{"id":142241,"date":"2024-06-03T04:24:01","date_gmt":"2024-06-03T11:24:01","guid":{"rendered":"https:\/\/www.lankaweb.com\/news\/items\/?p=142241"},"modified":"2024-06-03T04:24:01","modified_gmt":"2024-06-03T11:24:01","slug":"true-history-of-jaffna-kingdom-and-ceylon-tamils-malabars-hidden-by-christian-historians-and-the-gist-of-book-eelam-exposed","status":"publish","type":"post","link":"https:\/\/www.lankaweb.com\/news\/items\/2024\/06\/03\/true-history-of-jaffna-kingdom-and-ceylon-tamils-malabars-hidden-by-christian-historians-and-the-gist-of-book-eelam-exposed\/","title":{"rendered":"TRUE HISTORY OF JAFFNA KINGDOM and CEYLON TAMILS ( malabars )hidden by Christian Historians and the gist of Book \u201c EELAM EXPOSED\u201d"},"content":{"rendered":"<h2><span style=\"color: #0000ff;\"><em>L.K.N. PERERA ( LL.B Cey) Attorney at law,<\/em><\/span><\/h2>\n\n\n<p>L.K.N. PERERA ( LL.B Cey) Attorney at law,<\/p>\n\n\n\n<p>Labour Consultant, Ex-Senior Deputy Registrar, Supreme Court, Ex Judicial<\/p>\n\n\n\n<p>Officer,<\/p>\n\n\n\n<p>Ex-President. Lanka Academic Association , Ex Director Waste Management<\/p>\n\n\n\n<p>Authority,<\/p>\n\n\n\n<p>Co -Chairman- Seruvila Mangala Maha Chaityawardena Samitiya . Advisory<\/p>\n\n\n\n<p>Committee Member of All Ceylon Buddhist Congress. Commissioner of Aragalaya<\/p>\n\n\n\n<p>Inquiry Commission<\/p>\n\n\n\n<p>\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.<\/p>\n\n\n\n<p>No 22\/1, Old Kesbewa Road .<\/p>\n\n\n\n<p>Nugegoda<\/p>\n\n\n\n<p>Tel 2869865, Mob -077- 6096588 Gmail-lknperera@gmail.com<\/p>\n\n\n\n<p>29.05.2024<\/p>\n\n\n\n<p>\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.<\/p>\n\n\n\n<p>To Commissioner of Buddhist Affairs,<\/p>\n\n\n\n<p>Department of Buddhist Affairs,<\/p>\n\n\n\n<p>Dharmapala Mawatha,<\/p>\n\n\n\n<p>Colombo 07.<\/p>\n\n\n\n<p>Honoured Sir,<\/p>\n\n\n\n<p>Construction of a Hindu Kovil at Kurundi Vihara, a Sangika Property.<\/p>\n\n\n\n<p>Request to refrain from engaging in such sacrilegious acts against<\/p>\n\n\n\n<p>Buddhism.<\/p>\n\n\n\n<p>I was heavily perturbed by the recent public statement made by Hon<\/p>\n\n\n\n<p>Karu Jayasuriya, former Speaker that a Hundu Kovil will be constructed in the near<\/p>\n\n\n\n<p>future at Kurundi Vihara Premises as a settlement with Hindu devotees.<\/p>\n\n\n\n<p>As the hierarchy of Buddhist clergy, the custodians of Buddhism kept<\/p>\n\n\n\n<p>silence on this issue I was compelled to send a letter protesting to Hon Karu<\/p>\n\n\n\n<p>Jayasuriya Esq, against his statement, a copy of which is annexed hereto marked A.<\/p>\n\n\n\n<p>In response to my letter Hon Karu Jayasuriya Esq was courteous enough<\/p>\n\n\n\n<p>to speak to me over the phone and brought to my notice that it was a settlement<\/p>\n\n\n\n<p>entered into before you and he had nothing to do with that decision. Also he promised<\/p>\n\n\n\n<p>me to forward a copy of my letter for your consideration.<\/p>\n\n\n\n<p>Kurundi Vihara is a sangika property which came under Seruvila<\/p>\n\n\n\n<p>administration. Probably Hon Karu Jayasuriya Esq may be not aware of the<\/p>\n\n\n\n<p>history of this Temple and the repercussions or Karma Vipaka of destroying<\/p>\n\n\n\n<p>such Sangika property dedicated to Buddha Sasana..<\/p>\n\n\n\n<p>I am writing this warning letter in that background.. Also I am<\/p>\n\n\n\n<p>enclosing an 8 paged document about the Brief History of Malabar Tamils in<\/p>\n\n\n\n<p>Sri Lanka to convince you that the so called Hindu devotee being the<\/p>\n\n\n\n<p>descendants these Malabar coolies have nothing to do with this sacred Kurundi<\/p>\n\n\n\n<p>Buddhist Temple. This document is the gist of my academic study \u2018 Eelm<\/p>\n\n\n\n<p>Exposed\u2019 published in the year 2020. It is annexed hereto marked B<\/p>\n\n\n\n<p>Who are these so-called Hindu Devotees.<\/p>\n\n\n\n<p>The first question that arises here is  who are these so called Hindu<\/p>\n\n\n\n<p>devotees\u201d in Mulative District. They are the descendants of Malabar coolies who<\/p>\n\n\n\n<p>were brought to Jaffna Peninsula for tobacco cultivation and toddy tapping during<\/p>\n\n\n\n<p>Dutch and British periods. ( 1656-1796 ) and ( 1796-1948) During the British period<\/p>\n\n\n\n<p>they have migrated to Mulative and other districts.<\/p>\n\n\n\n<p>Balthies a Calvinist priest who lived in Jaffna in between 1650 and<\/p>\n\n\n\n<p>1666 during the Dutch period says that Pachchirapalli of Jaffna peninsula was the<\/p>\n\n\n\n<p>boundary of King Rajasinghe 11 of Kandy Kingdom. In other words Mulative,<\/p>\n\n\n\n<p>Vavunia, Mannar and Kilinochchi Districts were under Sinhalese Kings during<\/p>\n\n\n\n<p>the Dutch Era.<\/p>\n\n\n\n<p>If so how could the descendants of these Malabar coolies claim of<\/p>\n\n\n\n<p>having 3000 thousand year long history in these districts as declared in Vadukkoddai<\/p>\n\n\n\n<p>Resolution. This resolution was passed in the year 1976 by Tamil politicians . Mr.<\/p>\n\n\n\n<p>S.J.V. Chelvanayakam Queen Counsel who did not have a Sri Lankan Birth certificate<\/p>\n\n\n\n<p>even took a prominent role in passing this resolution.<\/p>\n\n\n\n<p>This is crystal clear proof that these Malabar coolies have crept<\/p>\n\n\n\n<p>into Mulative, Vavunia, Mannar and Kilinochchi Districts with the connivance of<\/p>\n\n\n\n<p>British administration during the British Era. In such a situation how could they<\/p>\n\n\n\n<p>claim of having ancient Hindu Kovils in these districts. Needless to say that<\/p>\n\n\n\n<p>such claims are diabolical lies created by Eelam propaganda machine to<\/p>\n\n\n\n<p>hoodwink the masses.<\/p>\n\n\n\n<p>Also during the period of war with the assistance of Norwegian Red<\/p>\n\n\n\n<p>Barna ,<\/p>\n\n\n\n<p>( NGO) Ghandi Movement too has settled thousands of Indian Estate Labourers in<\/p>\n\n\n\n<p>these districts to make these districts fully tamilized as disclosed in my book. ( see<\/p>\n\n\n\n<p>page 330 )<\/p>\n\n\n\n<p>LTTE Leader Tamil Selvam is one of them.<\/p>\n\n\n\n<p>The descendants of these Malabar coolies are now struggling to<\/p>\n\n\n\n<p>convert this ancient Buddhist Viharaya to a Hindu Kovil. Not only that they are<\/p>\n\n\n\n<p>systematically engaged in removing debris indicating Buddhist appearance from other<\/p>\n\n\n\n<p>Archeological sites in North and East with the sinister motive of eradicating the rights of<\/p>\n\n\n\n<p>Sinhalese in these districts..<\/p>\n\n\n\n<p>Please be aware that these coolies were originally labelled as Malabars<\/p>\n\n\n\n<p>prior to 1901. Their name was changed as Ceylon Tamils by the Sir Ponnambalam<\/p>\n\n\n\n<p>Arunachalam.