{"id":92774,"date":"2019-09-01T23:53:00","date_gmt":"2019-09-02T05:53:00","guid":{"rendered":"http:\/\/www.lankaweb.com\/news\/items\/?p=92774"},"modified":"2019-09-01T16:34:03","modified_gmt":"2019-09-01T23:34:03","slug":"old-wine-in-old-bottles-coordinator-for-tamil-affairs","status":"publish","type":"post","link":"https:\/\/www.lankaweb.com\/news\/items\/2019\/09\/01\/old-wine-in-old-bottles-coordinator-for-tamil-affairs\/","title":{"rendered":"Old wine in old bottles-coordinator for Tamil affairs"},"content":{"rendered":"<h2><span style=\"color: #0000ff;\"><em><strong data-rich-text-format-boundary=\"true\">C. Wijeyawickrema<\/strong><\/em><\/span><\/h2>\n\n\n<p>A news\nitem that Tissa Vithrana (TV) has been appointed by SLPP as coordinator for\nTamil affairs, took my mind back to the days of the majority and minority\nreports of the infamous APRC chaired by LSSP\u2019s TV. His majority report was\nsigned by members including a husband and wife team! TV even suggested to have\na Tamil policeman in Sinhala villages to protect Tamil families. Following NM,\nhis maternal uncle, who went to the Dalada Maligava with jasmine flowers in\n1964, TV also carried a tray of flowers to DM, as if he had become a converted\nor tempered old Marxist. This was the time that TV agreed not to have\nadministrative divisions based on language or religion.<\/p>\n\n\n\n<p>There are\nso many past federalist supporters within the SLPP such as G.L. Peiris, Dilan\nPerera, Dullus A. I hope they no longer support 13-A which is federal as the\nSupreme Court has concluded.<\/p>\n\n\n\n<p>I wrote\ntwo essays about the APRC then but could not locate them on the Internet. From\nwhat I could remember APRC majority report of TV was as bad or even worse than\nthe Jayampathy- Sumanthiran-Lal Wijenayaka draft constitution of 2018.<\/p>\n\n\n\n<p>Fortunately,\nI was able to dig another essay that I wrote in 2007 as an e-mail, and I think\nit will be useful to SLPP leaders and TV to remind them their past before their\npresent reincarnation, <\/p>\n\n\n\n<p><strong>Subject:<\/strong> A Critique of the Vitharana Proposal<\/p>\n\n\n\n<p><strong>A Critique\nof the Vitharana Proposal <\/strong><\/p>\n\n\n\n<p>In the essay given below <strong>C.\nWijeyawickrema<\/strong>, also known as Chand Wije (CW), gives a critique of the\nviews of Minister <strong>Tissa Vitharana<\/strong> , Chairman of the APRC (q.v. = <a href=\"http:\/\/www.vgweb.org\/acslu\/glossary.htm\">see glossary<\/a>. While\nhis basic criticism of Vitharana&#8217;s views is correct he combines this analysis\nwith several of his pet ideas which are questiionable. The problem is to\nseparate the two. I note that CW&#8217;s essay has not received much comment from the\n&#8216;Patriots&#8217; even though it has been repeated.&nbsp; But then there is very\nlittle sensible comment coming from the Patriots.<\/p>\n\n\n\n<p>CW shows that Vitarana&#8217;s\npolicy gives a one-way trip to Federalism even if he does not actually use the\nF-word. There are two amendments to be made to this. Firstly it will not stop\nat Federalism and sooner than later it will lead to full separation which is\nthe ultimate goal not only of the LTTE but also of the non-LTTE Tamils.\nSecondly the views advanced by Vitharana are not his own but those contained in\nthe <em>Mahinda Chintanaya<\/em> (q.v.). This so-called &#8216;Chintanaya&#8217; gave the\nmonstrous formula of &#8220;maximum devolution within a unitary state&#8221;. The\nplain fact is the devolution (q.v.) is incompatible with a unitary state, so we\nare dealing with a basic contradiction in terms. CW is correct in pointing out\nthat the Indian system will work in India but not in SL. His\nHimalaya-Pidurutalagala analogy is quite appropriate.<\/p>\n\n\n\n<p>The APRC or APC was simply\nset up to find a formula that will satisfy (a) the international community and\n(b) the Tamils who are a minority, and (c) those cowardly Sinhelas who think\nthat they can get out of the current mess by giving the Tamils a bit of the\ncake but not the whole. These are not considerations that should determine the\nsearch for a optimal system of Government for any country. The APRC has not\nbeen able to find a solution that satisfies the <em>Mahinda Chintanaya <\/em>&nbsp;as\nno such solution exists. So far we have had the Majority Report, which is\npresumably supported by Vitharana, and the Minority Report supported by some\nnationalists. They differ only in one particular, viz. whether the North and\nthe East should be amalgamated in one Provincial Council or not. But both are\nwrong (see <a href=\"http:\/\/www.vgweb.org\/acslu\/bdocs\/index.htm\">ACSLU Blogs ID 6.1 and 6.2<\/a>). No\nwonder GOSL is afraid to adopt any of these versions, or an alternative to\nthem,&nbsp; and keeps on advancing the date they are supposed to announce their\ndecision. CW calls Vitharana &#8220;an anti-Mahinda Chinthanaya agent&#8221;. He\nis in fact a trusted agent of MahindaR. How could be have become the chairman\nof the APRC is he is not approved by the largest party in the Parliament. I\nregard him as a stalking horse for MahindaR.