{"id":133702,"date":"2023-04-12T14:01:24","date_gmt":"2023-04-12T21:01:24","guid":{"rendered":"https:\/\/www.lankaweb.com\/news\/items\/?p=133702"},"modified":"2023-04-12T14:01:24","modified_gmt":"2023-04-12T21:01:24","slug":"the-dangers-of-elitism-in-south-asian-american-communities","status":"publish","type":"post","link":"https:\/\/www.lankaweb.com\/news\/items\/2023\/04\/12\/the-dangers-of-elitism-in-south-asian-american-communities\/","title":{"rendered":"The Dangers of Elitism in South Asian American Communities"},"content":{"rendered":"<h2><span style=\"color: #0000ff;\"><em><a style=\"color: #0000ff;\" href=\"https:\/\/www.psychologytoday.com\/gb\/contributors\/christine-francis\" hreflang=\"en\">Christine Francis<\/a> Courtesy Psychology Today<\/em><\/span><\/h2>\n\n\n<p>Shedding light on intragroup conflict.<\/p>\n\n\n\n<p>South Asian countries\u2014including India, Pakistan, Nepal, Bangladesh, and Sri Lanka\u2014are known for their rich and vibrant cultures. As a second-generation South Indian American, I owe many positive aspects of my&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/identity\">identity<\/a>&nbsp;to my culture. Yet I also at times struggle to fit in with my community, a disconnect that was most noticeable during my&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/adolescence\">adolescence<\/a>.<\/p>\n\n\n\n<p>As a clinical psychology doctoral student, I\u2019ve realized that I\u2019m not alone in my experiences. As a budding practitioner who thinks about minoritized adolescents and their mental health, I wonder about community values that South Asian American teenagers struggle with the most\u2014namely, family image and personal accomplishments.<\/p>\n\n\n\n<p>In my conceptualization and clinical experiences with the community,&nbsp;<em>elitism<\/em>\u2014the feeling or attitude of being superior to others\u2014seems to be one of the driving forces of how individuals, families, and community members treat one another. Two common factors of this elitism are family status and colorism, which can be distressing and harmful to South Asian American children growing up in the U.S.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/cdn2.psychologytoday.com\/assets\/styles\/article_inline_half_caption\/public\/field_blog_entry_images\/2023-04\/shutterstock_57705133.jpg?itok=YgcWltPJ\" alt=\"PT Images\/Shutterstock\" title=\"PT Images\/Shutterstock\"\/><\/figure>\n\n\n\n<p>Source: PT Images\/Shutterstock<\/p>\n\n\n\n<p>I worry about how these iterations of elitism play out for adolescents who don\u2019t fit the mold they\u2019re expected to emulate. What&#8217;s more, how do these teens and their families get treated by others who do have the wealth or skin color that they don\u2019t have? How does elitism impact their development?<\/p>\n\n\n\n<p>One explanation could be that South Asian communities tend to be stringently hierarchal, which can create harsh judgments and overall disparities within them. This can be seen in India, where the caste to which a family or individual belongs dictates their profession, spouse, and many other parts of their social lives (Sahgal et al., 2021). Beyond caste, other characteristics that may elevate one\u2019s status within society or family circles involve&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/education\">education<\/a>, wealth, and skin color.<\/p>\n\n\n\n<p>These considerations and historical policies likely contribute to the makeup of South Asian communities in the U.S. For example, the Hart Celler Immigration and Nationality Act in 1965 preferred highly educated professionals\u2014such as scientists, engineers, and doctors\u2014seeking to immigrate to America (Sharma et al., 2020). While these highly educated immigrants were still vulnerable to stressors associated with immigration experiences, their professional, socioeconomic status, and earning potential gave them an advantage.<\/p>\n\n\n\n<p>Yet they likely already had access to education and connections. Therefore, the leg-up given to them by the U.S. government only served to mirror the dynamics back home, giving these individuals an advantage over South Asians who did not have the same opportunities both in South Asia and in the U.S.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">How Elitism Plays Out<\/h2>\n\n\n\n<p>Though elitism likely occurs in other communities, I argue that elitism in South Asian communities manifests in unique and nuanced ways.<\/p>\n\n\n\n<p>From a family systems perspective, research has found that South Asian adolescents undergo significant acculturative&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/stress\">stress<\/a>&nbsp;when adjusting to conflicting family structures and roles, racism, and&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/bias\">discrimination<\/a>, presenting a barrier when seeking support (Tummla-Narra et al., 2016). This, combined with the fact that South Asians tend to view certain families and individuals as having high status,\u201d or being superior in some way, may lead low status\u201d families to experience added disparities and feel inferior, marginalized, and devalued in their relationships within their respective communities. The resulting isolation can have damaging effects, as these groups may be the only source of connection to the families\u2019 home countries.<\/p>\n\n\n\n<p>Adolescents whose families face this type of subjugation may be excluded from festivities or by other South Asian American adolescents, who may follow their parents\u2019 lead when deciding with whom to associate. Typically, this behavior is based on the child\u2019s family standing in the community and how associating with a particular person may maintain, elevate, or harm their image.<\/p>\n\n\n\n<p>article continues after advertisement<\/p>\n\n\n\n<p>In their research, Masood and colleagues attest to how community hierarchies affect South Asian American mental health (2009). They discuss Dusgin\u2019s (2001) term of duty-based\u201d morals and how this can evoke inner conflict, thus contributing to the idea of&nbsp;<em>status&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/anxiety\">anxiety<\/a>&nbsp;<\/em>(2009).<\/p>\n\n\n\n<p>Consequently, children may work hard to sustain a false image for the sake of making their families proud or maintaining their family image at the expense of their own well-being. This ultimately increases their risk of suffering from poor&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/self-esteem\">self-esteem<\/a>&nbsp;about existing as people of color, while silently facing issues at home (where the child may be told to keep these issues in the family\u201d).