<\/p>\n\n\n\n<p>the first Ceylonese Registrar General, a grand son of toilet cleaner who rose upto<\/p>\n\n\n\n<p>aristocratic level thanks to Missionary education and colonial divide and rule policy.<\/p>\n\n\n\n<p>He is the pioneer of Eelam struggle. He died in India in the year<\/p>\n\n\n\n<p>1924 while in a visit to see his poor relatives. How could such a person claim North and<\/p>\n\n\n\n<p>East his motherland.<\/p>\n\n\n\n<p>. The term Malabar indicated that they were foreigners . Our<\/p>\n\n\n\n<p>Sinhalese leaders at that time were not aware or were not able to realize or<\/p>\n\n\n\n<p>understand hidden agenda or the gravity of this name change which ultimately<\/p>\n\n\n\n<p>ended up in a thirty year old war. It was just like a time bomb. With this name<\/p>\n\n\n\n<p>change a bogus Jaffna History was thereafter created with the blessings of<\/p>\n\n\n\n<p>Christian Historians. Actually the descendants of these Malabar coolies have<\/p>\n\n\n\n<p>no right to claim an inch of land even in the North and East.<\/p>\n\n\n\n<p>Even though Sir Ponnambalam Arunachalam, the First Ceylonese<\/p>\n\n\n\n<p>Registrar General in the year 1901 changed the name Malabar\u201d to Ceylon Tamils\u201d,<\/p>\n\n\n\n<p>he did not have the authority change the term Malabar\u201d in Thesawalamai<\/p>\n\n\n\n<p>Enactments. This is another corroborative evidence that the so called Ceylon Tamils<\/p>\n\n\n\n<p>are migrant Malabar labourers only, as stated by Jaffna Government Agent Acland<\/p>\n\n\n\n<p>Dyke in giving evidence before the Colebrook Commission..<\/p>\n\n\n\n<p>on 01 st October 1929.<\/p>\n\n\n\n<p>Now I will come back to the main issue.<\/p>\n\n\n\n<p>Honoured Sir,<\/p>\n\n\n\n<p>Simply these Malabar Coolies presently name changed as Ceylon<\/p>\n\n\n\n<p>Tamils are similar to Rohingias in Mienmar.( Burma ) . You may be aware that<\/p>\n\n\n\n<p>immediately after gaining independence, Burmese rulers started chasing them<\/p>\n\n\n\n<p>out from its soil.<\/p>\n\n\n\n<p>Similar to LTTE organization, these Rohingias too had their own<\/p>\n\n\n\n<p>organizations to claim parts off Burmese territory as their homelands.. You may have<\/p>\n\n\n\n<p>heard that they killed Bikkhus meditating in Jungles even. However Mienmar rulers<\/p>\n\n\n\n<p>unlike our leaders were able to get rid of them immediately after gaining independence.<\/p>\n\n\n\n<p>Idi Amin of Uganda too gave the same treatment to arrogant Indians who helped<\/p>\n\n\n\n<p>colonial rulers .<\/p>\n\n\n\n<p>However our Sinhalese leaders such as Sir .D.S.Senanayake<\/p>\n\n\n\n<p>accommodated these Malabar Coolies probably not knowing their brief history in Sri<\/p>\n\n\n\n<p>Lanka, then called Ceylon. As a result Sinhalese are suffering even today due to no<\/p>\n\n\n\n<p>fault of theirs. If our Sinhalese historians correctly briefed Sir D.S.Senanayake, about<\/p>\n\n\n\n<p>the short history of these Malabar coolies, most probably he would have followed a<\/p>\n\n\n\n<p>different course regarding them. He would have either chased them out from Sri<\/p>\n\n\n\n<p>Lankan soil or would have forced them to integrate with Sinhalese on humanitarian<\/p>\n\n\n\n<p>grounds..<\/p>\n\n\n\n<p>Christian Historians such as Dr.G.C.Mendis and Professor K.M.De.Silva<\/p>\n\n\n\n<p>of Peradeniya<\/p>\n\n\n\n<p>University deliberately distorted the true history of Jaffna kingdom. Sangili 11<\/p>\n\n\n\n<p>was the last ruler of Jaffna Kingdom. He forcibly took over the kingdom of<\/p>\n\n\n\n<p>Levke Bandara a three year old infant who was the legitimate heir to Jaffna<\/p>\n\n\n\n<p>Kingdom.. His custodian was Weerasundara Mudala. a pure Sinhalese. Sankili 11<\/p>\n\n\n\n<p>was Pandiyan Prince . He is an Aryan connected to the dynasty of great<\/p>\n\n\n\n<p>Parakaramabahu. His wife was a Sinhalese buddihst lady.<\/p>\n\n\n\n<p>Queros in his book  Temporal and Spiritual Conquest of Ceylon\u201d vividly<\/p>\n\n\n\n<p>describes these incidents. Yet both Dr G.C.Mendis and Professor K.M.De.Silva<\/p>\n\n\n\n<p>wilfully omitted to mention these facts and created an atmosphere for the Eelam<\/p>\n\n\n\n<p>Propaganda Machine to convince the whole world that Jaffna last king was a<\/p>\n\n\n\n<p>Tamil which is a diabolical lie.<\/p>\n\n\n\n<p>It is unfortunate that our Sinhalese educated Buddhist leaders, learned<\/p>\n\n\n\n<p>Bikkhus and scholars such as Sir D.B.Jayatilleke, Professor Gunapala Malalasekera<\/p>\n\n\n\n<p>and various other Sinhalese scholars did not challenge Eelam concepts at the<\/p>\n\n\n\n<p>beginning. Surely they could have easily exposed the myth of all Eelam concepts at<\/p>\n\n\n\n<p>that time itself but they kept silence. Dr. Colvin R de Silva, a stalwart of Lanka<\/p>\n\n\n\n<p>Sama Samaj Party was another veteran historian who failed to counter Eelam<\/p>\n\n\n\n<p>arguments. . With his vast knowledge and skills, he could have easily countered<\/p>\n\n\n\n<p>these bogus Eelam claims even prior to gaining independence in the year `1948 .<\/p>\n\n\n\n<p>However all these Sinhalese scholars failed to counter these bogus<\/p>\n\n\n\n<p>Eelam claims<\/p>\n\n\n\n<p>It appears that they were not interested in countering Eelam arguments. May be<\/p>\n\n\n\n<p>that they were selfish of ministerial and ambassadorial posts and kept a Nelsonian<\/p>\n\n\n\n<p>eye on the future danger ahead of the country . Needless to say that all of them<\/p>\n\n\n\n<p>neglected their duty to mother Lanka and allowed bogus Eelam concepts to grow<\/p>\n\n\n\n<p>freely. .<\/p>\n\n\n\n<p>Former Prime Minister S.W.R.D. Bandaranayake added fuel to the<\/p>\n\n\n\n<p>fire. He formed Sinhala Maha Saba to gain the lost interests of Sinhalese But at the<\/p>\n\n\n\n<p>end he surrendered 3000 year old rights of Sinhalese to the North and East<\/p>\n\n\n\n<p>Provinces , to Malabar coolies by entering into Bandarnayake -Chelvanyakam Pact .<\/p>\n\n\n\n<p>Irony is that all these so called Sinhalese leaders remain as national heroes and<\/p>\n\n\n\n<p>leaders even today.<\/p>\n\n\n\n<p>Even the subsequent generation of historian produced by Peradeniya,<\/p>\n\n\n\n<p>Kelaniya and<\/p>\n\n\n\n<p>Jayawardenapura Universities followed the same path to the detriment of Sinhala<\/p>\n\n\n\n<p>nation. Meantime the Tamil Diaspora was jubilant as none of the Sinhalese historians<\/p>\n\n\n\n<p>have challenged Eelam concepts.<\/p>\n\n\n\n<p>In this back ground I was destined to publish my academic study  Eelam<\/p>\n\n\n\n<p>Exposed\u201d countering all these bogus Eelam concepts. This book was published in the<\/p>\n\n\n\n<p>year 2020. Up to date none of the Tamil academics or politicians have challenge it.