<\/p>\n\n\n\n<p>CW seems to think that the\nAPRC should produce a grand plan for the development of the country. This is\nthe responsibility of the ruling Party and GOSL, but we know that they are not\ndoing this. What they do is to build grand projects (with money begged or\nburrowed) such as the airport at Weerawila, the cricket stadiums in Hambantota,\nMihinair airline, etc. all meant to perpetuate the Mahinda dynasty rather than\nthe develop the country in the most efficient way. What the APRC is entrusted\nto do is the produce a plan for devolution of power while maintaining the\nfacade of a unitary state, and this is the impossible thing they are trying to\ndo. This too should be the responsibility of GOSL if they do what is expected\nof them rather than shift the responsibility to others. <\/p>\n\n\n\n<p>Having given credit to CW\nwhere credit is due some comments are necessary on some of his other ideas and\nhow his pet theories square up with the Vitharana phenomenon. <\/p>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>The Kalusuddas.<\/strong> Tissa Vitharana\n     is the very opposite of the typical Kalusudda much vilified by CW. He is\n     usually clad in the spotless white attire called the National Dress (or\n     &#8220;kapati suit&#8221;), carries trays of flowers to the Asgiriya and\n     Malwatta Temples, wears the regulation <em>pirit nool<\/em> around his wrist,\n     speaks in spotless Hela-bhasa, hails from the rural areas and has set foot\n     in a <em>kamatha<\/em>, etc. So he is the opposite of what you would expect a\n     Kalusudda to be. Also Kalusuddas are strongly attached to the unitary\n     state that the British left as their dowry to the newly reborn nation, but\n     Vitharana has moved away from them. So in the light of Vitharana CW may\n     have to amend this theory of the Colombo-based 200 Kalusudda families. The\n     real danger to the nation now comes from the ultra-nationalist\n     Vitharana-types. <\/li><li><strong>Parity of Status.<\/strong> CW debunks the\n     &#8216;parity of status&#8217; doctrine relating to use of language blithely\n     forgetting that the much proclaimed &#8216;Sinhala Only&#8217; has been abandoned in\n     favour of the current &#8216;Tri-Lingual Policy&#8217;. From public documents to name\n     boards all three languages are used, and this is just what the old parity\n     of status position was. Today only the Tar Brush Brigade (q.v.) is trying\n     to rub out Tamilicized names in the North and East, but it is getting the\n     cold shoulder from the MahindaR GOSL. CW is better adviced to find out why\n     Sinhala Only failed after it did so much damage to the nation.&nbsp; At\n     the same time CW speaks of the country being &#8220;language blind&#8221;\n     but what he means by this I do not know. <\/li><li><strong>Marxism.<\/strong> CW seems to think that Vitharana\n     and the JVP are true Marxists. There is a great difference between what\n     Marx was writing about and what V. &amp; JVP are doing. These &#8216;Maxists&#8217;\n     are closer to Pol Pot than to enlightened views of Marx and Engels. <\/li><li><strong>The &#8220;U&#8221; Formula.<\/strong> CW cites the\n     shelter given to Catholics who were persecuted by the Dutch in the Kandyan\n     Kingdom, and the cohabitation of various ethnic groups that allowed in the\n     Kandyan Kingdom. This is the counterpart of the modern notion of\n     Multiculturalism in the classical Sinhala tradition. However with the\n     neo-Sinhalas this tradition too was to some extent corrupted. It was\n     Konappu Bandara (q.v.) who introduced Christian culture to the Udarata and\n     the shelter given to Catholic priests stems from this and not from the\n     ancient classical tradition of the Sinhalese. <\/li><li><strong>The &#8216;Upatissa Damanaya&#8217;.<\/strong> This is a\n     rather confusing section. You cannot use Buddhist methods on Prabhakaran\n     or TNA. There are situation where Buddhist methods work and situations\n     where they do not work. Even though the Buddha told the Maghadha King that\n     the Vajjians will not be defeated if they stick to their republican\n     constitution in the event they were actually defeated by Ajatasatru. What\n     we need today is Ajatasatru&#8217;s methods in tackling Prabhakaran and the TNA.\n     The Mahinda Chintanaya has nothing to do with Classical Sinhala values. It\n     is a typical deception that arises directly out of neo-Sinhala attitudes.