{"id":140335,"date":"2024-02-08T17:18:37","date_gmt":"2024-02-09T00:18:37","guid":{"rendered":"https:\/\/www.lankaweb.com\/news\/items\/?p=140335"},"modified":"2024-02-08T17:18:37","modified_gmt":"2024-02-09T00:18:37","slug":"buddhist-viharas-and-eelam-part-13b1","status":"publish","type":"post","link":"https:\/\/www.lankaweb.com\/news\/items\/2024\/02\/08\/buddhist-viharas-and-eelam-part-13b1\/","title":{"rendered":"BUDDHIST VIHARAS\u00a0 AND\u00a0 EELAM\u00a0 Part\u00a0 13B1."},"content":{"rendered":"

KAMALIKA PIERIS<\/em><\/span><\/h2>\n\n\n

The North and east  of Sri Lanka was   Sinhala and Buddhist   throughout the ancient, medieval and modern period, right up to the start of British rule in 1815.There is plenty of evidence to prove this, if proof is necessary.<\/p>\n\n\n\n

To start  with, the north was an integral part of the Raja Rata of the Anuradhapura kingdom. The Raja Rata was divided into uttara passa (north) dakkhina, (south) pacina, (east) and pajjima (west). Uttara passa consisted of today\u2019s Vavuniya, Mullaitivu, Kilinochchi, Mannar, and Jaffna. Each division was ruled by officer appointed by king. <\/p>\n\n\n\n

The Northern Province was under the Sinhala king in the ancient and medieval periods. Periyakulam inscription says that during the time of Devanam Piyatissa, Vavuniya was ruled by \u2018Naga\u2019 and \u2018Uti\u2019 and Mannar was ruled by \u2018Kana\u2019. <\/strong>During the time of the Sinhala attakatha, Nagadipa ruler was under   Sinhala king, as diparaja.<\/p>\n\n\n\n

In Vasabha\u2019s time ((67-111 AD) Jaffna was ruled by Vasabha\u2019s Minister Isigiri. Nelugala inscription indicated that a minister, also named, Asgiri administered the north under Bhatiya Tissa II   (143-167) and Kanitta Tissa (167-186). Inscription  of Kassapa IV((898-914) at Kadurugoda said Kassapa was the ruler of the south as well as the north.  Mannar pillar inscription of Kassapa IV spoke of three Buddhist viharas in the area, Bahaduru Sen Piyangala, Na Vihara and Rakkha vihara.<\/p>\n\n\n\n

Kokila sandesaya (15th<\/sup> century) gives a route from Kotte to Jaffna via   Mannar.  Mannar was a part of the  Sitawaka kingdom in the 16th<\/sup> century . During the time of Rajasinha  I, (1581-93)  Manamperi Mohottala administered Mannar. Baldeus (1632-72)  writing during the Dutch occupation, gave a list of places under the Sinhala king. It included Trincomalee, Mannar, Batticaloa,  and Jaffna. <\/p>\n\n\n\n

When the British, Danish and French envoys  came to meet the Udarata king  in the 18th<\/sup>  century ,they came in through the harbours at   Trincomalee and Batticaloa. These ports were under the Udarata king. Batticaloa port was an unfamiliar  port and the  Udarata king sent experts to guide the  ship into Batticaloa  port, when it brought in  the foreign envoys, who were   from Denmark or France, I forget which.<\/p>\n\n\n\n

The Northern and Eastern Provinces remained within the last  Sinhala kingdom, the Udarata kingdom until the Udarata  kingdom came to an end in 1815. The Udarata kingdom was huge, about three times the size of the Portuguese and Dutch possessions.<\/p>\n\n\n\n

Another way of showing that the  North was ruled by the Sinhala king was by comparing the language and script in northern inscription and those elsewhere, said Ven. Ellawela Medhananda. Medhananda  found two     cave inscriptions  dated to 2 ADat Kandakudichchi aru ruins( Ampara). The script and language resembled that at Ritigala, Vessagiriya,  Mihintale.  inscriptions  of Kassapa IV were found in  south, east and northwest  of the island. The script and language was the same.  Language  and script were the same in the Mailagastota ,    Kallampattuva  and  Tunukai  inscriptions   . Mailagastota was in the   south,  Kallampattuva in the east and  Tunukai  in the north of Sri Lanka . <\/p>\n\n\n\n

