KAMALIKA PIERIS

Medhananda also went on exploration to the Northern Province and wrote his findings in his book Pacina passsa, uttara passa, nagenahira palata ha uturu palate Sinhala Bauddha Urumaya”. Ven. Ellawala Medhananda was not able to explore the North as much as he would have liked, due to LTTE control. The Northern Province consists of Jaffna, Kilinochchi, Mannar, Mullaitivu and   Vavuniya districts.

Medhananda   gave the historical background to the Buddhist civilization of the North. He   stated that Jaffna, Elephant Pass and the islands around it was known originally as Nagadipa. Ptolemy had called it   ‘Nagadiboy’.  Vallipuram manuscript of Vasabha called it Nakadiva.

Medhananda declared that the North was part of the Sinhala kingdom. It was part of the Rajarata there was a main road from Jambukolapatana to Anuradhapura. The Raja rata was divided into uttara passa (north) dakkhina, (south) pacina, (east) and pajjima (west). Uttara passa consisted of today’s Vavuniya, Mullaitivu, Kilinochchi, Mannar, and Jaffna. Each division was ruled by officer appointed by king. Tonigala and Mannar inscriptions speak of uttara passa .  Periyakulam inscription says that during the time of Devanam Piyatissa, Vavuniya was ruled by ‘Naga’ and ‘Uti’ and Mannar was ruled by ‘Kana’.

In Vasabha’s time (111-14) Jaffna was ruled by Vasabha’s Minister Isigiri. Nelugala inscription indicated that a minister, also named, Asgiri administered the north under Bhatiya Tissa II   (143-167) and Kanitta Tissa (167-186). Sigiri Gee (5th-8th century) contains   verses written by ‘Uturupasa vasi Samanal bati’ and ‘Uturupasa vasi Agalabati’ . They wrote in Sinhala.  Inscription  of Kassapa IV(914-23) at Kadurugoda said Kassapa was the ruler of the south as well as the north. 

Mannar was a part of the  Sitawaka kingdom. During the time of Rajasinha  I, (1581-93)  Manamperi Mohottala administered Mannar.  The Udarata kingdom included the north and the east, said Medhananda .Baldeus (1632-72)  writing during the Dutch occupation, gave a list of places under the Sinhala king. It included Trincomalee, Mannar, Batticaloa,  and Jaffna. Kokila sandesaya gives a route from Kotte to Jaffna via   Mannar.  The  inscriptions in Ichchalampaththai  ( date not provided) show that these were Sinhala villages.

Another way of showing that the  North was ruled by the Sinhala king was by comparing the language and script in northern inscription and those elsewhere, said Medhananda . Medhananda  found 2 inscriptions dated to 2 century AD at Kandakudichchi aru ruins. The script and language resembled  inscriptions at  Ritigala, Vessagiriya,  Mihintale.  He found that the language  and script were the same in the Mailagastota ,    Kallampattuva  and  Tunukai  inscriptions   . Mailagastota was in the   south,  Kallampattuva in the east and  Tunukai  in the north of Sri Lanka .  Medhananda  said that inscriptions  of Kassapa IV were found in  south, east and northwest  of the island. The script and language was the same. 

Medhananda says the North is full of Buddhist remains, every hill, every mound has a Buddhist   building.  Every village had an aramaya.  Medhananda  said that there were over 1500 Buddhist archaeological sites in the districts of Vavuniya, Kilinochchi, Mullaitivu and Mannar. Each time I went to  Vavuniya and Mullaitivu  I found new ruins. He has found foundations of buildings, lived in caves, inscriptions, pada lanjana and bricks. He says there are many more sites. Medhananda  said there are more than 20  archaeological sites on  the small Dollar Farm village alone.

Vavuniya is  full of Buddhist  ruins. There are  hundreds of  Buddhist ruins In Vavuniya there are three sets of ruins in a straight line, at Mahakachca kodiya,    Erupotana,  and  Periyapuliyam kulam malai. Odiamalai, Thadda malai, Kurundam malai had  inscriptions. Kurundammalai ,  originally Kurunvashoka vihara, had a  lot of ruins. Medhananda said that this was the place  where he saw the most ruins. Have not seen so many ruins in any other place I  have gone to.

Vavuniya and Mullaitivu Buddhist  ruins have not been examined  fully by anyone., said Medhananda . Most of these are not  recorded by Department of Archaeology.  ‘We have never explored these areas, said Medhananda . Our archeology only concentrated on Anuradhapura, Polonnaruwa   and a few other places.

From Jaffna to Wilpattu, all along the ocean strip, one sees places with over 100 ruins. No explorations have been done in this area. These sites were never examined carefully, other than presenting a random report.

In his book Pacina passsa, uttara passa, nagenahira palata  ha  uturu palate Sinhala Bauddha Urumaya” Medhananda  gives a list of Buddhist ruins seen by him  in the Northern Province. The viharas seen by Medhananda in his northern explorations include Atambagaskada kiri vihara , Buddhanehela Raja Maha Vihara , Galgiriyagama kanda vihara ,  Iratperiyakulam vihara ,  Kadurugoda vihara ,  Kurundammalai vihara ,  Madukande Dalada vihara , Mahakachcha kodiya vihara,   Mangana vihara, Piyagukatissa vihara , Paribhoga chaitya, Salavana vihara ,  Tonigala vihara ,   Valli vihara and  Vedikinarimalai Vaddamana parvata vihara .