\n     It will fail as other neo-Sinhala strategies which have brought woe to the\n     Sinhalas. <\/li><li><strong>Agrarian Socialism.<\/strong> CW with his\n     faulty river basins theory has always advocated an agrarian solution for\n     Sri Lanka. The fact is that agriculture alone, with an emphasis on tank\n     irrigation cannot sustain SL&#8217;s burgeoning population. Some people are\n     hoping for the discovery of oil. This is the &#8220;manna from heaven&#8221;\n     mentality. Others are tryting to sent more SL workers to clean Muslim\n     toilets in the Middle East (and those of emerging countries in the SE\n     Asia). These are the only avenues available if you try to rely mainly on\n     the <em>kamatha<\/em> as CW has advocated. The alternative of creating a highly\n     educated workforce (as India is trying to do) has been hindered by the\n     &#8216;Sinhala Only&#8217; education system introduced by the Hela revolution. <\/li><li><strong>Move the Capital to the Vanni.<\/strong> This is CW&#8217;s\n     crazy solution which I have criticised earlier. What he does not realize\n     is that if GOSL proceeds the way it has been going the LTTE may win and SL\n     will really be ruled from the Vanni. <\/li><\/ul>\n\n\n\n<p>There are many other points in CW&#8217;s long post\nthat I can comment on, but I think I have said enough to sample the positive as\nwell as the negative points in it. I do appreciate his putting out his ideas at\na reasonable length. This compares with the attitude of many in this forum who\nare good at hurling abuse but cannot deal with new and unfamiliar ideas. <\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n<h3><strong data-rich-text-format-boundary=\"true\"><span style=\"color: #800000;\">Vitharana Proposal and the Separatist Paradigm (1918-2007)<\/span> <\/strong><\/h3>\n\n\n<p><strong>by C. Wijeyawickrema <\/strong><\/p>\n\n\n\n<p>(I heard that a\nletter to the Island editor on April 25th 1997 ended the then &#8220;Package\ndeals&#8221; of law professor G. L. Peiris. I write this letter praying for an\nend to the APRC proposal of minister Vitharana.) <\/p>\n\n\n\n<p><strong>Marxism and Malwatta <\/strong><\/p>\n\n\n\n<p>After\ntwo atapirikara-carrying trips to Malwatta and Asgiriya temples, minister\nVitharana, Chairman, APRC, has given an outline of his &#8220;power sharing\nmechanism&#8221; to a Daily News reporter (Daily News, 3\/30\/2007). He had also\nspoken before the OPA on 3\/27\/2007, especially on the devolution of water\nresources. The general secretary of LSSP visiting Malwatta and Asgiriya is\ndifferent from Anandasangaree or Karuna going there. As part of their overall\nplan of peace and good governance, British governors used the two Kandy\nMahanayakes as cultural relicts. It was a strategy similar to them accepting and\npromoting the caste system despite their Christian religious beliefs. In the\ncase of monarchy in London it has functioned as a symbol of unity. <\/p>\n\n\n\n<p>With\nno disrespect to the Venerable Mahanayake Theros, it must be said that the\nrevival and protection of the Buddhist way of life under an all-out assault on\nit after 1815 and 1818 was carried out by coastal monks such as Walane\nSidhdhartha, Waskaduwe Subhuthi, Migettuwatte Gunananda and Hikkaduwe\nSumangala. Like in India or more recently in South Korea Buddhism would have\nwiped out from Ceylon if not for the Sanga society in which Vidyalankara monks\nplayed a key role. The JHU and for example, Ven. Ellawala Medhananda is the\nlatest link of this chain via the late Ven. Soma. Thus, if APRC chairman had an\nurge to obtain Buddhist views on his plan he has one in Colombo free of travel\ntime. A trip to Kandy should not look like the trip JRJ and RP made to the\nfirst wedding of Prince Charles.<\/p>\n\n\n\n<p>In\nany case minister V&#8217;s words do not give the impression that he had listened to\nthe advice given to him by the Malwatte Mahanayake Thero. This advice was\nreported in detail in the Island newspaper on March 9, 2007. It also appears\nthat minister V ignores public comments such as &#8220;Federalism and\nmarriage&#8221; (12\/12\/2005, 1\/11\/2006), &#8220;you cannot legislate against\ngeography&#8221; (Island, 2\/22\/2006), &#8220;Federal Marriages and water\nwars&#8221; (www.defence.lk, 8\/31\/2006), &#8220;Language-blind regional development\nunits&#8221; (Island, 10\/25\/2006), &#8220;Anandasangaree and God Vishnu&#8221;\n(Island, 1\/3\/2007) and &#8220;A letter to a Tamil friend after 40 years!&#8221;\n(1\/25\/2007). This is no surprise as APRC has even ignored 800 or so proposals\nit obtained by invitation from &#8220;Janayas.