.Not only was the  north- east  Sinhala, it was also Buddhist . It was a  part of Sri Lanka \u2018s Buddhist heritage. Inscriptions show that  in the Anuradhapura period, Abhayagiri Nikaya  had monasteries all over the island. They were at Kantaroda in Jaffna,  Nedunkerni and Ottimalai in Vanni, also at Badulla, Yapahuwa, Panduvasnuwara and Ramba vihara in Hambantota.<\/p>\n\n\n\n

 Kannimaduwa inscription found near Kongarayam kulam , Vavuniya   speaks of Salapavu vehera and its villages. Vavuniya still retains evidence of this civilization. Kirivehera at   Atambagaskada, 6 km from Vavuniya, has a Samadhi Buddha statue, which is  far superior to those found in this area. It is 2\u2019 21\/2\u201d high.   The head dress or ketumala is unique ,said Ellawela Medhananda. Villagers says it was brought from elsewhere.<\/p>\n\n\n\n

Medhananda says the North is full of Buddhist remains, every hill, every mound has a Buddhist   building.  Every village had an aramaya.    Medhananda  said that there were over 1500 Buddhist archaeological sites in the districts of Vavuniya, Kilinochchi, Mullaitivu and Mannar. Each time I went to  Vavuniya and Mullaitivu  I found new ruins. He has found foundations of buildings, lived-in caves, inscriptions, pada lanjana and bricks. He says there are many more sites. Medhananda  said there are more than 20  archaeological sites on  the small Dollar Farm village alone.<\/p>\n\n\n\n

Vavuniya and Mullaitivu are  full of Buddhist  ruins. There are  hundreds of  Buddhist ruins in Vavuniya. there are three sets of ruins in a straight line, at Mahakachca kodiya,    Erupotana,  and  Periyapuliyam kulam malai. Odiamalai, Thadda malai, Kurundam malai had  inscriptions. Kurundammalai ,  originally Kurunvashoka vihara, had a  lot of ruins. Medhananda said that this was the place  where he saw the most ruins. Have not seen so many ruins in any other place I  have gone to.<\/p>\n\n\n\n

Vavuniya and Mullaitivu Buddhist  ruins have not been examined  fully by anyone., said Medhananda . Most of these are not  recorded by Department of Archaeology.  \u2018We have never explored these areas, said Medhananda . Our archeology only concentrated on Anuradhapura, Polonnaruwa   and a few other places.<\/p>\n\n\n\n

From Jaffna to Wilpattu, all along the ocean strip, one sees places with over 100 ruins. No explorations have been done in this area. These sites were never examined carefully, other than presenting a random report.<\/p>\n\n\n\n

In his book Pacina passsa, uttara passa, nagenahira palata  ha  uturu palate Sinhala Bauddha Urumaya\u201d Medhananda  gives a list of Buddhist ruins seen by him  in the Northern Province. The viharas seen by Medhananda in his northern explorations include Atambagaskada kiri vihara , Buddhanehela Raja Maha Vihara , Galgiriyagama kanda vihara ,  Iratperiyakulam vihara ,  Kadurugoda vihara ,  Kurundammalai vihara ,  Madukande Dalada vihara , Mahakachcha kodiya vihara,   Mangana vihara . Piyagukatissa vihara , Paribhoga chaitya, Salavana vihara ,  Tonigala vihara ,   Valli vihara, Vedikinarimalai Vaddamana parvata vihara , <\/p>\n\n\n\n

Medhananda  gives  48 places  in Jaffna where he has seen Buddhist ruins He says there are others as well. the places listed are Algiriya, Anai kottai, Analativu,Ariyalai,  Atchuveli, Buddhatottam, Buddhawalawwa,  Chakaveli,  Changanai, Chulipuram,  Chunnakam, Delft,  Elavativu, Gotamalu watte,  Karaitivu,Kodiyavatte Mahiyapiddy,  Mallakam, Manipai, Marattamadam,Mavaddipuram,  Nagachcha kovil precincts,   Nagarkovil, Nainativu,Nallur, Neelavarai, Pinwatte, Ponnalai, Poonaryn,  Pukuditivu, Puloli, Puttur,Sambaturai,Tellipilai,  Tennavali, Tiruadanilai,    Tisamalai,   Tunukai, Udupiddy, Uduvil,  Uratota,Uraturai, Vadukkodai, Valikamam and Valvettiturai. Medhananda says these ruins show bricks, tiles, statues, potsherds, inscriptions.   Most are in private lands, Medhananda observed.<\/p>\n\n\n\n

