KAMALIKA PIERIS
Rev 7.3.20
Those interested in the issue, want to know,
how a Tamil version arose. It was due to British rule. The British
administration recognized Tamil as a vernacular language, together with
Sinhala. Tamil words were shown on rupees and coins, (e.g. the 10 cent coin of 1928). There were Tamil
vernacular schools. Also, Tamil was going to be an official language after Independence.
Taking all this into account, the legislators
allowed a Tamil translation of the national anthem. But right from the start
the Tamil version met with opposition. When it was sung for the first time in
1949, some members of the audience remained seated. (Lankadipa of 5.2.1949)
The national anthem did not feature in the
1972 Constitution. But the 1978 Constitution included the national anthem in
its schedules. The anthem was to be in Sinhala only. We can infer that from the
English translation, which was a transliteration. The Tamil translation came
about because Tamil MP K. Devanayagam
asked for it, saying the Tamil speaking group wished to sing in Tamil.
In 1987,
Tamil became a national language thanks to the 13th Amendment. Tamil speakers then became arrogant. Tamil is
now a national language, on par with Sinhala, and the Tamil translation
is no longer an option. It is a must, they said.If
Tamil speaking citizens demand that the national anthem be sung in Tamil the
other communities have no legal or moral right to obstruct it. Like the Sinhala people, Tamils too take
pride in their language, Tamils love
their language and they must be allowed to sing the national anthem in it and indeed must never be asked to sing in
Sinhala.
These arguments did not carry the weight the Tamils
expected. To start with the public was highly critical of the 13th
Amendment, which made Tamil a national language .the amendment was forced on
Sri Lanka by India and was passed in Parliament under coercion. The public were
angry.
Kamal Gunaratne records two demonstrations,
one before and one after the Accord was signed. The first was a massive protest
march from Kolonnawa heading towards Presidents House. The marchers were aggressive, chanting anti
government and anti Indian sentiments. Kamal recalls the violent reaction of
the crowd, as The army turned them back. they dispersed, ‘shouting at us in
foul language scolding not only us, but also our parents, grandparents and
great grandparents.’
The situation remained tense after the Accord
was signed, continued Kamal. A second protest march had started from Castle
Street area. The army had to use force to disperse the crowd. Once again we were subjected to angry, abusive
language, this time against the President and Government as well as our
parents. These waves of unrest also spread to other parts of the country.
Tamil
anthem supporters said they needed to sing in Tamil because the Tamils
do not know Sinhala. ‘We can’t sing in a language we don’t understand, they
said. This is not correct. Tamils know Sinhala.
Television news show Tamil politicians and
Tamil citizens speaking fluently in perfect Sinhala. These fluent speakers
include Sampanthan and Sumanthiran. Derana news of 14.1.2020 showed a meeting
between Tamil journalists and Prime Minister Mahinda Rajapaksa. Speaking in
perfect Sinhala, they asked about singing the anthem in Tamil at the next
Independence celebrations.
The total
population of Tamils in the 2012 Census was 2,269,266. Out of this, 392,583
(17.3%) know Sinhala. This leaves 1,876,683 who do
not know Sinhala. This amounts to less
than 2 million, out of a total Sri Lankan population of 20 million.
However, the Tamils continued with the argument that they cannot
understand Sinhala. Tamils cannot think of themselves as Sri Lankan when the
national anthem is in a language that they cannot understand.
‘it will be meaningless to force a Tamil to
sing the National Anthem only in Sinhala, if that person cannot comprehend the
literary content of the song, which needs a sound knowledge of the language,
they said.
‘There is greater chance of
inculcating a sense of Lankan patriotism in Tamil/Muslim children when they are
allowed to sing the national anthem in their own language rather than parrot it
in a language they barely understand,’ said this group. Tamil could understand
the meaning instantly when they sing it in Tamil.
What the opponents of singing it in Tamil
advocates is to force Tamils to recite it without understanding it. What good
will that do? It would become drudgery and people could refrain from singing it
altogether. Or worse, compose a song for themselves with different sentiments.
There are 3
million Tamils, all Tamil speaking, and 3 million Muslims, mostly Tamil
speaking, whose patriotism is intimately tied up with the use of their mother
tongue, as much as the patriotism of the Sinhalese is tied up with the use of
their mother tongue. There is nothing romantic about singing the National
anthem in Tamil, replied the Sinhala group.
Supporters of the
Tamil anthem also fell back on a comment by Colvin R de Silva which is treasured
by the Tamil Separatist Movement. Colvin
said ‘One language two countries. Two languages one country’. This is an absurd statement and it should be
forgotten.The correct position is, One language, one country. Two
languages, two countries.” British
Canada gave the French language a place after defeating the French .Now Quebec
wants to secede. Sri Lanka recognized Tamil, now the Tamils wants Eelam.
Colvin’s statement has been modified by Ryp
Van Winkle. Ryp said that after the independence celebration of 2020, Eelamists
have been given the opportunity of saying ‘One anthem, two nations. Two
anthems, one nation.’ I will show, later
on in this essay, that it is ‘two anthems, two nations’.