<\/p>\n\n\n\n<p>This is book is now used in many Sri Lankan and some Indian Universities. The very<\/p>\n\n\n\n<p>failure of the Tamil academics to challenge facts therein is crystal clear proof that<\/p>\n\n\n\n<p>Malabar Tamils are similar to Rohingias in Minenmar.<\/p>\n\n\n\n<p>I strongly hold the view that if the descendants of these Malabar<\/p>\n\n\n\n<p>coolies want separate homelands, they should be chased out to South India, their<\/p>\n\n\n\n<p>mother country or to Holland or to Britain, the countries of their masters.<\/p>\n\n\n\n<p>Seruvila Temple , its connection with Kurundi Vihara and Sampoor Dagoba (<\/p>\n\n\n\n<p>already destroyed by descendants of Malabar Coolies )<\/p>\n\n\n\n<p>1) British colonial government in the year 1923 has appointed Seruvila<\/p>\n\n\n\n<p>Mangla Maha Chaityawardena Society as the sole custodian of Seruvila<\/p>\n\n\n\n<p>Temple premises. From the inception of this Society, its members were<\/p>\n\n\n\n<p>mostly high ranking civil servants, Judicial officers, Doctors, Engineers,<\/p>\n\n\n\n<p>lawyers and reputed philanthropists . The first Prime Minister Sir D.S.<\/p>\n\n\n\n<p>Senanayaka too was a patron of this society.<\/p>\n\n\n\n<p>2) Dambagasare Sumedankara Thero of Kallyanawansa Nikaya discovered<\/p>\n\n\n\n<p>this Sacred Temple. However British Government had earlier refused to<\/p>\n\n\n\n<p>hand over Seruvila Temple to him as it did not want to antagonize Siam<\/p>\n\n\n\n<p>Sect.. .<\/p>\n\n\n\n<p>3) In this situation, Mudliyar Weerasinghe intervened. He was Chief<\/p>\n\n\n\n<p>Translator of the British Governor He made an application to release<\/p>\n\n\n\n<p>this sacred temple to the Chaityawardena Society. His application was<\/p>\n\n\n\n<p>granted and since then Seruvila Chaiyawardena Society is holding this<\/p>\n\n\n\n<p>premises.<\/p>\n\n\n\n<p>4) Society thereafter entrusted the responsibility of conducting Buddhist<\/p>\n\n\n\n<p>rituals in the Temple to late Sumedankara Thero and his pupils&#8230;<\/p>\n\n\n\n<p>5) Chaityawardena Society does not get involved in day to day administration<\/p>\n\n\n\n<p>of the Temple .However when the chief Incumbent passes away, the<\/p>\n\n\n\n<p>Society has the responsibility of appointing the most suitable pupil of the<\/p>\n\n\n\n<p>deceased Chief Incumbent.<\/p>\n\n\n\n<p>6) During the war period Chaityatwardena Society was able to collect millions<\/p>\n\n\n\n<p>worth food stuff from its members and well wishers in Colombo and<\/p>\n\n\n\n<p>suburbs and to distribute them to the Villagers in the area through late<\/p>\n\n\n\n<p>Saranakara Thero who was the chief incumbent of the Temple at that<\/p>\n\n\n\n<p>time.<\/p>\n\n\n\n<p>7) There were about 15 Temples administered by both late Sumedankara<\/p>\n\n\n\n<p>Thero and late Saranakitti Thero. Kurundi Vihara was one of them. Main<\/p>\n\n\n\n<p>Viharas were Jayasumanaramaya of Trincomalee Town and<\/p>\n\n\n\n<p>Mangalaramaya of Baticoloa town.<\/p>\n\n\n\n<p>8) When Saranakitti Thero departed this life Venerable .Amarakitti Thero<\/p>\n\n\n\n<p>challenged the authority of the Chaityawardena Society and self<\/p>\n\n\n\n<p>proclaimed to be the Chief Incumbent of Seruvila Temple.<\/p>\n\n\n\n<p>9) As a result the Chaityawardena Society was compelled to seek relief from<\/p>\n\n\n\n<p>Courts.<\/p>\n\n\n\n<p>Accordingly Society was able to obtain a restraining order from D.C.Muttur<\/p>\n\n\n\n<p>prohibiting Amarakitti thero functioning as the Chief Incumbent of Seruvila<\/p>\n\n\n\n<p>Temple. Not only that he was prohibited from entering Temple Premises<\/p>\n\n\n\n<p>even.<\/p>\n\n\n\n<p>10) As a result of this dispute, Bikkhus in the area were divided into two<\/p>\n\n\n\n<p>camps. Majority of them supported Munhene Mettarama Thero who was<\/p>\n\n\n\n<p>duly elected by the Chaityawardena Society. . However Thero at Kurundi<\/p>\n\n\n\n<p>Vihara and few others backed Amarakitti Thero.<\/p>\n\n\n\n<p>11) This is how the Chaityawardena Society lost contacts with Kurundi Vihara.<\/p>\n\n\n\n<p>12) We understand that Amarakitti Thero has later abandoned Thero at<\/p>\n\n\n\n<p>Kurundi vihara.<\/p>\n\n\n\n<p>13) Sometime later Viharadipathy of Kurundi Vihara died of cancer.<\/p>\n\n\n\n<p>14) What we know is that he has placed a Ganadevi Statue in the temple<\/p>\n\n\n\n<p>premises and allowed Tamil villagers in the area to worship it&#8230;<\/p>\n\n\n\n<p>15) Now it appears that the descendants of these Malabar coolies who crept<\/p>\n\n\n\n<p>into Mulative District during the British Period want to convert this ancient<\/p>\n\n\n\n<p>temple to a Hindu Kovil. I am made to understand that they are<\/p>\n\n\n\n<p>instigated by Christian clergy . In any event their attempt should be<\/p>\n\n\n\n<p>defeated at any cost.by Buddhists all over the country..<\/p>\n\n\n\n<p>16) Christian clergy is behind this conspiracy. They have not learnt a lesson<\/p>\n\n\n\n<p>even from Saharan\u2019s attack, which looks like a Dittadamma Vedaeeya<\/p>\n\n\n\n<p>Kamma.<\/p>\n\n\n\n<p>Honoured Sir,<\/p>\n\n\n\n<p>Do you know that these coolies have brought 150 Sivalingas recently. Their aim<\/p>\n\n\n\n<p>appears to be convert simultaneously all dilapidated Buddhist Temples in the North<\/p>\n\n\n\n<p>and East to Hindu Kovils. Is it the beginning of another Eelam War?.<\/p>\n\n\n\n<p>Needles to say that it is your duty protect these ancient temples which are Sangika<\/p>\n\n\n\n<p>Property.. Politicians may come and go. But as officers you are duty bound to protect<\/p>\n\n\n\n<p>these ancient temples.<\/p>\n\n\n\n<p>I consider that it is my duty to caution you and your officers about the danger of<\/p>\n\n\n\n<p>getting involved in sacrilegious acts..<\/p>\n\n\n\n<p>I would like to quote page 83 in my Book Eelam Exposed <\/p>\n\n\n\n<p>1) Seruvila Temple<\/p>\n\n\n\n<p> This has a history well over 2700 years. The Lalata Dhatu ( forehead ) relics of<\/p>\n\n\n\n<p>Four Lord Buddhas, namely Kakusanda, Konagama, Kasyapa and Gauthama are kept for<\/p>\n\n\n\n<p>veneration in Seruwavila Dagoba. This is the only Dagoba in Sri Lanka where Lord Gauthama<\/p>\n\n\n\n<p>Buddha worshipped with Sapu flowers. Lord Buddha has himself entrusted the protection of<\/p>\n\n\n\n<p>this holy place to God Sumana Nagaraja a divine power.<\/p>\n\n\n\n<p>Even today this Temple is protected by Sumana Nagaraja a devine power. There<\/p>\n\n\n\n<p>were several attempts made by Terrorists to destroy this Temple during the last 30 year old<\/p>\n\n\n\n<p>war. But all of them failed due to this divine power. If their attempts succeeded surely there<\/p>\n\n\n\n<p>will be no Seruwavila Temple today.