{"id":50512,"date":"2015-12-26T22:17:02","date_gmt":"2015-12-27T04:17:02","guid":{"rendered":"http:\/\/www.lankaweb.com\/news\/items\/?p=50512"},"modified":"2015-12-26T06:03:36","modified_gmt":"2015-12-26T13:03:36","slug":"jaffna-an-arid-land-without-heroes-part-iii","status":"publish","type":"post","link":"https:\/\/www.lankaweb.com\/news\/items\/2015\/12\/26\/jaffna-an-arid-land-without-heroes-part-iii\/","title":{"rendered":"Jaffna \u2013 an arid land without heroes -Part III"},"content":{"rendered":"

H. L. D. Mahindapala<\/strong><\/em><\/span><\/h2>\n

The first shot in the North-South war , a.k.a. Eelam War, rang out on July 27, (Friday), 1975. Its\u00a0 vibrations shook the foundations of the sleepy villages and towns of Jaffna. It was never going to be the same again in Jaffna. The shock waves shook Jaffna not because the shot was fired at Ponnalai Varadraja Perumal Temple, Jaffna in a time\u00a0 of peace. It was because of the political implications of killing\u00a0\u00a0 an unarmed pilgrim visiting\u00a0 the temple. Fired at point blank range it killed Alfred Duraiyappah, the mild mannered Mayor of Jaffna,\u00a0 who was alighting from his car for his usual Friday prayers. As the subsequent events confirmed, it signalled the end of an era and the beginning of uncertainty, fear and ominous times to come.<\/p>\n

The sound of the first shot continues to echo even today because it was also the first shot fired by Velupillai Prabhakaran. He had just turned 21 then. His first shot removed any inhibitions he had about\u00a0 killing human beings. From then onwards his career rose to dizzy heights not only because of\u00a0 his own ability to kill but also because of\u00a0 his ability to get others to kill on his behalf. As his confidence in killing grew he aspired to be his celluloid hero Clint Eastwood \u2013 the Hollywood idol who fixed everything with his gun. He turned his killing others and others dying for him into a cult. Jaffna took to the cult of death like duck to water and it was never the same again.<\/p>\n

The killing\u00a0 of Alfred Duraiyappah marks the beginning of the North-South war. It was the very the first shot in Prabhakaran\u2019s war against the rest which he waged for 33 years. He emerged as the Thalaivar <\/strong><\/em>(the leader), leaving behind the other rival militants, purely on his ruthless capacity to kill. He had no qualms in\u00a0 eliminating any other Tamil rival as long as it helped to make him\u00a0 the sole representative of the Tamils\u201d.\u00a0 Eventually, he wiped out\u00a0 the Tamil leadership that passed the Vadukoddai Resolution (May 14, 1976) that empowered him\u00a0 with the gun. He also emerged at the propitious time when the Jaffna elite had legitimised violence and urged the youth to take up arms to wage a war which the ageing Tamil leadership could not undertake. He was the first born child of the Vadukoddai Resolution that legitimised violence to achieve Eelam. Armed with the licence given to him by the Vadukoddai Resolution he went on a spree of killing until it came to a stop at Nandikadal.<\/p>\n

Not surprisingly, the last shots of the war also were fired by Prabhakaran when his bodyguards targeted the Tamil civilians fleeing from his Pol Potist gulag into the welcoming arms of the Security Forces. Those last shots were fired to kill the Tamils and protect Prabhakaran who needed the Tamils to shield him from the advancing Security Forces. Prabhakaran\u2019s last shots targeting\u00a0 his own people blasted the myth of the Tamils who believed that the people were behind their Surya Devan\u201d. The Thalaivar<\/strong><\/em> who offered the cyanide pill as the sacrificial symbol of his new religion was now shooting the Tamils for not swallowing\u00a0 the cyanide pills as a show of solidarity with his cause. Tamils fleeing from him was the\u00a0 last blow to his ego. He and the Tamil Diaspora couldn\u2019t accept that the Tamils preferred the Security forces of the enemy\u201d to the liberations forces\u201d of the Tamil killer squads. It was a desperate time when the Tamils had no hero to turn to. They ran into the arms of the demonised Sinhala forces who gave them food, shelter, medicine and, above all, peace which their hero could not deliver.<\/p>\n