&#8221;<\/p>\n\n\n\n<p><strong>Parity of status- history repeats<\/strong><\/p>\n\n\n\n<p>During\nthe period 1935-1964 Marxists preached two things: bangawewa (destroy) and sama\nthana. JVP copied this later in 1971 and 1988. Sama thana did more\npsychological damage as villagers could not comprehend that the golden brains\ncould possibly go wrong. Facing generations of discrimination under the\ncolonial rule, and never treating Tamils or Muslims as second-class people,\nthey could not think of any justification that in their locality or region\nwhere 99.9% spoke Sinhala why Tamil should be equally used (recognized). LSSP\nand CP never understood that providing equality of opportunity is different\nfrom parity of status. JRJ&#8217;s Imbulgoda march was against a Tamil Federal\nscheme. But villagers were confused as to why Marxists became an appendage to\nthe Tamil state party of Chelvanayagam. With stories such as Marxists shouted\nat Sir D.B. calling him an abittaya (because he grew up in a temple atmosphere\nas child) and they called King Dutugemunu a gadol modaya (fool of bricks)\nMarxists became an engine on logs (kota uda).<\/p>\n\n\n\n<p>With\nonly an appointed, not voter elected position, minister V is repeating history.\nHe has taken upon his soldiers the baggage abandoned by G. L. Peiris. In\nBuddhism no two persons are equal, and therefore, providing equality of\nopportunity to its people by a government which came as a western democratic\nprinciple had no conflict within Buddhist society. Aspirations of individual\nTamil, Sinhala and Muslim, not the aspirations of IC, Tony Blair, the American\nambassador or Prabakaran that minister V should talk about. For that he does\nnot have to resurrect the Neelan-GL package.<\/p>\n\n\n\n<p><strong>Ven. Kalukondayawe Pannasekera Thero\nand suriya mal viyaparaya<\/strong><\/p>\n\n\n\n<p>Ven.\nK started a village development and crime eradication movement in the 1940s\nwith Justice Akbar, ASP Osmond de Silva and Tamils. Ven. K faced all kinds of\nobstructions from the colonial government and the CCS crowd. At that time LSSP\nwas also engaged in Malaria control work and suriya mal selling. If Marxists\nwere not blinded by the dogmas of Trotsky and Stalin they could have become\nlittle Ho Chi Mings in Ceylon where nationalism and socialism (not Marxism)\nworked hand in hand. Instead uncles of minister V became alienated from the\nvillagers like water and oil. What V is doing today will make him an anti-Mahinda\nChinthanaya agent within the government.<\/p>\n\n\n\n<p><strong>F=U formula<\/strong><\/p>\n\n\n\n<p>If\nthe Chairman of APRC thinks that &#8220;the words federal and unitary have lost\ntheir meanings over the passage of time,&#8221; then we need God Vishnu&#8217;s help\nto help him. This is a lesson at grade 9 level Civics. The self-appointed\njack-of-all-trades Carlo Fonseka has recently pointed out at a book launching\nwhy devolution (F not U) is needed for social order on the basis of his\nanalysis of Buddhism&#8217;s three &#8220;kilesas&#8221; (lobha-dosa-moha)&#8221; (Island,\n3\/25\/2007). Carlo is a fellow Marxist for a quick lesson only a phone call\naway. There is also a book by the law professor Lakshman Marasinghe (the\nevolution of constitutional governance in Sri Lanka, 2006).<\/p>\n\n\n\n<p>Did\nminister V explain his F=U formula to the Mahanayakes? &#8220;F&#8221; is a\npolitical marriage contract in modern politics. &#8220;U&#8221; on the other hand\nis Buddhist politics such as the King allowing persecuted coastal Catholics or\nMuslims to live in his kingdom or temple priests in remote areas giving food\nand lodging to Christian priests from Colombo or Galle who went on head hunting\ntrips. Could V think of any example from anywhere in the world where Sinhala,\nTamil, Buddhist, Hindu, Christian and Muslim people cohabitate and live in\nharmony despite an active separatist agitation since 1923? It was the Colombo\nruling families who ruined this harmony after 1931.<\/p>\n\n\n\n<p>An\n&#8220;F&#8221; marriage cannot work when one of the partners has a paramour. The\nIC solution to Sri Lanka is unique in that two parties living in one house is\nasked to go to two houses for the happiness of both. Unfortunately, a marriage\ncannot be saved that way. This is why even Lakshman Kadiragamar was wrong in\nproposing an &#8220;F&#8221; solution. An &#8220;F&#8221; solution based on\nlanguage differences (as in India since 1956) is a slippery path with no end in\nsight. Indian &#8220;F&#8221; model is the best example. Indian army is fighting\nagainst separatism all over India.<\/p>\n\n\n\n<p>An\n&#8220;F&#8221; creates two or more units which have some powers that cannot be\ntaken back from them permanently forever. The egg is scrambled. As the asymmetrical\npackage dealer G. L. Peiris once confessed, the F is a risky path, once taken\nthe egg cannot be unscrambled. F is like a roach motel, you see the roach\nentering but no return back. Unlike the notorious CFA 2002 or the merger, F is\na one-way path.