{"id":73405,"date":"2018-01-04T09:53:17","date_gmt":"2018-01-04T16:53:17","guid":{"rendered":"http:\/\/www.lankaweb.com\/news\/items\/?p=73405"},"modified":"2018-01-04T09:53:17","modified_gmt":"2018-01-04T16:53:17","slug":"wilpattu-missing-the-ecological-wood-for-the-communalist-trees","status":"publish","type":"post","link":"https:\/\/www.lankaweb.com\/news\/items\/2018\/01\/04\/wilpattu-missing-the-ecological-wood-for-the-communalist-trees\/","title":{"rendered":"Wilpattu: missing the ecological wood for the communalist trees"},"content":{"rendered":"<h2><span style=\"color: #0000ff;\"><em>BY MALINDA SENEVIRATNE<\/em><\/span><\/h2>\n<div class=\"p1\">Last week I wrote that Wilpattu should be the core issue of the forthcoming local government elections because the said election has taken on a national character and because\u00a0<a href=\"https:\/\/malindawords.blogspot.com\/2017\/12\/wilpattu-is-national-question-of-day.html\"><span class=\"s2\">\u2018Wilpattu\u2019 is a national issue<\/span><\/a>.<\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">I defined Wilpattu thus:\u00a0<\/span><\/div>\n<div class=\"p2\"><span class=\"s1\"><i>\u00a0<\/i><\/span><\/div>\n<div class=\"p2\"><b><span class=\"s1\"><i><\/i><\/span><i>\u2018Wilpattu\u2019 in the sense the term is used here is not a forest reserve located in the North Western Province.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Wilpattu is every forest under threat of encroachment; Wilpattu is every tree that is marked for felling; Wilpattu is every creature whose habitat has been threatened by deforestation, development and human settlement; Wilpattu is the oxygen we breathe and take for granted; Wilpattu is the climate change we ought to have foreseen, did not and suffered as a result; Wilpattu is the nation.\u201d<\/i><\/b><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">In this article I mentioned the communal element that Wilpattu has come to be associated with. I did not mention any community by name but said that the minister concerned belongs to a communalist party and pointed out that the objectors had a history of violence confrontations with that particular community. That\u2019s it.<\/span><\/div>\n<div class=\"p1\"><a href=\"https:\/\/3.bp.blogspot.com\/-vbFbKSluY1E\/Wk22qskc1WI\/AAAAAAAAIkI\/IxMqLuYLMjYPhr6bD0O_RKJgiHwn-JgggCLcBGAs\/s1600\/Wilpattu.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/3.bp.blogspot.com\/-vbFbKSluY1E\/Wk22qskc1WI\/AAAAAAAAIkI\/IxMqLuYLMjYPhr6bD0O_RKJgiHwn-JgggCLcBGAs\/s320\/Wilpattu.jpg\" width=\"320\" height=\"320\" border=\"0\" data-original-height=\"1000\" data-original-width=\"1000\" \/><\/a><\/div>\n<div class=\"p2\"><span class=\"s1\">Such things need to be mentioned because not to do so would be telling just part of the story.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>However, the article and the argument therein went beyond the parochial interests of extremists belonging to various religious communities.\u00a0<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">Now a person named Reza Nasser has referred to this article and indulged in a bit of fear-mongering, claiming that making Wilpattu an election issue could lead to \u2018an ethno-religious bloodbath.\u2019 Nasser has made some tendentious remarks about my political loyalties which are to hilarious to comment on.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>For me, they are as much a distraction as the \u2018communal factor\u2019 with respect to Wilpattu.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Nasser would do well to re-read the article and see if (as claimed) I have forgotten other instances of forest reserves, by what he\/she calls \u2018Royal offspring of the previous regime\u2019 or anyone else.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">Now Nasser refers to me as a Sinhala writer.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Should I refer to Nasser by the communal identity associated with the name \u2018Nasser\u2019?<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Who then is making this a communal issue and why?<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>The argument is weak: \u2018Hands off Wilpattu because Wilpattu is communal-loaded!\u2019<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Hands off the destruction, that is.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>In other words the communal card is being used to stop the debate and to clear the pathway for further destruction.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">Let\u2019s get some fact in here.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>The name \u2018Wilpattu\u2019 is derived from ancient administrative system where provinces were called \u2018Pattu&#8217;.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Wil+pattu then refers to a province of lakes. This area with these special villu eco-system spans from Karuwalagaswewa in the Puttlam district to the Yoda Wewa or Giant Tank in Mannar and spreads across parts of the current Puttalam and Mannar districts which belongs to two difference provinces, the North Eastern and Northern.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Therefore, all the unseparated and undivided forests reserves, national parks and sanctuaries in this area are together identified as the Wilpattu Forest Complex (WFC) or Wilpattu Ramsar Wetland Cluster of International Importance.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>The Auditor General\u2019s report on the issue has clearly indicated wrongdoing in the name of settlement of IDPs in so-called \u2018ancestral lands\u2019 where ancestry has not been established.\u00a0<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">Trees, forests and protected areas do not have communal identities.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>If trees are illegally felled and if land is illegally cleared then it is wrong.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Communal identity of any kind being used to justify such acts is communalistic and should be abhorred, regardless of the community.\u00a0<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>The difference between what\u2019s happening in the WFC and elsewhere is this: action was taken when environmentalists objected in all such locations except Wilpattu.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>If communalism is the reason for this difference then the issue is communal, unfortunately. All the more reason to see beyond identity and community in this and similar issues.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">People insist, however.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>For example, I received an email from one Musali Marikkar where in the midst of untenable claims the following is stated: \u2018Had the Muslims of the north and east cooperated with the LTTE, you may now have to obtain a VISA to enter into Tamil Eelam. We safeguarded our beloved motherland from the clutches of LTTE and their declaration of a separate state.\u2019<\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">Marikkar too uses the communal card.