HUMANITY IN DEFEATING TERRORISM
Posted on June 21st, 2011

Durand AppuhamyƒÆ’-¡ƒ”š‚  (Negombo)
ƒÆ’-¡ƒ”š‚ [Published-The Island, 15th June 2011]

The two and a half day conference conducted by the army was highly interesting and informative to all those persons fortunate enough to attend that event. The army was rightly publicly congratulated by some of the foreign VIP army personnel and others. I too add my congratulation and admiration for the way the conference was conducted and the manner of explanation/exposition of the many varied aspects of the campaign against the LTTE terrorists. Indeed one also learnt many other aspects of armyƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢s activities in interacting with the campaign-hardened officers outside the conference hall.

However, I am here concerned with human kindness evinced by our army in the middle of the heat of the conflict when bullets, artillery fire and RPG rockets were ceaselessly raining in on the army. This soft side of the army factually demonstrated during the heat of the battle has not been sufficiently made public amidst the prominence given to false allegations of war crimes against the army.ƒÆ’-¡ƒ”š‚  During the days of the conflict we heard of the doomsday expectation of three women LTTE cadres rescued by the army from their bunkers. They expected the worst violation of their persons, the fourth cadre, fearing the worst, took the cyanide pill to escape capture by the army. Instead they found the opening for a new and secure life under the army. Then there was the woman English-school-teacher-turned-LTTE-cadre who too expected the worst possible treatment at the hands of the army. She too found safety and security with the army. Numerous other similar incidents did not reach the public domain due to many other reasons, one being that the forward march of our army was more newsworthy to the media than the attention that could be devoted to saving of lives and limbs of LTTE casualties.

It is this aspect of touching and tender human kindness, I wish to briefly deal with in this short letter, which I learnt on the sideline of the conference. Our para-medics on the frontline found many LTTE casualties abandoned by hard-hearted LTTE.ƒÆ’-¡ƒ”š‚  Our medical personnel could have simply left them where they found them to die agonizing deaths caused by their wounds. No, they did not turn their backs on those helpless cadres. They administered whatever necessary first-aid on the spot and ferried them to the already overcrowded field hospital for further treatment. There the doctors and nurses took over the patients and administered appropriate treatment including life-saving surgery. This they did in the heat of the war, knowing well that those patients were LTTE combatants out to kill our soldiers, and while they had plenty of our own mortally wounded soldiers needing their urgent attention and care. Thus was revealed to me a touching incident of consummate kindness and care bestowed on a LTTE mortally wounded cadre. The doctor in charge was attending on this patient when his own blood-brother, a soldier in the frontline, was brought to the field hospital mortally wounded. He did not abandon his patient to attend to his brother. He finished his job of patching up the patient which took some precious time and then turned to his brother. By then his brother was beyond any human help. He had passed away.ƒÆ’-¡ƒ”š‚  The imagination of the readers would supply the extent of the agony of all those medical men and women present at that hospital at that time. This is also an indelible illustration of devotion to duty of saving lives of even the enemy. This is an incident meriting a world-wide narration and global exposure. This is act of kindness is probably something beyond Geneva Convention and jus in bello. The UNSGƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢s Panellists should cry their hearts out if they do harbour and can appreciate any thoughts of human kindness emanatingƒÆ’-¡ƒ”š‚  from the army now stand charged by them of war crimes!

In the context of Darusman PanelƒÆ’‚¢ƒ¢-¡‚¬ƒ¢-¾‚¢s allegations/accusations of executions by the army, I dare question the same Panel why our army needed to execute LTTE cadres when they could have simply left them in the killing fields to die, Geneva Convention notwithstanding? Why did they have to medically treat wounded cadres and restore their lives and limbs when it was quite easy to have ignored them as cadavers beyond medical help? False accusations cannot erase the kindness most tangibly demonstrated amidst blood and bullets. Kindness was embedded in the hearts of our soldiers to whom the erstwhile enemy was still a brother Sri Lankan needing his help and care. Further they were imbued with a philosophy that maintained ƒÆ’‚¢ƒ¢-¡‚¬ƒ…-whatever harm a foe may do to a foe, or a hater to another hater, a wrongly directed mind may do one harm far exceeding theseƒÆ’‚¢ƒ¢-¡‚¬ƒ”š‚ (The Dhammapada, 42).ƒÆ’-¡ƒ”š‚ ƒÆ’-¡ƒ”š‚ ƒÆ’-¡ƒ”š‚ ƒÆ’-¡ƒ”š‚ 

3 Responses to “HUMANITY IN DEFEATING TERRORISM”

  1. Lorenzo Says:

    Going beyond the call of duty and International Laws in war are not acceptable. You have to do what is required by the Geneva Convention, etc. and stop at that. Overdoing it has no merits. It needlessly risk our war heroes and support staff for nothing. Even after those sacrifices, no one appreciates them now. War and Dhamma rarely mix. There are many instances to apply the Dhammapada outside the battlefield.

  2. Fran Diaz Says:

    Those many Tamil people who benefitted from the kindness & compassion shown by the Army soldiers should be interviewed and the films shown on local tv and through the Sri Lanka embassies abroad. Copies should be presented to all foreign embassies. It is the moral responsibility of all Tamil people who benefitted to come forward and have their case recorded for
    the whole world to view.
    The sacrifices made by our Army should not go unrecorded, and should be shown to the whole world to see how Sri Lanka handled such a near impossible task in eradicating the worst terrorist group in the world in the most humane manner possible.

  3. Ben_silva Says:

    Lorenzo is absolutely right. War and Dhamma do not mix. Dhamma is very good on morality and values. Unfortunately many in the world do not follow Dhamma – specially racists, invaders and imperialists.
    . Those Buddhists in India and in the silk route that followed the ‘reduction of suffering ‘ and Dhamma have been killed and; wiped out and I do not want to follow the same route. We need a fighting mentality and a fight back culture rather than ‘end suffering’ mentality, that will make us passive; Surely, we do not want to go back to a system that brought death and destruction to their followers as in Nalanda. After the Nalanda debacle, Buddhism never revived in India. The law of nature is ‘survival of the fittest’and if we find excuses, such as reduce suffering or following Dhamma, not to fight our corner, we will not survive. I think academics should tell us how to survive in the modern world rather than preach religion, which well known scientists have indicated that is a thing of the past. Some survival tips are;1. Adapt and change to meet new situations and threats.2. Continuously improve 3. Learn from those who re successful Carry out SWOT analysis and risk analysis.5. Be prepared to overcome difficulties and undergo suffering.(Do not expect to have an easy ride, if you want to win ) 6.Be imaginative, innovative and have self belief. 7. Be aware of the external environment and external threats.
    Or soldiers and the poor have made a massive sacrifice to save the contry.
    We should ask how to stop the rot rather than hanging on to dogma that has not worked.

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