{"id":117630,"date":"2021-08-30T16:42:23","date_gmt":"2021-08-30T23:42:23","guid":{"rendered":"http:\/\/www.lankaweb.com\/news\/items\/?p=117630"},"modified":"2021-08-30T16:42:23","modified_gmt":"2021-08-30T23:42:23","slug":"battle-for-buddha-gaya","status":"publish","type":"post","link":"https:\/\/www.lankaweb.com\/news\/items\/2021\/08\/30\/battle-for-buddha-gaya\/","title":{"rendered":"Battle for Buddha Gaya"},"content":{"rendered":"

By P.K.Balachandran Courtesy NewsIn.Asia<\/em><\/span><\/h2>\n\n\n

Colombo, August 30 (Ceylon Today): Sir Edwin Arnold, a 19 th., Century Indologist,  journalist, poet and author of the immensely popular Light of Asia<\/em> on the life of the Buddha, campaigned hard, both singly and in collaboration with the Ceylonese monk Anagarika Dharmapala, to retrieve the ancient Buddhist shrine at Buddha Gaya from the hands of a Saivite Hindu priest, called the Mahant.<\/em>  <\/p>\n\n\n\n

\"Battle<\/figure>\n\n\n\n

Arnold\u2019s role in the struggle for retrieval is vividly brought out by  Jairam Ramesh in his book:  The Light of Asia: the poem that defined The Buddha <\/em>(Penguin Random House, India, 2021).<\/p>\n\n\n\n

Arnold told the then British rulers that the Bodhi tree at Buddha Gaya, under which the Buddha got Enlightenment, is as holy for the Buddhists of the world as Jerusalem is for Christians and Mecca is for Muslims. Arnold passionately advocated that the temple ought to be handed over to the Buddhists of the world. He kept dinning into the ears of the British rulers that its handing over to the Buddhists will immeasurably enhance the image of the British in the Buddhist countries of Asia including China and Japan.  <\/p>\n\n\n\n

But sadly, Arnold and Dharmapala did not fully succeed in their mission in their life time. The British were wary about divesting the Mahant<\/em> of his hold over the temple, for fear of a Hindu backlash, especially because it had acquired Hindu deities like Siva also. It was not until after India\u2019s independence that the Mahant<\/em> was gradually divested of his powers. Power over Buddha Gaya now rests with a committee comprising officers of the Bihar State government, Hindus, and Buddhists from India and abroad. It is also a UNESCO World Heritage Site.<\/p>\n\n\n\n

When Arnold visited Buddha Gaya for the first time in 1886, he was appalled to see hundreds of valuable artefacts, priceless works of art, piled on each other haphazardly. He wrote to Sir William Wilson, member of the Viceroy\u2019s Executive Council, suggesting that the artefacts be cleaned and kept in a safe place. It is not clear if Sir William responded, but Arnold went to Ceylon and met the famous monk Weligama Sri Sumangala at Pandura who expressed an ardent wish that the Buddhists might someday recover the guardianship of that sacred ground in Buddha Gaya.\u201d The monk added: It ought not to be in any hands except those of Buddhists.\u201d<\/p>\n\n\n\n

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Sir Edwin Arnold<\/figcaption><\/figure>\n\n\n\n

In November 1886, Arnold wrote to Sir Arthur Gordon, Governor of Ceylon, saying that the guardianship of the shrine should be given to the Buddhist monks of Ceylon. Gordon was told that Buddha Gaya was the geographical center of Buddhism\u201d and that it would attract Buddhists from Tibet, Siam, Burma, China and Japan. Arnold followed this up with a letter to retired archeologist Sir Alexander Cunningham  mooting a Government of India Act to acquire the temple as the land on which it stood was government\u2019s. The Brahmin priests could be paid off, Arnold added.<\/p>\n\n\n\n

Enter Anagarika Dharmapala<\/strong><\/p>\n\n\n\n

Five years later, the Ceylonese monk Anagarika Dharmapala joined Arnold\u2019s campaign. He had read Arnond\u2019s India Revisited<\/em> in 1886, in which the sad state of Buddha Gaya was mentioned. When Dharmapala went to Buddha Gaya with a Japanese priest, Kozen Gunaratna, he found that the Mahant<\/em> was treating the Buddhists with utter contempt.\u201d In 1891, Dharmapala founded the Mahabodhi Society in Colombo with Weligama Sri Sumangala as President and an international managing committee including Arnold. But since the Government of India was crucial for the retrieval project, he shifted the Mahabodhi Society to Calcutta which was then the capital of India.<\/p>\n\n\n\n

Back in Britain, Arnold badgered the Secretary of State for India, Lord Kimberley, with letters on the issue. In an 1893 missive, he told Kimberley: Your Lordship might cover your Administration with glory and gratitude, by half a word to the Bengal authorities.\u201d Bodh Gaya was then under Bengal. Kimberley said that the Bengal authorities would not interfere in the matter but suggested that Arnold get someone to buy the property and that the authorities would assist the purchasers in making the necessary arrangements for the transfer.\u201d<\/p>\n\n\n\n