<\/p>\n\n\n\n<p><strong>Upatissa damanaya<\/strong><\/p>\n\n\n\n<p>Why\ndid APRC ignore 800 or so people&#8217;s proposals? What is the reason for a hurried\nsolution? Where is the home-grown solution? Does minister V believe in Buddhist\neconomics discussed in Schumacher&#8217;s Small Is Beautiful (1973) or in Buddhist\npolitics? One example was Buddha&#8217;s advice to Ajathashatru, the king of Magadha,\nwhen the latter had a war plan to capture the Lichchavi kingdom of Koshala. It\nwas Buddhist democracy in 500 B.C. After all the reasonableness doctrine,\ncompromise in modern democracy is the Middle Path in Buddhism. Why cannot V use\neither the Nalagiri or Angulimala damanaya in dealing with Tony Blair, TNA or\nPrabakaran? <\/p>\n\n\n\n<p>The\nMahinda Chintanaya is nothing but an application of our 2500-year old\ntraditions of living in harmony with other human beings (be they Helanic or\nRoman or Muslim traders, Tamil invaders or plantation coolies, Malay soldiers\nor Portuguese who came with Bible and sword, Burghers and NGO evangelists)\nwhich got twisted in the hands of Colombo black whites (since 1833) and Marxist\npreachers (since 1935). APRC or its expert committees do not have people who\nread the Ummagga Jathakaya as high school students.<\/p>\n\n\n\n<p><strong>White man&#8217;s burden (1905-2007) <\/strong><\/p>\n\n\n\n<p>Why\nis minister V in a hurry? Is it because more and more time means less and less\ntime for the Prabakaran episode? The IC does not want a total removal of the\ncancer of terrorism. They want a second Vadamarachchi in 2007. They want him in\na three-piece suit flanked by his western-educated children. Why? Is there any\nconnection to the theory of the White man&#8217;s burden of 1905? Is there any\ninfluence from White evangelism of Blair or Bush as outlined by the Polish Pope\nJohn Paul II when he visited India in 1999 (evangelization of Asia)? Pope&#8217;s\npropaganda cabinet minister with a giant budget was located in Ratnapura. Or\nwas it the &#8220;clash of civilization&#8221; thesis of the Harvard professor\nHuntington (1993)? Balkanization of Sri Lanka is a short cut to India. The\nworld federation of Tamils wants a separate state, and Tamil Nad opposes\nHindia&#8217;s intrusions. In the Trincomalee harbor even the nuclear submarines\ncould hide in deep under sea troughs as revealed by the former CCS officer\nNeville Jayaweera who is now running a Christian communications network from\nEngland. So, there is great temptation all around that probably escapes from\nminister V&#8217;s radar screen.<\/p>\n\n\n\n<p><strong>&#8220;India is a myth&#8221; &#8211; Indian\nNational Congress (1885) <\/strong><\/p>\n\n\n\n<p>What\ndoes V know about the separatist paradigm in Tamil Nad and Sri Lanka? It began\nin Tamil Nad in 1917 and one year later in 1918 it came to Ceylon. In India the\ncolonial master openly promoted separatism stating, &#8220;India is a\nmyth.&#8221; They promoted a Pakistan. In Tamil Nad separatism grew to the\nextent that even the Ramayanaya story was changed stating Ravana was a Tamil\nking who fought against the evil doers of Rama and Seetha (Adam and Eve?)!\nPrabakaran is thus a Ravana prince more than a new Chola king with a cyanide\npill. In the past it was Sivaji Ganeshan or MG Ramachandran (born in Kandy) who\nacted as Ravana in popular Tamil Nad movies. A former SP of NP recently noted\nhow Jaffna Tamil boys went in the morning by boats to Tamil Nad to see the\nopening shows and return home in the night!<\/p>\n\n\n\n<p><strong>Minority-majority complex<\/strong><\/p>\n\n\n\n<p>Despite\nthe total silence of Colombo NGO peace mudalalis with western Ph.D.s and the\nMarga Institute, not to produce &#8220;papers&#8221; on the impact of the Tamil\nNad separatist agenda on Sri Lanka, from 1917 to 2007, there had been a\ncontinuous flowing of two parallel streams of separatism poisoning each other.\nThus in 1949 SJV Chelvanayagam benefited from Tamil Nad&#8217;s &#8220;Dravidasthan\nmovement.&#8221; In the late 1950s it was the &#8220;anti-Hindi movement.