KAMALIKA PIERIS
Revised 21.6.20
Historians agree that between the rule of King
Devanam Piyatissa (247-207 BC) and king Dutugemunu, (161-137) there was a separate
kingdom in Ruhuna. The founder of this Ruhuna kingdom was king Mahanaga, brother of
Devanampiyatissa.
Mahanaga left Anuradhapura after a
disagreement with his brother and set up a separate kingdom in Ruhuna, with the
capital at Magama. This kingdom continued until Dutugemunu went up to
Anuradhapura, kicked Elara out and
united the two kingdoms. The Ruhuna kingdom was in existence therefore
from 3rd century BC to
2nd century AD.
Historians heartily agreed that there was a
significant kingdom in Ruhuna, but avoided researching deeply into the kingdom.
It did not seem important, attention was on Anuradhapura. Ven. Ellawala Medhananda, however, while
exploring the Buddhist ruins of the present day Eastern Province, came face to
face with the Ruhuna kingdom. Madanakanda
inscription spoke of an eastern kingdom, said Medhananda.
Medhananda has
researched into two aspects of the Ruhuna kingdom, its boundaries and its
kings. Medhananda said ‘I explored theRuhuna area on foot, staying in caves
in forests. It was scary but also
interesting. Ruhuna history is interesting. Whenever they were in trouble, at Anuradhapura,
not only princes but also monks ran to Ruhuna’. This Ruhuna was the Ruhuna settlement of
Baddhacacchana, said Medhananda.
The Ruhuna of the Magama kings was a very fertile area, said Medhananda. Medhananda
had looked for Talapat wewa, mentioned
in the inscriptions, but could not find it. It was not recorded anywhere. Digamadulla in ancient times included Ampara
and Batticaloa. Gal Oya was the
boundary between Ruhuna and Pihiti, added Medhananda.
The Magama kingdom
did not start in the Tissamaharama – Kirinde area said Medhananda. He had explored that area. There are absolutely
no contemporaneous inscriptions of the early Magama kings south of the
Kumbukkan oya. But there were plenty of inscriptions north of Kumbukkan oya. Indicating
that the Magama kings ruled north of
Kumbukkan oya.
The first Ruhuna settlement
was north of Kumbukkan oya towards Heda oya, declared Medhananda. The evidence lies in the Magul Maha vihara,
Lahugala. This vihara was known as Ruhunu Maha vihara. I decided that Magul
Maha Vihara was called Ruhunu Maha Vihara because it was the main temple within
the Ruhunu kingdom. Medhananda found
that the word ‘Ruhuna’ was not mentioned in inscriptions from Kirivehera,
Tissamaharama, Yatala, Situlpavva, or in the viharas in Yala, like Akasa
chetiya.
The original
Ruhuna settlement thereafter extended over Hulannuge, Karandahela,
Lahugala, and upwards to Pottuvil and
Dighavapi, said Medhananda. Malyadikanda inscription, found by
Medhananda, showed that Dighavapi was known as the’ pracheena rajya’ or
‘eastern kingdom’. Medhananda
also found an inscription which spoke of ‘Dighavapi porana’ (nagara) and about
the traders there.
The capital, Magama, Medhananda speculated, was at Pottuvil
near the 15th milepost. Medhananda said that at this milepost there
is a small village called Magama in the map. Also at Vettumbagala close by
there was an inscription which referred to the Magama kings .Namaluva, also
close by, threw up an inscription which referred to ‘Mahagama’. Rohana kingdom was not very large then, Medhananda
observed. Yalpota was a
important village in Magama.
According to Medhananda, therefore, the
original Ruhuna kingdom was a small one, situated bang in the middle of the
present day Eastern province. Inscriptions show that the middle of the present Eastern province
contains the history of the [first] three Magama kings, said Medhananda.
While the Magama
kings were ruling in Ruhuna, there was a smaller kingdom in Kataragama ruled by
a family of ten brothers, the ‘Kataragama dasa be’. They were there from the
time of king Devanampiyatissa. Their capital was at Tissamaharama. Their symbol
was the fish. This symbol could
be seen in Henanegala
inscription and elsewhere.
Bowattegala,
Kotademuhela, Budupatunkanda inscriptions gave information on these Kataragama
rulers. Bowattegala
inscription spoke of the Kataragama family, including their great grandson, Mahatisa.
Mahatisa would later be the father of Vihara Maha
Devi. Budupatunkanda cave inscription showed that the
Kataragama family was powerful in their area.
Contemporaneous inscriptions for Mahanama and
Gotabaya were all found north of Kumbukkan oya, I did not find a single
inscription south of Kumbukkan oya, said Medhananda. I decided therefore that the Kataragama family
ruled Kumbukkan south and Magama family
ruled Kumbukkan north, said Medhananda. This writer, (Kamalika Pieris) found an
observation from historian R.A.L.H. Gunawardene that Kataragama
kings ruled between Kumbukkan oya and Menik Ganga.