<\/p>\n\n\n\n<p>It is surprising to note that according to a confession of a captured Terrorist leader,<\/p>\n\n\n\n<p>on the orders of Prabakaran, an Area Leader with about hundred terrorists came in tractors<\/p>\n\n\n\n<p>along with their heavy weapons to destroy Seruvila Dagoba and Temple. It is said that the<\/p>\n\n\n\n<p>previous attempts of the local leaders to destroy Seruvila Dagoba had failed and the area leader<\/p>\n\n\n\n<p>was entrusted the matter by LTTE hierarchy .<\/p>\n\n\n\n<p>However according to the confession, the Area leaders\u2019 attempt to destroy Seruvila<\/p>\n\n\n\n<p>Temple failed due to unexpected intervention of an army of snakes who suddenly appeared<\/p>\n\n\n\n<p>and attacked and blocked their march towards the temple. About 20 terrorist have died in this<\/p>\n\n\n\n<p>incident\u201d.<\/p>\n\n\n\n<p>2).Destruction of Sampoor Dagaba<\/p>\n\n\n\n<p>Professor Wimal Wijeratne, a committee member of our society<\/p>\n\n\n\n<p>discovered<\/p>\n\n\n\n<p>Sampoor Dagoba a few years back. When it was discovered It was just a heap of<\/p>\n\n\n\n<p>debris. Our Committee Members were scheduled to meet to discuss the restoration<\/p>\n\n\n\n<p>program .<\/p>\n\n\n\n<p>. However all of a sudden , these Tamil coolies were able to destroy<\/p>\n\n\n\n<p>the Dagaba with the connivance of Grama Niladari and other public officers..<\/p>\n\n\n\n<p>But the consequences were terrible. Lorry Driver who took the D8<\/p>\n\n\n\n<p>Machine died<\/p>\n\n\n\n<p>within few days. D8 Machine operator too died. Police did not file action against the<\/p>\n\n\n\n<p>master mind who spent money to destroy Dagaba. I strongly believe that he too may<\/p>\n\n\n\n<p>have died by now.. See Page\u2026 83 Eelam Exposed..<\/p>\n\n\n\n<p>3) Existence of Ancient Buddhist Temples and Dagobas in the so called<\/p>\n\n\n\n<p>Homeland of Eelamists negates Eelam Theory.<\/p>\n\n\n\n<p> Existence of large number of Buddhist Temples and Dagobas in Northern and<\/p>\n\n\n\n<p>Eastern Provinces has become a major obstacle to Tamil Politicians in propagation of the so<\/p>\n\n\n\n<p>called Tamil Homeland in North and East. Many of these Temples and Dagobas have a history<\/p>\n\n\n\n<p>over more than Two Thousand and Five Hundred years. When confronted with this issue,<\/p>\n\n\n\n<p>Tamil Politicians instead of answering, they ignore the issue and run away without facing<\/p>\n\n\n\n<p>the question\u201d.<\/p>\n\n\n\n<p> Eelamists have started another campaign unnoticed by Police. Eelamists have<\/p>\n\n\n\n<p>employed Tamil youths to erase the writings in stone inscriptions in the jungles with the aid<\/p>\n\n\n\n<p>of machine grinders. This has happened in the jungles near Seruwavila. Sirivaddanaramya<\/p>\n\n\n\n<p>in Dehiwatta is another ancient Temple which has been destroyed by Tamil Terrorists.<\/p>\n\n\n\n<p>According to the records it has been constructed by a Minister named Siriwaddana of King<\/p>\n\n\n\n<p>Kavantissa,father of king Dutugamunu. It has a history of more than Ruwanweli Mahaseya.<\/p>\n\n\n\n<p>Kosala Thero Chief incumbent of this Temple has brought to my notice that he himself has seen<\/p>\n\n\n\n<p>several such erased inscriptions inside the jungle\u201d.<\/p>\n\n\n\n<p>Leaders of the descendants of these Malabar coolies have encouraged Tamils<\/p>\n\n\n\n<p>living in North and East to destroy Dagobas and other places of Archeological value in order to<\/p>\n\n\n\n<p>conceal the Buddhist Heritage in these two provinces.<\/p>\n\n\n\n<p>Nearest example is the destruction of Sampoor Dagoba. This was recently<\/p>\n\n\n\n<p>discovered by Emeritus Professor Wimal Wijeratne, a member of Seruvila Chatyawardena<\/p>\n\n\n\n<p>Samitiya about two years ago. While members of Seruwaviila Chaityawardena Samitiya were<\/p>\n\n\n\n<p>discussing the renovation program of this Dagoba, Eelamists have come to know of this<\/p>\n\n\n\n<p>renovation program and they destroyed Dagoba completely.<\/p>\n\n\n\n<p>Unfortunate fact is Police hierarchy and the Archeological Department did not<\/p>\n\n\n\n<p>take any meaningful attempts to institute legal actions against the brains behind this<\/p>\n\n\n\n<p>destruction. A curse fell on the Lorry Driver and the D8 Machine Operator and both of them<\/p>\n\n\n\n<p>died mysteriously within seven days as reported in Daily Papers. It is said that some others<\/p>\n\n\n\n<p>too have died who got involved in this sacrilegious act. Even the Inspector General of Police<\/p>\n\n\n\n<p>was informed by the Buddhist to arrest the brains behind this destruction. But he willfully<\/p>\n\n\n\n<p>refrained from arresting them. Irony is that now he too is in remand custody.<\/p>\n\n\n\n<p>I got information that the descendants of these Coolies have imported 150<\/p>\n\n\n\n<p>Sivalingas in the recent past. It looks like that they want to covert all ancient Buddhist Viharas<\/p>\n\n\n\n<p>to Hindu Kovils. There is a probability that they may start a systematic campaign to claim<\/p>\n\n\n\n<p>ancient Buddhist Viharas in the North and as their ancient Hindu Kovils.<\/p>\n\n\n\n<p>If the government can use force to prevent demonstrators holding rallies in<\/p>\n\n\n\n<p>Colombo, why did the Police fail to chase these Malabar Coolies who prevented the Pinnacle<\/p>\n\n\n\n<p>Ceremony of Kurundi Viharaya.<\/p>\n\n\n\n<p>How can there be two different rules one in south where Police use maximum force<\/p>\n\n\n\n<p>and one in North where Police refrain from using force . Even the opposition leader as well as<\/p>\n\n\n\n<p>the NPP leader is silent on this issue.<\/p>\n\n\n\n<p>Indian Estate labourers are demanding a wage of Rs 1700 per day whereas poor<\/p>\n\n\n\n<p>members of Sinhalese Buddhists have to survive with the monthly dole of Rs 5000\/ -.Surely if<\/p>\n\n\n\n<p>the salary is not enough, these labourers should be advised to go back to their mother<\/p>\n\n\n\n<p>country without troubling us.<\/p>\n\n\n\n<p>Further more that all our politicians are lined up to give lands originally belonged to<\/p>\n\n\n\n<p>Sinhalese to the estate Indian labourers. No one has objected . Bikkus are silent. These estates<\/p>\n\n\n\n<p>were acquired by force by Sirima Bandaranayake Government mostly from Sinhalese land<\/p>\n\n\n\n<p>owners on the advise of LSSP and CP hate mongers. If the government cannot run these<\/p>\n\n\n\n<p>estates , surely these estates should be given back to their original owners and not to these<\/p>\n\n\n\n<p>coolies.