&#8221;\nWhen separatism was proscribed by the 1963 constitutional amendment, it came to\nthe Kandyan areas in lock stock and barrel as DMK threat and a Kallathoni\nproblem (Tennakoon Vimalananda, Dravida Munethra Kasagam Movement and the\nfuture of the Sinhalayas, Anula Press, Colombo, 1970). In the 1980s separatism\nwent back to India, officially, with MGR and Indira Gandhi sponsoring it with\nsurface to air missiles. After the murder of Rajiv Gandhi in 1991 there was a\nsetback, but in an era of coalition governments in Delhi, Tamil Nad voting\nblock has become more powerful than the power of Delhi to use or abuse the\npresidential rule in order to discipline unruly regional politicians (Article\n356). <\/p>\n\n\n\n<p><strong>Tamil Nadu time bomb<\/strong><\/p>\n\n\n\n<p>Tamil\nNad is in such volatile state that Delhi is now surviving by capitalizing the\nrival demands of its present or former chief ministers to arrest the other or\nto impose the presidential rule. At least two major caste groups are demanding\ntwo separate states within Tamil Nad. It is only a matter of time a future\nPrabakaran takes control of Tamil Nad politics which is driven by sex scandals\nand family affairs. The common criminal Veerappan incident (Saradeal or\nRobinson Crusoe) demonstrated how easily and quickly separatist sentiments\ncould be utilized to overthrow the corrupt and inefficient political\nestablishment in Tamil Nad. The Janatha Party leader Subramaniumswamy&#8217;s recent\nbook (Sri Lanka in crisis: India&#8217;s options, 2006; (Island, 3\/21\/2007) should be\nan eye-opener to minister V.<\/p>\n\n\n\n<p><strong>Himalaya and Pidurutlagala<\/strong><\/p>\n\n\n\n<p>Does\nV provide an adequate mechanism to prevent secessionist attempts under the\ngeopolitical conditions mentioned above? He says there are two safeguards: (1)\nthe president can deploy the army and (2) he can dissolve the province and take\nover the administration. Minister V must be kidding. Even under the 13th\namendment which is not and F but U condition according to V or Carlo Fonseka or\nanother law professor Lakshman Marasinghe (Daily Mirror, 3\/9\/2007), the chief\nminister Vartharaja declared UDI and fled to India. Where would be the IC if it\nhappens again? Once minister V allowed the province to do everything it needed\nto be on the separatist path, the province will appeal to IC for help or\njustice. It will say the president is not allocating sufficient amount of water\nfrom the Mahaveli River and the IC and UNO will intervene. As Marx said people\nalso suffer from the dead. <\/p>\n\n\n\n<p>In\nthe case of India each state is a small fraction of the goliath. This is why\ncomparing Indian F and its article 356 with a Sri Lanka F is like comparing the\nHimalayas with Pidurutalagala because both are mountains. Minister V has to be\nmore careful than Anandasangaree.<\/p>\n\n\n\n<p><strong>Traditional Tamil homeland &#8211; cart\nbefore the horse (1976-2007)<\/strong><\/p>\n\n\n\n<p>Does\nV reject the proposition that there is a traditional Tamil homeland in the\nEastern Province? Is he willing to make that rejection the foundation stone of\nhis proposal? V should not first get his scheme approved and say that the issue\nof re-merger will be discussed later. Re-merger means acceptance of a homeland.\nHomeland theory is a colonial western idea. This was what the Neelan-GL package\nwanted. Neelan went even further and refused to accept the Pondicherry\nsub-model of the Indian &#8220;F&#8221; model because the homeland would then\nlook like a moth-eaten patch of land with Muslim and Sinhala &#8220;Pondicherry\nunits&#8221;. V will be putting the cart before the horse if he does not clearly\nunderstand this issue. If V&#8217;s constitution is silent on homelands now and if\nlater it comes up making a giant N-E unit, then the Trincomalee state will be\nas big as the Colombo state. With Malayanadu in between Colombo army will be no\nmatch to Trinco power. This is not a daydream of a Sinhala Buddhist Chauvinist.\nV does not have to believe what the retired geography professor G. H. Peiris\nwrote in his book (2006). He could read what the Scotsman Paul Harris has\nwritten on the subjects of Malayandu youth unrest and Oluvil Muslim radicals.\nIf V accepts FP, TULF, TNA and Anandasangaree versions of a homeland then V\ncannot stop homelands for Muslims, Indian Tamils or Christians in Negombo. He\nwill get an &#8220;F&#8221; grade from the IC crowd.<\/p>\n\n\n\n<p><strong>Discrimination against the majority\n(1505-1931)<\/strong><\/p>\n\n\n\n<p>V\nsays there are about 27 other countries which have veered away from U status\ntowards F states to prevent separation. Without a list of these countries one\ncannot comment on this point. In the Fiji Islands or in Malaysia there were\nattempts of separation. In the Fiji case the army arrested the Indian-backed\nprime minister for anti-national work against the native Fijians. In Sri Lanka\nTamils and Muslims enjoy more rights than anywhere else in the world. In\nColombo the richest are the Tamils and Muslims. Thus, when Karuna says in 2007 or\nwhen the JVP said in 1971 or 1988 &#8220;give us what Colombo gets&#8221;\n(kolambata kiri apita kakiri -Youth Commission Report, March, 1990, p. xvii))\nthere is\/was no ethnic discrimination. Instead, the truth is that the Colombo\nclass has been controlling 95% of people, which became worse under the\nglobalization game and the 1978 Dharmista samajaya gimmick.