVAL: ‘Reviving Buddhist Cultural Links’ was the theme of a one day symposium held in Singapore recently to initiate an ambitious plan to revive India’s ancient Nalanda University as a leading international seat of learning which would revive the old intellectual and spiritual ties between South and East Asia.

The project is a joint venture between the Bihar State Government – where the city of Nalanda is located – and the Singapore government that is estimated to cost about $150 million.

Opening the symposium on Monday, Singapore’s Foreign Minister George Yeo said that this symposium is not about the Buddhist religion as such, but “about Buddhist values and philosophy which have become an integral part of East Asian civilization”.

He added that as Asia re-emerges on the world stage, Asians could “look back to their own past and derive inspiration from it for the future”. Thus he noted, “we should develop Nalanda as an icon of the Asian renaissance attracting scholars and students from a much wider region as the ancient university once did”.

Evolution of an Enlightened Citizen

India’s President Dr Abdul Kalam delivering his keynote address via a live multimedia videocast from his office in New Delhi said that this project is a “model for evolving a happy, prosperous and peaceful society in our planet”, which he described as “Evolution of Enlightened Citizen”.
He argued that this process would have three components, such as education with a value system, religion transforming into spirituality and economic development for societal transformation.

“The mission of Unity of Minds is indeed gaining momentum from Bihar, the birthplace of ancient Nalanda” observed President Kalam, who is a Muslim.
The symposium was attended by over 200 Asian scholars, government officials and Buddhist monks and nuns from Singapore, India, Thailand, Japan, China and a number of other countries.

Expressed interest

N.K. Singh, Deputy Chairman of the Bihar Planning Board told the meeting that land for the project has already been allocated near the ancient Nalanda university site, and a bill to establish the university is expected to be passed by the Bihar State Assembly in the third week of December.

“The government of Bihar is going to put in its own resources .. but we also hope to supplement it through an international consortium” Singh said, adding that Japan and Singapore have already expressed interest in funding the project with the latter showing a desire to be the “principle catalyst” in conceptualising the project.

He expects Singapore to play a role in bringing together countries in the region to participating in the project and probably offering its expertise in the management of the university.

Responding to concerns raised by some Buddhists that this university may have a secular framework, Singh said the concept of the university would be very broad ranging and “represent what Nalanda was at the time”.

Nalanda was founded by Kumaragupta I of the Gupta dynasty during the golden age of classical Indian culture and it came into pre-eminence and a renowned centre of Buddhist scholarship from 5th to 12th century.

Nalanda was the biggest university in India at the time, and at the height of its glory, it accommodated over 10,000 students / monks and 2000 teachers from across the region.

The famous Chinese scholar Hsuan Tsang is believed to have spent many years there, lecturing and writing his 3000 stanza work on the ‘Treatise on the Harmony of Teaching’.

As a center of Buddhist theology and education, Nalanda university has been instrumental in the spectacular spread of Buddhism right across South East and East Asia during this period with scholars from countries like China, Indonesia and Korea studying there.

Largest archaeological complex

Nalanda was destroyed in the 12th century by the Turk Muslim invaders who burned down the library and the buildings, and killed many of the monks and scholars who could not flee.

The site was rediscovered by a British army engineer Alexander Cunningham in the 1860s, and today Nalanda is one of India’s largest archaeological complexes with stupas, temples, monasteries, hostels, meditation halls and libraries spread over 16 square kilometres.

Chinese Buddhist scholar Prof. Tan Chung speaking about China’s links with Buddhism and India described Nalanda university as “the oldest precursor of Oxford and Cambridge – symbols of fortress of learning, if not ivory towers of modern civilization”.

He said that, “China would not have been what it has been, without the beneficial cultural influence of India”.

He went on to argue that when the Han Dynasty was on the verge of collapse by the 6th century, it was the widespread of Buddhist influences which reunified China under the banner of Sui, whose rulers Emperor Wen and Emperor Yang both proclaimed themselves as disciples of the Buddha.

Prof. Chung argued that Nalanda has offered China a model where great centres of learning based on monasteries and temples could provide commoners’ life throbbing with spirituality and wisdom.

“China during pre-Buddhist days could not have such vitality, and learning was the monopoly of a handful of families.

The advent of Buddhism made a sea-change and China came alive as a popular land of spiritualism and wisdom. This development co-prospered with the introduction of the all-China Imperial Examinations and the civil service”.

In an emotional plea to the symposium, Dr Wang Dehua, of the Shanghai Municipal Centre for International Studies said “let’s forget about the 1962 incident (India-China war). This project will symbolise the rebuilding of our old friendship and understanding. In the future we will be able to reach the dream of an Asian community with a project like this”.

Buddhist revival

It was pointed out by one of the Chinese scholars during discussions that after decades of repression under communist “ideological rule” both in China and Vietnam there is currently a great Buddhist revival with thousands of young people taking up robes and entering monastic life.

But, he warned that many of the restored Buddhist temples in China are becoming big tourist attractions and hence succumb to commercial activities.

Therefore he said that a project like this could help to give the much needed intellectual lift to the study and spread of Buddhist values in the region as a symbol of modernisation.

Japanese Prof. Ishii Yoneo talked about the “practical context” of Buddhism in Asia and pointed out, that for example in Thailand, Buddhism is a living religion where without a temple in their community their daily lives will not be functional.

Whereas in Japan, though many profess to be Buddhists, the religion has little to do with living and more to do with paying respects to their dead ancestors.

“Ordinary Japanese are seldom exposed to the fundamental teachings of the Buddha” he observed. But, thanks to the temple as the core of peoples’ daily life, in Thailand ” even children become knowledgeable of fundamentals of Buddhist doctrine, such as the principle of impermanence or anicca”.

Thus, professor Yoneo argued that reviving a great Buddhist intellectual tradition in the form of Nalanda university should give a much needed boost in instilling knowledge of the fundamentals of Buddhist thought in modern Asian youth.

Prof. Tavivat Pantarigvivat of Thailand’s Mahidol university, suggested that Nalanda should be established with a clear idea in the framework of a world religious university with a Buddhist focus, “to propagate compassion towards other religions” and she offered Thailand’s expertise in running such Buddhist universities in the development of the project.

Though Sri Lanka too professes some expertise in this area it is unfortunate that, no Sri Lankan Buddhist scholar nor government official was present at the symposium.

During the discussions a number of scholars made reference to Sri Lanka’s historic role in the spread of Buddhism in South East Asia.

Introductory notes on the history of Buddhist links across Asia provided to the symposium participants said: “At various times when there was deemed to be a need for a restoration of Buddhism, continental South East Asians kingdoms would despatch monks to Sri Lanka to be re-ordained into the purer tradition”.

Even at this late stage one hopes that Sri Lankans will begin to show an interest in the project and get involved in its planning, which will help to restore these historic linkages with Asia.

Singapore’s Minister of State for Foreign Affairs Dr Balaji Sadasivan summed up well the concept of the project, when he observed that, with India emerging in the 21st century and becoming a knowledge based civilization, “reviving Nalanda symbolise hopes and aspirations of South and East Asians that the civilisations of Asia will rise again based on knowledge and co-operation”.



Open letter to President

August 12th, 2013

Chandrasena Pandithage

Dear, Mr. President,

I would like to take time to write this letter because I am a concerned citizen of the country. It is not that I like you personally, but we all have to uphold democracy in the end. Democracy as we know it has been the foundation of the Sri Lankan society for millennia. If democracy falls, we all fall. I really wish that you take few minutes of your precious time to read this and take necessary action if you think that is appropriate.

May I forward my point very clearly first; let me explain my reasons later. You are in the danger of losing your life; if you do not take the necessary precautions to safeguard your life right now, the victory that we have obtained against separatist imperialism is lost.

History repeated itself in many instances in the 20th century. Before Hitler invaded Poland in 1939 (the starting point of the World War II), he took steps to blow few bombs in Poland and spread rumors about the misdeeds of the Polish government. This made it easier for him to invade Poland. Same happened in Chili in 1973 when Salvador Allende was killed. Before killing him, the imperialists organized petty protests and created issues out of nothing.  This created the path for Pinochet to come to power.

Hasn’t this happened in Sri Lanka before? Haven’t they assassinated Prime Minister SWRD Bandaranaike and President R. Premadasa? Didn’t both act decisively against separatism in the country? What makes you think that they will exclude you? In the eyes of the imperialists, you have done a horrendous crime of destroying the terrorists they have created. They are acting against you; same sequence of events which unfolded in Poland before Hitler invaded Poland is taking place; the same sequence of events which was taking place before Pinochet took over Chili is taking place in this country right now. People fight for no reason; people get shot at for no reason.

The imperialist forces must be preparing Sri Lanka’s Hitler or Pinochet right now; also they must be training the person who is going to assassinate you; I am judging by the historical facts here. I know your government consists of a number of elements; some elements are brave and patriotic while some are cowardly and corrupt; you know this yourself. Elements against you might rise within the government itself. Please look around you and understand the danger.

Now that the Northern Provincial Council election is to be held, the imperialist forces do not want you in power. They want too things to separate North and East from the rest of the country; the elections and removing you from power. They will get both done if you do not act now and act decisively. As a Sinhalese Buddhist, you might not be worried about your death; however, this is not a matter of that. It is a matter of Sri Lankan democracy and the national integrity. For the sake of future generations and the country, I request you to take the necessary actions now.

Thanks for your time.

Chandrasena Pandithage

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August 12th, 2013

ƒÆ’‚ ¶ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘

ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ ƒÆ’‚ ¶´ƒÆ’‚ ·”‚ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶®ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶® ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ¶§ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡, ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶®ƒÆ’‚ · ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ¶§ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶®ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¯ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚.

ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”- ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ¶´ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”…” ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”- ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶´ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ·”…¾. ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶½ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”- ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”…”.

ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¡ 20ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶·ƒÆ’‚ ·”-ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶¯ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶¯ ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…” ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡  ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶¢ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶© ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¡ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ¶º, ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶« ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶», ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¯ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶º.

ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶·ƒÆ’‚ ·”-ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ,

1. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚ ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¡ƒÆ’‚ ¶« ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶», ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶º.

2. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶©ƒÆ’‚ · ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶º.

3. ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶¢ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶º. ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶¢ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ¶º.

4. ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ¶º.

5. ƒÆ’‚ ¶´ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¡ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶º.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¡ƒÆ’‚ ¶«ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ¶º ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶° ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶± ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶± ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶©ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ ƒÆ’‚ ¶”‚ºƒÆ’‚ ¶«ƒÆ’‚ ·”‘ƒÆ’‚ ¶¢ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¡‚¬, ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶» 20ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶«ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¡ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¯ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ · Ph ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¹ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ ƒÆ’‚ ¶§ƒÆ’‚ ·ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶§ƒÆ’‚ ·ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ¶¸ƒÆ’‚ ·”-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶º.

ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ¶§ƒÆ’‚ ·ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”…” ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶©ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”- ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚. ƒÆ’‚ ¶”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶© ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ¶¶ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚

ƒÆ’‚ ·ƒ¢-¾‚¢

The Buddha as Scientist

August 12th, 2013

Prof. Suwanda H J Sugunasiri (writing from Canada) 

 To call the Buddha a Scientist  may come as a surprise to many, including well-intentioned Buddhists.

Webster’s defines a Scientist as “a specialist in science, especially as natural science”. To be “ƒ”¹…”scientific’ is  to be “systematic and exact”  and be  “trained in following or observing the principles and methods of science”.  Part of this method is that   conclusions are arrived at after the fact, i.e., objectively.

So how does the Buddha pan out?

What natural science is he a specialist of? Of course, the “ƒ”¹…”sentient being’ “”…” one with senses. This is the Buddha’s term for both humans and animals. How much more “ƒ”¹…”natural’ can you get?

Anagarika Dharmapala visiting his class at Harvard,  it was  the American Historian of Religions, William James, who said in the 1890’s that Buddhism was the Psychology of the future. While Aristotle allows only five senses,   the Buddha, two centuries his senior,   gives us a sixth,   the mind. While Western medicine treats the body, the Buddha treats the mindbody. His point is simple. There is no matter without mind, and no mind without matter, no matter which way you look  at it, mind you!  Thus he calls a sentient being a Psychophysique, i.e., Mindbody (namarupa).

It is in this “ƒ”¹…”fathom-long body,  with perception and mind’ that he posits the world. That is to say that what   has not been experienced through one or more of the six senses is not part of that individual’s universe. That is not to say that Canada, e.g.,  doesn’t exist. While it exists for me now, from sea to open sea, in fact, it didn’t, for me, before I set foot on it nearly five decades ago. It was  not part of my universe! Toronto, our present home, was not in my eyes to see.

This means that any and every thing relating to a sentient being can be totally explained in terms of this mutual mind-body  relationship. A scientist would pitch in to say, “Oh, like, in the DNA, the life of the party of  every cell, proteins and amino acid feeding upon each other”. There is nothing outside of the mindbody, no puppeteer, i.e.,  a “ƒ”¹…”soul’, that would be required.  Thus he teaches “ƒ”¹…”asoulity’ (anatta), i.e., no soul.  Everything changes (anicca).

Extending the “ƒ”¹…”no puppeteer’ model to the universe naturally suggests no need for  a Creator God either. With no God and no Soul, it should hardly be surprising that the Secularist  Dawkins keeps Buddhism out of the pages of his vitriolic work, The God Delusion.

As for exactness, for all the pages of texts, 15 times the size of the Bible making up the Tipitaka “ƒ”¹…”Three Baskets’,  the Buddha says that he teaches only two things: suffering and the way out of suffering. And each is captured by a single word: dukkha “ƒ”¹…”suffering’, magga “ƒ”¹…”path’. Precise,  and short and simple, exactly as in Science.

His training relates to the mind. For over six years.  How rigorous? Having come from a life of indulgence of a Prince, he  goes to the other extreme,   depriving himself of even a morsel  of food. Trying to shut out breathing itself,   and   nearly dying,   he swiftly snaps out to return to normalcy, arriving at his  famous Middle Path. Training further, he arrives at a total objectivity, reaching  “ƒ”¹…”Cessation of Perception’, erasing  all received learning  and thought. Mind now a carte blanche “ƒ”¹…”empty slate’,   let  reality roll in!

As for  objectivity,  detachment is the very essence of being the Buddha. He is the “ƒ”¹…”Worthy One’, i.e., Arahant,   precisely because he has jettisoned attachment, along with anger and ignorance of reality.

The Buddha also speaks the language of Science. “Do not accept anything because of hearsay, it is in the tradition or in   texts, “¦. nor even in the thought, “ƒ”¹…”This is my Teacher’,  but only when you’re convinced for yourself'” (Kalama Discourse).  Did you say a Charter of Free Enquiry?

While the Buddha thus can   be said to be a Scientist in every sense of the word, he can also be said to surpass a  Scientist. While classical Physics gives way to   quantum Physics and body  medicine gives way to mindbody medicine,  his discoveries have stood the test of time for  a full 2500 years.

While Science pays no attention to an ethical dimension, the Buddha’s raison d’etre  is to provide  a base for ethical living (sila).

We have drawn  attention to the Buddha’s scientificity firstly to educate ourselves out of some myths about   the historical Buddha as an exclusive Religious Teacher.  While he   indeed is that,  his Teachings are based in a sound analysis of reality,  not in any speculation or philosophizing.

This also explains why  his Teachings have stood the test of time with a perfect score.

Thirdly,   it is to understand why  more than his  devotees,  including  the secular, both  Scientist  and  non-Scientist,  continue to be attracted to his Teachings and Discoveries.

Einstein’s take on  Buddhism as  “The Religion of the future” speaks volumes:

“The Religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual,  it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description”.

 (This piece was written in appreciation of  a Proclamation  by  the Mayor of Toronto, recognizing May 24th,, 2013, as “ƒ”¹…”Wesak Day’, a first in Canada. It is now being published in commemoration of an initiative of the Buddhist Council of Canada  – Windows to Buddhism in the Academy, a Display of Books on Buddhism from the perspectives such as Science, Psychology, Psychotherapy and Women’s Studies, among others,  at the Robarts Library, University of Toronto, running through July and August.)

(Fulbright scholar, and formerly of the Faculty of Divinity, Trinity College, University of Toronto, Prof. Sugunasiri is the author of Your’re What You Sense: Buddha on Mindbody,  and  is currently the President, Buddhist Council of Canada.)

The new mosque in Grandpass is a warehouse.

August 12th, 2013


An authorization letter or the so-called permit for Grand pas mosque is dated 8th Aug 2013. But building of the mosque had been completed long before that date. That means building work for the mosque must have begun without authorization. We can assume from the date of the permit that its issuance may have done in hush hush and a rash manner. Why do we say that?

Local Buddhists say, the building in depute is located on Swarna Chaitya Road where an old mosque is also located. And its construction work had been started in 2010 not as a mosque but as a warehouse. When monks and local Buddhists realized the purported warehouse is a mosque, they not only objected to it but also have lodged many written complaints at the local police station.

With political push by Muslim politicians, work on the building was completed about one and a half months back. And the Wahhabi dominated ACJU got ready to open a mosque which they have been disguised as a warehouse all this time. But Maulovi in charge had no permit to use the building as a mosque even at that date.

Annoyed for being conned, local Buddhists backed by Sinhala Buddhist organizations protested strongly to the opening of the unauthorized mosque. When the police at Grandpass summoned them for an inquiry both parties have jointly agreed to close building until a legal remedy is found.

However, considering the on going Ramadan festival of Muslims, the Buddhist party is said to have agreed with Muslims for them to use the warehouse building for prayers until the 10th of August. In fact, a written agreement was prepared and signed by both parties with a senior police officer signing as a witness. And police guard had been provided to the temporary mosque to maintain peace and order in the area.

Needless to say, when two parties signed an agreement, both parties are expected to adhere to its terms. Buddhists who signed the agreement didn’t know that Muslims are thought by Muslim scholars to be truthful to each other but no need to be truthful with non believers. Buddhist should have known that Koran 2:225 says, “Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts” Although the context of this remark is marriage, when you read the Koran verse 16:106 that says, there are circumstances that can “ƒ”¹…”compel’ a Muslim to tell a lie, it is obvious that Muslims cannot be trusted on agreements. Events that followed the said agreement is a good example for this maxim.

Thereafter, strange events said to have taken place behind the backs of the Buddhist party that signed the agreement. Muslim politicians put their differences aside and started to work hard to organize a sting operation. As a result, the so-called permit sprang up from the Buddha Sasana and religious affairs ministry like a rabbit from a magician’s hat. I wonder whether the Prime Minister who is in charge of that ministry knew this latest conspiracy by Muslims against Sinhala Buddhists.

Anyway, On the agreed date for the closure of the mosque, Aug 10th, the police called on the relevant Moulavi and asked him to close mosque as otherwise it would be difficult to prevail peace in the area. It is said, the Moulavi had then produced the aforementioned permit and asserted to police that mosque need not be closed for they now have a permit. In effect Moulavi has made the agreement irrelevant.

When the temple received the so-called “ƒ”¹…”permit letter’ in the evening, monks rang the temple bells and congregated dayakaya and informed them of the latest situation. And the congregation said to have felt conned and decided to take law in to their own hands and demolish the mosque then and there. And the subsequent mayhem left several civilians and police injured. But there were no serious injuries let alone deaths.

During this Ramadan, we have learned that Muslim jihadis have killed several hundreds of Muslims of opposing sects the world over. Imagine the numbers that must have been maimed at those blasts. But for BBC, Al Jazeera and et al none of those deaths mattered. Even today, their interest lay in our mosque dispute that no deaths but few minor injuries. So is for Colombo Telegraph wrote more than ten separate write-ups.

Anyway, when the situation got boisterous between Buddhists and Muslims an official from permit issuing ministry came to the seen and withdrew the permit and people started to disperse and calm prevailed.

In the end, all parties agreed that Muslims should revert to their old mosque located at 166 along the same road for praying.

Now that the hullabaloo is amicably settled, we can expect that BBC and their partners are not happy. Lets see who and who are disappointed in Sri Lanka.


Threat to Buddhism in Myanmar and the arming of Rohingyas

August 12th, 2013

Shenali D Waduge

When Hannah Beech writes “When Buddhists go bad” not only is it heralded world over but Time Magazine puts as its July cover Burmese monk Wirathu and christens the front cover “Face of Buddhist Terror”. But we can’t call that racism or hate speech. Yet, when Hindus or Buddhists reacts they are automatically accused of violating freedom of expression and indulging in hate speech. When the world media is owned by the West most of which belong to religious entities it is not difficult to ascertain the drift in attack and it is always the West’s version that the entire world has to accept. All the West has to do is to wave its wand and it can demonize nations and their people if it suits them and their agendas. Myanmar is no different.

Myanmar is an Asian Buddhist nation under Western imperial focus. That focus means a string of underground movements aimed at creating situations that would facilitate the need for foreign “interference” or intervention. Templates are all the same “resolutions” become the “solution”.

The Buddhist monk Wirathu has become media’s target because of his nationalism. His speeches are written off as racist deterring people from even bothering to listen to what he says. It is media’s way of denigrating the message before it is read or listened to. But, is monk Wirathu being racist when he says that in the township of Myot Hila, the Buddhist monks have been forbidden to perform Buddhist ritual ceremony on Martyrs Day “”…” the day Gen. Aung San (father of Aung San Su Ki) was assassinated because the Muslims (Burmese call them Kalar) are not allowing them to?

Is monk Wirathu being racist when he says that the transport company called Yar Zar Min in Mon State owned by a Muslim who is the transport association president had abolished Ka Htein “”…” an annual Buddhist charity saying it was “nonsense”? Is it wrong for monk Wirathu to premeditate that the culture of Ka Htein would vanish if the trend of “nonsense” was to continue wherein everyone had to respect and tolerate Muslim cultures and religion but they did not reciprocate the same of others?

Why is it that media has conveniently left out that monk Wirathu started the 969 movement ONLY AFTER the Muslims in Burma started a 786 movement asking Muslims to only patronize Muslim shops. Was the 969 movement not a reaction to the action and why was the action not admonished?

Why do the media hide from the global public that Burma a Buddhist nation is only protecting their race, culture and their religion?

Incidentally, the word “Rakhaine” means “one who maintains his own race” descendents of Attila the Hun and Ghenghis Khan the Mongol!