<\/p>\n\n\n\n<p>Granting Citizenship rights to Indian labourers were not in the Election Manifesto of<\/p>\n\n\n\n<p>1977 Jayawrdena Government. Instead of sending them back to their mother country, he<\/p>\n\n\n\n<p>granted citizenship right to all of them with one pen stroke. He did not have any integration<\/p>\n\n\n\n<p>plan to absorb them to main stream of Sinhalese which was the usual pattern throughout the<\/p>\n\n\n\n<p>history. . Now it looks like that at this rate Sinhalese have to maintain them too in the near<\/p>\n\n\n\n<p>future.<\/p>\n\n\n\n<p>As all these Politicians are silent on these issues which affect mainly<\/p>\n\n\n\n<p>Sinhalese Buddhists., I would like raise this simple question. Why should Sinhalese<\/p>\n\n\n\n<p>Buddhists vote these people in the next general election.<\/p>\n\n\n\n<p>Finally I request you to translate this document and annexed two documents<\/p>\n\n\n\n<p>to Tamil Language and hand over them to the so called Hindu devotees and the Christian<\/p>\n\n\n\n<p>clergy behind this episode and demand them to reply.<\/p>\n\n\n\n<p>In the circumstances, I humbly request you to refrain from engaging in these<\/p>\n\n\n\n<p>sacrilegious activities until you get an acceptable reply from the so called Hindu devotees.<\/p>\n\n\n\n<p>Ministers may come and go. But please be aware that you are holding this important post to<\/p>\n\n\n\n<p>protect Budda Sasana and not to destroy it .<\/p>\n\n\n\n<p>L.K.N.Perera .<\/p>\n\n\n\n<p>Copies &#8211;<\/p>\n\n\n\n<p>Hon Mahanayka Theros<\/p>\n\n\n\n<p>Hon Chief Justice<\/p>\n\n\n\n<p>Hon President<\/p>\n\n\n\n<p>Ven Subodi Thero, Chief Incumbent Seruvila Temple.<\/p>\n\n\n\n<p>High Commissioners of India, UK and Canada.<\/p>\n\n\n\n<p>L.K.N. PERERA ( LL.B Cey) Attorney at law,<\/p>\n\n\n\n<p>Labour Consultant, Ex-Senior Deputy Registrar, Supreme Court, Ex Judicial Officer,<\/p>\n\n\n\n<p>Ex-President. Lanka Academic Association , Co -Chairman- Seruvila Mangala Maha<\/p>\n\n\n\n<p>Chaityawardena Samitiya . Advisory Committee Member of All Ceylon Buddhist Congress.<\/p>\n\n\n\n<p>\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.<\/p>\n\n\n\n<p>No 22\/1, Old Kesbewa Road .<\/p>\n\n\n\n<p>Nugegoda<\/p>\n\n\n\n<p>Tel 2869865, Mob -077- 6096588 Gmail-lknperera@gmail.com<\/p>\n\n\n\n<p>16.04.2024<\/p>\n\n\n\n<p>Karu Jayasuriya Esq,<\/p>\n\n\n\n<p>Former Speaker,<\/p>\n\n\n\n<p>Meerigama.<\/p>\n\n\n\n<p>I am heavily perturbed by your recent statement that you are going to construct a Hindu Kovil<\/p>\n\n\n\n<p>at the Kurundi Vihara site which was earlier administered by late Venerable Sumedankara<\/p>\n\n\n\n<p>Maha Thero of Seruvila Temple during his life time. I believe that as a Buddhist leader you<\/p>\n\n\n\n<p>should be ashamed to make such an irresponsible statement.<\/p>\n\n\n\n<p>I am raising this question whether you are going to do the same, if these Malabar coolies<\/p>\n\n\n\n<p>demand a Kovil at Seruvila Temple Premises.<\/p>\n\n\n\n<p>Please note that Koneswaram Temple at Trincomalee was constructed after demolishing<\/p>\n\n\n\n<p>three Buddhist Temples.<\/p>\n\n\n\n<p>I am attaching a 3 page document which speaks of the brief history of Malabar coolies now<\/p>\n\n\n\n<p>named as Ceylon Tamils.<\/p>\n\n\n\n<p>Please note that birth rate of Muslims are so high that they have exceeded 30% of today\u2019s<\/p>\n\n\n\n<p>population. Surely a Muslim would become the President of this country in the year 1937 .<\/p>\n\n\n\n<p>I would like to know what steps you have taken to prevent this situation.<\/p>\n\n\n\n<p>L.K.N.Perera<\/p>\n\n\n\n<p>cc<\/p>\n\n\n\n<p>1) Hon Chief Justice<\/p>\n\n\n\n<p>2) Hon Mahanayakas<\/p>\n\n\n\n<p>3) Hon President<\/p>\n\n\n\n<p>4) Hon Prime Minister<\/p>\n\n\n\n<p>5) President All Ceylon Buddhist Congress<\/p>\n\n\n\n<p>6) High Commissioners of India, UK and Canada<\/p>\n\n\n\n<p>L.K.N. PERERA ( LL.B Cey) Attorney at law,<\/p>\n\n\n\n<p>Labour Consultant, Ex-Senior Deputy Registrar, Supreme Court, Ex Judicial Officer,<\/p>\n\n\n\n<p>Ex-President. Lanka Academic Association , Ex Director Waste Management Authority,<\/p>\n\n\n\n<p>Co -Chairman- Seruvila Mangala Maha Chaityawardena Samitiya . Advisory Committee<\/p>\n\n\n\n<p>Member of All Ceylon Buddhist Congress. Commissioner of Aragalaya Inquiry Commission<\/p>\n\n\n\n<p>\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.<\/p>\n\n\n\n<p>TRUE HISTORY OF JAFFNA KINGDOM and CEYLON TAMILS ( malabars )<\/p>\n\n\n\n<p>hidden by Christian Historians and the gist of Book  EELAM EXPOSED\u201d<\/p>\n\n\n\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n\n\n\n<p>1) INTRODUCTION<\/p>\n\n\n\n<p>This is the Gist or Summary of my academic study titled \u2018 Eelam Exposed\u201d. This<\/p>\n\n\n\n<p>book was published in the year 2020. It is the result of a highly academic research. The<\/p>\n\n\n\n<p>whole process was a voyage of discoveries over discoveries . It discloses the true history of<\/p>\n\n\n\n<p>Jaffna kingdom and Malabar coolies which was deliberately hidden by Christian historians<\/p>\n\n\n\n<p>such as Dr.G.C.Mendis and Professor K.M.De Silva. Some readers have valued it so much<\/p>\n\n\n\n<p>that they have already identified it as the New Mahavansaya. of Sri Lanka. However this<\/p>\n\n\n\n<p>book has become a fatal blow to Eelam Lobby.<\/p>\n\n\n\n<p>This book was written by me not for serene joy or for monetary gains. Buddhism<\/p>\n\n\n\n<p>has to remain in Sri Lanka for another 2700 years according to Lord Buddha\u2019s determination.<\/p>\n\n\n\n<p>One of the main reasons for me to compile this book was to facilitate the fulfillment of the<\/p>\n\n\n\n<p>above noble expectation of Lord Buddha.<\/p>\n\n\n\n<p>Another reason was my desire to secure this country from Eelam cancer and secure<\/p>\n\n\n\n<p>the rights of future generations of Sinhalese.<\/p>\n\n\n\n<p>None of the Tamil Diaspora members or Tamil Intellectuals have challenged this book<\/p>\n\n\n\n<p>up to date. Period of Four years is more than enough for anybody to challenge or contest<\/p>\n\n\n\n<p>its contents. This alone is crystal clear proof that Its contents are unchallenged and true .<\/p>\n\n\n\n<p>This publication was primarily aimed at both Sinhala and Tamil young generations<\/p>\n\n\n\n<p>for them to open their eyes and realize as to how all of them were misled by politicians<\/p>\n\n\n\n<p>during the last one hundred years.<\/p>\n\n\n\n<p>As Prince Sapumal was able to conquer Jaffna Patao I was able to demolish<\/p>\n\n\n\n<p>Eelam Dreamland by this scholarly work.<\/p>\n\n\n\n<p>Famous Mampe Sannasa ( Royal Charter ) which is in the custody of Colombo<\/p>\n\n\n\n<p>Museum states that Prince Sapumal alias Sembaga Perumal settled his relatives at<\/p>\n\n\n\n<p>Thumbovila Village. I am proud to be a member of that lineage .