In between the very first shot and the last shots Prabhakaran never ceased killing unarmed Tamil civilians. S. C. Chandrahasan, the son of the father of Tamil separatism, S. J. V. Chelvanayakam, and V. Anandasangaree, head of the Tamil United Liberation Front (TULF), are on record saying that Prabhakaran killed more Tamils than all the other forces put together. He began his political career by killing Tamils and also ended it by not only killing his own people who shielded him but also humiliating them by misleading them into a war that ended in total defeat.<\/p>\n

The Tamils who were pushed into an inescapable corner by the mono-ethnic extremism of\u00a0 the Vadukoddai Resolution had no alternative but to go along with Prabhakaran. Political events cast upon him\u00a0 the burden of carrying the Vadukoddai Resolution to a conclusion. The Tamils were stuck with him though the cruelties of Prabhakaran left the Tamils in a political and moral vacuum. But Prabhakaran was their last hope to achieve what was promised in the Vadukoddai Resolution. The politics and morality of the Tamils were tied to Prabhakaran. Whatever he did was right and whatever that was done against him was wrong. And when they lost him they found themselves in no-man\u2019s land.<\/p>\n

The dominant image of Prabhakaran in Tamil politics point directly to the tragedy, and also the obscenity, facing Tamils : they do not have in their history an inspiring or moral leader to hero-worship other than Prabhakaran. Oddly enough, he is a hero to the Tamils not because he won anything for them. They\u00a0 gave everything they had to him and\u00a0 he failed to deliver. But he is a hero because there isn\u2019t a single other leader who had led the\u00a0 Tamils into battle against a demonised enemy\u201d on the scale launched by Prabhakaran and held on for so long. He was the lever with which the Tamils were hoping to manipulate the international community. He was the bargaining chip and when he went even the crafty NGO bluestocking, Radhika Coomaraswamy, was emotionally disturbed, fearing that everything she had fought for was lost. She\u00a0 reacted aggressively castigating Dayan Jayatilleka for his speech at the UNHRC which overturned the anti-Sri Lankan resolution sponsored by the Europeans.<\/p>\n

The Tamil elite was secretly glorying in Prabhakaran\u2019s victories which they thought brought them some dignity at\u00a0 home and recognition in the international community. But it was tinsel glory. He was fighting a war which he could not win, despite his initial successes. No one had spilt so much Tamil blood for so long and achieved nothing.\u00a0 In the end, when he was on the run, he revealed his\u00a0 true colours : he was not fighting for the Tamils, he was fighting for his own survival using the Tamils as a shield to protect him and\u00a0 his family. His initial idealism had evaporated and the new realities told him that he\u00a0 had to fight for his survival which he equated with the survival of the Tamils. But the Tamils have proved that they could achieve better things by running away from him in search of better worlds than staying with him.<\/p>\n

His unrelenting commitment to kill was his strength and weakness. Killing was to him what a hit\u201d was to a drug addict : he got a kick out\u00a0 of it and he could not survive without it. Adulation and\u00a0 hero-worship distorted\u00a0 his power to think, if he\u00a0 had any such powers at all. He expected the Tamils to fall at this feet, as their saviour, and follow him to the bitter end. It was when the Tamil refused to go along with him all the way that he fired his last shots at the Tamils deserting him. He was the kind of hero who demanded total obedience, particularly when it came to sacrificing their lives. His heroism depended\u00a0 on other Tamils sacrificing\u00a0 their lives for him. He expected to brain-wash other people\u2019s children to die for him while keeping his own kids safely at home, or swimming in his pool in the heart of the dry zone. He dragged the Tamils along\u00a0 with him, at gun point, to keep them as a human shield to protect him. And when the Tamils abandoned him, and voted with their feet to live in a better world, he shot the fleeing Tamils. How great is this Tamil hero who reached the\u00a0 peak of his power by standing on a mountain of Tamil corpses?<\/p>\n