Why not listen to monk Wirathu and make one’s own judgment http://www.youtube.com/watch?v=zO7VKhaB08A

It has been easy to continuously silence Buddhists by making them feel that they should not be aggressive in protecting their religion or culture. Often the argument thrown at Buddhists is that they should be compassionate and calm bordering on pacifism and tolerance. Well this was what the Buddhists monks of Nalanda did and they were all killed and the world’s oldest university was burnt to cinders, the Buddhist monks in Maldives faced a similar fate when they gave their necks to be beheaded in a country that was once Buddhist, in Bangladesh too we see similar situations. 

Is the world expecting Buddhists in Myanmar, Vietnam, Sri Lanka, Thailand and the remaining Buddhist nations of the world to silently watch and face what happened to Buddhists and Buddhism in the countries that have totally being annihilated of Buddhism and Buddhists? Monk Wirathu does not believe or accept this logic and other nations are beginning to wake up to realities too and are beginning to strategize their options.

Who are the “Rohingyas”

Those being referred to as “Rohingyas” live in Buthidaung and Maungdaw Townships of Rakhin (Arakan State) across Naaf River which borders Bangladesh. 

Reference to “Rohingya” by name was only after Burma gained independence from Britain in 1948. Prior to that the name “Rohingya” does not appear in any Burmese history or even census. If it was a separate ethnic group as being claimed the name should feature somewhere. This also explains why people living in Sittwe, Buthidaung and Maungdaw areas of Arakan (Rakhine) have not heard the name Rohingya though it is infamously used internationally. The name itself is derived from the Bengal noun for Arakan which is Roshanga. The “Rohingyas” do not speak any of the dialects spoken in Burma but they do speak Bengali, they dress like Bengali and they look like Bengalis and they prepare food like Bengalis “”…” not Burmese. Is this why Burmese continue to claim that the people who call themselves “Rohingyas” originated from Bangladesh?

The Rohingyas are said to now number 800,000

The British retreated after Japanese occupation of Burma after arming these Bengali Muslims who used the gifted arms to wipe out entire Arakan villages. Historian Aye Chan gives details of how the Rohingyas destroyed Arakanese villages (20,000 Arakanese including Deputy Commissioner U Oo Kyaw Khaing) instead of the Japanese.

We can but wonder whether the usage of the name was created by Britain because the “Rohingyas” belonged to the Chittagong District of East Bengal (present Bangladesh) and the British promised them a Muslim Nation Area. “Rohingyas” approached Jinnah of Pakistan and requested that he incorporate North Arakan with East Pakistan before India created Bangladesh in 1971.  The CIA and MI6 were involved in the exodus of Rohingyas in 1978 and 1991 to Bangladesh to create an international crisis and it is the realization of this promise that the whole fanfare of “Buddhist terrorism” is all about. 

If we stick to facts virtually all Muslims of Rakhin area trace their origins to Bengali immigration during British colonial rule and this is sufficiently documented from 1870s to mid 20th century. It was a British colonial policy to engulf nations with illegal immigrants to be used at a later date to ignite friction. The cunning has paid off. Burma gained independence from Britain in 1948.

The myths 

British Burma Census of 1872  (Akyab Town)


Group Male Female Total 
Hindu 1,884 28 1,911
Mohomendan 3,516 1502 5,018
Buddhist 5,892 5,627 11,519
Christian 216 109 325
Others 387 70 457
Grand Total 11,895 7,335 19,230

(Department of Revenue, Agriculture and Commerce 1875, 42)

It has served a global purpose to promote “Rohingyas” as an “ethnic” group for it becomes sufficient to raise calls for a self-governing Muslim region given that the “Rohingyas” could easily be manipulated as they have been through numerous movements now set up: 

1.    Rohingya Solidarity Organization (RSO)

2.    Arakan Rohingya Islamic Front (ARIF)

3.    Rohingya Patriotic Front (RPF)

4.    Rohingya Liberation Organization (RLO)

5.    Itihadul Mozahadin of Arakan (IMA)

Arming and Training Rohingyas

If a Muslim Nation Area was what the British promised well on course to that reality is when supposedly victim and innocent Rohingyas are being armed and trained. Rohingyas themselves have admitted to being trained by Muslim insurgents. In 2002 Asia Times reported that Rohingyas were bdeing trained by Jamaat-e-Islami in Bangladesh and Pakistan, Gulbuddin Hekmatyar’s Hizb-e-Islami in Afghanistan, Hizb-ul-Mujahideen (HM) in Jammu and Kashmir, and Angkatan Belia Islam sa-Malaysia (ABIM) – the Islamic Youth Organization of Malaysia. Afghan instructors have been seen in some of the RSO camps along the Bangladesh-Burma border, while nearly 100 RSO rebels were reported to have undergone training in the Afghan province of Khost with Hizb-e-Islami Mujahideen.  According to intelligence sources, Rohingya recruits were paid 30,000 Bangladeshi taka (US$525) on joining and then 10,000 taka per month. The families of recruits killed in action were offered 100,000 taka.

This clearly demonstrates that Rohingyas are very much part of an international terrorist network and excludes any innocence that is being promoted on the grounds that they are being discriminated.

A sovereign state has every right to secure its boundaries from any individual or groups attempting to create dissent and given that the Rohingyas are having a host of militant and terrorist connections and backing it would be good for those pointing fingers to provide reasons for these incursions first. What is clear is that ever since 1940s the Rohingyas have been using arms and ammunition and are not the innocent victims that are being projected globally. If Rohingyas claim that they were not armed by the British then they need to explain where they were if they were not in Rakhin areas when the British retreated because the British armed the Muslims against the Rakhine Buddhists in 1942 this again will raise and confirm that the “Rohingya” name is a being floated to create a story for a bigger agenda.


Unanswered questions

The accusations are many just as the lies are many too.

§  If Mynamr restricts “Rohingyas” from marrying and having children how is that “Rohingyas” population is annually increasing?

§  If “Rohingyas” are tortured by the Rakhines how is it that the “Rohingya” population is more than the ethnic Rakhinese?

§  If “Rohingyas” are a peaceful people who burnt down Rakhine houses, Buddhist temples and attempts to drive away ethnic Rakhinese from the area “”…” over 30,000 Rakhine nationals are themselves homeless why are their plight never given international attention?

§  If Myanmar discriminates on religion and denies freedom of religion how is it that there are hundreds of mosques built by Rohingyas in Rakhine area?

§  If Rohingyas are poor and unable to eat how is it that the various Rohingya rebel movements have money to buy arms and ammunition?

§  If Rohingyas claim to be indigenous Burmese isn’t it simple to carry a DNA test, as well as to research the language, the clothes used, the culture to determine their links to Bengali culture.

§  If there are other Muslims living in other parts of Myanmar and they do not have issues with the Burmese people or its Government is it not strange that it is only the “Rohingyas” that are having trouble!

§  If Myanmar is said to be discriminating minorities why is that the 1982 Citizenship Law classified 8 races and 130 ethnic minority groups though it continues to regard “Rohingyas” as stateless because Myanmar views them as Bengali migrants brought to Burma by the British colonials as farmers?

§  If Bangladesh Government denies its own people (the “Rohingyas”) what is the logic that the Burmese should accept and grant them citizenship if they are illegally entering Myanmar every year?

When Britain knows very well that they are responsible for the “Rohingya“ calamity when they are accepting immigrants to the UK should they not first consider accepting the “Rohingyas“ to make up for their manipulative colonial policy?

If Myanmar does not wish to have the Rohingyas surely the Rohingyas would be ready to go anywhere they would be accepted even when their original birthplace Bangladesh is also refusing them?

Given that Myanmar post-independence never regards the “Rohingyas” as citizens and if the “Rohingyas” had been facing “discriminations” and “oppressions” in the proportions that the mainstream media highlights why is it that these “atrocities” were never highlighted in the past decades in any of the “magnanimous” reports championed by international charities that are funded by western governments and lobbyists? Discrimination cannot emerge overnight!

Is the world’s powerful nations not using Rohingyas as a tool to interfere in Burma whilst getting their partners in crime the Wahhabis to unleash Muslim militants to train and arm the poor Rohingyas to start an armed rebellion that would ensure foreign presence on the ground when a scenario of human catastrophe is created by making people face a “refugee status”?

Would these globalists not end up arming and training segments of the Burmese Buddhists to retaliate because their only aim is to make money selling arms whilst their co-partners come for another kill by choosing to do an Iraq or Afghanistan in order to loot the nations resources and Burma is rich is resources and Burma is also a corridor to China?

How long will it take the masses to realize the truth “”…” Muslims have been divided not be others but by their own people. Muslims are being killed in thousands not by others but by their own people “”…” Is it Islam they practice or some other religion or cult and when Muslims accuse others or racism how would they describe their own people killing each other? Why are they blaming others when it is obvious that the deaths of Muslims by Muslims reveal a totally different story.

Something is not right. Clinton says America created the Al Qaeda but was it not the Al Qaeda that America accused for 9/11 by invading Afghanistan and Iraq, was it not these Al Qaeda linked terrorists with Wahhabi connections and funds that are behind every nation that has experienced a “terrorist” incident to warrant foreign intervention and occupation and when a documentary called “Homegrown Jihad: Terrorist Training Camps Around the U.S.” provides compelling evidence of how “Muslims of America” operates with impunity inside the U.S we need to wonder exactly who is pulling the strings and what exactly is going on. People need to wake up and think far more than they are doing now because people are being taken for a good jolly ride.

How long are we going to accept the yarns being been thrown as bait to fool us?

If monk Wirathu is a Buddhist Terrorist for defending his nation “”…” so be it. “You can be full of kindness and love, but you cannot sleep next to a mad dog.” – Wirathu

The one advantage that these Buddhist bashing elements both local and international has brought about is a Buddhist Awakening and for that we must thank them!



Weliveriya in the Limelight

August 11th, 2013

By Charles.S.Perera

On 12 March 2012 the Mail Online reported , “NATO troops in Afghanistan are on high alert after the Taliban vowed to avenge the deaths of 16 innocent civilians – including nine children and three women – who were shot and killed by a rogue U.S. soldier who opened fire after suffering a ‘mental breakdown’ early Sunday morning.

The Army staff sergeant, stationed at a U.S. base in Kandahar, entered three Afghan family’s homes at 3am and began the vicious killing spree. Relatives of the dead said he then ‘poured chemicals over their dead bodies and burned them.’

The shooter is an Army staff sergeant from Fort Lewis-McChord in Washington state, and was believed to have acted alone.”

 On 27 March,2011 Rollingstone Politics, reported under the title” The Kill Team:How US Soldiers in Afghanistan Murdered Innocent Civilians.”

“Cpl. Jeremy Morlock and Pfc. Andrew Holmes, saw a young farmer who was working by himself among the spiky shoots. Off in the distance, a few other soldiers stood sentry. But the farmer was the only Afghan in sight. With no one around to witness, the timing was right. And just like that, they picked him for execution.

He was a smooth-faced kid, about 15 years old. Not much younger than they were: Morlock was 21, Holmes was 19. His name, they would later learn, was Gul Mudin, a common name in Afghanistan. He was wearing a little cap and a Western-style green jacket. He held nothing in his hand that could be interpreted as a weapon, not even a shovel. The expression on his face was welcoming. “He was not a threat,” Morlock later confessed. “

All that is without mentioning killing of children , men and women in Pakistan boarder villages with American drone attacks.

It is America with such a history  which speaks about its concern over Weliweriya incident. I t has been reported that, the U.S. State Department in a release to Indian media has said, that “We are concerned by recent violent incidents including shootings in Weliweriya, Sri Lanka,” US State Department seems to have nothing better to do than having its eyes riveted to Sri Lanka.

It was a manifestation of the people  over pollution of water that had been turned out by those who are  waiting for an opportunity to make the best of any situation for their political gain that caused the tragic loss of lives. The American State Department would have been more wiser if it had requested the government how it could help to provide the people with fresh water, without making it a diplomatic issue to find fault with the government and interfere into  a matter which the government is dealing with satisfactorily despite the loss of lives. 

The people of Sri Lanka know very well that the Armed Forces would not be deployed if any situation could be brought under  control by the Police. It is only when the Police demands the Military intervention that the Armed Forces are moved in.  That the American State Department should know very well without being over concerned about such a situation happening in Sri Lanka.

In the Countries of the International Community these incidences are not uncommon, in France they call them “bavures” “”…”blunders, only difference is that the US State Department does not express their “concern” and the Human rights activists do not interfere. But Sri Lanka will, unfortunately remain the concern of all interfering bums, whether it  does any thing good or make any errors. In European Countries there is a special security force that intervenes in manifestations and their actions are often criticised as disproportionate.

Sri Lanka Armed Force has a greater link with the people. The soldiers of our Armed forces are also our own children. They do not  flare out unconcerned of the security of the people.  They are an army experienced in providing protective  cover.  The Army when it is provoked by elements who are determined to  discredit the Army by throwing petrol bombs and stones, cannot remain without reacting. It is those provocateurs who are primarily responsible and should be blamed  for the death of the  three youth, and not the Army.

The  Army cannot be present at a scene of  disorder with the situation getting  beyond control, with their arms folded and suffer the petrol bomb attacks by disorderly elements.  That is what the CFA forced the Army to do when the LTTE terrorists were occupying the areas allocated to them under the CFA.  It is easy to find fault with the Armed Forces , but who were responsible to  have made the manifestations at Weliveriya go beyond police control.

It is only the Government and its allies that continue to keep the country’s development going and make the best of  even the worst situation despite occasional difficulties that it has to face. 

The Opposition parties in Sri Lanka are less National minded and make use of every  opportunity to discredit the government not because they love the people and the country better but because  they are hoping that  they could topple the government and force new Presidential and Parliamentary elections. 

The TNA may or may not win the Provincial Council elections , but even if they were to be elected, the people will not allow TNA to divide the country or have their own way in the North.

In the meantime Bar Association is also trying to make things difficult for the Government, taking up the Weliveriya issue as they are aware that there is  big money in Government bashing.  The unlimited funds in the hands of the Terrorist Front Organisations and foreign visits sponsored by the USA Statement department are tempting issues that the BASL would like to profit from.

Catholic Church  is as usual busy with its under hand activities. The water pollution in Weliveriya over which the people had manifested had been apparently settled in the presence of a Catholic Priest. The authorities concerned had come to an agreement in consultation with the parties concerned to test the water and provided fresh water until a permanent solution is found.  It was apparently after that a second manifestation had been organised.

UNP is as usual seeking political mileage without attempting to find a solution without allowing the matter to take an International proportion. 

The Government is also partly responsible to have allowed  such a situation to arise in Weliveriya.  The Government has gone a long way to provide the people with houses, roads, transport and  electricity , but providing fresh water to the people is as important.

The Government should know that the people should come first even at the cost of constructing lesser hotels, lesser golf links or not opening casinos to promote tourism , and  importing lesser number of Lamborghinis to please the rich few.  The respective public administrative authorities should be aware of their duties and should provide facilities for people’s health and comfort.

UNP calling for an International Investigation on the Weliveriya issue is most despicable.  Sri Lanka belongs to every one what ever political views one holds and keeping it away from foreign interference is the duty of every one.  What is happening in Sri Lanka is not any thing different from what happens elsewhere in the world.  It is not the fault of the Rajapakses. But there are far too many stake holders who would like to make Sri Lanka a failed State.

We regret very much the unfortunate deaths in Weliveriya.  We are all responsible for such situations. For thirty long years we have sacrificed a large number of our youth to provide for us living today peace and security. Why should we now make situations difficult and solutions impossible ? 

We should help each other  to find solutions for the common benefit of all the people and the country.

Weliweriya Water Protests : Answering more important Questions

August 11th, 2013

Shenali D Waduge

It has become a habit to politicize selective events but ignore the core issue. Before everyone is conveniently taken off track by politicized versions what needs to be reiterated is that the key issue was WATER, the people went on to the streets because of WATER and what resulted was because of WATER”¦ or was it? Why are the finger pointers not demanding action from authorities about the WATER? Why has the water been shoved into the background? From the commentaries that abound the shift is focused towards portraying the impression that the Sri Lankan military purposely went armed to fire upon “unarmed” civilians drawing parallels with May 2009 war effort. If we are to accept this stretch of imagination would the army “intentionally” kill only 3? Using that very stretch of imagination would the OIC Weliweriya and 8 soldiers also have injured themselves when the protesters were very much unarmed and peaceful? Moreover, how could the Defense Secretary who is accused of giving orders to shoot at unarmed civilians have given such an order when he was convening a meeting at the Defense Ministry with all the stakeholders on 1 August 2013 from 3p.m to 6:30p.m “”…” would these people not have been witness to such an order to shoot?

Let us look at some of the questions that need to be answered before drawing up biased conclusions.

Is the 18year old factory the real cause of the water pollution?

Top on this list is a simple question. How many readers are aware that the factory in question has been in operation at the same venue for 18 years? How many complaints accusing the factory has been lodged to the public authorities or the police “”…” did they take action and if not what were the reasons and why did the factory itself not attempt to do its own investigation to prove its innocence or did it, if so where are these findings? After 18 years the protesters had taken to the streets to demonstrate against the factory for polluting the water and more importantly is it the factory whose waste is polluting the drinking water or some other reason? We shall soon find out: The universities of Moratuwa, Peradeniya and Kelaniya, the Water and Drainage Board, the Geology and Mines Bureau, Engineering Dept, Central Environmental Authority have all been tasked to find out what exactly is causing the water to be polluted and we will know for sure the cause, so let us not speculate beyond the doubt.

Why did media not report attempts to burn factory on 26th July 2013?

We now come to the question of the behavior of the protesting villagers. The defamatory statements that abound across electronic and print media over the entire issue have conveniently left out a very important news item. Why was it not reported that on 26th July 2013 the day prior to the initial road protests some people had attempted to burn the factory and the Weliweriya police had requested CDS to provide adequate security by the army applying provisions of the special gazette notification 1722/17 of 2011/09/06 which gives approval for the security forces to be used to maintain peace. Now this clearly explains why the army was present at the scene well before the protests started. It also conveys that the army had in no way prevented democratic demonstrations to take place as the people had gone on to the streets on 27th July and thereafter representatives of the villagers had attended a meeting organized by the Gampaha District secretary on 30th July though the villagers were not satisfied with the meeting which eventually led to the meeting of both parties at the Defense Ministry on 1st August 2013 with all parties amicably deciding that the factory would temporarily close until the reports on the water contamination was received and drinking water would be provided by bowsers.

Villagers of Rathupaswela had dispersed why didn’t the others?

The golden question is if the villagers of Rathupaswela after hearing of the arrangements made on 1st August 2013 decided to disburse and return to their homes why did the protesters of the other villagers not do the same? Rathupaswela village was the most affected by the water pollution while Weliweriya town was not. Who were spurring these villagers to turn violent and who were the groups drawing the crowds from behind and were these really villagers? The front end of all protesters having been spoken to had dispersed while it was the backend of the protesters who had begun to get directly confrontational with the police and army in an obvious attempt to provoke them. How is it that suddenly the numbers of protesters had begun to increase even after an arrangement had been reached?

What objective would any protesters aspire to achieve by taking their protests to other areas and attempting to close the Colombo-Kandy road and the Balummahara junction? How or who galvanized 5000 protesters after 18 years of silence?

What is also left out by media is the fact that 100 employees were sacked over a trade union dispute not long before the water controversy and it is alleged that they were also involved in spurring the villagers against the factory. Their role also needs to be investigated just as the possibility of army deserters also being used. Not a stone should be left unturned.

How “peaceful” and “unarmed” were the protesters?

By what definition do we call protesters “unarmed”? Former ambassadors and foreign funded local entities now pointing fingers may like to answer if fundamental democratic right to demonstrate extends to carrying any type of items that may harm others “”…” can those carrying petrol bombs, sand bottles be called “unarmed” democratic demonstrators? If the army has to explain why they carried AK-47s, the protesters need to explain how they came into possession of glass bottles of petrol, bottles of sand. Petrol, sand and bottles do not drop from the sky even if stones can be picked up on the way? Who organized these bottles, sand and petrol and for what reason did they have them in their possession if the protest was peaceful and the protesters were “unarmed”? We can safely say that the protesters were not “peaceful” they were not “unarmed” and authorities need to investigate how they organized bottles, petrol. These supposedly “unarmed” peaceful protesters had destroyed property and even burnt a trishaw parked near a petrol shed. To organize bottles, petrol and sand there has to be planning “”…” therefore authorities need to find out who these organizations were and who was giving the orders!

Why is the impression being given that the law enforcement authorities did not use water cannons, tear gas and even rubber bullets “”…” all these avenues were very much utilized but for convenience it does not get reported!

What if protesters had taken protests to other villagers beyond Gampaha?

Can people speculate a little further and wonder if the police and army had not been present what could have happened if these “unarmed, peaceful protesters” had taken over the petrol shed, started going to other villagers and destroying property on the way and throwing the bottles and petrol they had in their possession because certain commentators claim that the army should not have come between “peaceful unarmed protesters” in a democracy?

Do peaceful unarmed protesters attempt to take guns of soldiers?

Why would these “unarmed” protesters attempt to forcefully take over the guns of the soldiers and what if they did in fact cease a few guns? What would have been the tragedy if guns had fallen into the hands of those “unarmed” protesters who did not know how to shoot but tried to shoot? Moreover, the army is alleging that they had seen gun shots being fired from within the crowd “”…” this immediately raises questions of whether army deserters were also involved. Of course this will be investigated and we shall know in time to come but it does raise our eyebrows to ask what type of protesters actually ended up mingling with the real villagers attempting to hijack the situation and turn what was a legitimate grievance for water into a country crisis and towards a Sri Lankan Spring.

In most States in the US it is mandatory to wear bullet-proof vests while in most countries the military also wear bulletproof vests given the sensitivity of situations and the covert actions at play all over the world. Therefore, it is not warranted to be questioning the Sri Lankan army for wearing bulletproof vests or attempting to project a scenario that the army purposely went to Weliweriya to cause mayhem “”…” such accusations show people in desperation. Whether terrorism has been eliminated the bodies and representatives that helped LTTE terror prevail are very much functioning in civies. 

It is a pity that the very people NOW quoting from international covenants chose to keep mum when scores of mothers and children became targets of LTTE attack. How many of these same commentators signed a petition against the LTTE when 15 children were killed at the Slave Island railway station, scores of children killed when LTTE attacked villagers, the 25 Muslim children in Kattankudy mosque, 15 children killed in Kebethigollawa or the 33 Buddhist student monks killed in Aranthalawa “”…” why did these same people now quoting from international covenants not take up the cudgels against the LTTE “”…” were these also not children killed, unprovoked?