<\/p>\n\n\n\n<p>2). THIS BOOK WAS PUBLISHED TO COUNTER BASELESS EELAM ARGUMENTS , EELAM<\/p>\n\n\n\n<p>CCONCEPTS and to restore the heritage of Sinhalese in the North and East.<\/p>\n\n\n\n<p>Pioneers of Eelam Struggle were Sir Ponnambalam Arunachalam and Queen\u2019s<\/p>\n\n\n\n<p>Counsel S.J.V.Chelvanayakam . Both of them did not have Sri Lankan identification. Latter<\/p>\n\n\n\n<p>did not have the Sri Lankan birth certificate even.<\/p>\n\n\n\n<p>However they were able to disrupt integration program carried out by Sir D.S.<\/p>\n\n\n\n<p>Senanayake, the First Prime Minister of Ceylon and bring Sri Lanka to this miserable level.<\/p>\n\n\n\n<p>Tragedy is that In addition to them S.W.R.D. Bndaranayake the 4 th Prime Minister of Ceylon<\/p>\n\n\n\n<p>brought Mr.Senanayake\u2019s integration program to a halt by acceding to the requests of Mr<\/p>\n\n\n\n<p>Chelvanayakam.<\/p>\n\n\n\n<p>3). EELAM CONCEPTS<\/p>\n\n\n\n<p>1) Firstly both these leaders misled the Tamil community that Tamils are the original<\/p>\n\n\n\n<p>inhabitants of North and East without any historical or archaeological evidence. Tamil Diaspora<\/p>\n\n\n\n<p>members went further and propagated the myth that Tamils are the original inhabitants of<\/p>\n\n\n\n<p>the whole island and Sinhalese have migrated from North India and chased them to North and<\/p>\n\n\n\n<p>East.<\/p>\n\n\n\n<p>2) Secondly they spread the myth that Jaffna last King was a Tamil king and British<\/p>\n\n\n\n<p>should have given independence to Jaffna separately. This was a diabolical lie. Queros, a<\/p>\n\n\n\n<p>Portuguese historian says that Sankili 11 robbed the kingdom of Levke Bandara a 3 year old<\/p>\n\n\n\n<p>infant. Name itself shows that he was a Sinhalese . Sankili was his uncle.<\/p>\n\n\n\n<p>3) Thirdly they propagated the myth that Thesawalamai law is their ancient law.<\/p>\n\n\n\n<p>However Dr. Sooriya Gunasekara has found that it is a reproduction of German Tribal law<\/p>\n\n\n\n<p>named Jus Mandas operative in Holland at that time.<\/p>\n\n\n\n<p>4) Fourthly they increased their 300 years old history to 3000 years overnight by<\/p>\n\n\n\n<p>adoption of Vadukkoddai Resolution in the year 1976.<\/p>\n\n\n\n<p>5) Fifthly Eelam propaganda machine introduced a new Dynasty called Arya<\/p>\n\n\n\n<p>Chakrawarti Dynasty\u201d to suit their Eelam dreamland.<\/p>\n\n\n\n<p>All these myths were exposed by me in this scholarly work.<\/p>\n\n\n\n<p>4). BACKGROUND OF THIS PUBLICATION<\/p>\n\n\n\n<p>Future generations should know the reasons for me to write this voluminous book<\/p>\n\n\n\n<p>rebutting Eelam concepts propagated by the descendants of Malabar Coolies and slaves who<\/p>\n\n\n\n<p>were brought to Jaffna by Dutch and British rulers. I believe that One day they will<\/p>\n\n\n\n<p>understand the difficulties I had to undergo in compiling this book which was intended to<\/p>\n\n\n\n<p>secure their future.<\/p>\n\n\n\n<p>There were several reasons for its publication but the immediate reason of its<\/p>\n\n\n\n<p>publication was to protect Sacred Seruvila Temple from Eelam clutches.<\/p>\n\n\n\n<p>This temple was constructed by King Kavantissa, father of King Dutugamunu who<\/p>\n\n\n\n<p>emancipated Sri Lanka from Tamil invader Elara. It has been constructed in the Eastern bank<\/p>\n\n\n\n<p>of Mahaveli river. At that time invader Elara\u2019s rule prevailed in the Western Bank.<\/p>\n\n\n\n<p>Since 1923 Seruvila Mangala Maha Chaityawardena Society is engaged in restoring<\/p>\n\n\n\n<p>this Stupa and the nearby ruins . It is the only place in Sri Lanka where Lord Buddah has<\/p>\n\n\n\n<p>offered flowers to the relics of previous Buddahs namely Kakusanda, Konagama and Kasyapa.<\/p>\n\n\n\n<p>Chaityawardena Society with the guidance of former Chief Justice Sarath Nanda<\/p>\n\n\n\n<p>Silva. requested the assistance of UNESCO to make this sacred temple a world heritage.<\/p>\n\n\n\n<p>Also It held few meetings with the former President Maitrepala Sirisena who had the blessings<\/p>\n\n\n\n<p>to this project. .<\/p>\n\n\n\n<p>However at the last moment Mr. Rajavarodaya Sambandan, the Opposition<\/p>\n\n\n\n<p>leader at Good Governance ( Yahapalana ) Government has sent a protest letter to UNESCO<\/p>\n\n\n\n<p>opposing that Seruvila Temple comes under their Eelam Territory. As a result the whole<\/p>\n\n\n\n<p>project came to a stand still. It is a tragedy that UNESCO accepted their bogus history.<\/p>\n\n\n\n<p>To counter this situation, it became necessary to publish a book of this nature.<\/p>\n\n\n\n<p>Late Mettaraa Thero, the Chief Incumbent of Seruvila Temple requested several Professors to<\/p>\n\n\n\n<p>compile a book of this nature but all of them declined to accede to his request.<\/p>\n\n\n\n<p>Finally destiny fell upon me and I decided to meet the challenge. It took almost<\/p>\n\n\n\n<p>five years to compile this book. During this period I had to visit Archives Department and several<\/p>\n\n\n\n<p>libraries regularly to gather information. In addition to that I had to visit several dilapidated<\/p>\n\n\n\n<p>temples in the North and East to gather first hand information.<\/p>\n\n\n\n<p>All reputed Book Publishers refused to publish it on the ground that it is not<\/p>\n\n\n\n<p>economical to publish a book of this nature. Therefore I had to bear the publication expenses<\/p>\n\n\n\n<p>too.<\/p>\n\n\n\n<p>However I find that many politicians are not happy with this publication. Eelam<\/p>\n\n\n\n<p>struggle was their harvesting field. Now it is no more.<\/p>\n\n\n\n<p>BRIEF HISTORY OF TAMILS ( Malabars ) IN SRI LANKA<\/p>\n\n\n\n<p>1) Ceylon Tamils in Sri Lanka, formerly called Malabars are similar to Rohingias in<\/p>\n\n\n\n<p>Minemar, formerly called Burma.. They were foreigners who were brought here by Dutch<\/p>\n\n\n\n<p>and British rulers. Immediately after gaining independence, Burmese rulers<\/p>\n\n\n\n<p>started chasing them out from its soil. Even today the same process is taking<\/p>\n\n\n\n<p>place in Mienmar.<\/p>\n\n\n\n<p>2) Similar to LTTE organization these Rohingias too had their own<\/p>\n\n\n\n<p>organizations to claim parts off Burmese territory as their homelands.. You may have<\/p>\n\n\n\n<p>heard that they killed Bikkhus meditating in Jungles even. However Mienmar rulers<\/p>\n\n\n\n<p>unlike our leaders were able to get rid of them immediately after gaining independence.<\/p>\n\n\n\n<p>Idi Amin of Uganda too gave the same treatment to arrogant Indians who helped<\/p>\n\n\n\n<p>colonial rulers .