There appears to have been some contact
between the two ruling families. Henanegala inscription had valuable information
on the Magama kings interaction with Kataragama kings, said Medhananda. Kotahamula inscription, a
little away from Bowattegala, also indicated a link between the Kataragama
royal family and Mahanaga royal family.
Inscriptions indicated that king Gotabaya thereafter entered the
Kataragama area and eventually took it over. Inscriptions
found on the left bank of Kumbukkan showed that his power was expanding, said
Medhananda. Mahavamsa said he killed
them.
Medhananda found that inscriptions of Kavantissa
were found south of Kumbukkan oya. It appears therefore that Kavantissa had taken over the administration of the Kataragama
territory. Kavantissa also took over
several small principalities ruled by minor princes, said Medhananda. In this way, Kavantissa united Ruhuna under
him. The
capital of Ruhuna then moved to Tissamaharama. The
Ruhuna kingdom which was of such historical importance under Dutugemunu had
been created.
Medhananda
has given us vital information on the rulers of Ruhuna, also some nice
personal information. He may be the first to do so. The information was taken
from the inscriptions he had collected.
These
inscriptions indicated that there was a clear, uninterrupted, succession of
five kings in the Ruhuna kingdom. The
succession was Mahanaga, his son Yatalatissa, his second son, Gotabhaya, Gotabhaya’s son Kavantissa and Kavantissa’s
son, Dutugemunu. Medhananda states
firmly that Gotabaya and Yatalatissa
were brothers, the sons of Mahanama. They were not father and son as the
Mahavamsa said.
Medhananda
had found inscriptions that were
decisive. The first of these is the cave inscription at Ahugoda Raja Maha Vihara. This inscription gave the succession from Mahanaga
to Dutugemunu in one sentence. The
inscription said Mahanaga, son Gotabhaya, son
Kavantissa, son Dutugemunu”.Samangala aranya inscription
spoke of uparaja Mahanaga, the brother of Devanam piyatissa’, kings Gotabhaya and
Kavantissa and Saddhatissa. Such inscriptions are rare, said Medhananda.
There were other inscriptions. Malayadi kanda
vihara, Ampara inscription speaks of the royal line, Mahanaga, Gotabaya, Kavantissa. It says Yatalatissa was Mahanaga’s son. Kusalan kanda Inscription speaks of Mahanaga
king of Magama, followed by mention of
Gotabhaya and Kavantissa.
Kudulupothana malai
inscription speaks of king
Gotabaya and king Kavantissa. Henannegala len
vihara inscription said that Gotabaya ruled Ruhuna south and Yatalatissa ruled
the north. They were brothers.
Malayadi kanda
inscription said that during the rule of Mahanaga, his son Yatalatissa ruled
Dighavapi, then it was ruled by Gotabaya and Kavantissa. Thereafter Dighavapi was ruled by Saddhatissa. Inscription at Piyakalutota vihara ( near Rugam wewa) said thatYatalatissa was administering Digamadulla, when Mahanaga was king.
The
inscriptions found by Medhananda also
gave information on the viharas constructed by these Magama kings. Illuppiti Raja
Maha Vihara, Gal oya, inscription
stated that the vihara was built
by king Mahanaga. Inscription
at Piyakalutota vihara shows that Yatalatissa
built it.
Inscriptions such
as Malayadikanda provided information on Kavantissa,. Kavantissa had built many arama in Dighavapi when he was ‘ruling’ there
before he became king. Inscriptions
also showed that Kavantissa had established Kudimbigala, Habutagala vihara and Ilupitikande
vihara. Habutagala was in Hulannuge, Ilupitikande
near Hingurana sugar factory.
Medhananda decided that the
swastika-on-stand appearing in
inscriptions which mentioned Kavantissa,
was the signature of king Kavantissa. It was there on several caves.
Henanegala
and Karanda hela vihara, Hulannuge had this in their inscription s.
it was cut
into the rock at Habutagala
vihara.
Medhananda found
several inscriptions on Vihara Maha Devi,. Madanakanda len arama inscription
said that this cave was donated by the queen of Pachina bhumiya , Abi Shavera, the daughter of king Damaraja’
son, Mahathisa, and mother of
the ruler of the east. This valuable inscription
is not protected observed Medhananda .
Paranavitana’s
findings on Vihara Maha Devi are confirmed in the Malyadikanda inscription, said Medhananda. It
stated that after Kavantissa died, Viharamaha Devi had come to Dighavapi and became a nun. The inscription found at
Mundikulammalai refers to Shavera Shamani, which may be a reference to Vihara Maha Devi, said Medhananda .
Medhananda said that
Ampara had lots of inscriptions on
Vihara Maha Devi, on how she came to Digamadulla, to become an upasika. Medhananda found an
inscription at Mahanahera cave, Mullikulam on this subject. The cave was being
broken up , Medhananda had managed to stop this and had taken down the
inscription .
Medhananda said
he founda lot of inscriptions on
Dutugemunu and Saddhatissa.