Do we not recall 2 other incidents in the past in Katunayake in 2011 and Negombo in 2012 where protesters had provoked police into taking action against them and left several dead and provided the necessary ammunition for the same lot of people to gear into action! A look back we can conclude that situations have been hijacked by vested groups that have turned the situation into a crisis “”…” 1971, 1983, 1989 are best examples. Luckily, the mother of the 17year old youth was wise enough to ask the media not to make a spectacle of her son’s death and incite more violence.

The people pointing fingers appear to make the Sri Lankan public feel that it is only the Sri Lankan army that is targeting unarmed civilians, that it is only in Sri Lanka that democratic demonstrations cannot happen, that it is only in Sri Lanka that rule of law does not prevail. Take a good look at how the Arab Spring evolved which has now led to total anarchy in these country’s? Obviously from the signatories of those pointing fingers it is not difficult to conclude that Spring is what is being attempted therefore the public need to be all the more cautious not to fall for these strings.

In 2011, the England riots took place. The UK police had shot an unarmed black man which led to protests and resulted in looting and burning. It was referred to as the “English spring”. The US had its share of the “Occupy Wall Street” protests and the latest was following the murder of Trayvon Martin. Protests, riots are certainly looking to be the new international spring movement gathering momentum. The UK riots started out on 4th August and continued till 15th August. Sri Lanka was lucky. Over 100 homes and businesses were destroyed in the UK, Sri Lanka is yet to reveal the damage as the magistrates inquiry, CID inquiry and a separate army inquiry is yet to complete. The UK riots resulted in 3500 crimes and 6 deaths and over 10,000 injuries with over 200million pounds in property damages. 

Yes, no life can be valued in terms of money and there is no better country than Sri Lanka to know this fact with scores of civilians having being pawns for 3 decades by previous Governments who had chosen to use terrorism for their own political benefit.

The attempts to tarnish the image of the army are obvious. People who never had anything nice to say about the armed forces when they sacrificed 27,000 of their lives to save over 195,000 Tamil civilians including amnesty for 12,000 former LTTE combatants which started from another water crisis in Mavil Aru will naturally aim to pin point the blame on the law enforcement of the country. There was never any intention to kill civilians. The public of Sri Lanka need to realize this and not fall prey to the insinuations being made. If anyone is at fault it is the local body authorities who had ignored the complaints made by the villagers.

Nevertheless, it is obvious that Weliweriya will end up another excuse to fast forward regime change irrespective of the truth. Let us await the investigation to conclude before coming to biased conclusions given that it is obviously clear the demonstrators were not unarmed and they were in possession of harmful items which had even resulted in a trishaw being set ablaze and they had even attempted to forcefully take possession of guns held by the soldiers. This is not how demonstrators demanding water in peaceful protest behaves “”…” certainly not the ones who are genuine protesters!

The people should not fall for fabrications formulated by sources engaged in attempting to split the nation. What needs to be reiterated is that NO ONE died inside the Church, NO ONE was shot inside the Church, 3 youth died but the 3rd youth from Gampola did not die of gunshot injuries. The army went towards the Church to disperse the crowd that had been pelting stones from behind the church. It was the army who had evacuated the injured caused by people pelting stones from the Church in the army ambulance to the Gampaha hospital “”…” even the youth who died from blunt objects hitting him was evacuated in the ambulance.  The most ridiculous allegation is that the Defense Secretary ordered the shooting when the Defense Secretary was with the stakeholders of the area discussing with them how best to arrive at an amicable solution. That meeting started at 3p.m. and ended at 6:30p.m. “”…” the situation turned violent from 5p.m. onwards, would those at the meeting not have been witness to such an order to shoot if such had taken place as is being alleged? The lies spread by even learned people should stop.

What needs to be done as priority is to first solve the drinking water issue, next we need to ascertain who were the culprits involved in hijacking the protests for water and of course how the 3 youth met their deaths.

ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶³ ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘!

August 11th, 2013

ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶¡ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¶ƒÆ’‚ ¶ºƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶» Courtesy Island


“ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘” ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ · “ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶±” ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯? ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶»ƒÆ’‚ ¶ ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡.

ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬……

ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶”…¡ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¯ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒ…‚¡……. ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ” ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·²ƒÆ’‚ ¶» ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·” ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶§ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚°ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·”…¡ƒÆ’‚ ¶¥ ƒÆ’‚ ¶¤ƒÆ’‚ ·ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶º.

ƒÆ’‚ ¶ƒ…-â„¢ƒÆ’‚ ¶»ƒÆ’‚ ¶´ƒÆ’‚ ¶½ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚ƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶« ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶©ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¡ƒÆ’‚ ¶¶ƒÆ’‚ ·”…”ƒÆ’‚ ¶¢ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶º. ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶± ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶³ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¡ƒÆ’‚ ¶¶ƒÆ’‚ ·”…”ƒÆ’‚ ¶¢ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¸ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­.

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ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¾ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”…”ƒÆ’‚ ¶º ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬, ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”…”ƒÆ’‚ ¶º ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­. ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶©ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§, ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…¾ƒÆ’‚ ¶± ƒÆ’‚ ¶±ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶© ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶³ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶®ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶© ƒÆ’‚ ¶±ƒÆ’‚ ¶½ ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡.

(ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬, ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¾ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶º.)

ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶º. ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ¶¸ƒÆ’‚ ·”-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶» ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ¶³ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·”…¡ƒÆ’‚ ¶« ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸, ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬, ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”…”ƒÆ’‚ ¶º ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¯ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶±ƒÆ’‚ ·”…¾ƒÆ’‚ ¶» ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶º)

ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶³ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶º. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶§ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸, ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶»ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡a ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ·”…¾ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¯ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¯ ƒÆ’‚ ¶´ƒÆ’‚ ¶§ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶§ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º.

ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶©ƒÆ’‚ ·”‚ƒÆ’‚ ¶º. ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¢. ƒÆ’‚ ¶”‘. ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡, ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶º ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶§ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶½ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ .. ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ·”…¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡a aƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ¶³ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶§ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ¶º. ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡.

ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡, ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶©ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º. ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶º ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ 2013 ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶º. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶º.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ¶±ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶ºƒÆ’‚ ·”‘? ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶ƒ…‚¸ ƒÆ’‚ ¶¯ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶ºƒÆ’‚ ·”‘?

ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ¶»ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶©ƒÆ’‚ ·”‚ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶³ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶©ƒÆ’‚ ·”‚ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶·ƒÆ’‚ ·”-ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¾ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·”…”ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­. ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©, ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚, ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·”‘s. ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶º ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¸ ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶¥ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­. ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚, ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ¶»ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶©ƒÆ’‚ ·”‚ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”, ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¶ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶§, ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­. ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ 2013 ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º. ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶”‚ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶º. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º.

ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·”…¡ƒÆ’‚ ¶«ƒÆ’‚ ·ƒÆ’‚ ·”…”ƒÆ’‚ ¶½ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‘.

ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶· ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ 1994 ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·”-ƒÆ’‚ ·”…¾ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶§ƒÆ’‚ ¶º. ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‘. ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶³ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶«ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶©ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”…”ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·”…”ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶« ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶§ƒÆ’‚ ¶¯ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·”…”ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶», ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒÆ’‚ ·ƒÆ’‚ ·”…¡ƒÆ’‚ ¶« ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”…”ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶« ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¯ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­.

ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·”…¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”…”ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶º.

ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ·”-ƒÆ’‚ ·”…¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¬ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¸ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶ºƒÆ’‚ ·”‘?

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¡ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶©ƒÆ’‚ · ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”…”ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶« ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶§ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶º, ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢, ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯?

ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ¶±ƒÆ’‚ ·”…¾ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ 2008 ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·”…”ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶´ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡, ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ¶¢. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡, ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º. 2008 ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  120 ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚°ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶ºƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ¶ºƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ 2013 ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ 29 ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  122 ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶­ƒÆ’‚ ·”…”ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º.

ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”…”ƒÆ’‚ ¶§ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”…¾ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶´ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶¯ƒÆ’‚ ·”…”, ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡, ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶º.

ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ·”-ƒÆ’‚ ·”…¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶« ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶±ƒÆ’‚ ¶¥ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ¶³ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢, ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¾ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¢ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¾ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·”‚, ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·”…”ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶·ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ·”…¾. ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ · ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·”…”ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘. 1994 ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ¶ ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢, ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º.

ƒÆ’‚ ¶”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶º.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ – 18

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º ƒÆ’‚ ¶¢ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‘. ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ¶³ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶« ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶®ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ·”…¾. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶´ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 19

ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶± ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ¶½ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ·”…¾. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶« ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·”…”. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 20

ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 23

ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶» ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¢ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¾ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·”…”.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 24

ƒÆ’‚ ¶ºƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·”…”. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·”…”.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 25

ƒÆ’‚ ¶¸ƒÆ’‚ ¶°ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶« ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·”…”.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 26

ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶®ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

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ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶¸ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒÆ’‚ ·ƒÆ’‚ ·”…¡ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶« ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒÆ’‚ ·ƒÆ’‚ ·”…¡ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‘.

ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶®ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·”‘, ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶°ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‘. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶» ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

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ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶© ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶©ƒÆ’‚ ·ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶°ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 29

ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·”…”ƒÆ’‚ ¶º ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶« ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶±ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶©ƒÆ’‚ ·ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶°ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·”…” ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ·”…”ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¸ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶§ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶¯ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚°ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶§ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶« ƒÆ’‚ ¶´ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶« ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶·ƒÆ’‚ ·”-ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ 11.30 ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ 8.30 ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…” ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶½ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‚ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚°ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ 80 ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶« ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒÆ’‚ ·ƒÆ’‚ ·”…¡ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¸ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶§ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 30

ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶± ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ “ƒÆ’‚ ·ƒ¢-¾‚¢”ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ HƒÆ’‚ ·”…¡ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¨ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·”…¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«, ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶« ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶´ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶«ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¢ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶´ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 31

ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶´ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶¯ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶®ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶« ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ºƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶³ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‘.

ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ 1

ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶«ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶» ƒÆ’‚ ¶¸ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶» – ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¹ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒÆ’‚ ·ƒÆ’‚ ·”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶¨ƒÆ’‚ ·ƒÆ’‚ ¶·ƒÆ’‚ ¶º ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ¶´ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·”-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¹ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¸ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…” ƒÆ’‚ ¶»

ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ·”…¾.

ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‚ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶» ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”…¾. ƒÆ’‚ ¶ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ¶³ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”- ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶©ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶© ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶”…¡ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ·”-ƒÆ’‚ ·”…¾. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…” ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶©ƒÆ’‚ ¶´ƒÆ’‚ ¶« ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¹ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¯ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º.

ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ¶³ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ¶¶ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒÆ’‚ ¶º ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚¾ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶¸ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…”ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶« ƒÆ’‚ ¶”‚°ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶º.

ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ¶º. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ 29 ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·”…¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¯ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶© ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¢ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ¶º, ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶º, ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶º. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶½ ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¯ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒÆ’‚ ·ƒÆ’‚ ·”…¡ƒÆ’‚ ¶« ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”…¾. ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ · ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶« ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶º.

ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶» ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…” ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶¸ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶½ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§, ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º.

ƒÆ’‚ ¶ƒ…‚ ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶ƒ…‚¸ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶­ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶½ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶± ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶» ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶¯ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶º. ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶º.

ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º.

ƒÆ’‚ ¶ƒ…‚ ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶ƒ…‚¸ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ · ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚ƒÆ’‚ ¶« ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶º. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶¯ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”…”ƒÆ’‚ ¶©ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”…¾. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”- ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ “ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡” ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶º.

ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ·”- ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶¹ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¸, ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ¶½ƒÆ’‚ ¶¶ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶§ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º.

ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚°ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶º. ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶± ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶©ƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶§ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶³ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ¶«ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶©ƒÆ’‚ ¶º ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶ºƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚°ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶¸ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶®ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶« ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶ºƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚°ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ “ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§” ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶º. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ”¹…”ƒÆ’‚ ¶­ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ƒ…‚¸ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶« ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¸ ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”- ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶”‚°ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ “ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ” ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚°ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¸ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”-ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”- ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”- ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶¢ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…-a ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ·”…¾ƒÆ’‚ ¶©ƒÆ’‚ ·”‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ¶® ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ¶º ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¸ƒÆ’‚ ¶º. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‚ƒÆ’‚ ¶»ƒÆ’‚ ·”‚, ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¸ ƒÆ’‚ ¶­ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶½ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”- ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ¶± ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶§ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶»ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶« ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶´ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶« ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…” ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶© ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶´ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶³ ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶» ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶º.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶± ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶©ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡.

ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶¯ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ ƒÆ’‚ ¶´ƒÆ’‚ ¶¸ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·, ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·. ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”- ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶º ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­. ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶±ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶½ƒÆ’‚ ¶´ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º. ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶ºƒÆ’‚ ¶§ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º. ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶»ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·”…”ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶» ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ·”…¾ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”- ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¬ ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…- ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·”‘, ƒÆ’‚ ¶”‚¹ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶´ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·”‘, ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”…”ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·”…¾ƒÆ’‚ ¶» ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ ƒÆ’‚ ¶»ƒÆ’‚ ¶§ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¯ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ · ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶º, ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶¯ƒÆ’‚ ·”- ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ¶º ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ ƒÆ’‚ ¶­ƒÆ’‚ ¶¶ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º. ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”…” ƒÆ’‚ ¶½ƒÆ’‚ ¶”…¡ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ · ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒÆ’‚ · ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶”‘ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶§ƒÆ’‚ ·”…”. ƒÆ’‚ ¶§ƒÆ’‚ ·”…”. ƒÆ’‚ ¶ƒ…‚ . ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ºƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‚¢. ƒÆ’‚ ¶±ƒÆ’‚ ¶©ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ ƒÆ’‚ ¶ºƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶º.

ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ¶º. ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶ ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­. ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‘ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·”…¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ƒÆ’‚ ¶º. ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶¯ ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·”…¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶ºƒÆ’‚ ¶ºƒÆ’‚ ·ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶¢ƒÆ’‚ ·”…”ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ ¶º. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ¶¶ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶¯ƒÆ’‚ ·”…”ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ƒÆ’‚ ·”‚ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ “ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶º.” ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶·ƒÆ’‚ ¶§ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚¦ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ , ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶º. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶«ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶½ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ¶§ ƒÆ’‚ ¶¯ƒÆ’‚ ¶¸ƒÆ’‚ · ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶± ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚¡. ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶º ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¾‚¢µda ƒÆ’‚ ¶´ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘.

ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶» ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ¶» ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ‘ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·, ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ƒÆ’‚ ·’ ƒÆ’‚ ¶ºƒÆ’‚ ¶± ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¯ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘. ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸, ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶”…¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶°ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶©ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶´ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶»ƒÆ’‚ ·”…”ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶”‚°ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶”‚°ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ºƒÆ’‚ ¶»ƒÆ’‚ ¶º ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶³ ƒÆ’‚ ¶´ƒÆ’‚ ¶¯ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ · ƒÆ’‚ ¶¯ ƒÆ’‚ ¶”‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·”‘. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶µƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶º ƒÆ’‚ ¶”‚ºƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶º. ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ·”…¾ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶» ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶³ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…” ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ¶¯ƒÆ’‚ ·”…” ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·”‚ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶¸ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¶ƒÆ’‚ ¶½ƒÆ’‚ ¶º ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶¸ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶§ƒÆ’‚ ·”…” ƒÆ’‚ ¶´ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·”…¾ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶º. ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶­ƒÆ’‚ ¶¸ ƒÆ’‚ ¶”‚ ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ·”…¡ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶§ ƒÆ’‚ ¶·ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶½ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶º. ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶¸ƒÆ’‚ ·”‘ƒÆ’‚ ¶« ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶©ƒÆ’‚ ·”‘ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¶ƒÆ’‚ · ƒÆ’‚ ¶±ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶»ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ¶½ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶¶ƒÆ’‚ ¶³ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”…”ƒÆ’‚ ¶¸ƒÆ’‚ ¶§ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·”‘ƒÆ’‚ ¶«ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶ºƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‚ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶½ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ ƒÆ’‚ ¶”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ · ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·”‚ƒÆ’‚ ·”‚¦ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±. ƒÆ’‚ ¶´ƒÆ’‚ ·”…”. ƒÆ’‚ ¶”‘ƒÆ’‚ ¶ ƒÆ’‚ ·ƒ…‚ . ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶º, ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶°ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ·, ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ “ƒÆ’‚ ¶»ƒÆ’‚ ·ƒÆ’‚ ¶« ƒÆ’‚ ¶”‚¡ƒÆ’‚ ¶´ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶½ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”- ƒÆ’‚ ¶¢ƒÆ’‚ ¶±ƒÆ’‚ ¶­ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬, ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­. ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶©ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶¶ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ·”…¾ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒÆ’‚ ·ƒ¢-¡‚¬ ƒÆ’‚ ¶”‚¦ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶«ƒÆ’‚ ¶±ƒÆ’‚ ¶º. ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶«ƒÆ’‚ ¶± ƒÆ’‚ ¶”‚°ƒÆ’‚ ·”…¾ƒÆ’‚ ·”‚¦ ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶ºƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶§ ƒÆ’‚ ¶”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ƒÆ’‚ ¶º. ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶¯ƒÆ’‚ ·”‚ƒÆ’‚ ¶ƒ…‚¡ ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ · ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶»ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ·”‚¦ƒÆ’‚ ¶¹ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶±ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶´ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶º ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶­ƒÆ’‚ ·ƒ…‚  20-20 ƒÆ’‚ ¶­ƒÆ’‚ ¶»ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ¶ºƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶§ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶©ƒÆ’‚ · ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶±ƒÆ’‚ ·ƒÆ’‚ ¶­.

ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶½ƒÆ’‚ ·”‘ƒÆ’‚ ¶±ƒÆ’‚ ·”‘. ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶°ƒÆ’‚ ·”‘ƒÆ’‚ ¶ºƒÆ’‚ ¶§ ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‚ƒÆ’‚ ¶¯ƒÆ’‚ · ƒÆ’‚ ¶¯ƒÆ’‚ ·”‘ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ¶ºƒÆ’‚ ·”‘ƒÆ’‚ ¶± ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·”-ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ·ƒ…‚ “â„¢ƒÆ’‚ ¶­ƒÆ’‚ ¶½ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘.

ƒÆ’‚ ¶”‘ ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…-ƒÆ’‚ ·”‘ƒÆ’‚ ¶»ƒÆ’‚ ·”‚ƒÆ’‚ ¶«ƒÆ’‚ ·ƒ…‚¡ ƒÆ’‚ ¶»ƒÆ’‚ ¶­ƒÆ’‚ ·”‚ ƒÆ’‚ ¶¯ƒÆ’‚ ·ƒ…‚¡ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒÆ’‚ ¶½ƒÆ’‚ ¶±ƒÆ’‚ ¶ºƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘.

ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶¸ƒÆ’‚ ·ƒÆ’‚ ¶´ƒÆ’‚ ·ƒ…‚ ƒÆ’‚ ¶­ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ¶½ƒÆ’‚ ·ƒ¢-¾‚¢ƒÆ’‚ ·ƒ” -â„¢ ƒÆ’‚ ¶”‘ ƒÆ’‚ ·ƒ¢-¡‚¬ƒÆ’‚ ·ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·”‘ƒÆ’‚ ¶º ƒÆ’‚ ·ƒ” -â„¢ƒÆ’‚ ¶±ƒÆ’‚ ·”‘ƒÆ’‚ ¶§ƒÆ’‚ ·”‚ƒÆ’‚ ·”…¾ƒÆ’‚ ¶±ƒÆ’‚ ·ƒ…‚  ƒÆ’‚ ¶ƒ…‚¡ƒÆ’‚ ·ƒ…-ƒÆ’‚ ¶§ ƒÆ’‚ ¶­ƒÆ’‚ ¶¶ƒÆ’‚ ¶¸ƒÆ’‚ ·”‚.


Are we not Lost in the Wood for the Trees

August 11th, 2013

By Garvin Karunaratne Ph.D.

Economic strategies to bring Sri Lanka out of the economic stalemate of today has come to the fore with the Economic pundits of the world coming together at our Economic Summit 2013. They all talk of traditional economics and forget  that in his latest book, Professor Jeffery Sachs  admits that “Economics as an academic discipline was turned on its head by Milton Friedman.(“Price of Civilization”2011) However out institutes of higher education yet teach traditional economics and do not dare to touch the IMF’s economic mantra with a barge pole. Our dons are frightened to meet the IMF rhetoric.

Many leading figures lamented on the foreign debt that is unbearable in that servicing that debt costs almost our entire revenue, making it necessary to obtain further foreign loans. This has been Sri Lanka’s predicament since the mid Eighties.

Professor Premachandra  Athukorale , the economist from the Australian National University has  advised the Government to get to the barracks and allow the Private Sector to take full control.  He is of the opinion that the Government is in full control.

Former  Central Banker Anila Bandaranayake has said  that “there is a lack of consistency in the Government’s message and the private sector gets mixed signals”¦ The Government is very negative and defensive and the Private Sector is very silent. For example there has to be a discussion whether the Government and Forces will do all the businesses or the Private Sector”¦.Private Sector businesses were not working collectively towards improving the country’s business environment”(The Island 19/7/13)

The strategies looked into in detail appear to be to increase exports. It was Professor Indraratna that has urged increasing imports to meet the shortfall in foreign exchange.

Once our Treasury Secretary had rightly lamented that the Private Sector has not pulled its weight despite many incentives. It is important to note that the tax rate in Sri Lanka is lower than in the USA and the UK

Everyone is aware that the Treasury Secretary is trying his best to reduce the deficit.  We have many austerity measures in place. But austerity  in itself does not bring about growth.

They all seem to forget the major causes that has brought the economy to its knees.  Everyone seem to be finding more and more water to put into the bucket that has gaping holes.  Why is no one trying to patch up the holes.  I  read through most of the news about the Economic Summit but failed to find anyone trying to patch up the holes.

Chandra Maliyadde, once Secretary Ministry of Plan  Implementation has stated that at the end of 1976 the total oustanding  Foreign debt to IMF/World Bank was only $ 75 million and he has raised the question as to how it has now increased  more than 500 times in 35 years.(The Island25/6/2013)

Sri Lanka was a country that did not have pains and aches during the time of Prime Minister Dudley Senanayake in 1965 to 1970. The bread queues and shortages during the time of Prime Minister Sirimavo was due to  sanctions placed by the Western Imperialists. The USA did not continue with giving us flour under concessionary terms due to the socialist policies of taking over the plantations etc.. The Government was compelled to pay compensation to the foreign companies for taking over estates in foreign exchange. Further the price of oil tripled in the early Seventies.  Despite this the fact remains that Sri Lanka, “last lived within its resources when Dr N.M. Perera was the Minister of Finance. After 1977 the rot set in and Sri Lanka commenced borrowing to live. It has lived on credit ever since.”(Pg.164)Karunaratne; How the IMF Ruined Sri Lanka”)

We have to get to the cause of the problem instead of working at the peripheries if we require a solution and sad to say none of our economic pundits are addressing this.