<\/p>\n\n\n\n<p>3) However the prevailing situation in Sri Lanka was different. Our Sinhalese<\/p>\n\n\n\n<p>leaders such as Sir .D.S.Senanayake accommodated the descendants of these<\/p>\n\n\n\n<p>Malabar Coolies probably not knowing their brief history in Sri Lanka then called<\/p>\n\n\n\n<p>Ceylon. As a result Sinhalese are suffering even today due to no fault of them . If our<\/p>\n\n\n\n<p>Sinhalese historians correctly briefed Sir D.S.Senanayake, about the short history of<\/p>\n\n\n\n<p>these Malabar coolies, most probably he would have followed a different course<\/p>\n\n\n\n<p>regarding them. He would have either chased them out from Sri Lankan soil or would<\/p>\n\n\n\n<p>have forced them to integrate with Sinhalese on humanitarian grounds..<\/p>\n\n\n\n<p>4) Christian Historians namely Dr.G.C.Mendis and Professor K.M.De.Silva of<\/p>\n\n\n\n<p>Peradeniya<\/p>\n\n\n\n<p>University deliberately distorted the true history of Jaffna kingdom and the true history<\/p>\n\n\n\n<p>of Malabar Coolies presently named as Ceylon Tamils. . Sangili 11 was the last ruler of<\/p>\n\n\n\n<p>Jaffna Kingdom. He forcibly took over the kingdom of Levke Bandara a three year old<\/p>\n\n\n\n<p>infant. Leveke Bandara\u2019s custodian was Weerasundara Mudali. a pure Sinhalese.<\/p>\n\n\n\n<p>Queros in his book  Temporal and Spiritual Conquest of Ceylon\u201d vividly describes<\/p>\n\n\n\n<p>these incidents.<\/p>\n\n\n\n<p>Yet both Dr G.C.Mendis and Professor K.M.D.Silva deliberately omitted to<\/p>\n\n\n\n<p>mention these facts and created an atmosphere for the Eelam Propaganda Machine<\/p>\n\n\n\n<p>to convince the whole world that Jaffna last king was a Tamil which fact is a diabolical<\/p>\n\n\n\n<p>lie.<\/p>\n\n\n\n<p>5) It is unfortunate that our educated Bikkhus such as Venerable Walpola<\/p>\n\n\n\n<p>Rahula, Welivitiye Soratha, and Kalukondayave Prangnsekera Theros have failed to<\/p>\n\n\n\n<p>realize the impending danger of Eelam concepts. Even the lay Buddhist scholars<\/p>\n\n\n\n<p>such as Sir D.B. Jayatilleke, Professor Gunapala Malalasekera and various other<\/p>\n\n\n\n<p>Sinhalese scholars who had<\/p>\n\n\n\n<p>the necessary knowledge and capacity and who could have easily exposed the myth of<\/p>\n\n\n\n<p>all these Eelam concepts failed to do so.<\/p>\n\n\n\n<p>6) Dr. Colvin R de Silva, a stalwart of Lanka Sama Samaj Party was<\/p>\n\n\n\n<p>another veteran historian who could have easily disproved these bogus Eelam<\/p>\n\n\n\n<p>concepts. Therefore he too is responsible for the tragedy of last 30 year old war.<\/p>\n\n\n\n<p>With his vast knowledge and skills, he could have easily demolished these bogus<\/p>\n\n\n\n<p>Eelam claims even prior to gaining independence in the year `1948 .<\/p>\n\n\n\n<p>7) However all these Sinhalese scholars were not interested in<\/p>\n\n\n\n<p>countering Eelam<\/p>\n\n\n\n<p>concepts for reasons best known to them. May be that they were selfish of ministerial<\/p>\n\n\n\n<p>and ambassadorial posts and kept a Nelsonian eye on the future danger ahead of<\/p>\n\n\n\n<p>the country. . Learned Bikkhus were more interested in their own projects such as<\/p>\n\n\n\n<p>opening Universities and Piriven Schools&#8230; Needless to say that they all neglected<\/p>\n\n\n\n<p>their duty to mother Lanka and allowed bogus Eelam concepts to grow freely.<\/p>\n\n\n\n<p>Malalasekara was appointed Envoy of Ceylon in Soviet Russia the year 1957.<\/p>\n\n\n\n<p>Chelvanayakam staged Satyagraha at Gall Face at that tme. .<\/p>\n\n\n\n<p>8) Former Prime Minister S.W.R.D. Bandaranayake added fuel to the<\/p>\n\n\n\n<p>fire. He formed Sinhala Maha Saba to gain the lost interests of Sinhalese. But at the<\/p>\n\n\n\n<p>end he surrendered 3000 year old rights of Sinhalese to the North and East<\/p>\n\n\n\n<p>Provinces , to Malabar<\/p>\n\n\n\n<p>Coolies.<\/p>\n\n\n\n<p>9) Tamils have less than 300 years history in Sri Lanka. They were earlier known as<\/p>\n\n\n\n<p>Malabars. In the year 1901, Sir Ponnambalam Arunachalam, the first Ceylonese Registrar<\/p>\n\n\n\n<p>General changed their name as Ceylon Tamils. Reason for this change was very clear. The<\/p>\n\n\n\n<p>term \u2018Malabar\u2019 gave the impression that they were foreigners in Sri Lankan soil.<\/p>\n\n\n\n<p>10) Who is Sir Ponnambalam Arunachalam. He is said to be a grand son of a toilet<\/p>\n\n\n\n<p>cleaner of a Dutch Officer in Jaffna Fort during Dutch period. Sub serving the Dutch and British<\/p>\n\n\n\n<p>his family rose up to aristocratic level similar to Bandanayake family.<\/p>\n\n\n\n<p>11) These Malabars were brought to Ceylon ( Sri Lanka ) by Dutch and British rulers as<\/p>\n\n\n\n<p>coolies and slaves for tobacco cultivation and toddy tapping in Jaffna Peninsula. Relevant<\/p>\n\n\n\n<p>documents are available for inspection in Archives of both Hague and London ( Kew ) .<\/p>\n\n\n\n<p>12) Balthies a Dutch Calvinist Priest who lived in Jaffna in the year 1654 to 1665 says<\/p>\n\n\n\n<p>That Dutch brought 10,000 Malabar slaves and coolies from Tanjor, a South Indian City.<\/p>\n\n\n\n<p>13 ) However Dutch did not recognize them as natives of Sri Lanka, then called Ceylon.<\/p>\n\n\n\n<p>14 ) Even the early British administration did not recognize these Malabars as<\/p>\n\n\n\n<p>natives of Sri Lanka.<\/p>\n\n\n\n<p>This is how they were identified by Captain Robert Percival who was a member<\/p>\n\n\n\n<p>of the British Team that took over the island from Dutch Authorities in the year 1796.<\/p>\n\n\n\n<p>( An Account of the Island of Ceylon 1803\u201d)<\/p>\n\n\n\n<p>There is also a race of Malabars formed here somewhat differing in their<\/p>\n\n\n\n<p>appearance from those on the continent. These different tribes of foreign settlers<\/p>\n\n\n\n<p>greatly exceeded in number of the native Ceylonese in the District of Jaffna.\u201d<\/p>\n\n\n\n<p>Here the interpretation of the words \u2018 greatly exceeded\u2019 is important. If<\/p>\n\n\n\n<p>Captain Robert Percival has used the word \u2018exceeded\u2019 only, we have to presume that foreign<\/p>\n\n\n\n<p>Malabar population was just over 50% of Sinhalese population in Jaffna. As he has used the<\/p>\n\n\n\n<p>words \u2018greatly exceeded\u201d we have to presume that more than 75% or 80% in Jaffna<\/p>\n\n\n\n<p>population was Malabar coolies by the time Jaffna was taken over by British from Dutch<\/p>\n\n\n\n<p>authorities..<\/p>\n\n\n\n<p>This is crystal clear proof that present Tamil population in Jaffna are descendants<\/p>\n\n\n\n<p>of these Malabar coolies.<\/p>\n\n\n\n<p>See Page 59 the book \u2018Eelam Exposed\u2019 for further details.