Samangala inscription spoke of Saddhatissa . In
this collection, Medhananda found inscriptions giving information on the family of king
Dutugemunu. Piyangala
inscription said that Dutugemunu’s
wife’s name was Rajitha and that Dutugemunu’s
daughter was married to Sunama, son of Nandimitra. Katupotakande inscription
refers to a gal lena gifted by Dutugemunu..
Medhananda also provides us with information on Dutugemunu’s
‘dasa maha yodayo’ .Medhananda
said in our society we view the story of Dutugamunu’s Dasa maha yodayo
with derision. Most see these as
hilarious stories invented by the vamsa writers. But Medhananda found
inscriptional evidence to show that at least one of the yodayo, Nandimitra was
a historical person. Diyatitta wewa
inscription states that Nandimitra was a Senepati of Dutugemunu.
Medhananda found
many inscriptions, in places like Horowopotana,
Korawakgala, Vavuniya, Periyapuliyankulam, Piyangala
which gave information on Nandimitra.
These inscriptions give full
information on Nandimitra’s lineage on father’s side, and information on his wife and daughter. He had two wives. They were called Pussa and Ihana. Beravayam
kande inscription gave the lineage of
Nandimitra’s wife and his own.
Omunugala had inscriptions on Nandimitra. His
daughter Gutta was married to Prince
Tilakana. I was the first
to find this and record this in newspapers, said Medhananda . Another inscription was on
a donation from daughter of Nandimitra. An inscription found at Maha kachcha
kodiya vihara.( Vavuniya) showed that
the descendants of Nandimitra were active there. Omunugala
inscription indicated that Nandimitra’s
descendants lived there as well.
In an interview given to Sunday Observer in
2007, Medhananda provided more information on Nandimitra. Medhananda said he
had gone to Diyatitta Wewa, a mountainous area bordering the Eastern province,
to encourage villagers there to remain in the threatened village. Medhananda
then stumbled upon a rock-inscription at the cave of the Buddhist monk of the
village temple, leading to the finding of a series of rock-inscriptions in that
mountainous and rather scarcely inhabited area.
Medhananda discovered 30 rock-inscriptions in
the mountain range of Diyatitta Wewa, Madaya Kanda and Berawaya Kanda. The rock-inscriptions showed that Nandimitra,
was descended from a lineage of commanders. Nandimitra’s father, was a
Senapati, and his mother’s name was Sunama. Nandimitra’s wife was Kusha, daughter
of Sata Natata. This was mentioned in
three rock-inscriptions, Diyatitta Wewa, Berawaya Kanda and Maha Cachakodiya.
Nandimitra’s daughter Upassica Gutta, was
married to prince Tilakana . Nandimitra’s son was Duta Sumana, an
ambassador. His son, as mentioned in Piyangala and Tonigala rock-inscriptions,
was Padumaca Abaya. An inscription found
by Medhananda at
Maha kachcha kodiya vihara, Vavuniya indicated
that the descendants of Nandimitra had operated there.
Paranavitana and Medhananda have looked at the
implications of these inscriptions. There have
been three sets of rulers in
Ruhuna in Magama time,, the Magama
kings, Kataragama kings and the Kelanitissa kings. ( The history of the Kelanitissa kings is well known, I am not relating it here.)
The Kelaniya referred to here, is considered
to have been situated in Ruhuna itself, not the modern Kelaniya near Colombo. It was not possible for Vihara Maha Devi to
come from Colombo all the way to Magama in a boat, without drowning on the way.
Vihara Maha Devi was put to sea in Ruhuna and had come ashore at Pottuvil, said Medhananda .
Paranavitana thought that there was a close
connection between Anuradhapura royal family and the Kataragama royal family. He thought they were related. Medhananda
agreed. The Kelanitissa clan is also linked
to Anuradhapura clan, said Medhananda . There
is an inscription at Yatala vihara,
Kegalle which proves this. The Magama kings were of course, part of the Anuradhapura royalty. Therefore the
marriage between Kavantissa and Vihara Maha Devi simply brought together two strands of the same
family. This means that during the
Ruhuna period, the north, south and east of Sri Lanka were all ruled by one single Sinhala royal
family, concluded Medhananda . (
continued)
Appendix.
- Medhananda interpreted the word ‘Javacanaya’, in the rock-inscription at Pottaya Kallu (near
Omari at Kanchi kudichchiaru) seen
earlier by Paranavitana, to mean,‘Navicanaya‘ suggesting that king Mahanaga had once served as a naval leader. Subsequent inscriptions had proved that Mahanaga had served in the
Puttalam District as a naval leader prior to his departure to Ruhuna.
- Rugam piyakaluta vihara inscription showed that Mahanaga has been the yuva raja in Magama, and Yatalatissa was
ruler of Digamadulla. He had set up an
aramaya there.
- Inscription
at Kadolupotana
kanda ,Eravur had been destroyed. But Medhananda
had found three cave inscriptions which showed that this area was
under Kavantissa.
- Udagala Dagoba Inscription dated to
9 century AD refers to Dutugemunu.