The major change that took place was the imposition of the Structural Adjustment Programme by the IMF on Sri lanka in 1977. As stated by me,

“The fundamental flaw in IMF policy was that instead of a growth strategy, the Structural Adjustment Programme  was actually a strategy that when implemented  caused unemployment, caused the closure of local manufactures, made the country indebted, devalued the local currency and increased poverty among the majority of the people. In  detail , foreign exchange had to be liberalized- every citizen was allowed foreign exchange , every importer was allowed unlimited foreign exchange. The Central Bank no longer controlled the use of foreign exchange”¦ when the funds were insufficient the IMF  advised that the Government should get  loans from the IMF or foreign sources. “(From:Papers on the Economic Development of Sri Lanka). It was the IMF policy to make a country indebted so that it will be subjugated and become a “colony” one again where goods produced by the Imperial Countries will be marketed.

This we do even today. We came to a position where to find funds to service the foreign debt we had to get further loans and all the reserves we boast of today are borrowed funds. Our economic pundits are raking further methods of borrowing foreign funds- like getting our banks to get foreign loans. Right now our National Development Bank, National Savings Bank and the Development Finance Corporation of Ceylon are expected to raise $ 1.5 billion from international capital. (The Island:26/7/13) Let not what happened to Argentina happen to us where  in 2002 when the peso was devalued the entire economy crashed due to the fact that foreign  loans were allowed for banks and people.

The fundamental fact remains that under IMF policy imposed on us we spent on luxury imports, luxury living and luxury travel and raised loans for this purpose and now the foreign n debt is well over $ 22 billion. Funds incurred for the war with the LTTE and the Hambantota Airport, the highgways and Port are different in that  we have used those funds for a particular purpose.  It is ours to get them going efficiently.

In this predicament  utterances that deserve attention do come from non economists. Our Defence Secretary has once lamented that we are importing tamarind. We are importing endless and unnecessary things. We are even importing Tomatoe Sauce and Fruit Juice when within a few months we can set up a Cannery that can produce all the Tomatoes sauce and all our Fruit Juice.  We did that earlier because the Marketing Department of the Government had the Cannery that made us self sufficient in Fruit Juice, Tomatoes Sauce etc. I worked in that Department and we did it so that no one can doubt whether we can do it again. I am prepared to put my neck on that any time. We are importing Baked Beans and think it a luxury eat something shunned in the UK as the worst meal. Anything imported is great and we spend our foreign exchange unnecessarily.We meet all that with loans. We appear to be going on a road to nowhere, The irony of it is that none of our pundits realize it.

We have ceded the sole authority to handle our foreign exchange to the banks and the private sector and foreign banks are earning millions. We have allowed our private sector to import everything and meet the expenditure by raising further loans.  Our economic pundits think  it  great and close their eyes to  our  increasing debts.

What did happen will illustrate the futility of our IMF policy which we follow today of depending only on the Private Sector. Earlier I quoted economist Bandaranaike lamenting that the Government should get to the barracks.  The Government got to the barracks when the Marketing Department Cannery was privatized and now  we import instead of produce.

One has to travel by car in  India or Thailand to be following lorry after lorry of sugar cane or manioc. There is no other answer we have to make it ourselves.We have to engage in production.  No Norwegian or Indian is coming to help us.  But we take no action, over it. Woe be unto us if we yet depend on outsiders. India has clamped the 13 th Amendment and has taken our sovereignty away and we yet lament.  We have to get out of NATO(No Action Talk Only)fast.

These days US Vice President Bigen is in India trying to open up India for US multinationals to come in and “invest” and take away profits. We beg and go on our knees  to get outsiders to come in and never make any attempt to make things ourselves.

We have to plug the holes in the bucket instead of pouring more and more funds into the bucket.

In nostalgia I can narrate what I did as Government Agent Matara in 1971-1973. We made sea worthy fishing boats, established from scratch within  around three months and sold them to cooperatives. The Chief Officer of this was a raw graduate who later became a Secretary of an important Ministry. The Government Officials found the method of making first class crayons and The Deniyaya Cooperative Union under Member of Parliament Sumanapala Dahanayake rolled up his sleeves, tucked his sarong and worked with youths all barefooted. We all worked for  24 hours for a few weeks to establish the Coop  Crayon Factory, done  against the wishes of  the Ministry of Plan Implementation which did not want us to attend to import substitution industries. The Chief Officer of this was also a raw graduate. Coop Crayon was sold island wide.  Today we import crayons!

Instead of trying to find more and more water to pour into the bucket, let us all get together and  mend the bucket.  Let us find the Tamarind trees and if there is no one to pluck the Army can be enlisted as was once done to get the Army to cut sugar cane in Kantalai. That was in 1962. I too will be there to bear the burden if ever such an attempt is made..

To personages like our President  who defeated the LTTE, the only terrorist outfit that had a navy and an airforce  this I think is a far simpler task.  I hope the contents of this paper reaches him.

Garvin Karunaratne, Ph.D.(Michigan State University)

Former Government Agent, Matara District,

Author of”How the IMF Ruined Sri Lanka”, Godages

“Papers on the Economic Development of sri Lanka” Godages


Navatkuli Sinhala Village attacked on Saturday 10 August 2013 at 930 pm

August 11th, 2013

Chanaka Bandarage, Sri Lanka Support Group

It is regrettable to note that the Navatkuli Sinhala village (the Sinhalese settlement 6 km south of Jaffna) had been bombed on Saturday 10 August 2013.

Miraculously no one had been injured.

A bomb had been thrown at the Navatkuli Buddhist temple at about 930 pm, during which time the main priest (in his mid-eighties) and the 2nd monk had been inside the temple. They were spending their “ƒ”¹…”Vas’ season inside the temple. A devotee (leader of the Navatkuli Sinhalese village) had just finished offering flowers to Lord Buddha in the Buddhist Shrine and had stepped out of the temple (about 5 minutes before the bomb blast).

The bomb had been thrown inside the temple from outside of the village.

Fortunately, the bomb had not landed inside the temple. It had bounced on an iron mesh and hit outside wall of the temple. The wall had been badly damaged.

After the bomb blast, due to shock, the elderly monk had developed diahoria. He has somewhat recovered now. Most of the other Sinhalese villagers are extremely shocked and they do not know what to do next.

There is an Army camp adjoining the Navatkuli Sinhala village; the bomber had managed to evade Army surveillance of the village.

Now the Buddhist temple and the villagers have been provided with security.

Recently the Electricity Board had disconnected the electricity connection to the village alleging it was not legal. Now the villagers live in dark (for the last two months). Due to this, there exists a major security risk for them in the night. When the bomb had blasted, the village had been in dark except for the few faintly lit kerosene lamps in the temple and people’s sheds .

Due to lack of electricity, the villagers are even unable to charge their mobile phones. Without mobile phones, they have absolutely no contact with the outside world.

As they have no employment, the villagers are destitute. They have no source of income. They do not have money to pay for a new electricity connection.

Most of the times, the monks eat dana with rice and vegetables. Very seldom would they get to eat fresh fruits.

There are few toilets for the village, built by the villagers recently. The villagers live in ram shackled tin roofed sheds. In the night it is easy for someone to throw a bomb inside the sheds through gaps on walls, and flee. More children have come to live with the parents during these school holidays.

Villagers say it is normal for unknown people to throw stones into the village. Even just prior to bombing, stones have been thrown on the temple’s tin roof.  On that occasion, the villagers had thought they were droppings from nearby coconut trees.

Soon after the war, about 3,000 displaced Northern Sinhalese returned to Navatkuli and surrounding areas, now only a very few are left there. All of them  returned to the South as there was no relief provided to them by the authorities, unlike to the Tamil UDIs.

Earlier in the year, Mr Suresh Premchandran  TNA MP had visited Navatkuli and stated to the Sinhalese villagers that they must leave the Navatkuli settlement:


According to Navatkuli Sinhalese villagers, it could be Tamil separatists who have thrown the bomb at them but they have absolutely no clue as to who has actually done it. They believe it may have been an attempt to harm the Buddhist monks and the villagers who were  inside the temple at the time.

Again, they do not know the exact person who threw the bomb. The culprits remain at large.

Later on Sunday (11 August), a second bomb was found by STF, hidden in a tin shed 4 or 5 meters behind the temple. This bomb had been de-fused.

If separatists are treating the Sinhalese this way when the Central Government is still in control of the North, what can one expect from TNA when TNA assumes the control of the North? (it is not alleged that TNA is behind the bombing).

There are a few Sinhalese settlements in the North. Most of them are Sinhalese who have been born and bred mostly in the North. Of the Navatkuli villagers, everyone speaks fluent Tamil and their ancestors have lived in Jaffna. Some were the famous Bakers of Jaffna who provided bread to the “ƒ”¹…”whole of Jaffna’, before the troubles began in the 70s (like the Nawatkuli Sinhalese group leader’s family).

It is estimated that in the 70s at least 100,000 Sinhalese lived in the North with about 24,000 in Jaffna. Today the number is miniscule and those Sinhalese who wish to return to their ancestral lands have not received any incentive.

Earlier in the year, there had been demonstrations in Tamilnadu about the Nawatkuli Sinhalese Village, where some Tamilnadu leaders have participated.

Some Muslims have managed to return to the North, especially to Mannar, but many are still stranded in the South, especially in places like Puttalam.

We have fears for the safety  of Navatkuli residents. Next time, they may not be this fortunate.

The international community would not comment about the rights of these unfortunate people “”…” usual residents of Jaffna who have returned to their native land after the war.


Those who wish to assist Navatkuli residents, please contact:



Behold the True colour of Vignaswaran. The cat is out of the bag

August 11th, 2013

Dr Sudath Gunasekara. President Senior Citizens Movement, Mahanuwara, 28.7.2013.

I give few excerpts from an interview given by C.V.Vignaswaran, the Tamil National Alliance nominee for the post of Chief Minister Northern Provincial Council on why he entered the political arena as reported by Padma Rao Sundarji of Hindustan Times that appeared in Ceylon Today of 24th. July, 2013.

I am quoting these few lines in this note hoping that this piece will be an eye opener to those political pundits, who do not know the history of this country and who talk of reconciliation with the communal Tamils by implementing the 13th Amendment as a panacea.

Excerpts and comments

1 “I want equal rights for Tamils within a united Sri Lanka“.  Vignesvaran (V)

This implies that there are no equal rights for Tamils in Sri Lanka. If so, I wonder how he became a Supreme Court Judge in this country and retired with a handsome pension, denied to even people like Sarath Fonseka Ex-Army Commander who won the war for the Government  and Shirani Bandaranayaka the Ex- CJ (who maintains still she is the de jure and de facto CJ of this country), both of whom are Sinhalese, and also how he lives in Colombo 7 enjoying all the luxuries of five star facilities with security provided by the State. Also I wonder whether he is talking on behalf of all Tamils in Sri Lanka. To me it appears that he is now appearing on behalf of a particular set of extremist communal political Tamils who do not care a dam for the destinies of the ordinary Tamils n this country but are only concerned about political power for their survival in the North and East, while living in the Deep South, leading a comfortable life, far away from the suffering ordinary Tamils, he is now pretending to represent and serve. I also ask him then as to whether he is, along with his political friends, who are all living in Colombo and over 1.2 million other Tamils all over the Island outside the Northern and Eastern Provinces, are not having equal rights with the majority. Can he also tell us any other country under the sun where minorities are enjoying so many privileges like here while actively and openly engaging in subversive and traitorous activities?

I challenge him to state any privilege enjoyed by other citizens that is denied to a Tamil citizen in this country merely because he/she is a Tamil. Is he not aware that a Tamil like any other can live, work, get employment, buy property, reside in any part of the country and do anything and everything including free movement and use his own language where as both Sinhalese and Muslims do not have the same privilege in the north and the east?

2 “The LTTE was defeated in 2009. But the problems of Tamils remain unsolved, so the TNA is back in the fray”. V (they have been always in the fray)

What are the problems peculiar only to Tamils, other communities are not having. As an eminent member of the judiciary is he not aware that it was the LTTE and the Communal Tamil politicians and the LTTE terrorists who are responsible for all the problems of Tamils in the North and the East and not the Sinhalese or the Government. Is he not aware that all Tamil politicians from 1921 onwards have been leading the innocent Tamils along a blind alley of hateful and communal politics thereby taking them to destruction and devastation? They have been talking only on behalf of Tamil people only? Look at the names of their political parties. Tamil Congress (TC), Ilankai Tamil Arasukachchi (Lanka Tamil State Party dubbed as the Federal Party to hoodwink the world) (ITAK), Tamil Elam Liberation Organization (TELO), Elam People’s Revolutionary Liberation Front (EPRLF), Eelam People’s Peoples Liberation Organizers of Tamils Eelam (PLOT), Eelam Revolutionary Organization (EROS), Tamil United Front (TULF). All their parties have the prefixes like Tamil or Eelam and they don’t call this country even by its historical name. For them it is EELAm or Ehelam and not Sihalam or at least Sri Lanka. Is he not aware that this country had been the land of the Sinhalese throughout history and was known as Sinhaladvipa or Sihala Desa (Sihalam). So how can you have an Eelam which they define as a Tamil Kingdom, within somebody else’s country? I do not know whether he knows that even the word EElam like Ceylon and many others terms coined means the land of the Sinhalese and it is derived from the word Sihalam (may be coined by them as EELAM by mistake).

They also vouch for liberation. From whom and from what are they struggling to liberate. In fact what they should do is to liberate from the communal clutches of Indian psychosis if the really want to be true Sri Lankans. Though they talk of liberation actually what they mean is separation from the rest of the country and align with South India. They don’t want even to call this country by its real name. They call it Ilankai and what they want is a Tamils State in this country. This is their eternal dream. They talk of reconciliation by which they mean nothing else but the establishment of a separate Tamil State.

What more evidence is necessary to show their true colour. These extremist Tamil politicians have never behaved as national politicians. As such Vignesvaran should know that all these problems are the direct result of the wrong attitudes of these communal Tamil politicians when he jabbers about Tamil problems.

3. “I primarily mean India, of course. When a wife is beaten up by a husband, it is not an internal affair. Neighbours have a duty to intervene. (what a wonderful legal luminary he is). When we are precariously at the mercy of 150,000 occupational troops in the Northern Province and our rights are being affected, naturally we have to discuss this first with the Government of Sri Lanka”. V

When he says that “ƒ”¹…”we have to discuss this first with the Government of Sri Lanka’ he already talks like an Indian or at least a Tamil who is not a Sri Lankan, may be a citizen of their Dream EELAM.

Does he not realize that the Northern Province is only another administrative area of this country and the Army is deployed there to protect all Sri Lankan citizens living there including Tamils from external threats and defend the territorial integrity of the country against LTTE left outs and their foreign agents including India? The troops are the members of the Sri Lankan Army. So how can he name them as an occupational army? Is he aware that even Tamils are there in this Army. Doesn’t this portray his perception of the Northern Province as a separate Tamil State?  It appears as if he is already behaving as the King of the EElam and treats the Government of this country as a foreign Government even before he gets nominations to contest elections.

3. “There are 150,000 Sri Lankan troops in the Northern Province “”…” very close to your nuclear reactors in Southern India. Chinese nationals have been seen in boats which went to the island of Kachhathivu with our navy“. V

Does he not realize that Kachhathivu is an Island that belongs to Sri Lanka? So what is wrong in anyone whom we want and trust being present there? Although V  is a citizen of this country (I presume so) he appears to be more worried about the safety of Indian Nuclear reactors and Indian security more than the Security of this country. This also makes it abundantly clear that he, like all other Tamil politicians here, talks, behaves and acts like an Indian both in mind and spirit.

Sri Lanka is an independent sovereign country. So why can’t we have friendly relationships with any country who helps us when India is openly doing everything to destroy this country and the Sinhala nation.

Has he spoken a single word against poaching by Tamilnadu fishermen that destroys the livelihood of Sri LankaTamil Fishermen of whom he now pretends to be the liberator par excellence?

4. “Would these things not be considered a threat to India’s security? India cannot be non-committal even if she wants to”. V

Here again he behaves like an Indian citizen. He is only worried about Indian security and not the security of this country. So how can such a man become a chief Minister in this country? His lives in Colombo, sons are married to Sinhalese girls and he does not have any interest either in the North other than his emotional, sentimental and crazy communal and petty racial prejudices. He is only a proxy of the TNA representing Indian interests. Even if he wins he will be more in Colombo than in Jaffna and most probably operate from Colombo. Therefore he want be easily accessible either to the people or the members of the PC.  TNA has selected him only to satisfy India and the “ƒ”¹…”so-called Tamil diaspora’ (in whose hands TAN members are hostages) as the best bet for the game as it has no suitable Tamil to contest for the post of CM. This also clearly shows that the TNA has no concern for the people of the area and their needs. It is concerned only with power for the party, for the western educated Tamil Vellalas as Nalin Silva puts it).  If you read the interview with Geetanjaleee Aguleswaran the SLFP Organizer for Kilinochchi in the Sunday Divayina of 28th July (Page 8) you will know who these TNA politicians are from the point of view of a local Tamil.

 5. On police and Land powers to the PCs. V

It should be the other way round. Police and land powers should be granted to the local people first. Certainly, the presence of the armed forces can then be phased out gradually. Four years have passed since the end of civil war, the Tigers are long gone. So why on earth is there still an occupational army in place?”

Usually in any State police powers are with the Government .They are being exercised by the police on behalf of the government to keep peace and order in the whole county. You don’t give police powers to people in any country. So are the land powers. The cry for land and police powers clearly shows the hidden agenda of a budding Tiger CM heading for separation. Territory is one of the major requirements for a separate State. That is why they want land powers. If land powers are given then the TNA will settle only Tamils in the NP. Landless Tamils from all over the country including the Estates and even Tamilnadu will be imported Tamilize the entire region. If by chance the Eastern Province also revolts and join the North and declare the EElam, with the help of India and the International enemies then 1/3 of the total area of the Island and 1/3 of the coastal belt will be lost to the country.

With regard to the Army it is the Sri Lanka Army occupying Sri Lankan territory to protect the interest of the State. As such it is not an occupational Army. So what does he mean by phasing out the Army. This clearly shows that he also holds the view that North and East are the traditional Homeland of Tamils, while living and enjoying the super luxuries of Colombo 7 under the protection of an “enemy Government”?  In short he also thinks the north and east are the exclusive Tamil country independent of the Sri Lankan State, though he lives and wants to continue to live in Colombo. See how people change their perceptions and attitudes to serve their self interests.

6 “ƒ”¹…”There are tremendous problems being faced by the people there. Their lands have been taken over by the army, they are unable to get back to their original places, they live in makeshift houses there is cultural degradation. How can law and order be in the hands of people not indigenous to an area“ V

What is the difference between his views and those of the LTTE?  He thinks only Tamils are indigenous in the north and the east. By this he subscribes unreservedly to the LTTE notion of the Eelam and the so-called “ƒ”¹…”Timpu Doctrine'; that is, a) the North and East are the historical traditional Homelands of Tamils, b) Tamils in this country are a distinct Nation and c) they have the right of self determination.

Where was he when the LTTE was killing thousands of Tamils, dragging thousands of school children out of schools and their homes to the jungle to be trained as combatants, depriving all Tamils of their means of livelihood, running their kangaroo courts, collecting ransom at gun point and occupying their lands, brutally murdering all the democratic Tamil Leaders in broad day light and making life impossible for the Tamils in the north and the east. What was he doing then? Did he speak a single word against such LTTE atrocities? What is the difference between his perception and that of the savage LTTE?

This is the man now trying to be the biblical Moses for the emancipation of northern Tamils? Apparently he doesn’t seem to have eyes to see the massive development work done by the Government in the North after the conclusion of the war. These developments I am sure will accrue more benefits to Tamils than anybody else in this country. Neither the TNA politicians nor Vignesvaran have eyes to see them.

7. “India can make sure that our army returns to its barracks, that election ID cards are not snatched away, mysterious bombs don’t scare people away from voting. It can ensure a fair and clean election by placing observers there and convincing our government to see what the Tamils really want, instead of forcing the election to reflect a different idea”. V

Here he wants India to conduct the NPC elections. Does he think we are a part of India? Does he want India to dictate terms to Sri Lanka? That may be why he wants India to conduct elections in this country. Doesn’t he know that we are an Independent and sovereign country over which India cannot have any say on our local matters? If this is how he behaves as the Chief Minister Nominee one can imagine how he will act if he becomes the CM. I have no doubt he will declare the NP as an independent EElam following the footsteps of Vardaraja Perumal. Does he know that the army is there not to snatch ID cards but to protect the citizen’s rights? It appears that this “ƒ”¹…”eminent Judge’ has already come to the foregone conclusion that the Government is planning to rig the elections. Had he being the President of Sri Lanka would he have ever allowed an election in an area with a situation like this.

Looking at his responses I feel that he is not talking or behaving as a legal luminary or a citizen of this country but only as another anti Sinhala, anti Government and pro-Indian Communal Tamil politician. I wonder what difference is there between him and other racist Tamil politicians like Chelvanayagam and Ponnambalam including Prabhakaran who wanted an Eelam carved out of this country.  But still the Tamils in the North might vote him in. Because, for the simple reason, that he is a Tamil. Because, when it comes to issues like race, religion, language and territory humans become very emotional and therefore gullible.

In my opinion he is only another LTTE agent, an Indian Woolf in Sri Lanka in sheep clothes discovered by the racist Tamil politicians to hook the innocent Tamils in the north and the east by fanning their communal emotions and throw them to the fire from the frying communal pan. He may also be another Elara, Magha, or Prabhakaran reborn as far as the Sinhala nation is concerned.

Going by all what he has said I think he should contested for the post of Chief Minister in Tamilnadu to replace  Jayalalitha that mad woman and  Karunanidi, the decadent  old owl. Because, he has proved to be a better Tamil communalist, who loves Tamilnadu and India, than either of them.

I would like to conclude this note with a word about the Indian friendship.

Finally, I must emphatically record it here that India has never been a true friend of Sri Lanka. Conquering this Paradise Island had been the eternal dream of Indians from the beginning of this world. First recorded event on this vicious trend was the Rama invasion from North India. Of course for Ram it was only a war to rescue a woman. Subsequently at later times the center of invasion shifted to the South and the objective also was changed to conquering territory and wealth. The same struggle continues up to date. What is worse is today the whole of India as a State is trying to make this Island an outlying peripheral State of India with the help of the pro EElam Western countries and the communal politicians within Sri Lanka.