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>How should one respond?<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>One possible response is this:<\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">\u2018An alternative outcome-prediction could be if they did so, they very well have ended their story in Vellimullivaikkal.\u201d<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>I fail to see how fleeing an area (the LTTE was not saying \u2018join or leave\u2019 by the way) amounts to protecting the motherland.\u201d<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>This kind of rabidly communalist statement undermines the amazing contribution of others of the same community to defeat the LTTE, especially in but not limited to the intelligence units of the security forces.\u2019<\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">But that would be pandering to those who want to keep the WFC communally-colored.\u00a0<span class=\"Apple-converted-space\">\u00a0 \u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">Just this morning I read about another claim regarding encroachment.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>This, orchestrated by State Minister Range Bandara.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Here\u2019s a name that\u2019s part of the WFC: Pukkulama.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>It is located on the coastal edge of the WFC and is around 40 km from the Eluwankulama entrance to the National Park.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>It is a fishing village.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>It is an area that is used seasonally by fisherfolk from areas like Kalpitiya and Puttalam. They come, they stay, they fish and once the season is over they return to their homes elsewhere.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Although there are some permanent structures and a church, these too were used only seasonally.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>There are no land routes to the area. Indeed, it was unused for the most part during the thirty-year long conflict.<\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">After the end of the war, the authorities resumed issuing annual permits to the families that have traditionally used this village during the fishing season.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>These are issued with conditions annually and for a fee of Rs 2,500.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">The previous regime, recognizing perhaps the potential to use this scenic area for economic purposes, cleared a strip of land more than 50m wide to construct a road.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>They, just like in the case of the settlements that made Wilpattu \u2018communal,\u2019 used the ancestral-land claim to create a settlement.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Next, steps were taken to carve the area out of the National Park.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Finally, a helipad was constructed in Kuduramale.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">A committee was appointed to expedite the \u2018resettlement\u2019 (sic) process in 2010.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>The committee recommended the alienation of land for settlement. Relevant agencies objected and have remained intransigent.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Environmentalists objected too and were able to dent these plans somewhat. Today, the \u2018yahapalana\u2019 successors to the previous regime have revived this \u2018project\u2019 and ironically it is led by the man who built a hotel in the catchment of the Thabbowa Wewa, Range Bandara.<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">Now are we to focus on Bandara\u2019s ethnicity? Are we to say, \u2018well, he belongs to a multi-ethnic, multi-religious party that stands for secularism, namely the United National Party, and therefore this is not a communal issue and for this reason look the other way?\u2019<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Or are we to say \u2018this is a Sinhala communal intrusion\u2019 and paint the entire community as a bunch of tree-fellers?\u00a0<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p1\"><\/div>\n<div class=\"p2\"><span class=\"s1\">Pukkulama is larger than a community and a communal issue just as Vilaittikulam is larger than a community and a communal issue.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Citing \u2018community\u2019 and fear-mongering together constitute a red-herring.\u00a0<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>No, \u2018Wilpattu\u2019 in the manner in which the name has been used metaphorically above, remains a national interest and it is in the interest of all communities to take a stand on it.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>We cannot let communality blur the issue.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>We cannot allow communality to blind us or numb us into inaction.\u00a0<span class=\"Apple-converted-space\">\u00a0<\/span><\/span><\/div>\n<div class=\"p2\"><span class=\"s1\">The tree that is felled, the forest that is cleared, has no ethnic identity and neither is it associated with any religious faith.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>For this very reason both tree and forest belong to all Sinhalese, Tamils, Muslims, Burghers and other communities; for this very reason they belong to people of all faith, Buddhists, Hindus, Muslims and Christians.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>If you insist on secularity, well then they are all \u2018secular\u2019 so to speak.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Leave religion and ethnic identity out of it.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span>Keep it, and then rest assured you will be named as a communalist.<span class=\"Apple-converted-space\">\u00a0\u00a0<\/span><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"<p>BY MALINDA SENEVIRATNE Last week I wrote that Wilpattu should be the core issue of the forthcoming local government elections because the said election has taken on a national character and because\u00a0\u2018Wilpattu\u2019 is a national issue. I defined Wilpattu thus:\u00a0 \u00a0 \u2018Wilpattu\u2019 in the sense the term is used here is not a forest reserve [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[75],"tags":[],"class_list":["post-73405","post","type-post","status-publish","format-standard","hentry","category-malinda-seneviratne"],"_links":{"self":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/73405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/comments?post=73405"}],"version-history":[{"count":0,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/73405\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/media?parent=73405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/categories?post=73405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/tags?post=73405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}