<\/p>\n\n\n\n<p>Perhaps more troubling, when a teenager does not fit into the mold expected of them,&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/guilt\">guilt<\/a>&nbsp;and&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/embarrassment\">shame<\/a>&nbsp;are often used by parents with the intention of bettering\u201d their child. What commonly occurs instead, however, is the erosion of the child\u2019s sense of self-worth and humanity. Other effects include increased isolation, intense&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/trust\">mistrust<\/a>&nbsp;of peers, and a stunted ability to express their authentic selves.<\/p>\n\n\n\n<p>It&#8217;s important to note that parents usually do not intend for their children to experience this. Instead, parents typically instill these pressures with the aim of improving the child\u2019s future. Parents may project repressed shame and insecurity, which can look like parents trying to reinforce the child\u2019s behavior to avoid what the parents experienced as children themselves. While it may be difficult for the child to understand the origins of their parent\u2019s expectations, such dynamics may originate from parents being wounded by their own oppression, such as surviving poverty,&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/gender\">gender<\/a>-based violence, and other forms of discrimination.<\/p>\n\n\n\n<p>Elitism can trickle down from parents to children. This can look like parents advising their children to stay away from a child that deviates from the norms and expectations of the culture and community. A typical example is when a child is pressured to be the model child and views their peers as less than\u201d based on their parents\u2019 ideas of&nbsp;<em>who&nbsp;<\/em>is considered the perfect child. The perceived model child may feel pressure to maintain perfection\u2014an ultimately unachievable goal because the perfect\u201d South Asian child doesn\u2019t exist.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Colorism and Elitism<\/h2>\n\n\n\n<p>Colorism is a complex phenomenon rooted in colonialism, leading to grave consequences for members of racial and ethnic groups. According to Banks, Colorism is a race-like phenomenon based on a person\u2019s immutable characteristic\u2014skin tone\u2014coupled with the belief that certain skin tones, usually light skin, are preferable to dark skin\u201d (2015).<\/p>\n\n\n\n<p>article continues after advertisement<\/p>\n\n\n\n<p>My hypothesis is that this mistreatment happens because there is a perception that whiteness\u201d elevates beauty and, ultimately, someone\u2019s status in the community. While South Asian people may not overtly state that they have prejudices against darker-skinned people, the difference in how lighter-skinned South Asian Americans are treated compared to darker-skinned South Asian Americans is well-documented. Adults and children alike may behave more kindly towards a child with a lighter complexion\u2014an experience that can profoundly impact a child with darker skin.<\/p>\n\n\n\n<p>Granted, having lighter skin can lead to negative consequences, too, such as being overtly sexualized by others. However, it must be acknowledged that the social benefits of lighter skin typically outweigh the costs, and darker-skinned children may even share the same negative experiences, often without respite. Further, darker-skinned South Asian teenagers in America and their home countries are more likely to be encouraged to use harmful skin-lightening products and experience open ridicule and prejudiced attitudes from relatives, peers, and community members alike.<\/p>\n\n\n\n<p>This phenomenon illustrates how generations of imperialism are reinforced across social systems, where Eurocentric beauty standards lead to a sense of inflated superiority for lighter-skinned South Asian teens and adults, who may not notice or acknowledge how their darker-skinned peers are treated. Darker-skinned girls, in particular, may not be sought after for friendships in ways that lighter-skinned girls are.<\/p>\n\n\n\n<p>In families where there are grandchildren who are diverse in skin tone, lighter-skinned grandchildren may receive more affection and&nbsp;<a href=\"https:\/\/www.psychologytoday.com\/gb\/basics\/attention\">attention<\/a>&nbsp;than their darker-skinned cousins or siblings. Such treatment can shatter a child\u2019s sense of self, and the child may internalize the message that the way they get treated by people is conditional and based on superficial attributes such as skin color.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusion<\/h2>\n\n\n\n<p>Elitism is just one factor that warrants further examination, consideration, and conversation in the South Asian community. Several factors not mentioned here also foster elitist attitudes in South Asian American communities. I choose here to focus on family status, family dynamics, and colorism, not just because they are multi-layered but because many adolescents may experience them quite frequently. In covering this topic, I hope to shed a light on the several complex obstacles that South Asian American teenagers navigate.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Christine Francis Courtesy Psychology Today Shedding light on intragroup conflict. South Asian countries\u2014including India, Pakistan, Nepal, Bangladesh, and Sri Lanka\u2014are known for their rich and vibrant cultures. As a second-generation South Indian American, I owe many positive aspects of my&nbsp;identity&nbsp;to my culture. Yet I also at times struggle to fit in with my community, a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[122],"tags":[],"class_list":["post-133702","post","type-post","status-publish","format-standard","hentry","category-health"],"_links":{"self":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/133702","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/comments?post=133702"}],"version-history":[{"count":0,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/133702\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/media?parent=133702"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/categories?post=133702"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/tags?post=133702"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}