The first historical invasion began in the 2nd Century BC and they ended in the 13th Century with the Magha devastation that completely destroyed the golden period of the Sinhala Buddhist civilization in the Dry Zone centered on Anuradhapura and Polonnaruwa. This resulted in the complete devastation of the Sinhala Buddhist civilization by shifting those survived their atrocities to the South West. It is a tragedy that we as a Nation have not been able to recover from that devastation up to date. The archaeological an epigraphic ruins of that pristine and glorious civilization that spread from Pointpedro in the north to Dondra in the South across the whole country bear evidence to this great bygone civilization. Each and every grain of sand in this good earth that has been soaked with warm red blood of the Sinhala Buddhist warriors who have sacrificed their life to defend their native land for posterity against the invaders firstly from India and thereafter from the west bear testimony to that valiant nation of the bygone days.

We can never forget or forgive the diabolical hostilities India has committed against this country and its people in the more recent past. The training and nurturing the LTTE, providing them with military, financial and technical aid, logistics, military intelligence through the RAW, invading and interfering during the Vadamarachchi war (Operation Poomalai), imposing the Rajeev Pact on old JR under duress in 1987 and providing billions of Indian money to the LTTE to wage war against the Government of Sri Lanka (See Feature on Prabhakaranta Rupiyal Billioyanayak dime Rahas givisuma by Keerti Warnakulasuriya in Irida Divayina Page 28), voting against us at Geneva, causing duress, imposing economic pressure  and invading it through IOLC etc, supporting Tamilnadu to create nuisance to this country and regular conspiracies with the Tamil politicians in this country making them feel that  India is behind them in any event and all struggle against this country etc . If you read the latest press release (rather the love letter to Jayalaitha) by the Indian PM under the caption “ƒ”¹…”No change in Centre’s stand on SL Tamil’s issue: PM tells Jaya’ given wide publicity in the world press you will realize the depth and the scale of the Indian conspiracy against this country.

What I quoted is only few randomly selected short list of their atrocities committed against this Island nation. How can we rate Vignesvaram who cannot see this danger as an eminent jurist as a suitable person to be a patriotic politician in this country who loves the country and its people.

The whole world knows that tigers of Sri Lanka are a creation of India. They were breast fed,  brought up, trained, facilitated and mobilized to fight against the democratically elected Government of this country by India under the supervision of the RAW. A tiger will never change its spots with the change of the wood. Similarly a Tamil is a Tamil whether he is in Jaffna, Matara or Colombo or even in the Moon.

It reminds me what Piyadasa Sirisena once said, in the mid 20th century “ƒ”¹…”one should trust only three Tamils: that is the unborn, the dead and the one on the wall’. All others want to annihilate the Sinhala Buddhist civilization and make this another Tamilnadu. That has been their utopian day dream from the dawn of history, as history reveals. This is the naked truth whether one likes it or not.

In order to understand the true nature of racial, communal and human instincts I further suggest that you all read between lines the following statement by Barack Obama as it was reported in the Colombo Telegraph of July 22, 2013 filed by Malinda Seneviratne.  Isuppose it will enlightened the blind supporters of the 13th A on the fallacy of their arguments on it and open their eyes to behold why we say that the 13th A will never fulfill the so-called aspirations of the Tamils in Sri Lanka until they wipe out the Sinhalese race and establish the EElam on this soil that will be a mono Tamil State, which will remain an eternal day dream of all Tamils both here and abroad, including Vignesvaran the Judge who swallowed the racist bait of the TNA and turned politician.

The Tamils in the north will vote him not because they think he will be a good politician who will solve their problems heaped up since independence but only because he is a Tamil. This is the naked truth about Tamil politics in Sri Lanka. That is the eternal and never changing human instinct, the common denominator even Black Obama after 35 years of soul-searching has finally discovered. His emotions on race and religion dear and near to his heart appears to have overtaken him as an outlying American President, as he himself has admitted, and shown his true colours as a human at last.

Barack Obama Talks About The 13th Amendment

July 22, 2013 | Filed under: Colombo Telegraph,Opinion | Posted by: COLOMBO_TELEGRAPH

By Malinda Seneviratne -

Malinda Seneviratne

Meanwhile In A Parallel Universe Called Humility; Barack Obama Talks About The 13th Amendment

When Trayvon Martin (black) was shot dead by Mark Zimmerman (white) in February 2012, I said “ƒ”¹…”If I had a son, he’d look like Trayvon’. A few days ago, when Zimmerman was found innocent of any wrongdoing, I told the nation to engage in soul searching. I said that that the jury has spoken, meaning that we have to respect the decision. Then I said, “ƒ”¹…”Trayvon Martin could have been me 35 years ago’. I have searched my soul, especially about race relations. Here’s what I found.

We talk big. We act small. We layer lie over truth and sprinkle glitter over it. Then we show the magnificent fiction to a world we believe is gullible. We praise Abraham Lincoln and do multiple versions of Martin Luther King’s “ƒ”¹…”I have a dream’ speech. We think we are so clever, so classless and so free but I often wonder whether we are peasants or whether we are slaves.

Just this morning I read something from the other side of the world. The Chair of an EU delegation to Sri Lanka, Jean Lambert, after enumerating the positives of reconstruction and democratization, opined that trust building among communities needs to be worked on. It took me back to 1865. That was when slavery was abolished, through the 13th Amendment to our constitution. When it was passed by Congress on January 13, a Trayvon Martin of that time might have smiled. He might have cheered and felt truly free when it was ratified on December 6 the same year.

No one is smiling now. No one is cheering. Well, not the blacks anyway. I asked myself “ƒ”¹…”have we reconciled?’ I asked myself what moral authority do I have and do my officials in the State Department have to comment on Sri Lanka’s post-conflict reconciliation process and progress therein. It is almost 150 years since the 13th Amendment was passed. The fact that I, a black man, is President might give the impression that our race relations are cheer-worthy. The truth is that Trayvon Martin’s killing was not an outlier. There have been Trayvon Martin’s before and there will be Trayvon Martins in the futher. Zimmermans too. So too double standards for whites and blacks. If there was an outlier, that’s man, Barack Obama, and maybe this is because it was felt that I was white inside. Maybe I am. I know how to use words. That helps.

I also wondered, in my soul searching exercise, whether we preach democracy, peace, tolerance, co-existence and talk about the values that make America great and bomb those countries which we believe are not as virtuous as us only to cover up. I remembered how we vilify our enemies or rather those who will not submit to us and asked myself if we do this because of a deep sense of national inadequacy.

It’s almost 150 years ladies and gentlemen. We thought we had fixed race-relations and related problems for good. The truth, I am compelled to acknowledge, is that we are not clever, we are not classless, we are not free of racism and we are as divided along lines of color as we were back then.

I am, as I said, an outlier. I thought about it a lot. Soul-searched. We are not a nation. I mean we are not the nation we claim to be. We are a lie. I am a lie. And out-lying one another seems to be an integral part of our national ethos, if such a thing actually exists.

This is a confession by Obama

I have no doubt this will go down in history as a classic revelation and a masterpiece like the famous speeches of Abraham Lincoln”ƒ”¹…”s Gettysburg Address and Martin Luther King’s “ƒ”¹…”I have a dream’ speech.

Also I suggest you all read the latest piece by Senali Waduge “ƒ”¹…”What “friend” India did to Sri Lanka’ Friday, 26 July 2013 published in The Nation.  I recommend this as one of the best articles on this subject everybody should read.

I thank profusely Malinga and Senali for their wonderful and timely pieces.

To Tamil Brothers and sisters of the North with love

If you want to win your aspirations, restore economic and socio-cultural prosperity destroyed by the LTTE and Tamil politicians of the past and usher in an era of peace and happiness for your children and the generations to come and live as one family in this blessed Island vote the Government sponsored group

On the other hand if you want total destruction and devastation then vote the TNA and Vignesvaran the Indian spy. I want the ordinary Tamils to be not gullible.

In any case also please remember this PC election is only an interim measure. Mark it “the Provincial Councils will be abolished in the near future as they have already laid the foundation for the Sri Lankan Federal State along with the adoption of the 13th Amendment in 1987. Thereafter we all will have to live together as one nation in this country.”

New Indian Envoy Keen to Improve Sri Lanka Ties

August 11th, 2013

Asada M Erpini

A report attributed to the new High Commissioner of India to Si Lanka that appeared on 10 August under the title, “New Indian Envoy to Sri Lanka Keen to Improve Ties” mentions that he is “keen to build on existing ties between the two countries”.

The issue of building upon ties that the High Commissioner refers to seems fine on superficial browsing. But on careful examination, the discerning reader would wonder what and where these ties are that the gentleman wants to improve upon. And, many Sri Lankans, on the other hand, will be able to point out numerous examples of the scheming, manoeuvring, arm twisting and open hostility that India had initiated and carried out, which have led to India having very few Sri Lankans treating it as a friend.

At the Human Rights Council sessions held in March 2012 and March 2013 India found it proper to take the side of the US “”…” a country whose human rights record in its operations in Afghanistan, Iraq, Libya and, prior to that in, Vietnam is abysmal “”…” to vote against Sri Lanka on a US-sponsored human rights resolution when Sri Lanka had only been involved in safeguarding its sovereignty and putting down a terrorist insurrection within its own territorial boundaries. Many know that the US is the very same country that had Madeleine Albright, its then US Ambassador to the UN, responding to a question on 12 May 1996 in a 60 minutes TV episode about the reported half a million Iraqi children killed because of the UN sanctions, “I think this is a very hard choice, but the price””…”we think the price is worth it”.

India from the times of Indira Gandhi and Rajiv Gandhi has been financing and providing training opportunities in its military training facilities to various terrorist groups from Sri Lanka.

Dixit, India’s on-time “ƒ”¹…”viceroy’ to Sri Lanka has said that the boys (LTTE) were trained by India from 1977. Karunanidhi has been reported as having said that the LTTE and other groups “”…” they were naturally militants to him “”…” since 1982, and that Indira Gandhi and Rajiv Gandhi encouraged and trained the LTTE and other Tamil terrorists.

It is reported that the first group of tigers received their training in Chakrata, Uttarakhand. Other groups followed, with training in Himachal Pradesh. Tamil Nadu provided training facilities to eight other batches of LTTE.

In the Vadamarachchi operation of 1987, when Pirabaharan was about to be caught by Sri Lanka’s armed forces, India intervened and evacuated the LTTE leader to India, thus helping to prolong the terrorist insurrection in Sri Lanka for another two decades, resulting in tens of thousands of unwanted deaths.

In June 1987 India sent warships to Sri Lanka that lay anchored off Colombo harbour and despatched five Mirage fighters violating the airspace of sovereign Sri Lanka to accompany the infamous “ƒ”¹…”parippu drop’, and with 35 national and international journalists aboard  to record the Indian “ƒ”¹…”bravado’ for posterity.

The Prime Minister of India, to satisfy the Chief Minister of Tamil Nadu, as well as to ensure that he retains power at the help of the oft-quoted “ƒ”¹…”largest democracy’, keeps on repeating that he will ensure that the Tamils (of Sri Lanka) are masters of their own destiny within a united Sri Lanka and that he wants the Tamils (of Sri Lanka) to live with dignity and self respect “”…” as if any law-abiding Tamil is deprived of this manna from heaven that the Indian Prime Minster is going to bestow on the former. The poor gentleman does not seem to realise that there are 70 million Tamils living in Tamil Nadu to whom he can give all these wonderful benefits, without worrying about the citizens of another independent, sovereign country.

Before India thinks of building upon existing ties, which many would say are in shambles and have hit rock bottom in living memory, it has to take concrete steps to at least attempt to repair the damage that it has done over past few decades. For a start, India has to stop treating Sri Lanka as a vassal state of the Maha Bharat Empire and not allow the vociferous Eelam supporters in Tamil Nadu, led by its current as well as once-had-been political leaders to dictate terms to New Delhi on how the Central Government should formulate its foreign policy vis a vis Sri Lanka.

In this connection, it may be worth quoting Shenali Waduge, a very frequent writer to Lankaweb, to conclude this essay: “No amount of diplomatic or PR tamashas can ever change the fact that Sri Lanka does not trust India and will never trust India” (http://www.lankaweb.com/news/items/2013/07/28/india-armed-trained-financially-sponsored-ltte-terrorists-and-sri-lankan-tamil-militants/).



“ƒ”¹…”Federal’ Marriages and Water Wars

August 11th, 2013

By: C. Wijeyawickrama (Originally posted on August 5th, 2009)

“There is no state without a Tamil “”…” but there is no state for the Tamils.” World Confederation of Tamils (www.tamilnation.org)

“ƒ”¹…”India is a Myth':

The merchants of federal formula are reluctant to compare “ƒ”¹…”Federal’ arrangements with marriage contracts. In the recent past we saw this behavior first hand in an exchange of letters with one Kandappa from Jaffna under the titles “Federalism and Marriage” and “Federalism and Sexism” (Island, Jan 11, 2006). The comparison exposes defects in the Federal method. This is why Mr. Anandasangaree has become the Ambedkar of Sri Lanka preaching to JVP that the Indian model is not really a Federal but a mixture of Federal and Unitary.

Perhaps Mr. Anandasangaree may not be aware of the fact that “India is a myth” is a protest movement alive amongst groups of Tamils in India who call India, Hindia or Hindistan. One would wonder why recently Mr. Anandasangaree, himself had to ask in vain from Karunanidhi to not violate the federal decision to train 200 police officers in Tamilnadu if his Indian model is that not Federal but mixture of Federal & Unitary! (Island, Aug 10, 2006). The Dravidasthan movement that began in South India in the 1930s is buried and not dead as evidenced by the arrest of MDMK’s Manimaran under the Indian Penal Code section 153(b) and the arrest warrant open for Kandanbam of DPI (Dalit Panther of India).

Marvil Aru Anicut:

The blockage and bombing of the Marvil Aru-Verugal Aru area have proven to the world that the theory of a joint Federal and Unitary is also a myth like the hoax of a traditional Tamil homeland in the Eastern Province. The Malaria mosquito simply did not allow it as pointed out by the geography professor G. H. Peiris. If a party failed for a divorce (from Unitary partner) despite a generous court order (CFA, 2002), the greatest giveaway in history according to the Englishman Paul Harris) and a humiliating surrender by the other party (I-SL Agreement, 1987), tried to use water supply to make the marriage under one roof unpleasant, what is in store when the parties were to be allowed to move into their own separate houses?

Water Wars in India:

Mr. Kandappa in January 2006 accepted the fact that Tamilnad has had water wars with two of its neighbors, Kerala and Karnataka, under the Indian model. India had water wars with Pakistan and is bound to have water wars with Pakistan in Kashmir. India has water disputes with Bangladesh-a river delta that became a separate country- where the big brother’s decisions makes Bangladesh either flooded with excess water or starved of water during the dry season.

I raised the issue of water wars between Tamilnad and its neighbors in order to show that federalism is not the solution to help Sri Lankan Tamils to achieve their “aspirations” (mentioned by the late Kumar Pannambalam) or to handle the “legitimate Tamil grievances” (emphasized recently by US governmental officers Jeff Lunstead, Richard Boucher and Nicholas Burns, and Indian leaders Manmohan Singh and Sonia Gandhi). Rivers do not respect political boundaries.

Hence there were water disputes between countries (USA-Canada, India-Pakistan, India-Bangladesh, Egypt-Sudan) and between states under “ƒ”¹…”Federal’ marriages. Water (Jordan River) is a hidden time bomb in the Middle East conflict.

Water and “ƒ”¹…”Federal’ marriage Contracts:

Water as an essential human need becomes a political weapon because it operates at the interface of time and space. Water at the wrong place in the wrong time becomes flood and disaster. Water not at the right place in the right time creates drought and famine. Too much water or too little water at a given place and in a given time can be manipulated for political purposes if the two parties to a federal marriage happen to be upstream versus downstream water users.

Water is a good example to show the value of the epithet, “You cannot legislate against geography.” Water flows from high to low ground irrespective of political boundaries. Actually, “ƒ”¹…”Federal’ arrangements are also examples of acceptance of this epithet because it allows diverse regions to become stronger by the human political mechanism of federation or confederation. EU is the best example in this regard, to treat the European landmass as one political unit.

The Federal arrangement is done by either with two lists or three lists. Two lists give federal powers and state powers. Three lists is the Indian method with of an additional concurrent list. With regard to water use this is a recipe for disaster.

In a “Flat World” of globalization, constitutions, schedules, court cases, water compacts or arbitrations are instruments designed to handle water disputes. Lawyers and constitutional book experts thrive under this arrangement, but in the end people will die at the water front. USA has followed this method.

Yet even American and Canadian fishermen came close to shooting at each other at sea several times in the past on fishing rights. The two states, Oklahoma and Texas had river water disputes because the Red River between the two shifts horizontally over the years. The Colorado River water use allocation is an issue for all the states sharing it. The mighty Colorado ends as a sludge-toxic canal when it reaches the border between USA and Mexico.

Sri Lanka’s Eelam Boundary:

Whether, Sri Lanka’s “ƒ”¹…”Federal’ formula merchants could prevent future Marvil Arus by a thick document regulating water rights and water allocations is a life and death issue for all Sri Lankans. Can the national list, the state list and the concurrent list prepared by a group of Colombo, lawyers prevent an aggressive marriage partner who had a bitter divorce fight from demanding more water when a drought prevents releasing more water down stream?

Will there be border clashes or filing cases at the World Court? Is compromise possible? Sri Lanka’s situation is unique for four reasons.

(1) Sri Lanka is the first country on earth to go from a single country to “ƒ”¹…”Federal’ country.

(2) Sri Lanka’s physical geography and the Eelam boundary do not match at all.

(3) There is an Indian Tamil population in the upstream river catchment areas in the central mountain

regions where a Malayanadu movement is in dormant.

(4) “Eelam” is a world Tamil dream and not just a Sri Lanka Tamil or Tamilnad Tamil dream.

The Eelam boundary (red lines on maps) on the Tamil Eealm map

(www.tamilcanadian.com) is an attempt to legislate against geography and therefore, even if the two partners to the marriage have new saintly qualities and decided to erase from their mind previous murderous divorce battles, water wars would become inevitable. The panacea presented by the death merchants of the Indian federal formula would not help due to reasons of:

1. Political Geography:

Sri Lanka will be the only island state divided to create a federal marriage. In all the other Federal marriages (USA, India, Canada, Belgium, Switzerland) it was parties already divided who became united under one roof by “ƒ”¹…”Federal’ arrangement.

Whether, the Federal Sri Lanka will have two partners, eight partners or the Eastern Province will have separate Sinhala or Muslim (Oluvil declaration) units will further complicate water allocation issues.


2. Physical Geography:

Sri Lanka is a pear-shaped island with a central mountain mass surrounded by a hilly landscape region and coastal plains. Because of this physical geography rivers are short and radiate from the central lands. The only river that could be called a river system is the “Mahaweli Ganga”.

3. Cultural Geography:

With an Indian Tamil population living in the central mountain region where the upstream water catchment areas are located, any agitation or collaboration between Northern Tamils, Tamilnad Tamils or World Tamils and the Indian Tamils (Malayanadu) could disrupt water supply especially to the Mahaweli Ganga Scheme by blocking the headwaters during drought.

4. Climatology:

The island has a weather and climate based on the seasonal Monsoon winds. South-West Monsoons come with a heavy moisture content dropping it on a smaller area.

North-Eeast Monsoons on the other hand come from the “Bay of Bengal” with less moisture and spreads over a vast area. This creates two basic water regiments for the Wet Zone and the Dry Zone. Yet, even the Wet Zone is not free of droughts.

With one of the island’s Arid Zones in the “Eelam” area (Mannar region), the demand for more water for that region could become an issue in the future.

5. Geology:

The availability of groundwater resources is influenced by geological history and the demand for surface water is affected by this factor. For example, since Jaffna is a limestone (Karst) region, plans to convert the Jaffna lagoon into a fresh water lake could demand diversion of more water from the Mahaweli Scheme to the Kanakarayan Aru (K on Map 2).

6. Historical Geography:

Eealm boundary is based on two Provincial boundaries arbitrarily created by the colonial ruler for administrative control. The continuation of these boundaries will become more problematic when two fighting sides become F marriage partners. The two nation theory was a colonial relic applied only in two previous occasions: India and Pakistan and Israel and Palestine. Under the traditional Tamil homelands myth North and East Provinces were temporarily merged with a sinister move to apply the two nation theory to Sri Lanka.

It was not based on geography or democracy but forced on a bankrupt President by a car racing Premier. Since it is a myth hostilities will always remain if it is forced on the Sinhala majority community.

7. Geopolitics:

Tamil minority community in Sri Lanka enjoys more rights and privileges in Sri Lanka than what Tamils enjoy in Tamilnad, India. But the Tamil dream is to have its own sovereign country (see World Tamil Confederation website) on earth. They failed in the Fiji Island and have no chance in Malaysia or even in India and the best target is Sri Lanka.

With this aim, under a federal marriage scheme water conflicts could be used to harass and weaken the Sinhala majority in Sri Lanka.

8. Tamilnadu Politics:

Despite proscription separatist politics in India after the invasion of India by China in 1962, the dream of a separate Tamil country in India is not dead. Tamilnadu politicians act as tamed-moderate leaders due to survival pressure from Delhi and the political rivals waiting for a come back (Rival Tamilnadu chief ministers send each other to jail).The description that Sri Lanka has a majority-minority complex is real.

With 70 millions Tamils at next door and websites and politicians supporting a Tamil Eelam in Sri Lanka where can the 10 million Sinhalese go? Water wars are an effective method to keep the pot boiling.

9. Corrupt Colombo Politicians:

Sinhala-Tamil ethnic issue was a creation of about 200 or so Colombo ruling families. During the past 60 years or so they mismanaged the country, converted the English versus Swabasha issue in to a Sinhala-Tamil language conflict, increased the gap between Colombo and the villages and widened the gap between rich living in Colombo, and the poor in the villages.

For the past 20 years they conspired with foreign agents (Liam-Fox agreement?) to divide the country into two so that these families could continue to rule the southern portion from Colombo. These Colombo black whites who accept that they are “avalangu kaasis” will use future water disputes as beggar’s wounds to keep common people in bondage. The long boundary line between “ƒ”¹…”Federal’ partners will give room for plenty of mini water wars.