Medhananda has given  a detailed description of the sites he has visited. In Vavuniya,  Medhananda   explored Buddanehela  Raja Maha Vihara  . Ruins are fast   deteriorating he said. Galkiriyagama kande vihara, had  remains of a huge stupa , a  Siripatula and ponds. Inscriptions show king Uththiya\u2019s queen had  built   a structure here.<\/p>\n\n\n\n

In Vavuniya and Mullaitivu Medhananda has explored the following places: Ariyamadu,Atambagaskada,  Bogaswewa, Buddha kovil,  Bumaya, Chelliyar villu, Chenkal veddi kulam,Chenmadu, Dollar farm, Eeratperiyakulam, Erupothana, ,   Iluppu kulam,  Iranai illupun kulam, Iranamadu, Irasattiram kulam,Iruvil,Kachchilamadu, Kallaru, Kalnattan kulam, Kalukundammaduwa, Kanagarayam kulam, Kanchiramuddai,  Karadikulam,  Karavil kulam,   Karidikkulam, Kokkavelliya, Kongaraya kulam,  Kontaka karnakulam, Kovil puliyan kulam,Kumbakarna malai,Kurum puliyan kulam, Madukanda, Mahakachchkodiya, Mahamailan kulam, Mamaduwa, Manikai,  Maniyar kulam,Mankalkeni,Mannan kadal,Manthri vihara,  Maradamadu,Maratamadu, Menik farm, Mohonnan kulam, Molliyavela,  Mudaliyakulam,Namban kulam, Navagama Kirivehera,  Nayaru,Nedunkerni, Nelukkulam, Nochchiya moddai,Oddusuddan,  Odiyamalai,  Olumaduva, Omandan, Paddikudiirippu, Padivettukulam, Palamoddai, Panaiyan kulam,Panangama,   Patta kattuveli,  Pavattakulam,  Periyakulam,  Periyamar iluppai,Periyauttukai, Pokkaravanni  tunukai, Pudukudi iruppukulam,Puleliya, Pumaduva,   Puravasan kulam,  Puvarasankulam, Ruvanmadu, Samalankulama,<\/em> Sirappanmaduva,Tachcankulam,Tadikkulam,  Tambankulama, Tapassavellliya,  Tiranamadu,  Tiraviyamalai,Tonigala,Tukkumarattadi, Tuntimuruppu wewa, Udavelikulam, Ulakkulam,Unjaral kaddi, Vadamarachhci, Variyakuddiuru, Veherabanda  wewa, Vettilkulam,  Vettiyakulam and   Yakumadu yaya.<\/p>\n\n\n\n

In Mannar  Ven. Medhananda has visited Arippu , Cholayan kaddu,  Compotukki,      Ilukpeyikadachei, Irantivu, Kadappiditti kulam,   Kohala wewa, Kunchi kulam, Magana, Malikai kulam, Mannankulam, Mantota,  Moderagam ara, Mudalikulam, Mukkarayakulam, Mulliyakkulam, Musali, Na vehera,  Olivettikulam, Pachcha addappan wewa,  Paniyankulam,  Pannankamam, Periyanavakkulam, Pesalai, Puliyankulam, Rajakulama, Rajamaduva,Rakkha vihara,  Samadetiya,  Talaimannar, Tiruketiswaram, Ttuvavali,  Valli vihara, Vachinikulam    and Vellantarai. ( continued)<\/p>\n","protected":false},"excerpt":{"rendered":"

KAMALIKA PIERIS The North and east  of Sri Lanka was   Sinhala and Buddhist   throughout the ancient, medieval and modern period, right up to the start of British rule in 1815.There is plenty of evidence to prove this, if proof is necessary. To start  with, the north was an integral part of the Raja Rata of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[104],"tags":[],"class_list":["post-140335","post","type-post","status-publish","format-standard","hentry","category-kamalika-pieris"],"_links":{"self":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/140335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/comments?post=140335"}],"version-history":[{"count":0,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/140335\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/media?parent=140335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/categories?post=140335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/tags?post=140335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}