<\/p>\n\n\n\n<p>15) Even the Government Agent of Jaffna ( Ackland Dyke ) in the year 1829 confirmed<\/p>\n\n\n\n<p>the above identification and further said that they were only migrant labourers in the following<\/p>\n\n\n\n<p>words. On 29 th January 1829 Jaffna Collector gave evidence before the Colebrook<\/p>\n\n\n\n<p>Commission and said<\/p>\n\n\n\n<p>\u2018In Jaffna Peninsula there is no permanent population, permanent settlements and<\/p>\n\n\n\n<p>permanent cultivations. Malabars who are temporarily resident are engaged in Tobacco<\/p>\n\n\n\n<p>cultivation, fisheries and trade\u201d.<\/p>\n\n\n\n<p>See Eelam Exposed &#8211; Page 58 for further details<\/p>\n\n\n\n<p>16) Thesawalamai Law is not an ancient law as claimed by Eelam Lobby<\/p>\n\n\n\n<p>Late Dr. Suriya Gunasekara has found that it was just a reproduction of a<\/p>\n\n\n\n<p>German Tribal law named Jus Mandas\u201d operative in Holland at that time. Otherwise how can<\/p>\n\n\n\n<p>there be references to Christian marriages with Pagans. As we all know Christianity came to<\/p>\n\n\n\n<p>Sri Lanka with the arrival of Portuguese only ( AD 1505 )<\/p>\n\n\n\n<p>17) The present legal position is that the so called ancient Thesawalamai law is<\/p>\n\n\n\n<p>operative only in Jaffna Peninsula. Why is that? Eelam Lobby does not provide a proper<\/p>\n\n\n\n<p>answer to this question. The correct answer is that Dutch who introduced this German Tribal<\/p>\n\n\n\n<p>law ruled Jaffna Peninsula only. Mulative, Kilinochchi Vavunia and Mannar were under King<\/p>\n\n\n\n<p>Rajasinghe 11 of Kandy.<\/p>\n\n\n\n<p>18) Queros a Portuguese historian says that Sankili 11 forcibly took over the<\/p>\n\n\n\n<p>Jaffna Crown from \u2018Levke Bandara\u2019 a three year old infant. Leveke Bandara\u2019s custodian was<\/p>\n\n\n\n<p>Weerasundara Mudali. Sankili 11 was not a Tamil but a prince hailed from Great<\/p>\n\n\n\n<p>Parakamabahu dynasty.<\/p>\n\n\n\n<p>19) Balthies says that beyond Pacchirapalli of Jafffna Peninsula , it was the kingdom<\/p>\n\n\n\n<p>of Rajasinghe 11 of Kandy. Pachchirapalli was the Dutch Boundary. This is clear proof that<\/p>\n\n\n\n<p>these Malabar ( Tamil ) coolies have encroached Mulative , Kilinochhi and Vavunia Districts<\/p>\n\n\n\n<p>during the British period. In such a situation how could the descendent of these coolies claim<\/p>\n\n\n\n<p>these districts as their motherland and there existed Kovils in these districts from time<\/p>\n\n\n\n<p>immemorial. Kurundi Vihara dispute is the latest example.<\/p>\n\n\n\n<p>20) Robert Knox is an another foreigner who identified Malabar Tamils as non<\/p>\n\n\n\n<p>citizens of this soil. He says that Malabars had to pay an extra tax known as Ooliyan Tax to the<\/p>\n\n\n\n<p>king if they were to hold lands.<\/p>\n\n\n\n<p>21) Our Christian Historians namely Dr.G.C.Mendis and Professor K.M.B.De.Silva of<\/p>\n\n\n\n<p>Peradeniya University have deliberately hidden the Jaffna true history. Educated Sinhalese<\/p>\n\n\n\n<p>leaders such as Sir D.B.Jayatilleke and Professor Malalasekera have acted as deaf and dumb<\/p>\n\n\n\n<p>people . Tragedy is that they did not expose the myth of Eelam at the correct hour. As a result<\/p>\n\n\n\n<p>Sinhalese have already lost their inborn rights in the North and East.<\/p>\n\n\n\n<p>22) Malabar Tamils were settled in the North and East in different stages. Those<\/p>\n\n\n\n<p>who were settled by Dutch in Jaffna Peninsula were mostly migrant labourers whose families<\/p>\n\n\n\n<p>lived in South India . This was the evidence of Ackland Dyke, the Government Agent of Jaffna<\/p>\n\n\n\n<p>before the Colebrook Commission.<\/p>\n\n\n\n<p>23) Colombo Kandy Road was completed in the year 1829. Malabar coolies were<\/p>\n\n\n\n<p>brought from South India were employed by Colonial Government in construction of the<\/p>\n\n\n\n<p>Kandy Road. Colebrook Commission recommended to settle these coolies in the North and<\/p>\n\n\n\n<p>East without sending them back to India.<\/p>\n\n\n\n<p>24) 1848 was another crucial year . After crushing the 1848 Freedom Struggle,<\/p>\n\n\n\n<p>Lord Torrington requested permission from Lord Gray the Colonial Secretary to settle<\/p>\n\n\n\n<p>Malabars coolies in the East which had been surrendered to British under 1815 Kadyan<\/p>\n\n\n\n<p>Treaty. This was to prevent future uprisings by Sinhalese.<\/p>\n\n\n\n<p>25) Late Dr Suriya Gunasekara says that he saw these documents in British Archives.<\/p>\n\n\n\n<p>These Document are missing in Colombo Archives. Dr Gunasekara says that Eelam<\/p>\n\n\n\n<p>propagandist have stolen them,<\/p>\n\n\n\n<p>This is the gist of my academic work Eelam Exposed. None of the Diaspora members<\/p>\n\n\n\n<p>or the Tamil politicians have challenged it up to date. As explained in my book the<\/p>\n\n\n\n<p>descendants of these Malabar coolies and slaves have distorted the true history of this country<\/p>\n\n\n\n<p>and created a bogus history of their own and misled the whole world .<\/p>\n\n\n\n<p>Even former Indian Prime Minister Rajive Ghandi too was deceived by them. If he<\/p>\n\n\n\n<p>knew the bogus nature of their claims, surely he would not have signed 1987 Rajive JR Pact.<\/p>\n\n\n\n<p>I went through all the statements of Sir Ponnambalam Arunahalam and<\/p>\n\n\n\n<p>S.J.V.Chelvanayakam, the two pioneers of Eelam struggle. It appears that their main aim is to<\/p>\n\n\n\n<p>form a Global Tamil Empire. Please note that in such a situation there will be no Sri Lanka or<\/p>\n\n\n\n<p>India. Therefore Indian leaders have to be extremely cautious in handling this Tamil issue in Sri<\/p>\n\n\n\n<p>Lanka.<\/p>\n\n\n\n<p>L.K.N.Perera.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L.K.N. PERERA ( LL.B Cey) Attorney at law, L.K.N. PERERA ( LL.B Cey) Attorney at law, Labour Consultant, Ex-Senior Deputy Registrar, Supreme Court, Ex Judicial Officer, Ex-President. Lanka Academic Association , Ex Director Waste Management Authority, Co -Chairman- Seruvila Mangala Maha Chaityawardena Samitiya . Advisory Committee Member of All Ceylon Buddhist Congress. Commissioner of Aragalaya [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[120,6],"tags":[],"class_list":["post-142241","post","type-post","status-publish","format-standard","hentry","category-history","category-politics"],"_links":{"self":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/142241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/comments?post=142241"}],"version-history":[{"count":0,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/142241\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/media?parent=142241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/categories?post=142241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/tags?post=142241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}