The Solution:


The two maps are not aimed at creating fear against devolution. Devolution is different from the merchandize

called Indian federal formula of NGO and INGO agents. Real, as opposed to fake devolution from the concentration of power in the Colombo crowd of politicians (and officers) is what people are waiting for. The political and economic power must be decentralized and given to the people. The PC system and the new election law did not create devolution.

It created a new layer of corrupt politicians. After 1980 Colombo rulers destroyed the VC, TC, UC-based local government system. Rather than fostering a healthy local government system, each UNP and SLFP local govt. minister abused his powers and weakened local democracy and self-governance. The Abhayewardhana Report on Local Government Reforms (1999) provided in detail why the country needed to go back to the pre-1980 system to overcome the mess we are now in, especially the white elephant called PCs.

A. T. Ariyaratne of Sarvodaya proposed a system of national governance structure based on local building blocks in 1988 in his booklet, “The Power Pyramid and the Dharmic Cycle.” From time to time Arjuna Hulugalle presents his CIMOGG proposal of devolution at the district level with a base which is similar to the Sarvodaya proposal (Island, July 31, 2006). Actually all these are so similar to what was presented by president of Pakistan Ayub Khan on October 26, 1959 as Pakistan’s new constitution. Under it the whole country was divided into very small constituencies of between 800 and 1000 people.

This novel type of constituency was called the “basic democracy.” There were 80,000 such elected units as the first tier of the constitutional structure (Pakistan: old country/new nation by Ian Stephens (1964, page 315).

The geographer Madduma Bandara proposed a river basin-based Provincial Division of seven units in 1987 (Chapter 4 in Fifty years of Sri Lanka’s Independence: a socio economic review, edited by A.V. de S. Indraratna (1998, p.83). Actually this is the best scientific approach for a “united” Sri Lanka where the term united really means unity. The AGA divisions and even the Grama Sevaka divisions should ideally be based on River-Oya-Ela basins. This way we will not have a mind-boggling number of 14,000 GS divisions in the island.

The Englishman Paul Harris recently identified the Muslim factor as a future problem for Sri Lanka. He says that the al Qaeda-Taliban groups will sooner or later become actively involved in helping the Muslims in the Eastern Province to meet Tamil Terror with Islam terror. The geographer G. H. Peiris in his new book, Sri Lanka: challenges of the new millennium (2006?), speaks of the growing unrest in the upcountry area among the school going Indian Tamil youth.

Rather than a monster of a merged North-East Provinces, Sri Lanka’s home grown solution must be a District-level devolution where elected members of the local government units in a district creates the DC with super powers given them to operate as an almost autonomous administrative units. Such DCs should be allowed to merge for resource use purposes.

Thus Tamils can have ten or more DCs where they can achieve their aspirations. For example, in their DCs they can decide not to declare Vesak as a public holiday which Prabakaran’s younger brother told this writer when they were students in Canada in 1979.

Since the early 1960s Sri Lanka faced a gradual erosion of its structural democracy (i.e., abolition of the Senate, violation of the separation of powers doctrine, disregard for the rule of law and even lying at the question time in the parliament, appointing politicians as SC judges). Since 1978, in addition to structural erosion there was a death of territorial democracy of the worst possible type. The new electoral laws removed the voter from the elected and prevented honest, educated and dedicated local people contesting elections.

We ended up with a parliament which is a disgrace to representative democracy in the world. While people were denied the right to select what they like, they have been forced to select from the list the party leaders decide from Colombo after “job interviews.” Then the number of “Grama Sevakas” increased from 4,000 to 14,000 in the 1990s. Politicians use them to spy on people and not to serve people.

It is crucial that the territorial democracy restored as soon as possible and the structural democracy revived by abolishing the 1978 “bahubootha viyavastava.” The Eelam map is the wrong way to handle this overhauling as it is an attempt to cure a cancer by feeding it. The Vadi Bana preached by NGO peace activists such as the Christian-born Jehan Perera will have no use (Divaina, August 7, 2006).

(The writer taught water resources geography and political geography at Kent State University, Ohio, USA)


August 11th, 2013


Health care is the basic human right that every citizen must be offered in any civilised society. Can commoditisation of health care be the answer to the failure of a state system? Was the state system a failure?  Should healthcare be determined by the amount of money you have? Is it moral? Is the system efficient? Should the expensive drugs and investigations be rationalised determined by need of the patient and in keeping with the economic status of the country. These are very pertinent questions that any society should answer especially as we are seeing the effects of the IMF instigated reductions on subsidies of healthcare and education which is gradually showing its toll on the life of ordinary citizens mainly the poor.

I was forced to write this article having listened to the dilemma of a patient who was a retired teacher. She first went to an optician to change her spectacles when she was advised to see an ophthalmologist as her eye pressure was slightly raised. The first ophthalmologist told her she had a cataract and that she needed surgery. She was not satisfied as her sight was still good. Then she saw a second ophthalmologist who said she had raised eye pressure and that she needed laser treatment. Contradictory advice made her see a third ophthalmologist this time personally recommended by a friend who looked at her and said there was nothing wrong with her.  All seen in the private sector. The question is who was right?  The patient fortunately escaped unnecessary surgery at great expense but had to pay a big price in terms of consultation fees and the waste of time. Unfortunately no one is accountable for this kind of blatant abuse by the professionals.

Privatisation of Healthcare

At the instigation of the IMF and the World Bank the subsidy on social welfare has been reduced to such a degree that private health care has vastly grown in Sri Lanka. The markets in health care are geared to profit and earning money. This process that encourages greed can never give humanity the genuine health care, as health then becomes a commodity geared to earning money. This simple procedure of a doctor patient relationship is further made worse as markets grow. In the health sector it is not unknown that patients will be charged extra if they don’t come with in the quota for the day.  Marketised health care makes it more profitable if you see more patients. So a caring profession that needs a very sympathetic ear and careful examination becomes a five-minute consultation.

Recently a patient went to see a doctor. He gave the first chit and had a short consultation. Then he produced another chit. When the doctor asked what that was for he said that is for you to talk. This caused mayhem as the doctor refused the patient the due time and felt insulted. This unfortunately the depth to which the   profession has fallen.

  Investigations carried out are another market. This is because one needs to compensate for the shortened consultation and of course as profit is the motto more the investigations more the money earned.  The cost to the country in terms of unnecessary investigations are immense, as the chemicals and equipment necessary for the investigations are imported.  Investigations must be rationalised and should only be an aid to diagnosis, it should not be the means of diagnosis.

Drug imports are another scandal. Inferior quality drugs have made the poor patients suffer. Privatised drug imports are open to abuse with no proper controls

State Health care

The reduced subsidy at the instigation of the IMF has run down the state health care system that it is virtually partially privatised with patients having to buy some of the basic necessities such as drugs, gauze etc.  The consultants also work in the private sector, which has undermined their commitment to the state sector. More over the patients have lost the confidence in the state sector and not wrongly believe that they get better treatment in the private sector.  It was in the 1970 s the Late Senator Edward Kennedy claimed that the health care in Sri Lanka was better than certain areas in the USA. At the time Sri Lanka was fortunate, it had a committed set of professionals who were caring and worked long hours for no extra pay. The state did their best to finance the system. Today the state is not committed; the professionals are not committed more interested in how much money they could earn hence the parlous state of the public health care system.

Coordinating public health needs is a near impossibility because of the multitude of privatised institutions that have arisen. There is no unitary system that makes statistics easier that helps in health planning.


The markets have created new challenges to the healthcare which of course is never taken into the accounts of the economists in their false endeavours to asses progress in terms of the GDPs. Rapid urbanisation and increase in food outlets have disrupted society. From disruption of the social support systems enhancing mental diseases, changes in biodiversity causing new vector controlled diseases, to obesity and increase in Diabetes, hypertension and cancers. These are long term expenses for the country which poor countries can ill afford not forgetting of course the infra structure expenses. Added burden to the country is the cost of treatment abroad as the health care system fails the elite.


In the eyes of the ordinary citizen health care is inefficient, immoral and is a general abdication by the state of the needs of the citizens at the instigation of the IMF which is based on profits for the corporates and the banks that bank rolls the extra activity. Health care should never be absolutely determined by the amount of money one has. It is immoral and is a universal right.

“ƒ”¹…”Sinhala Bushism’ and the 13th Amendment

August 10th, 2013

C. Wijeyawickrema, LL.B., Ph.D.

Sinhala Buddhist chauvinists

Dayan Jayatilleke, Ph.D., (DJ), writing as the son of the late journalist Mervyn de Silva, has utilized the American idea of the Father’s Day for three related purposes: (1) to try to prove that Bushism (militarism) does not work even in an otherwise unbeatable Israel, and (2) that Bushism (Sinhala over-lordship) cannot succeed in Sri Lanka, and (3) Sri Lanka’s peace and prosperity lies in his 13-A now and 13-A plus later plan (The Island, 6/22/2009). In this process, he has added a yet another appellation to the “list of adjectives” developed by the Colombo intellectuals since the 1960s to designate Sinhala Buddhists. Interestingly, he received immediate endorsement for this project from the American-living anthropology professor H.L. Seneviratne (HLS) of work of kings (1999)” fame (The Island, 6/23/2009).

Unfortunately, DJ’s project was based on false data and a biased perception, dialectical, or otherwise. Despite the fact that at least since 1961 Erich Fromm has shown us that Karl Marx was not a Marxist (Marx’s concept of man, 1961, p. v), DJ operates with the thinking that “the un-dialectical mind would unable to grasp” what is happening with regard to Sri Lanka’s ethnic conflict (The longest war: Sri Lanka’s identity conflicts and conflicted identities by Dayan Jayatilleka, Official government website of Sri Lanka, 7/28/2008). In reality, when white capitalist conspiracy masks are removed, Marx and Engels appear more like Buddhists and not Hegelians. Jenny Marx’s letter from London to Herr Weydemeyer asking financial help, described the sufferings she, her husband and the children went through on a daily basis without food and even rent money (p. 244). Marx was no Lenin, Stalin, Castro, Mao, NM or Colvin.

Perhaps, like his father those days, DJ is still a Colombo-living prisoner of the Tamil separatist paradigm that first began in the Madras Presidency and in Colombo, Ceylon, in the early 1920s. These prisoners cannot act reasonably because they have to react to separatist action. In trying to paste the “Bush doctrine” (“the Bush tragedy” is the title of Jacob Weisberg’s 2008 book) to Sri Lanka, DJ reveals an inability to understand the Middle Path in Buddhism upon which the Mahinda Chinthanaya is based. Furthermore, he is oblivious to the theory of “give war a chance” (not to get trapped by the premature peace-making games of the white politicians). I suspect for those who lived in a “this war is not winnable” world, not very long ago, what had happened to the Prabakaran war machinery on May 18, 2009 must have been a terrible mental blow.

Moshe Dayan and Anwar Sadat’s biography

Our Dayan missed Moshe Dayan when he talked about Israel and Sharon’s counter attack in 1973. He mentioned Sharon in 1973 but missed Moshe Dayan in October 1973. This was not like the typo error that he immediately corrected in HLS’ endorsement (The Island, 6/24/2009). It is a fatal error consuming the gist of his father’s day message. My perception of USSR, Nasser and Israel has changed considerably after I read Sadat’s autobiography (Anwar el-Sadat: in search of identity-an autobiography, 1977). I hope Dayan too will find time to read it and learn from it.

The real Gamal Abdel Nasser was not the man we in Sri Lanka thought we knew. He was a lousy leader. Actually, Sadat was the real statesman with higher qualities who did not wish to challenge Nasser when Nasser was alive. We thought that he was some lesser known deputy who came into prominence after the death of Nasser. Sadat wanted to erase the humiliation his country received under Nasser due perhaps to an international conspiracy rather than to Israel’s military genius (the early morning raid of Egyptian war planes). He defeated Israel in October 1973 (page 256), and it was a landmark in military history. Israel was rescued by Henry Kissinger and the quick arrival of American war planes. Think of the Vadamarachchi rescue operation (July 1987) with Indian jets. Sadat said he could fight with Israel but not with USA.

I came to know the other side of Israel’s humiliating defeat by accident from an account in a military journal. The October 1973 Israel defeat was so disastrous and decisive that Golda Meir, the PM, offered to submit her resignation. Moshe Dayan, the war hero in 1967, broke down and wept, and it was alleged that he even contemplated committing suicide. Even in Lebanon, more recently, Israel could not defeat the Hassaballah fighters and had to withdraw after destroying buildings and killing civilians (I doubt if Hassaballah had more fire power than Prabakaran). Therefore, DJ’s case of an invulnerable Israel and then use it as an argument against relevant, reasonable and necessary future military strategies of Sri Lanka has no factual validity.

It is an open secret that Israel survives because of American money and weapons (as alleged, even if it has its own nuclear weapons it is in a highly vulnerable situation). The ultra powerful Jews lobby in the American political system assures that this connection continues flawlessly. Even as one’s private opinion (official Sri Lankan government website entertains his opinions), it is unfair to project that GOSL after November 2005 ever entertained the view that there was a purely military solution to the separatist problem in Sri Lanka. The Buddhist approach followed under the Mahinda Chinthanaya disproves it. There has always been a desire to reach a reasonable political compromise, but not what the remote-controlled white colonial political agents wanted to enforce.

Give war a chance

The decision for new military bases in Mullaitivu and Kilinochchi are in accordance with the theory of “give war a chance” and it is not an unreasonable one. Any attempt to taint this security work as Bush acts go against the military science as well as Buddhist politics. (“Give war a chance,” Edward N. Luttwak, Foreign Affairs, July-August 1999, 36-44; “There is a military solution to terror,” Bret Stephens, Wall Street Journal, June 3, 2008; “Lessons from Sri Lanka,” Washington Times, 6/22/2009). A reasonable political solution cannot work without reasonable military security. Same rule applies for the decision to create a Coast Guards’ Service which was at least 30 years overdue. One cannot cure a cancer by feeding it or by leaving remnants of it or leaving any possible room for it to re-surface. These rules should now apply to Tamil terrorism, just like they applied ruthlessly to the Sinhala terrorism in 1971 and 1988-89.

The discoveries of buried weapons on a daily basis in the former CFA 2002 areas confirm the thesis that Harvard professor Monica Duffy Toft presented in her essays and in her book “The Geography of Ethnic Violence: Identity, Interests, and the Indivisibility of Territory, 2003. Total defeat brings lasting peace. To quote her:

“Wagner hypothesis, stressed that balance of power best explains why military victories result in the most stable outcome in ending civil wars. The destruction argument constitutes an important and logically consistent explanation for why a military victory might result in a longer lasting peace and a more stable base for a postwar recovery. The logic reduces to a single hypothesis:

The more completely an adversary’s capacity to fight in a civil war is destroyed, the less likely war will recur.

With one side defeated, the defeated side’s capacity to reignite the war is substantially reduced and thus the likelihood of war recurring is lower. In other words, if a military campaign destroys the adversary’s capacity to fight, then the question of postwar resistance to the winner’s policies cannot logically matter. “Victory,” in such a case, would effectively leave the state with a single actor.”

So try to become modern-day King Ashokas after that task is accomplished.

Platform of broad provincial

The argument that despite its power Israel is full of headaches is used by DJ to make a hurried demand for a political solution of a unique kind ignoring geography and history (history is past geography). This demand fits within the notorious Colombo paradigm and its daughter Tamil separatism. The 1984 “a search for a solution” project of DJ’s father was most probably based on a mindset of a separatist prisoner. Not just the political families in Colombo but the others elites in Colombo also shaped their lives in and around the separatist paradigm of SJVChelvanayagam and GGPonnambalam. The B-C and D-C pacts were the best examples on this “ƒ”¹…”action-reaction’ behaviour. The reactions were often not reasonable. To agree to give land powers to a set of politicians who professed a right to a traditional homeland in the Eastern Province with a Tamil state party formed in 1949 was foolish and suicidal. In 1987 with 13-A, India forced GOSL to implement this stupid decision. Sri Lanka had a narrow escape under the CFA 2002. God Vishnu made Prabakaran go crazy and reject it! Now after thousands of Hasalaka heroes we are back again in 1987.

DJ has a duty to answer a set of questions now in 2009 because he has more information today than what his father had then.

1. Does he want to empower the people or give some ruling powers to a set of corrupt and dishonest politicians?

2. Did the seven PCs in the South help the people in any manner better than the days before 1987?

3. 13A was imposed on Sri Lanka by India by military threat. Does he not think that this humiliation should end by erasing it?

4. Can anybody argue that 13-A is a legal part of the constitution (even if it is a bahubootha constitution) when it was passed after obtaining resignation letters from MPs?

5. Does he know that 13-A accepts a traditional Tamil homeland in Sri Lanka’s NP and EP?

6. Why is that “Tamil ethnic identity” (group right versus individual rights) cannot be accommodated under a non 13-A set up, such as a river basin-based, language-blind regional demarcation method so that “water wars” etc. will not become future problems?

7. When India decided after forty years of paying lip services to constitutionally embrace the Panchayathi Raj Institutes (73rd Amendment, 1993) as the vehicle to empower villagers why is it that Sri Lanka has to go to language-based Provinces?

8. Why should people shoulder the burden of a white elephant called 13-A simply because India wanted to create an official Tamil homeland in Sri Lanka?

9. As the data below clearly indicate, 13-A’s plan to “ƒ”¹…”accommodate Tamil ethnic identity’ by creating a Tamil homeland, at the same time promotes race-based thinking and suspicion in 157 out of 160 electorates (based on 1976 Census data) where people now live in harmony. The majority report of APRC thought the solution to this is build Tamil police stations in the south. What is DJ’s stand on this?

10. Does he not think that the best future will come by teaching children Sinhala and Tamil from grade 3?

Think global, act local

Why Sri Lankan Tamils cannot have their “aspirations” (group rights?) achieved under a unified Sri Lanka with Tamils as well as others empowered at the village council-level as proposed by the SLFP in April 2007? Col. Karuna’s demand, “Give us what Colombo gets” is rapidly spreading among the local Tamil politicians as well, yet a group of Colombo people want to take the country to two language-based spatial units. The empowerment of Tamils and others should take place at the village level and they should be given the opportunity to develop a hierarchy leading up to a District-level unit if they decide so and not because some Colombo people think due to various other reasons and influences. Rajiv Gandhi gave 13A to escape from a headache his mother had caused.

That does not mean we are “ƒ”¹…”harbouring a snake inside our undergarments’, as a popular Sri Lankan saying goes. Sri Lanka meets the promise made to India as regards 13A by empowering people at the village level with most governmental functions allocated to VCs (Grama Rajya concept). This way only a few functions will be handled by the national government. After all this was the path India decided to follow with Panchyathi Raj Institues in 1973.

Group rights demarcation on a scrambled egg

When language or race or religion is used as a yardstick of demarcation of political units the devil in man or woman gets a better chance than the saint in him or her. Scotland, Northern Ireland and Belgium are good examples. In the case of Sri Lanka in 1977 (based on 1976 Census data) there were 17 electorates with 50% or more Tamil voters and 20 with 5-49% Tamil voters. 120 electorates had 0.4 -4.99% of Tamils. Some 157electorates in 1977 (total 160) had small, medium or large Tamil populations. What this means is that Sri Lanka is a scrambled ethnic egg. It is absurd to think of group rights in this situation. 13A wanted to unscramble it and 13-A plus wants to eat it clean (unscrambled).

Apart from the obvious geographical factor that unlike India Sri Lanka is a tiny island which with a modern highway can be traversed in 3-4 hours (a moderate bullet train can do it in less than 2 hours), Sri Lankans will be fools to stick to what India did to Sri Lanka in 1987 now in 2009. What is needed is strengthen individual rights and more representation at the national level. Teaching Sinhala and Tamil to school children from grade 3 will remedy any aspiration requirements within 10 years!

Tamil country with a UN seat

DJ has a duty to explain to the country how he is going to deal with the world Tamil movement’s desire for a Tamil country (“There is no state without a Tamil, but there is no state for the Tamils,” World Confederation of Tamils, 2006, www.tamilnation.org) under his 13-A plus formula. Sri Lanka with language-based 13-A region with police and land powers if 13-A plus wins the day will be an irresistible attraction, a magnet for dreamers of a Tamil state. There will always be the Tamil Nadu politicians promoting racism, just like the Kachchativu issue or any other garbage that they can pick as political fodder and to keep the pot boiling. The Tamil diaspora as well as some Tamils in Colombo will go to any extent to arouse Tamil racism in the Tamil homeland. Then a Vartharaja Perumal will appear again from nowhere. Already a new term has emerged as, “structural genocide.” Anything under the sun can come under it!

Former UNP Minister Rajitha Senaratne has candidly said, “Do what is needed today.” (The Island, 6/26/2009) but that should not be the attitude of those who think of Sri Lanka beyond the next 10 to 15 years of political survival. There is, no doub,t that at the next general election ex-service personnel as candidates will teach people like him a basic patriotic lesson. When DJ says 13-A now, 13-A plus later (Lankaweb, 6/15/2009) with a cover phrase “within a unified state,” he is either not sincere or not smart.

Give access to North

It is so funny that some American officers are demanding free access to North as a condition for help as if they had helped Sri Lanka before May 18th 2009. Why they want access and what they really do when they get access is documented page after page in the Report on the unethical conversion of Buddhists of the ACBC- appointed commission (2009). The army found it physically on the field. A careful reading of this thick report (400 pages) reveals that 13-A (and 13-A plus) will become part of a global conspiracy to implement in Sri Lanka the three interconnected processes now taking place in the flat world: (1) clash of civilization project as planting democracy (2) Christianization of Asia as making poor countries more civilized and R2P bound, and (3) liberalization of global economy via World Trade Organization and NGO-INGO sisters as remote-controlled colonialism. In all three areas the white politicians in a failed capitalist free market system of Europe, USA and Canada are blatantly applying double standards while facing increasing humiliation of the Buddhist kind (of the Upatissa and the Nalagiri Damanaya type).

Ven. Soma

DJ makes a desperate attempt to connect the November 2005 victory with a broad left-center front. Mahinda R won because of the JVP-JHU support and not because of popular LSSP or CP. Even the SLFP of CBK side did not support him. These are the people now kissing MR’s foot not ring. HLS identified 2005 November election as a contest between a Jathika president and an Arthika president (The Island, 11/9 and 11/11/2005). The Jathika candidate was called a war monger not a moderate. MR became the legitimate inheritor of the late Ven. Soma’s work to bring back self-respect and dignity to a humiliated Sinhala Buddhist majority. Except during 1956-1959, there was no “progress” in Sri Lanka. In fact the country went down the drain until after November 2005. Those who cannot win a single seat in the general election has no right to talk about the legitimacy of 13-A in or out of the APRC circle.