Medhananda  gives  48 places  in Jaffna where he has seen Buddhist ruins He says there are others as well. the places listed are Algiriya, Anai kottai, Analativu,Ariyalai,  Atchuveli, Buddhatottam, Buddhawalawwa,  Chakaveli,  Changanai, Chulipuram,  Chunnakam, Delft,  Elavativu, Gotamalu watte,  Karaitivu,Kodiyavatte Mahiyapiddy,  Mallakam, Manipai, Marattamadam,Mavaddipuram,  Nagachcha kovil precincts,   Nagarkovil, Nainativu,Nallur, Neelavarai, Pinwatte, Ponnalai, Poonaryn,  Pukuditivu, Puloli, Puttur,Sambaturai,Tellipilai,  Tennavali, Tiruadanilai,    Tisamalai,   Tunukai, Udupiddy, Uduvil,  Uratota,Uraturai, Vadukkodai, Valikamam and Valvettiturai. Medhananda says these ruins show bricks, tiles, statues, potsherds, inscriptions.   Most are in private lands, Medhananda observed..

In Vavuniya and Mullaitivu Medhananda has explored the following places: Ariyamadu,Atambagaskada,  Bogaswewa, Buddha kovil,  Bumaya, Chelliyar villu, Chenkal veddi kulam,Chenmadu, Dollar farm, Eeratperiyakulam, Erupothana, ,   Iluppu kulam,  Iranai illupun kulam, Iranamadu, Irasattiram kulam,Iruvil,Kachchilamadu, Kallaru, Kalnattan kulam, Kalukundammaduwa, Kanagarayam kulam, Kanchiramuddai,  Karadikulam,  Karavil kulam,   Karidikkulam, Kokkavelliya, Kongaraya kulam,  Kontaka karnakulam, Kovil puliyan kulam,Kumbakarna malai,Kurum puliyan kulam, Madukanda, Mahakachchkodiya,Mahamailan kulam, Mamaduwa Manikai,  Maniyar kulam,Mankalkeni,Mannan kadal,Manthri vihara,  Maradamadu,Maratamadu, Menik farm, Mohonnan kulam, Molliyavela,  Mudaliyakulam,Namban kulam, Navagama Kirivehera,  Nayaru,Nedunkerni, Nelukkulam, Nochchiya moddai,Oddusuddan,  Odiyamalai,  Olumaduva, Omandan, Paddikudiirippu, Padivettukulam, Palamoddai, Panaiyan kulam,Panangama,   Patta kattuveli,  Pavattakulam,  Periyakulam,  Periyamar iluppai,Periyauttukai, Pokkaravanni  tunukai, Pudukudi iruppukulam,Puleliya, Pumaduva,   Puravasan kulam,  Puvarasankulam, Ruvanmadu, Samalankulama, Sirappanmaduva,Tachcankulam,Tadikkulam,  Tambankulama, Tapassavellliya,  Tiranamadu,  Tiraviyamalai,Tonigala,Tukkumarattadi, Tuntimuruppu wewa, Udavelikulam, Ulakkulam,Unjaral kaddi, Vadamarachhci, Variyakuddiuru, Veherabanda  wewa, Vettilkulam,  Vettiyakulam and   Yakumadu yaya.

In Mannar  Ven. Medhananda has visited Arippu , Cholayan kaddu,  Compotukki,      Ilukpeyikadachei, Irantivu, Kadappiditti kulam,   Kohala wewa, Kunchi kulam, Magana, Malikai kulam, Mannankulam, Mantota,  Moderagam ara, Mudalikulam, Mukkarayakulam, Mulliyakkulam, Musali, Na vehera,  Olivettikulam, Pachcha addappan wewa,  Paniyankulam,  Pannankamam, Periyanavakkulam, Pesalai, Puliyankulam, Rajakulama, Rajamaduva,Rakkha vihara,  Samadetiya,  Talaimannar, Tiruketiswaram, Ttuvavali,  Valli vihara ,  Vachinikulam    and Vellantarai. 

Medhananda has also  found ruins of some 1538 tanks form Vavuniya, Kilinochchi, Mullaitivu, Elephant pass, Pooneryn Omanthai and Mannar. Medhananda had also made a list of the wewas found in the Northern Province. They are listed by name in his book. He has listed 340 wewa in Vavuniya, mostly called kulam, and 15 wewa in Mannar Iranamadu in  Kilinochchi district,  was  originally Ranmadu wewa. 

Medhananda has given  a detailed description of the sites he has visited. In Vavuniya,  Medhananda   explored Buddanehela  Raja Maha Vihara  . Ruins are fast   deteriorating he said. Galkiriyagama kande vihara, had  remains of a huge stupa , a  Siripatula and ponds. Inscriptions show king Uththiya’s queen had  built   a structure here.

Kirivehera at   Atambagaskada, 6 km from Vavuniya, has a Samadhi Buddha statue, which is  far superior to those found in this area. According to villagers was brought from elsewhere. It is 2’ 21/2” high,   the head dress or ketumala is unique. Eeratiperiyakulam   ruined vihara, Vavuniya, ruins show avasa, vihara and 150 year old  Bodhi tree. Medhananda had found a stylish statue in pieces and  had put it together.  ( continued)