Earlier, Arnold had written to Lord Cross, Secretary of State for India, who had taken up the matter with Lord Lansdowne, the Viceroy of India. Lansdowne had replied that the government had no objection so long as the issue did not whip up any religious feeling\u201d and if there was no demand for a pecuniary grant from the treasury.\u201d<\/p>\n\n\n\n

In July 1893, Dharmapala was in London en route<\/em> to Chicago to attend the World Parliament of Religions. He called on Lord Kimberley along with Arnold. Kimberley toed the now-familiar British line that the government did not want anything dramatic\u201d which would antagonize Hindu sentiment. However, he had sounded out Lord Lansdowne in Calcutta who had said that transfer of the property was not advisable when agitations of a religious character possess peoples\u2019 minds in Bihar.\u201d Lansdowne also stated that Buddha Gaya was treated with reverence by the Hindus also.<\/p>\n\n\n\n

Arnold acquiesced in this and decided to wait for a more propitious time to revive the movement. But Dharmapala took a couple of precipitate steps unilaterally. In February 1895 he surreptitiously installed a 700-year old statue of a Japanese-sculpted Buddha within the temple. When violence ensued, he shifted it to the Burmese pilgrim\u2019s rest house and filed a case in a Magistrate\u2019s court for legal ownership.  Ven.Sumangala Thera and Col.Olcott were against this move as they knew that while the Buddhists\u2019 right to worship was unimpeachable\u201d their legal right of ownership was ambiguous.\u201d They preferred a negotiated solution.<\/p>\n\n\n\n

Sure enough, Magistrate D.J.Macpherson ruled that Dharmapala or the Mahabodhi Society had no right to represent the interest of the Buddhists and that they were being led by non-Buddhists Arnold and Olcott. However, Macpherson also said that the Mahant<\/em> and the government-held dual custodianship\u201d over the temple.<\/p>\n\n\n\n

\"\"
Anagarika Dharmapala<\/figcaption><\/figure>\n\n\n\n

This troubled Mahant <\/em>went on appeal to the Sessions Court. The Sessions Court said that though the priest\u2019s proprietary rights over the temple and its surroundings found expression in the government\u2019s own list of Ancient Monuments issued in 1886, it did not constitute a deed or grant.\u201d The priest then appealed to the Calcutta High Court where a two-judge bench gave a divided verdict.<\/p>\n\n\n\n

The British judge said that if the temple was not vested in the Mahant, it was not vested in anyone.\u201d But the Indian judge said that on the basis of the evidence adduced it is difficult to define the exact nature and extent of the Mahant\u2019s control over the temple.\u201d In 1895, Arnold wanted to come back to India to negotiate with the Mahant and wrote a letter to the latter in Hindi informing him about the plan. But the trip did not materialize.<\/p>\n\n\n\n

In 1896, the British tried to defuse the tension over the Buddha Gaya temple and removed the Japanese-gifted Buddha statue from the Burmese Rest House to the Indian Museum in Calcutta. Dharmapala protested vehemently. Many of the Indian leading lights in Calcutta supported him. The Indian English language media also wrote in support of him. Indian support proved to be effective. In May 1896, the government reinstated the Buddha statue in the Burmese Rest House.<\/p>\n\n\n\n

Exulting in this, Dharmapala wrote to Arnold declaring the cause of Truth has triumphed at last, and Buddha Gaya has been restored to the Buddhists after seven centuries of oblivion.\u201d Thanking Arnold, he said: The work initiated by you in 1886 has been successfully realized in 1896.\u201d<\/p>\n\n\n\n

However, the rich and never-say-die Mahant, pursued his case through the British Indian Association. But the Chief Secretary of Bengal told the association that the government is unable to accept that the temple is a Hindu one. However, no action was taken to give it to the Buddhists. What followed was a long, politically sustained stalemate, which ended only after India got independence.<\/p>\n","protected":false},"excerpt":{"rendered":"

By P.K.Balachandran Courtesy NewsIn.Asia Colombo, August 30 (Ceylon Today): Sir Edwin Arnold, a 19 th., Century Indologist,  journalist, poet and author of the immensely popular Light of Asia on the life of the Buddha, campaigned hard, both singly and in collaboration with the Ceylonese monk Anagarika Dharmapala, to retrieve the ancient Buddhist shrine at Buddha Gaya from […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-117630","post","type-post","status-publish","format-standard","hentry","category-buddhism"],"_links":{"self":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/117630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/comments?post=117630"}],"version-history":[{"count":0,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/117630\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/media?parent=117630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/categories?post=117630"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/tags?post=117630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}