Arrogance of power

DJ does not have to go to Prof. Nye to show the power of soft power. The late U.S. Senator William Fulbright in his book, The Arrogance of Power, 1966, preached to his people what Americans could and should do. Amazingly, this timeless classic has lots of Buddhist politics which would help President Obama tremendously, if he cares to read it. When he was the president of India, Dr. Abdul Kalam, former science advisor, who has a Tamil and Muslim ancestry, said that Buddhism provided solution to world’s problems. The American professor Robert Thurman in his book, “Inner Revolution: life, liberty, and the pursuit of real happiness (1988, chapter 9: Hope for the Third millennium, the reunion of outer and inner) offers advice to American politicians on how Buddhist principles could be utilized to create a better America. It is not perfect, but the Mahinda Chinthanaya Programme is a real world application of these ideas. Therefore, without adequate study it is unfair for DJ to talk about “Sinhala over-lordship.”

We have no way of knowing what DJ’s father thought about the 1962 police-navy coup or the statement quoted below made by Professor Gunapala Piyasena Malalasekera. This statement applies equally well today in 2009 with regard to Sinhala people as well, which Gen. Sarath Fonseka summarized recently as “minorities should have equal rights but they (Colombo Tamils) should not make unreasonable demands.” But DJ is in a position to read the 2009 ACBC report mentioned above and let us know what he thinks about it.

“The Buddhists wish””‚and quite rightly””‚that in this country where they form 70 percent of the population, Buddhism should be recognized as the predominant religion of the people. In the rest of the world, Ceylon is regarded as essentially a Buddhist country, and they want this claim established here as well”¦They will not be content to remain in the position of inferiority to which they have been reduced by 450 years of foreign occupation”¦ They have no desire to make Buddhism the State religion””‚in spite of the cry raised by self-seeking politicians””‚ but they want the State to help them rehabilitate themselves and undo some, at least, of the injustices perpetrated against them during the days of their subjection.”

(quoted from a speech by Professor Gunapala Malalasekera, President of ACBC reproduced in Times of Ceylon, January 15, 1956, and referenced on page 196 of the book, “Ceylon: Dilemmas of a New Nation,” by W. H. Wriggins, Princeton Univ. Press, 1960)

Can UN shoot at unarmed civilians inside a Haiti Church and get away?

August 9th, 2013

Shenali D Waduge

It was in May 2009 that the Sri Lankan armed forces eliminated the terrorist movement known for decades as the LTTE including its leadership. That achievement made Sri Lanka the only nation to have defeated terrorism militarily. That LTTE support-bases were infuriated at the denouement was no understatement and their international lobbies unleashed their wrath instead of commending Sri Lanka because 20million people could finally live without bombs and suicide missions. The onslaughts of allegations were many and continue without proof in a global tarnishing campaign. The alternate option UN and the West has chosen to adopt is military intervention of nations. Haiti is just one unfortunate example. Yet, by the same yardstick that the UN unabashedly issues derogatory statements against Sri Lanka we demand what excesses UN is guilty of in Haiti and the coverup that UN commits to while pointing fingers.

18 June 2009 was the funeral of Father Jean-Juste. He was known as the Martin-Luther King of Haiti. Father Jean-Juste was also the leader of Lavalas. Yet, despite having served the Church for 30 years, struggling to help the poor the Catholic Church had stripped Father Jean-Juste of his right to perform as a priest and suspended him. He had no resources to pay for his hospital treatment and health problems and ended up in prison for speaking out against rule by force, UN occupation and the US-imposed Boca Raton regime from 2004-2006. He died while in prison after being arrested in 2006 and was not permitted to travel overseas for medical attention.

Over 2000 mourners attended the funeral. It was not a demonstration or a protest “”…” it was a funeral. Mourners did not possess any arms “”…” they were unarmed civilians. But why did the UN peace mission choose a funeral to arrest the musician Yvon ZapZap? Why did the UN peace troops need to arrive all in armor to a funeral “”…” mourners are not protesters or demonstrators? More importantly why did the UN peace mission fire upon unarmed civilians? One man died. His name was Jacob Desir.

The UN did not apologise. The UN did lie and the UN did attempt to cover-up the crime.

The UN spokeswoman for UN forces in Haiti (Sophe Boutaud de la Combe) said : “It seems that one person was killed close to the cathedral. The first reports we have show that the soldiers fired in the air.” Searching for some sort of excuse, she added: “The blue helmets were apparently attacked by stone-throwing demonstrators from different parts of the town center.”

The UN spokeswoman did not stop there.

She told Reuters “We can confirm that our troops shot about five times in the air. But only a ballistic test could finally determine whether the victim was killed by bullets fired by U.N. troops or not.”

She told the Associated Press “that the shooting was under investigation and that an autopsy would be quickly carried out.”

But later news reported quoting from the UN that the young man died not from a gunshot wound but due to a “head injury inflicted by a stone or a blunt object.” A look at the photo of the young man lying in a pool of blood from his head would put the lie to that statement.

Yet, there was the other evidence. Photos and video footage also show UN soldiers strangling an unarmed funeral attendee right before the shooting “”…” why would UN wish to provoke these people at a funeral of a priest they are accused of being complicit in killing and then claim they were attacked?

The real shock was to follow. Radio Tele-Ginen, Haiti’s largest privately owned TV station released a video footage contradicting the DENIALS by the UN. The UN said that its troops fired shots INTO THE AIR during the funeral for Catholic priest Father Gerard Jean-Juste on June 18, 2009. Yet, the footage relayed showed 2 shots fired by UN troops from the back of a small pickup truck at crowd level. The first shot was fired in the direction of the Cathedral where one of the mourners was killed by a single shot to his head.  



Why would such a responsible and accountable entity as the UN lie and cover-up its crime?

Then came eyewitness Jean Mathieu : “I saw several U.N. troops firing gunshots and immediately after I saw the man laid on the ground. I did not see anybody else shooting. I am sure the U.N. soldiers are the ones who shot the demonstrator.”

But the world media and the international community would prefer not to believe Jean Mathieu and would instead accept the version of the UN spokeswoman.

UN’s other crimes in Haiti  : Massacre in Cite Soleil

The June 18, 2009 killing of an unarmed civilian at a funeral is not an isolated incident. It was in 2005 that UN troops launched a raid on the community of Cite Soleil where another massacre took place. 22,000 rounds were fired upon the community in 7 hours by UN troops!

Father Jean-Juste was extremely critical of the UN mission in Haiti, he accused the UN of killing unarmed civilians in Cite Soleil and for training Haitian police to shoot at peaceful demonstrators and to perform summary executions. These are all that UN is supposed to be committed to NOT doing.

It was on 6 July, 2005 that more than 350 UN troops stormed a shantytown of Cite Soleil even a helicopter was involved. The mission was to assassinate a 31 year old man and his lieutenants. The reason given was that he was a supporter of ousted President Jean-Bertrand Aristide. UN troops fired killing numerous people. The UN statement issued was “Armed bandits who had tried to resist were either killed or wounded”. UN response was that they ONLY opened fire after being fired upon and have even discounted non-combatant casualties. End of the story!

Both the UN Secretary General and the UNHRC head were not in the least bothered that its troops had killed women and children (a 1 year old baby and mother and her 4 year old son were amongst the dead), they were not bothered to send a three-man team to appraise the Secretary General, they did not call for any probe or inquiry. There were hardly any admonishes from foreign powerful governments of the type Sri Lanka experiences. The people of Cite Soleil did not go to the UN troops “”…” the UN troops came to their homes! Can we gage the fear of these people who despite being wounded feared even getting medical attention in case of being rounded up and further manhandled!

It is not just Cite Soleil that has come in for attack “”…” poor neighborhoods of Bel Air, Solino are said to have been turned to cemeteries. Not a single nation in the West is bothered. They were bothered up until the time they overthrew President Aristrade in 2004 after that it appears to be a slow campaign to exterminate the poor of Haiti.

Yet, there are tons of evidence of UN criminality in Haiti since 2004. Scores of cases of UN raping, molesting and sexually abuse of Haitian children abound. Ms Pillai has more important statements to issue and Haiti often escapes her radar. But, she does have time to issue a statement accusing the Government of Sri Lanka of supposedly attacking a journalist when it emerges it was a personal affair but then the original fanfare of attacking journalists ends up on the scoreboard.

There is no justice for Haitians. There is no democracy slogans used in Haiti. There are no international conferences on justice for Haitians and UN Secretary General has not chosen to send a Darusman panel to Haiti. Haitians in their own land are aliens and the country is today taken over by the UN and NGOs. Haitians are virtually disenfranchised people. Even Bill Clinton the UN’s new appointed representative overseeing the Haitian operation is silent “”…” he was also silent during the Rwanda Genocide.

Even the June 2009 election was a sham “”…” what is an election when only 2% of Haitians participated costing $12.5million to hold and the rest didn’t because they demand the return of President Aristide! The Fanmi Lavalas party represents 70% of the Haitians. If the majority of the people are asking for the return of its President why is the UN and the rest of the internationals silent? President Aristide is living in exile in South Africa since he was kidnapped by US Marines during a coup d’etat on 29 February 2004 “”…” in the 21st century kidnappings can still happen to democratically elected leaders and powerful nations can kidnap people still! Since the coup 9000 UN troops are stationed in Haiti.

As for the UN coup itself declassified Canadian documents reveal that its officials planned military intervention weeks before the Haiti coup which questions Canada’s role in ousting President Aristide. The memo which discusses options for military intervention are blacked out but “duty to protect” is another word for the controversial Canadian sponsored “Responsibility to Protect” (R2) doctrine which was adopted without a vote by the UN General Assembly at the UN World Summit in 2005. It is with shame that we remind US, Canada and EU of their funding of “civil-society-organizations” to create the necessary background to portray the need for Aristide to be deposed. Complimenting these plans were the human rights reports claiming the 3600 troops could not prevent killings and kidnappings by Aristide’s supporters. The National Lawyers Guild was happy to issue that hundreds of bodies were dumped and buried “”…” is it then a surprise why patriots of countries do not worry about other memos and R2P plans using these “civil society organizations” ever ready to be pumping lies and doing the necessary dirty work but showered with international awards just to boost their credibility?

UN’s other crimes in Haiti

Cholera outbreak 2010: UN emerges the prime suspect in the introduction of the bacteria in Haiti. UN quickly denied it but journalists found UN sewage tanks, latrines overflowing liquid into Haiti’s largest river. Despite continued UN denials several scientific journals have found the UN base as the source. Over 4300 Haitians died from the cholera outbreak in 2010 while UN maintained its innocence! By November 2011 the death toll reached 7700 in a country that did not suffer cholera before UN troop arrival. Now over 600,000 suffer from it. Since UN troops enjoy immunity the Haitians demanded compensation and better water facility after over a year of dodging in February 2013 the UN Secretary General issued a BRIEF statement that Haiti’s claims were “not receivable” under Section 29 of the 1946 Convention on the Privileges and Immunities of the UN. UNHRC head was again silent on UNSGs statement and instead chose to issue a statement on the same day asking Haitians to move Haiti courts to prosecute ex-dictator Jean Claude Duvalier. UN decisions cannot be even appealed “”…” keep in mind, this is the entity demanding human rights, democracy, transparency and accountability. We can but wonder which was more important to the UNHRC head “”…” the cholera deaths or a former dictator?

The UN Independent Panel of Experts eventually appointed to investigate the cholera determined that the bacteria were not caused from the UN mission compound. The chapter was closed.

UN may enjoy immunity but let us remind the UN that according to Article 105 of the UN Charter, the UN and its officials shall enjoy in the territory of each of its Members such privileges and immunities as are necessary for the fulfillment of its purposes. This immunity can always be waived. But the UN has maintained stoic silent and instead the UN created a Status of Forces Agreement that limits the jurisdiction of the Haiti courts over its UN mission.

Can UN walk away from its obligation under international law to provide reparation for injuries caused by an internationally wrongful act? If in 1996 the UNSG said that the UN assumes liability for damage caused by members of its forces in the performance of their duties what makes Haiti an exception? A documentary on the outbreak, Baseball in the Time of Cholera, won Best Documentary Short at the 2012 Tribeca Film Festival. You can watch it here: http://vimeo.com/45573842

Sri Lanka’s situation

The UN peace mission in action in Haiti is a good example for people thinking the UN is their savior. Any takers for UN peace missions in other countries if this is the fate that is likely ensue? This question is directly posed to the Sri Lankan Opposition who does not appear to have the intelligence to draw solutions to any of Sri Lanka’s issues and is happy to go crying to the West at every turn and issue statements calling for international probes, international intervention “”…” do they not have the backbone to sit and assess situations and come out with their solutions without going crying to foreign climes and begging for foreign intervention. Do they want to barter Sri Lanka’s sovereignty and turn Sri Lanka into another Haiti? This is something the supporters of the Opposition Parties would well do question their leaders about.

The parallels are not hard to miss. It was Haiti’s wealthy elite that called for the UN action against Haiti’s popular President and the campaign against this was run by the elite-run media. Is there anything different in Sri Lanka’s scenario?

Haitians are angry that their nation is occupied by foreign forces who refuse to leave. Sri Lanka knows too well how IPKF, Indian troops ended up returning the garlands they were adorned with eventual gunfire, killing and raping scores of civilians. Sri Lanka does not want a repeat of any such intervention by foreign forces.

Yet, 4 years on UN is still silent on its killing upon mourners attending the funeral of Father Jean-Juste. The entity that enjoys pointing fingers, the countries that enjoy lobbying for selective justice are all silent and Haitians are suffering in their own country.

Haitians repeatedly appeal for “mete Minista devo” “”…” throw these UN “vampires of leisure” out of Haiti!




August 9th, 2013

(Part II of II)-Mahinda Weerasinghe

Being the continuation of


(Part I of II)

According to the Islamic writers; around 610AC, Muhammad, a native of Mecca, received a message from Allah through Angel Gabriel concerning his Islamic mission.

No locals in Mecca at that point in history took kindly his mission, except a “ƒ”¹…”hand full’ of his immediate family. The rest of the inhabitants of Mecca were totally opposed to Allah’s anointed prophet.

Indeed in order to avoid losing his life, Muhammad fled from Mecca to Medina in 622. That was the Hijrah, or migration, which marks the inauguration of the Islamic calendar.

Several pitched battles took place between believer’s (followers of the Prophet) and pagans subsequently named the “ƒ”¹…”unbelievers’ the next few years, in order to dislodge him and his mission. But the free thinkers lost those efforts and in time “ƒ”¹…”un-believer’s of Mecca and Medina with their progeny, were wiped out from the face of earth.

For the sake of argument, let us assume that, if someone were to popup today and claim that; he has being given a message by Allah (similar to one received by the prophet in 610 AC), and a new revelation. This message had been revealed to him through Angel Gabriel (also similar to one received by the prophet). How would the world react to such a revelation? In fact they would react as the locals did in Mecca anon 622. Indeed the modern society would taken him as a lunatic, and place him in an asylum as a mad hatter forthwith. And if he happens to live in Saudi Arabia, he would have his head lopped off.

Now hold your horses; that scenario is impossible to repeat. As Prophet himself realizing that possibility would certainly arise, took precautions to nip it in the bud!  For it has been revealed that; “Muhammad is not the father of any of your men, but (he is) the Apostle of God, and the Seal of the Prophets: and God has full knowledge of all things.  (The Noble Quran, 33:40)” .To whom was this revelation relayed is not quite clear, but there it is! In such a manner, the Prophet blocked all of Allah’s future ventures for meddling in affairs of mankind.

Soon as he took control over Mecca, he placed a ban on non-Muslim visitors entering Mecca; and the Qur’an explains “ƒ”¹…”why’ in the following uncompromising terms: “Oh you who believe! Truly the idolaters are unclean; so let them not, after this year, approach the Sacred Mosque….” (9:28).

With that declaration; Mecca’s unbelievers’ rights (also called the free thinkers and idolaters) were expunged!!! So “ƒ”¹…”True believers’ while denying human rights of none believers are demanding those rights for themselves!

In fact in order to understand the background Prophet’s injunction as proposed by Allah, one must understand the historical moment, and the geography in which Islam arose.

(I have already given my report on this, though the following essay: –

Posted on April 5th, 2011

Author of “ƒ”¹…”The Origin of Species According to the Buddha’ see site: –


So let us move on to year1788, that’s when the Saudi State ruled over the entire central plateau known as the Najd. By the early 19th century, its rule extended to most of the Arabian Peninsula, including Mecca and Medina.

The Ottoman Empire, the dominant power in the Middle East and North Africa at the time was suspicious of Al-Saud rulers who paid homage to them. So in 1818, the Ottomans dispatched a large expeditionary force armed with modern artillery to the western region of Arabia. The Ottoman army besieged Diriyah, which had grown by now into one of the largest cities in the peninsula. They leveled the city with field guns and made it permanently uninhabitable by ruining the wells and uprooting date palms.

By mid 18 hundreds the colonial powers on one side and Russia and Austria on the other were chipping away at the frontiers of the Ottoman Empire. On one side Catharine the Great was swallowing it up piecemeal, and on the other, the colonial powers (British and French) were working rabidly to weaken and undermine the Ottoman Turks.

Prior to the World War I, ‘Great Game’ mentality was dominating the British. The Ottoman Empire was a useful buffer between the British India and the Russians. The whole point of the great game was to keep Russia from gaining an access route to India. With the First World War looming there was a tassel in the colonial policy. London was pulling in one direction and Cairo and India in the opposite.

One Muhammad Sharif al-Faruqi it seems to have emerged in 1915-6 and was trusted by the British as a voice of the Arabs. Little is known about him, but Britain’s dealings with al-Faruqi led to a complete reverse in policy for the postwar Middle East and the role France, Russia, and the Arabs were going to play. At least that is what the European historians have us believe.

In fact why did British help such a waste sandy desert and its barbarous worriers to shape a kingdom? Indeed, British been British and past masters of deception and duplicity, was sitting on information which they did not divulge outside the inner circle.

The discovery of oil by the Anglo-Persian Oil Company at Masjid-i-Sulaiman in the mountains of north-western Persia in 1908; but the consensus of geological opinion at the time was that there was no oil on the Arabian Peninsula, although there were rumors of oil seepage at Qatif on the eastern seaboard of al-Hasa, the eastern province of Arabia. But I suspect that the British Bureaucrats knew, that; under the sandy desert lay oceans of black gold.

But there is a more vital point which the foxy British kept under wraps. Why did the British abolish slavery by 1833?   And you will be shocked to find that the enlightened British did not support slavery because they had dirt cheap Indian coolies under their domination.  See the following site for the British “ƒ”¹…”enlightened’ trickery.  British has reinvented slavery in the form of Indentured labour from India . It was even a worse form of slavery. See the following site:


That’s how British and subsequently the French out witted the rest of the colonial powers and landed on the top of the heap and became “ƒ”¹…”King makers’. Thanks to Gandhi (that half naked fakir) the enlightened British Empire’s back was broken.

With ulterior motives the British and French partitioned the Middle East and created the modern Arab world and the Republic of Turkey which would serve their interest. The League of Nations granted France, mandates over Syria and Lebanon and granted the United Kingdom mandates er Mesopotamia and Palestine (which was later divided into two regions: Palestine and Transjordan). Parts of the Ottoman Empire on the Arabian Peninsula became parts of what are today Saudi Arabia and Yemen.

By 1824, the Al-Saud family aided by British intrigue; regained political control of central Arabia. The Saudi ruler Turki bin Abdullah Al-Saud transferred his capital to Riyadh, some 20 miles south of Diriyah, and established the Second Saudi State under his own name. During his 11-year rule, Turki succeeded in retaking most of the lands lost to the Ottomans. Lawrence of Arabia a British agent helped break up the Ottoman grip by working with the Wahhabi fanatics.

Sadly during First World War Ottomans backed the wrong horse “ƒ”¹…”Germany’. Which in turn helped implode the Ottoman Empire?  Ataturk and the young Turks created Modern day Turkey from the left over fragments of Ottoman Empire.

If not for Mustafa Kemal Pasha (Ataturk), there would not be a modern turkey. In Mustafa Kemal’s own words, he describes the importance of Turkish identity and the insignificance of Islam in such a manner:

“Even before accepting the religion of the Arabs [Islam], the Turks were a great nation. After accepting the religion of the Arabs, this religion, didn’t effect to combine the Arabs, the Persians and Egyptians with the Turks to constitute a nation. (This religion) rather, loosened the national nexus of Turkish nation, got national excitement numb. This was very natural. Because, the purpose of the religion founded by Muhammad, over all nations, was to drag to an including Arab national politics.”

Mustafa was an incredible visionary and years ahead for his time. For him “ƒ”¹…”Islam’ was nothing but promoting of an Arab identity. By comparison most Turks and the present day leadership have lost its way!

On September 23, 1932, the country was named the Kingdom of Saudi Arabia, and Wahhabi state with Arabic as its national language and the Holy Qur’an as its constitution was created.

As for the Arab character, they certainly own noble traits no doubt. Hospitality, love of freedom, daring, manliness, tribal fidelity and generosity were some of the qualities in which the Arab had no equal.

But such virtues, by themselves, especially when balanced by the weight of barbarity and brutality can hardly be taken to constitute a civilization. Side by side with the most hospitable treatment accorded to a guest, it was common practice to rob a wayfarer. The sentiment of tribal patriotism, though highly commendable in itself, had also been abused and carried to excess. Trifling disputes between individuals would lead to terrible conflagrations of war and blood-feuds extended from generation to generation.

The Qur’an sums up the Arabs and their mental setup succinctly in a single sentence: “You were on the brink of a pit of fire”¦” [The Qur’an, 3:103.

Naturally woman occupied a very low position in the Arab society. Despite love-songs in praise of the beloved, which were the outcome of carnal lust, a woman was not accorded any better treatment than one belonging to a pariah caste, of the Hindu’s.

Indeed there a limit to the number of wives a man could take. Besides a plurality of wives, he could have illicit relations with any number of other women. Prostitution was a recognized profession. Captive women, kept as handmaids, were forced to make money for their masters in this debasing manner. Married women were allowed by their husbands to conjugate with others for the sake of offspring. [Note: This practice was called Istibdza; and was similar to the practice of Niyoga still prevalent among Hindus.]