However, the fact that he used the Tamils to glorify\u00a0 his\u00a0 own ends on the promise of delivering a goal which he could never achieve is not an issue that concerns his blind followers. Like the shaven-headed Neo-Nazis the cult followers are eager to overlook the failures of the most cruel and ruthless grave-digger, widow-maker and child-abuser produced by the Tamils to bury the Tamils in mass graves. In a perverse way the Tamils embrace his cult of death when they follow his bullet-brandishing flag, or commemorate his birthday. Unwittingly, they are thirsting for his cult of death. When they embrace Prabhakaran they deny life and all the goodness that life has to offer.<\/p>\n

This signifies, firstly, the aridity and the hollowness of the history of Jaffna. They have yet to produce a man with dignity and humane values as their hero. Secondly, it points to the hidden layers of the pitiless fascist culture inherent in peninsular politics. Jaffna has been unhappy because it had no hero. It is also unhappy now because it\u2019s hero is the biggest killer of Tamils. The Tamils who claim to have settled down in Sri Lanka even before the Sinhalese stepped in have nothing to show at the end of their journey other than Prabhakaran and his flag which, incidentally, was drawn by a street artist in Chennai. It was a cheap product both in costs and design. Prabhakaran\u00a0 is said to have paid the S. Indian artist a pittance. And the over-all design of the flag had come from Prabhakaran who was impressed with the MGM lion snarling from a ring. He substituted the Chola tiger for the Hollywood lion and ringed the beast\u2019s head with thirty-three bullets against a background of two crossed guns fixed with bayonets.<\/p>\n

Since the flag is the highest symbol of a community\/nation, representing its values and culture, the LTTE flag should be taken as a reflection of the Tamil culture and the values coming from\u00a0 the depths of the Tamil mind contained in the cranium of of the greatest Tamil hero, Prabhakaran. In\u00a0 contextualising the flag, it can be argued that Prabhakaran and his flag\u00a0 reflect each other\u2019s subhuman beastliness unerringly. It is a flag without a single redeeming feature. There isn\u2019t a single symbol in it that represents humane values affirming its faith in peace, co-existence in a multi-cultural world and an inspiring \/ uplifting culture. No Tamil has\u00a0 so far rejected this flag as being repugnant to the Tamil culture. They seem to be eager to go along with it, waving it from London to Melbourne, and from Toronto to Timbuctoo.<\/p>\n

When a community embraces the symbols of its unrelenting and ruthless persecutor, torturer and killer what does it say of its culture? Doesn\u2019t the symbiotic relationship between the Tamils\u2019 greatest hero and the community means that they both share the same values? Isn\u2019t one the reflection of the other? Consequently, isn\u2019t it logical that the pathological killer of Tamils should chose the Chola Tiger ringed by thirty-three bullets and two bayoneted guns to represent the Tamils and their culture? It can be argued that the symbols in Prabhakaran\u2019s flag represent the Chola warrior cult. Well, if Prabhakaran is the representative of that cult does it mean that the mission of the warrior cult of the Cholas is to eliminate Tamils from the earth? Or that the Tamils have been put on earth to shield Prabhakaran and his\u00a0 family? Doesn\u2019t the Tamil flag and the Tamil Thalaivar, when put together, expose the inherent evil characteristics of the bloody Tamil culture of Jaffna?<\/p>\n

Prabhakaran\u2019s rise, growth and death came out of the womb of Jaffna which was historically ruled by a fascist culture of varying\u00a0 shades. In broad terms, Jaffna was ruled by three sets of local rulers in their brief history, leaving aside the colonial masters. They were (1) the Sankili type of tyrant who marched down to Mannar in 1544 and massacred Catholics for swearing allegiance to the Portuguese kings instead of him; (2) the Vellahla subalterns to colonial masters who ruled Jaffna with a caste\u201d-iron fist and, (3) the worst of all, Prabhakaran, the ruthless killer of Tamil dissidents and his rivals, imitating Sankili\u2019s political culture of killing all those who do not swear allegiance to him. All three aimed\u00a0 to rule the territory as the sole representative of the Tamils\u201d \u2013 a cult that resisted and\u00a0 eliminated, by force if\u00a0 necessary, all rivals. This cult had strong\u00a0 fascist strands which held Jaffna in thrall. In the hands of Prabhakaran the cult of the sole representative of the Tamils\u201d reached it ruthless extremity. He pursued it to the bitter end applying efficiently the\u00a0 Chinese axiom that there can\u2019t be two tigers hunting in the same mountain.<\/p>\n