Tamil anthem supporters heavily criticized
those who did not want to hear the national anthem sung in Tamil. ‘nationalists want to ram the Sinhala national
anthem down the throat of our Tamils speaking brethren’, said one critic.
‘People who insist that Tamil speaking people
should be forced to sing the national anthem in Sinhala wish to demonstrate
their superiority to the numerically weaker Tamils. It shows
Sinhala dominance’ said another.
‘the loud mouths Wimal Weerawansa and Bandula Gunawardena,
to name but two opponents, were recently heard denouncing the very thought of
allowing the national anthem to be sung in Tamil. One dares to ask what high
qualifications Wimal Wee and Bandula Gee possess to so vociferously deny the
Tamils also that bit of expressed respect to our common motherland.’
Supporters of the Tamil national anthem
saw nothing wrong in singing in Tamil.
‘What is wrong in letting them sing the national anthem in Tamil to the same
tune? They would understand and sing
with the same feeling. For this land is
as much theirs as ours. We must give the Tamils back their dignity. It is only the racists, who object’ said one
supporter.
‘A national anthem is meant to
unite and that doesn’t mean singing it in one language in a multi language
society where diversity is recognized and accommodated in the constitution.
Accommodating the linguist diversity of our people increases loyalty, a sense
of belonging and strengthens unity rather than threatens it. Accommodating
diversity strengthens unity,’ said another.
‘The singing of the national anthem in Tamil
was a very significant act of the government to make the Tamils feel equal and
a sense of belonging to the state.’ ‘It will also help chauvinistic Sinhalese to
remember that there are people other than the Sinhalese living in this
country,’ concluded this group.
In these divisive times, when there are clear
indications of certain forces hell-bent on widening the rift, isn’t it a short-sighted
and reckless move to exclude the National Anthem from being sung in Tamil –
particularly after it had been sung in that language for a number of years’
The Tamil anthem supporters spoke
strongly. the country is
already divided and by singing the National Anthem in Sinhala, it will divide
the country further. ‘The Sinhala only national
anthem was designed to divide rather than unite, to widen the psychological
gulf the majority and the minorities and drive home the lesson that minorities
are not so welcome interlopers in a Sinhala country,’ they said.. We must voluntarily learn the
national anthem in each other’s language, so we can all sing it together.
In 2020
they said, the cancellation of the Tamil language national anthem is not a mere
procedural adjustment. It involves an important policy change carrying serious repercussions,
taking the country back 60 years to the disastrous ‘Sinhala Only Demand’ era.
What we face now looks very much like a Second ‘Sinhala Only’ demand, carrying
disastrous consequences.
TNA MP Sumanthiran said When the Sirisena/Wickremesinghe
administration came to power in 2015, the national anthem was sung in Tamil at
the Independence Day for the first time. I took part in the Independence Day
celebration with TNA leader, R. Sampanthan. It was the first time that ITAK
representatives attended an Independence Day celebration in decades. If
the present government wants the Tamils
not to sing the national anthem, we will be glad not to sing it.”
Supporters
of the Sinhala anthem point out that singing the national anthem in Tamil does
not help unity. some
people think that singing the national anthem in Tamil will promote national
reconciliation. how does singing the national anthem
in two different languages bring two ethnic groups together? On the contrary,
are we not moving further away from one another by singing the anthem as two
separate groups,” they asked.
Singing the
national anthem in the Sinhala language does not affect peace and harmony among
different communities in the country, either, Jaffna Tamil Buddhist Association
President Ravi Kumar said. Whether we sing the anthem in Tamil or
not, Sinhala is considered the prominent language, because it is the language
of the majority, said others.”
The national
anthem of Sri Lanka is not a mere song to be judged musically. A national anthem is a symbol of unity. It should be a ‘national anthem’ not a
communal anthem.
What do the Sinhalese or the government stand
to lose by singing the National Anthem in Tamil? asked the Tamil supporters,
determined to push the issue. No damage has been done to the sovereignty of our
people or the unitary state of our country as a result of singing the national
anthem in both official languages, they said.
That statement cannot be accepted. Much damage
can be done by singing the national anthem in Tamil today. That is because
singing in Tamil reinforces separatist tendencies and there is a growing
separatist movement in Jaffna today. There are clear indications of this. The
Ezhuga Tamil march (Rise up Tamils”)
rally drew huge crowds. An estimated 10,000 to 15,000 had attended. The rally
was supported by the university and the civil society groups.
The Ezhuga movement wanted
the merger of
North and East.
Northern
Provincial Council unanimously adopted a resolution in 2016 that asked for the
merger of North and East into one state, with its own Parliament. TNA also
wants a merger of North and East provinces. TNA leaders Sumanthiran and
Sampanthan spent the full Yahapalana period, (2015-2019) telling foreign
visitors that the Tamils are separate nation, the north and east is their
homeland and they are entitled to self-determination.
Today the north is all
Tamil, and they have with all impunity sung the national anthem in Tamil, said Sarath
Weerasekera in 2016. At the opening of the Jaffna
International airport in Palaly, on 17 October 2019, the national anthem was not
played in Sinhala.
(CONCLUDED)