Moreover, women were looked upon as mere chattel. She had no legacy rights of her deceased husband, father or other relations. On the contrary, she was herself inherited as part of the property of the deceased.

In order unify these unwashed bickering hordes of Arabs, they needed a man of extraordinary competence and deft. He needed an abundance of luck. Above all he must be a genius in applied psychology!

So how could these restless and vacillating barbarous Arabs get an Identity?  That is when Muhammad a man of incredible vision declared his mission to the Arabs!

He needed to achieve several things simultaneously; these desert Arabs had be disciplined so they had singleness’ of purpose. And if they are to be assembled in a single place and to labor harmoniously, then they had to be washed first, as these unwashed masses would smell to high heavens when they assembled and kneel for prayer. They had to be cohered to tolerate each other, so they could sit down on a single mat and eat from the same vessel and act as brothers.

Indeed he had stop infanticide of female offspring’s. So, the women, from been chattel, be converted into production machines, for the much need and anticipated future imperial wars of expansion. Above all he had to make them all have implicit faith in him; as prophet and representative of Allah. In other words they should be unquestioned believers in whatever actions he undertake or utters, as all of which would be, divinely, inspired, obviously.

The genius of Mohammed lay in the simplicity of formulations of the five injunctions which he proclaimed was handed to him by Allah. It was a master stroke of creative thinking! Embedded within those five lucidly formulated injunctions, was an ocean of applied forward thinking Psychology; as a result of which, world is still been kept in a state of apprehension.

Arabs got an identity alright, when he unleashed on the world at large the most brutal creed known to man since the coming of the catholic creed. The five injunctions I quote here with my observations: –

1: There is no god but ALLAH and MOHAMMAD is the Holy Prophet [Faith or E-mann].

(First injunction bestowed upon him absolute power, and made his followers, unquestionable believers; hence followers of Islam are called believers.

2: Perform Prayers

(Indeed they had to pray 5 times. But before prayers they had to do their absolutions they had to get washed; he had to discipline these barbarous hordes and condition them, unite them and make the followers ready to do anything in Allah’s name. Indeed they should be ready to kill or be killed in Allah’s name).

3: Pay the Zakat [Payments to Poor].

Poverty and ignorance is not bad. Indeed he took control of the ignorant masses and put them on hold as cannon fodder until the next holy war comes along. Why poverty and hunger, became it was the will of Allah! And the believers were made to pay for the multitude hungry mindless masses till the next war comes along! No question about it: the whole life’s “ƒ”¹…”living or dyeing’ was fatalistically preordained by the prophet!

4: Make the Pilgrimage [Hajj].

In order touch and kiss the Kaaba (The stone which has fallen from the sky.  Of this I have more to say!)

5: Fast in the Month of Ramadan [Fasting].

On September 7, 2011, the Dalai Lama, Tariq Ramadan and other personalities took part to the Second Global Conference on World’s Religions after 9/11. It was organized in Montreal with the active cooperation of McGill University and the UniversitƒÆ’†’© de MontrƒÆ’†’©al.

During the conference a project of Universal Declaration of Human Rights by the World’s Religions was discussed. The article 12.4 of the Declaration claims that “Everyone has the right not to have one’s religion denigrated in the media or the academia.”

This push for censorship is part of a wider campaign led by the Organisation of Islamic Cooperation representing 56 Muslim-majority countries in order to silence those who criticize Islam.

Indeed while the conference was in session, several Muslim scholars including many endorsed by Tariq Ramadan and the Muslim Brotherhood describe non-Muslim doctrines in a very denigrating manner.

Syed Maududi and other renowned Muslim scholars have written that kafirs (derogatory word for non-Muslims) will go to hell. They have claimed that Christianity is a distorted religion.

Buddhists were the ones most exposed to their ridicule and violence.

Ibn Khaldun (1332 – 1406) is one of many scholars endorsed by Tariq Ramadan. In his classic Muqaddimah, Ibn Khaldun explains why resorting to coercion and violence against Buddhists and non-Muslims in general is justified:

“In the Muslim community, the holy war is a religious duty, because of the universalism of the (Muslim) mission and (the obligation to) convert everybody to Islam either by persuasion or by force. The other religious groups did not have a universal mission, and the holy war was not a religious duty to them, save only for purposes of defense. It has thus come about that the person in charge of religious affairs (in other religious groups) is not concerned with power politics at all.” (Princeton, Princeton University Press, 1989, p. 183 Google Books)

When they destroyed the Buddhist civilization in India, Afghanistan, and a whole range of Buddhists nations along the Silk Road, and many parts of Asia, Muslim leaders followed that very principle as outlined by Ibn Khaldun.

Mathieu Ricard is a French convert to Buddhism who frequently collaborates with the Dalai Lama. On his personal blog, he describes acts of destructions perpetrated in the past by Muslim invaders against Buddhists and their institutions:

12th century “”…” Waves of Muslim invaders wiped out Buddhism in India

1193 “”…” The library of Nalanda set aflame by Muslim invaders

The library of Nalanda, known as Dharma Gunj (Mountain of Truth) or DharmagaĮՠձja (Treasury of Truth), was the most renowned repository of Buddhist knowledge in the world. Its collection was said to comprise hundreds of thousands of volumes, so extensive that it burned for months when set aflame by Muslim invaders led by the Turk Bakhtiar Khilji in 1193. Thousand of monks were burned alive or killed.

Harun Yahya’s conclusions about Buddhism (also called Muslim expert on Buddhism.) are pure rib ticklers!

– What Buddhists are doing is destined for destruction.
– Those who adopt Buddhism simply want to show off.
– Buddhism is contrary to logic and intelligence.
– Buddhists deny the supremacy of God and commit a crime that cannot be forgiven.
– Buddhism is not relying on written texts and is distorted.
– Buddhists are destined to Hell.
– Harun Yahya describes Buddhists’ suffering in Hell.
– Good deeds done by Buddhists may have no value.
– Buddhism became a fad for those looking to be more “original”.
– Buddhism has degenerated much more than Judaism or Christianity.

His assertions just tickled me pink. I would rather end up in hell rather than in Paradise where dolts such Harum would be hanging around! If Harun is an expert on Buddhism what would that say about the rest of the bunch of believers?

At this stage we must pose that pertinent question! Why this loathing of the Buddhist by the Islamist, starting with Mohamed? Why should they fear the most serene and tolerant of creeds which did no harm to man or beast since its inception 2550 years ago? Is it simply because they were idolatrous?

Indeed Zoroastrians of Persia were eradicated by the invading Muslim hordes. Before Alexander the great invaded Persia it was a mighty civilization. Now hardly a fire worshipper is to be found! Now with Islam and Allah at its helm, Iran is invoking a none existing being. Sadly Iranians did not have a Mustafer Karmel hence, letting these desert Arabs dominate direct their culture.

Hinduism with its inherent flaws of segregation by caste and class is losing ground to the Judeo “”…” Christian sects, but fast. These God “ƒ”¹…”loving’ sects are exploiting its inherent flaws and are undermining once tolerant Indian culture. Indeed there is no threat from Indian civilization for the “ƒ”¹…”religion of peace’.

Though the base for both Islam and Christianity is Judaism, they attack Jews.  Why? Is it due to their stubbornly conservative stance; that their expected messiah was still to come? Or is it because of their intellectual ability for controlling the world’s economy? Now Judaism is a racist creed and Jews being a “chosen people” one has to be born a Jew, or you are “ƒ”¹…”un-chosen’, whatever that means.

Through they are a torn in Muslim’s flesh; there is no danger from them too?

In fact there are two forces which are blocking their attempts of making the whole world Muslim. These two forces in conjunction will eventually make Islam self destruct.

First is knowledge and dissemination of knowledge; such as Internet, e-mails, TV and the means of mass communications and scientific rational analysis is a danger to Islam.

Now knowledge is asthma for the Muslims and Catholics and believers; of a strange being called “ƒ”¹…”God’ and unable to block the progress of science and general knowledge. Just by putting a gage on Galileo did not put stop to progress of ideas. And education and specially education of females is repugnant to Islam.

But they have to keep to the rat race and give education to their female offspring’s in Sri Lanka or they will end up in the dust bin of history. BUT IN BACKWARD COUNTRIES SUCH AS AFGANISTAN; THEY ARE DOING THEY UTMOST TO BLOCK KNOWAGE FROM REACHING FEMAL S.

Yet it is the Buddhist by far, they find the biggest obstacle to there conquest of the world.

Indeed Buddhism is not a religion as per definition. It did not believe in a “ƒ”¹…”God’ creator or otherwise. No soul or haven (paradise) or hell. Main quest of Buddha was to find an answer why exist at all; burdened with all suffering. In fact it was dealing with reality, not imaginary God in imaginary places! Birth, old age, illness and death, these are fact of life!

The worst thing Muslims knows is Idolatry and Pigs! I do not know why Allah created Pigs and requested Muslims avoid them like the plague.

Equally worse than coming in contact with a pig is in their eyes is these unbelievers praying to rocks and stones and not having faith in the one true God “ƒ”¹…”Allah’.

So let’s get to the bottom of these Idol worshipping Buddhists and their absurd habit of praying to rocks and stones!

I will let Buddhist nun, Prema Chodren answer this query in a direct and a concise manner why they love stones and pray to them?

Not at all! A piece of clay or bronze or jade is not the object of our respect and worship. When we bow before Buddha images, we are recalling the qualities of the enlightened beings. It is their impartial love and compassion, generosity, morality, patience, joyous effort, concentration and wisdom that we are showing respect to. The statue or painting serves to remind us of the qualities of the Buddha, and it is the qualities, not the clay, that we are bowing to. We need not have a statue in front of us in order to bow to or respect the Buddhas and their qualities.

For example, if we go to a place far away from our family, we think about them and feel much love. But we also like to have a photo of them with us to remember them better. When we look at the photo and feel love for our family, we do not love the paper and ink of the photo! The photo merely strengthens our memory. It is similar with a statue or painting of the Buddha.”

By showing respect to the Buddhas and their qualities, we are inspired to develop these extraordinary qualities on our own mind streams. We become like the people we respect. When we take the love-kindness and wisdom of the Buddhas as our example, we strive to become like them.”

The more advanced version of what is a statue “ƒ”¹…”of a Buddha’ doing in the temple is appropriate. I know the following tale would be over Harun Yahya’s head, but it’s relevant to be placed on record here.

I will relay it through an amusing tale which Francis Story relates in his “Dimensions of Buddhist Thought.” It brings out the essence of the subject at hand.

There is a story of a Christian missionary who found a Chinese priest chanting in a temple. When the Chinese had finished the missionary asked him  

“To whom were you praying?” The Chinese looked faintly surprised.  

“To no one,” he replied.

“Well, what were you praying for?” The Missionary insisted.


 “Nothing.” said the Chinese. The missionary turned away, baffled.

 As he was leaving the temple, the Chinese added, kindly, “And there was no one praying either, you know.”

The Chinese in the story understood Buddha’s explanation of life perfectly. In fact, the psychology meditation was an instrument of mental purification and nothing more. Indeed here the essence of Buddha’s deepest teachings is relayed.

There was a Statue but he was not praying to the statue, but the stature help concentrate as what internal peace one can get. Or else it was no “God” to pray to, and no “presents” to be gained from such a prayer, as there was no God who could give them. And no one was praying either, as the individual was momentarily changing and lacking a permanent “status quo,” hence lacking an abiding “soul.

The whole point here being: unlike the Muslims no one was kissing a stone or going round a rock which has fallen down from paradise.

By comparison, Islamic Idolatry is pure idolatry; such as worshiping a Black Stone and if going by Muhammad’s own diatribe against idolatry’ which I totally agree. Muslims should put a jihad against idolaters going to Mecca for worshipping and kissing a black rock.

Indeed kissing a stone as it has descended from heaven! This is more absurd than Catholic Church proclamation of Mary been a Virgin without a doctors attestation!!!

See the following web site, for a full report. Absurd as it may be this worshipping and kissing a black stone was first initiated by Prophet Muhammad.


It has been told that: -

“Muslims only kiss the Black stone because Muhammad did.

Touching the stone is one thing by mean of which Allah expiates for sins.

It was narrated that Ibn “ƒ”¹…”Umar said: This hadeeth was classed as hasan by al-Timbidhi and as saheeh by al-Haakim (1/664)”

Indeed it seems: -

“Stone was whiter than milk but sins of sons of Adam made it black. From Muhammad!”

In fact; “it was narrated that Ibn’ Abbas said: The messenger of Allah said:  “When the black stone came down from Paradise, it was whiter than milk but the sins of sons of Adam (Mankind) made it black.”

Narrated by al-Trimidhi, 887; Classed as  Sheeh by Ibn Khuzaymah, 4/219. Al-Haafiz Ibn Hajar classed it as qawiy (Strong) in Fath al-Baari, 3/462)”

So let us take a moment’s break and asses Harun Yahya’s wacky opinions

Of what damnation waits to the followers of Buddha?

First I will itemize Harun’s beliefs!

It seems that “ƒ”¹…”There is no God but Allah.’

He (Allah) is angry because Buddhists” do not believe in his grand design and Mahmud’s as being his reprehensive on earth.

It seems that Allah has created us and given each of us a soul. This soul has been infused into us. The rest of creatures have not received such a gift.

There is a place call paradise (or heaven to Christians) where all the good Muslims go. Sadly they unable to provide us, with the coordinates for this wonderful place.

As for the Buddhist there are going straight to hell. Good or bad does not matter as far as the Buddhists are concerned as unbelievers they end up in hell unto eternity.  What about the people who were born before the prophet received his mission?

Shaa”¦ that is a difficult questions, well bad luck for them!

Allah created Adam and Eve (the inhabitants with a soul it seems) but they sinned and fell from grace. As a result we are here. So all of are paying for those two joker’s fling. So where is the logic in that!

Obviously there had to be incest in the family as Adam and eve had to have sex with their sons and daughters to get their progeny going. In fact why did Allah allow such an incessful family to exist and procreate?

Well Allah will know the answer that too; so do not get involved in such minor detail?

Islam is the only true Faith. How did they arrive at such a conclusion I wonder.

Even fairy tales which had been related us during our childhood has more logic going for it. If one believes in such tall tales then they will believe in any hogwash.

Harun Yahya’s speaks about (God) Allah, soul, going to hell, heaven, Adam and Eva, as if these are self evident truths.  There is nothing to prove any of such uttering. These are hollow, empty, elusive and lacking in substance. Buddhist are not moved by such shallow none existing things. Such stories are good to be told to the mindless donkeys in the Middle East.

Your empty promises are useless and do not touch us Harun Yahya. You may think we shivering with fear, and shallow ravings, instead these are tickling my funny bone.

I will recommend those intelligent and rational minded Muslims to go to the following site would get a rational comparative analysis of Buddhism Vis a Vis the Judeo Christians and if Harun can answer to them then you are getting some where!

Posted on July 24th, 2012



Posted on July 26th, 2012


No wonder Islam is at cross roads.

Knowledge is growing fast and information is relayed instantly through the internet.

Indeed I wrote in: – “ƒ”¹…”THE RELIGION OF PEACE’ IS IMPLODING!!!
Posted on April 5th, 2011


There I informed: –

With population growing by leaps and bounds and lacking of “ƒ”¹…”lebensraum’ or resources, such nations will be in a permanent state of upheaval, internal strife civil war and finally disintegration. For contained and constricted borders arrest them from going on wars of aggression against unbelievers, which leaves them no option but to fall on each other like caged animals.

In this case we have to apply that good old Darwinian principle of “ƒ”¹…”survival of the fittest’ but with singular correction, “ƒ”¹…”survival of the fittest’ within the given borders.

So how does all this apply to the current Islamic status quo?

In the good old days these barbarians with crude beliefs fell on the tolerant Buddhists’ and massacred and took their land and started reproducing. That cannot happen today!

At this historic juncture nations of the world are organized. Each nation knows its place under the sun. Islamic nations had no alternative but to agree to a charter of nations (UN) which specifies each nation’s borders and geography. To break an UN mandate and cross borders in the name of Allah or any other God would galvanize the global society to react in unison against any aggressor. What is more, the secure world has weapons of mass destruction and annihilation capabilities which they will unleash on the believers of the “ƒ”¹…”religion of peace’ if they do not keep the peace.

Presently nations acting in the name of God have come up against a brick wall. Any nations that try to pounce upon a member nation of the U N in the name of God or Allah would be dealt with summarily by the UN body of nations. And the leaders of Islamic nations know its consequences. Indeed external aggression by holy warriors will be met head on by the secular powers. On the other hand knowledge is growing and information is instantly accessed.

The practical consequences of all what I have said above, is evident by what’s taking place in the Middle East as we speak,

When Mubarak took power 30 years ago there were just 30 million Egyptians but within the 30 year’s period that he held on to power, Egypt has become a nation of 80 million. Then Arab spring came and Islamic brotherhood in Egypt with Morsi at the helm road to power. And the creeping Islamic agenda by him made Egyptians see red!  Finally he was ousted by the military.

As I write this (4th August) there are fears of backlash by the Islamists’. Already more than 280 people have been killed in violence since Morsi’s ouster. The bloodiest incident took place last week, when more than 80 pro-Morsi supporters were killed in clashes with police near the sit-in at Rabaah al-Adawiya Mosque.

Looming Civil war is unavoidable for Egypt. If the Islamism wins there would be whole scale massacres of secular or the half believers of Islam

Soon Turkey would follow suit. Prime Minister Recep Tayyip ErdoƒÆ’-¾ƒ…‚¸an‘s slow Islamlisation has been well under way for the last ten years. And the oppression to his Islamic agenda is broad, encompassing both right- and left-wing individuals. The protesters’ complaints ranged from the original local environmental concerns to such issues as the authoritarianism of Prime Minister Curbs on alcohol, a recent row about kissing in public and the war in Syria.

I will predict that Turkey too may end in civil war with the army backing the secular forces.

All those countries where the believers dominate, this type of conflicts should eventually develop.

But if free thinking prevails in Egypt and Turkey then we have turned the tide.

Until Islamism’ get out their club mentality of “ƒ”¹…”believers’ and “ƒ”¹…”unbelievers’ there s bound be “ƒ”¹…”bloodshed and civil war. It will be unlike bumping off tolerant and harmless Buddhist along the silk road of yester year!

I feel a third (part III) is needed offer some recommendations!  If readers and interested groups request it then it would be worth my efforts.

Whether my theories are accurate will become evident within a year!

The situation of mankind looks bleak, no water, no land, no trees, air is harmful to breath. While Buddhist, Christians and even the Hindus has stopped over production, the production machines of the believers’ has gone into an over drive, as Allah wills it I suppose!

If freethinkers should help the secular forces win in Egypt and Turkey then, you can be certain, the world would become a healthier place.

Counties such as Pakistan, Bangladesh, Afghanistan, should be pressured to go for a “ƒ”¹…”One child per family rule’. If they are to jump out of this vicious circle of poverty and ignorance hen they should follow china’s example.

Muslims should realize that, through reproduction they can never take over Sri Lanka. The Buddhist presently is unlike the Buddhist of Silk Road of the yester year. Tamil Catholics have learned that lesson.

Indeed we notice that Islamic nations are straining at the seams. We should see; more destabilizations, mass slaughter and carnage till they take control of this creed, which has emerged from the desert. Indeed what they need is a few more (Mustafa Kemal) Ataturk.  Or we are in for more bloodletting and murderous confrontations as result of Islamic mindset!

Mahinda Weerasinghe


“Security forces grab land in the North and East”: Sampanthan

August 9th, 2013

Asada M Erpini

 All land as well as water and mineral resources in the country should be viewed as technically belonging to the state. When the name of an individual appears on a deed, it merely means that the custodian of the relevant land at any given moment is that person, yet the state retains overall ownership.

 The security of the country supersedes all other issues. That is why education, infrastructure development, culture, etc. get relegated to the backburner when the security, sovereignty, or national integrity is threatened by home grown elements such as the JVP in the past and the LTTE or when foreign forces violate the territorial boundaries and invade a sovereign nation.

 The issue of “land grabbing” by the government or its armed forces is a matter that never arises, except in the imaginary world of Sampanthan, the leader of the unregistered political group Tamil National Alliance (TNA). In the past, too, the poor man has been accusing the armed forces of grabbing the land that belonged to the Tamils in the North, as is again reported in the local media on 09 August 2013. There may be some justification for the lament of the TNA leader if Sri Lanka comprised the seven provinces excluding the Northern and Eastern provinces while the latter two came within the suzerainty of another country. It is clear from the oft repeated utterances of the TNA leader and the stance that he has adopted that he still considers that the North and East of Sri Lanka are under the overall authority of the LTTE. Someone would do a world of good to Samapanthan if he is given a firm wakeup call to get him out of his slumber to realise that his godfather Pirabaharan bit the dust in the Nadikadal lagoon on 19 May 2009 and all peace-loving Sri Lankans are “living happily ever after”.

 There are numerous army camps and contingents located or stationed in many places in Sri Lanka. A few among these are ones at Diyatalawa, Panagoda, Anuradhapura and Pallekele. None of the civilians ever complained when the land that they had been living on for generations had to be taken for the use of the armed forces and their families. They obviously know that it was their bounden duty as Sri Lankans to abide by the decisions and the actions of higher ups who had been entrusted with the security of the country. Sampanthan is clearly unhappy about the armed forces being there in the North as otherwise the remnants of the LTTE and any new converts can plot and scheme to drag the country back to the days when the LTTE ruled the roost.

 Sampanthan continues that the lands of the Tamil civilians are being grabbed to provide housing for the members of the armed forces. Members of the armed forces too are human and they would like to have their families with them. It is too early for anyone other than Sampanthan to forget that even the LTTE leader had his family, with a teenage daughter and a 10-year old son, taken with him to Nadikadal while the onslaught by the armed forces was in full swing. Surely, the valiant armed forces of Sri Lanka and their families have a right to live in army accommodation in the North and deserve a great deal more!

 The most hilarious statement by Sampanthan is the one that concludes his accusation: “The TNA as the democratically elected representatives of the Tamil people of the North and East”. The whole of Sri Lanka knows that the TNA came into being when the LTTE prevented candidates from other groups from contesting the election that brought Sampanthan and his coterie into the limelight. Sampanthan certainly can argue that in a democracy the candidate who received the highest number of votes became the MP!


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