It was after President Mahinda Rajapakse liberated the Tamils from the fascist grip of Prabhakaran that the Tamils found the opportunity to taste democratic freedoms as never before. They were given the freedom to elect their own representatives without bending into two before fascists to get nomination. They were given the right to vote without fear of their hands beings cut for doing so.\u00a0 Their fear of sending their children to school not knowing whether they would be abducted by Tamil Boko Harams was removed for good. They were able to receive food and other essentials from the Sinhala government\u201d without substantial quantities being being siphoned off to fatten the fascist rulers and their cadres. They can crack jokes against Mahinda Rajapakse and Ranil Wickrermesinghe, or even criticise them without the fear of being hung on the lamp posts of Jaffna. They can owe allegiance to V. Rudrakumaran, the fake Prime Minister in New York, who can\u2019t eve issue a visa to go the toilet, without fear of being massacred by a latter-day Sankili.<\/p>\n

Above all, the right of Tamils to run their\u00a0 region by elected Tamil representatives was realised for the first time in their history when President Mahinda Rajapakse held elections in the liberated Northern\u00a0 Province. The Tamil representatives of Northern Province made history when they became the first elected rulers of their own territory. History will record that it\u00a0 is the Sinhala forces that liberated Jaffna for democracy to flourish by dismantling the fascist rule that oppressed the Tamils from the time they established their settlement in the 12th century.\u00a0 And\u00a0 it must be emphasized that democracy is guaranteed in the NP Council only if the centre retains the power to maintain democratic institutions without the provinces being hijacked by future Prabhakarans.<\/p>\n

Today a Sinhala government\u201d, as they are never tired of saying,\u00a0 has appointed a Tamil to lead the opposition. M. Sampanthan can hold his head high with dignity and be proud that a Tamil is officially leading the opposition to a Sinhala government\u201d. Could he have, as a Tamil, led the opposition to the Thalaiavir of his Tamil government in the Vanni? Could he even have swim in Prabhakaran\u2019s swimming pool? What is the dignity and honour he had when he had to go bending in two to get nomination and votes from a podian<\/strong><\/em> like Prabhakaran simply because\u00a0 he wields a gun? Could V. Wigneswaran have given a judgment that went against his revered leader, if he was a judge in Prabhakaran\u2019s kangaroo courts? So in what democratic space did the Tamils ever find their dignity, freedom, honour and respect?<\/p>\n

President Maithripala Sirisena is in command of a force far greater than Prabhakaran ever had. But the Tamils have the freedom to oppose him without those guns being trained on them to make them obey his politics. The TULF leader Ananadasangaree once complained that when Mrs. Bandaranaike went to open the Jaffna University they exercised their right to protest, sitting in front of the University in Jaffna — and they did it without getting killed. But\u00a0 under the Tamil Thalaivar they couldn\u2019t even step into Jaffna. That\u2019s the difference between the Sinhala governments\u201d and the Tamil government\u201d of Jaffna.<\/p>\n

Then again consider\u00a0 how much respect and\u00a0 dignity did the Tamils, who were denied their basic right to worship their God in the Hindu temples, have under the Vellahla casteist fascism? I was there at Maviddipuram Temple when\u00a0 the low-castes were waging their battle to gain entry into the temple run by a brahmin. I saw N. Shamugathasan, the leader of the Communist Party. But I never saw Sampanthan or any other Federal Party leader, including S. J. V. Chelvanayakam, standing up for the rights of the oppressed people of Jaffna. As stated by Bryan Pfaffenberger, who made a study of Jaffna caste system, the Federal Party tip-toed\u201d out of the issue. They were pussy-footing around the issue fearing that they would lose the vote of the Vellahlas who were in the majority. Having denied the Tamil people their basic right to walk in day time, or to get a drop of water from the high caste wells, for centuries under their sacred Hindu system,\u00a0 the Sampanthans and Wigneswarans have the gall to go round the world and proclaim, with feigned righteousness, that they have been denied their dignity, their respect, their culture by the Sinhala governments\u201d.<\/p>\n