<\/p>\n\n\n\n<p>Section\n29(4) of the Soulbury Constitution did not allow the removal of five centuries\nof discrimination against the majority community which is allowed and\nimplemented in other countries that faced similar situations of the majority\nwas the victim. The Shia majority in Iraq complain that the Sunni minority\nmistreated and killed them. South Africa had the same problem. In Russia the\nparty members were the minority who exploited the majority citizens.<\/p>\n\n\n\n<p><strong>Macaulay&#8217;s grandchildren (1840s)<\/strong><\/p>\n\n\n\n<p>V\nsays &#8220;if the minorities don&#8217;t get the power they need, the only solution\nis separation.&#8221; Can V say that the majority got the power? Who got power\nafter 1931 or after 1833? A group of white-kissing Colombo families who used\nBuddhist masks after 1931 got power. A group of Colombo Tamils who used the\nlanguage card to prevent the poor Tamil learn Sinhala but gave Sinhala private\ntuition to their children got power. The question is, will this Colombo control\nchange under V&#8217;s proposal? Rather than re-inventing the Neelan-GL package, V\nshould ask a set of new questions. He has become a prisoner in trying to\nprovide new answers to his old questions. Does he know that by sheer\nmismanagement the Colombo black whites ruined the country?<\/p>\n\n\n\n<p>(a)\nthey destroyed the structural democracy of the island since the early 1960s,\nafter the 1962 Coup (the separation of powers doctrine started in 1802 when\nNorth was the governor and the rule of law);<br>\n(b) JRJ killed territorial democracy after 1978 with a &#8220;bahubootha\nVyavastava,&#8221; an electoral system that robbed people of their\nrepresentative democracy, and by demolishing the VC-TC local government system;<br>\n(c) In the 1980s village level civil administration was politicalized by\nincreasing the number of GSN units from 4,000 to a mind-boggling 14,006 (each\nGSN unit has a GSN, Samurdhi Niladharee and a mid-wife);<br>\n(d) A corruption trinity of AGA-local MP-NGO agent (Colombo peace mudalalis or\nevangelists) now runs the show. Each AGA unit (there are 319 of them) has\nbetween 100-150 officers excluding teachers;<br>\n(e) the gap between Colombo and villages increased under globalization and free\ntrade;<br>\n(f) the divide between Colombo rich and village poor widened after 1978;<br>\n(g) Vakarai IDP welfare money stolen by corrupt officers! <\/p>\n\n\n\n<p>Do\nwe need a hurried devolution package, based on the same Neelan-GL formula? Or\nshould we take a holistic approach to handle our antho-jata-bahi-jatas\nmeta-problems? The V proposal in its present form will deliver an &#8220;F&#8221;\nto a group of Tamil politicians but will not solve the mismanagement problems\nof the average person, Sinhala or Tamil. This is the aspiration issue that V\nshould think of. Not the aspirations of IC or Tony Blair. <\/p>\n\n\n\n<p>In\nIndia under the language-based state reorganization, a new tier of\nlocal\/regional politician class developed who began to challenge the Delhi\npolitical class. That brought an end to the Congress Party control and created\na sick Delhi center dependent on over 20 coalition partners. Indian poverty is\nstill a major problem and politicians at all levels are thriving. Is this not\nwhat is happening in Sri Lanka after 1978? Macaulay&#8217;s grandchildren from all\nformer colonies flooded UN jobs just as white mayors in USA left the major\ncities leaving them for black or Hispanic minorities. For an outsider,\nminorities are mayors in all major US cities! Who are the children going to the\nfuture world leaders&#8217; summit in USA (Daily News, 7\/23\/2006)? How many Sri\nLankan village boys got scholarships to Harvard or Oxford? Just see how Sri\nLanka&#8217;s Sixth Great Force (janitors and housemaids in Arab countries) is\ntreated by its Colombo ruling families? This is what minister V should consider\nas top priority not a Prabakaran solution within 60 days.<\/p>\n\n\n\n<p><strong>Colebrook (1832) and Dixit (1987)<\/strong><\/p>\n\n\n\n<p>V\nsays Province is the devolution unit. Does he not accept that PC is a white\nelephant, and unwanted burden on people and the economy? Is there any\nscientific, ecological, social or economic justification for this unit other\nthan Rajiv Gandhi and Dixit forcing it on JRJ, Sri Lanka&#8217;s kaputu bo tree? V is\ntaking the path of least resistance to achieve his goal of paving the way for a\nTamil homeland. Why did Colebrook divide the island into five?<\/p>\n\n\n\n<p><strong>Ayub Khan&#8217;s plan of October 26, 1959<\/strong><\/p>\n\n\n\n<p>V\nhas proposed a 100-family Jana Sabha (JS) unit (ward) below Gam Sabha (GS).