The Tamils have\u00a0 this tendency to live in a permanent state of catatonic denial. They bury their heads in the sand like the ostrich because the reality debunks their myths that feed their bogus fears whipped up by them to survive in peninsular politics. No\u00a0 one\u00a0 can survive in peninsular politics\u00a0 without raising the fears of the Sinhala bogey-man. They thrive in the political culture of hate.\u00a0 The Vadukoddai Resolution was filled with the politics of hate. It contained a caricature of history which demonised the Sinhala-Buddhists to lead Tamil politics to the extreme end of hate demanding a separate state. Filling their politics with hate was a necessity to demand a separate state.<\/p>\n

Alfred Duriyappah was killed under the prevailing tense and\u00a0 hate-filled political climate of Jaffna. He had been demonised by the TUF leaders for being a collaborator\u201d with the Sinhalese.\u00a0 Fledgling militants like Prabhakaran \u2013 he was shivering when he shot because it was his first killing, says eye-witnesses \u2013 were brain-washed to kill the enemy \/ traitors\u201d of the Tamils. The Tamil political elite were\u00a0 on platforms crying for the blood of Tamils like Duraiyappah. The Vadukoddai Resolution had legitimised violence as means\u00a0 to\u00a0 their end. The disillusioned Tamil youth too were responsive to this hate culture. Jaffna was tinder dry with the unbearable heat of hate.\u00a0 It was ready to explode. Pin-pointing the responsibility for the death of Duraiyappah Prof. Rajan Hoole says: If anyone, it is the TUF and Amirthalingam (its leader)\u00a0 who should bear the responsibility…\u201d(p.18, The Arrogance of Power, Myths, Decadence and Murder<\/strong><\/em>, University Teachers for Human Rights (Jaffna), Rajan\u00a0 Hoole).<\/p>\n

Though he posed as a non-violent Gandhian, Amirthalingam did not mind the boys\u201d killing someone here and robbing a bank there, said M. R. Nayana Swamy, Inside the Elusive Mind<\/strong><\/em>, Prabhakaran. Amirthalingam appears to have considered the TULF and Prabhakaran\u2019s LTTE as two sides of the same coin, one political and ideological and the other armed and military. As later years proved, Amirthalingam was too naive to think thus.\u201d (p. 45 \u2013 Ibid).<\/p>\n

But the Tamil leadership never took responsibility for the Tamil violence they unleashed in pursuit of their elusive Eelam. They blamed it on the Sinhala-Buddhists. The Vadukoddai Resolution is the\u00a0 ultimate\u00a0 expression\u00a0 of the hate politics of the Tamil leadership. They urged the Tamil youth to take up the guns. They did and the first move they made was to turn the guns on the Tamil leadership that passed the Resolution.<\/p>\n

It was too late when the killer of Duraiyappah came back a decade or so later to get Amirthalingam. The karmic forces released by the TULF leader\u2019s actions came chasing\u00a0 after him, like his shadow, and got him in the end. Only the Sinhala police force, demonised and vilified by Amirthalingam and his mates, was there to defend the Tamil leaders under attack by Prabhakaran\u2019s assassins. But even that could not save Amirthalingam.<\/p>\n

More of this in the next article.<\/p>\n

(To be continued)<\/strong><\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

H. L. D. Mahindapala The first shot in the North-South war , a.k.a. Eelam War, rang out on July 27, (Friday), 1975. Its\u00a0 vibrations shook the foundations of the sleepy villages and towns of Jaffna. It was never going to be the same again in Jaffna. The shock waves shook Jaffna not because the shot […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-50512","post","type-post","status-publish","format-standard","hentry","category-h-l-d-mahindapala"],"_links":{"self":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/50512","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/comments?post=50512"}],"version-history":[{"count":0,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/50512\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/media?parent=50512"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/categories?post=50512"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/tags?post=50512"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}