\nFrom GS comes Pradeshiya Sabha (PS). A GS will according to V cover about 2\/3\nof one GSN unit. This is similar to what Ayub Khan proposed for Pakistan which\nwas similar to the Soviet people&#8217;s councils (Pakistan: old country\/new nation,\nIan Stephens, Pelican, 1964, p. 314). The Ayub plan became too good to be true\nand never implemented. He was talking of &#8220;basic democracies&#8221; with\nunits of 800-1000 people. Instead of his own plan, if V decides to read the\nvaluable document of the Local Government Reforms Commission (Sessional Paper\nNo. 1 of 1999, the Abhayewardhana report) he would become an expert in\ngrass-roots politics. A.T. Ariayaratne&#8217;s 1988 book, &#8220;The Power Pyramid and\nthe Dharmic Cycle&#8221; also gives a plan of action. Another source is Arjuna\nHulugalla of the CIMOGG who writes regularly with a unit plan leading to a\nDistrict administration.<\/p>\n\n\n\n<p><strong>Trinity of gama-vawa -dagaba<\/strong><\/p>\n\n\n\n<p>V\nhas a golden opportunity to link the Gama Naguma project just inaugurated under\nthe Mahinda Chinthanaya with his mission as Chairman of APRC, if he comes out\nof his parity of status prison. Tamils have a homeland in Tamil Nad. Muslims\nhave Mecca and a billion muslims. Christians have Pope. Sinhala people and\nSinhala Buddhist have this tiny island, 15 million and the ocean. Trostsky or\nVishaka Kumari Jayawardena did not know this. The 2500-year old civilization of\nSri Lanka should really be a UNECO heritage site. Just think of the biso kotuwa\nor the Dambulla hydraulic lamp? Rather than running with ghosts of SJV\nChelvanayagam or GG Ponnambalam, minister V should think of using his Marxist\nenergy to empower the Tamils, Sinhala and Muslim comrades at the trinity level.\nBecause, the dagaba was kovil, mosque or church at the grass roots level. Let\naspirations grow at the family and village level. Do not promote language-based\nseparation. Instead create language-blind developmental units. If in a given\nvillage the majority happens to be Tamil let them work on their aspirations\nfrom house-hold level upward to VC level. Several VCs can go to District level.\nImposing a Provincial level unit on them by a Colombo group is not suitable in\nSri Lankan case as there is the fear and danger of separation. <\/p>\n\n\n\n<p><strong>Make a trip to New Zealand <\/strong><\/p>\n\n\n\n<p>Because\nour trinity is tank-centered it fits very well with the modern concept of river\nbasin-based administrative units. New Zealand, a tiny country like ours is\nusing this concept. The geographer Maddumabandara has produced a river\nbasin-based administrative system for Sri Lanka that V should get his APRC and\nthe expert lawyers to study. Because, one cannot legislate against geography\nlaw in books cannot become law in action if APRC chairman acts like a Colebrook\nin 2007. <\/p>\n\n\n\n<p><strong>Move the capital city to Raja Rata<\/strong><\/p>\n\n\n\n<p>While\ndeveloping the Southern Province the APRC should think about moving the\nadministrative capital to a location within the triangle of\nAnuradhapura-Vavuniya-Trincomalee on a 20-year plan. Let Tamil farmers in\nJaffna meet with Sinhala farmers in Hambantota by linking that capital with\nHambantota along the Mahaveli River with a railway line and a highway. By\nmoving the science and integration ministries to Raja Rata ASAP the Marxists\nministers could win the hearts and minds of the janayas. This is what an APRC\nshould really be engaged in rather than re-dusting the old documents in Colombo\nhouses.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n","protected":false},"excerpt":{"rendered":"<p>C. Wijeyawickrema A news item that Tissa Vithrana (TV) has been appointed by SLPP as coordinator for Tamil affairs, took my mind back to the days of the majority and minority reports of the infamous APRC chaired by LSSP\u2019s TV. His majority report was signed by members including a husband and wife team! TV even [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59],"tags":[],"class_list":["post-92774","post","type-post","status-publish","format-standard","hentry","category-c-wijeyawickrema"],"_links":{"self":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/92774","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/comments?post=92774"}],"version-history":[{"count":0,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/posts\/92774\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/media?parent=92774"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/categories?post=92774"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lankaweb.com\/news\/items\/wp-json\/wp\/v2\/tags?post=92774"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}