Defeated Candidates into the Parliament

November 17th, 2024

Chanaka Bandarage

The essence of democracy is that representatives are elected by the people.

If those who are rejected by the public in the election are later allowed to sit as MPs in the parliament through the National List, that will be directly in conflict with the concept of democracy. Effectively, it is  making a mockery of our democracy.

People did not vote for them because they did not like them. Sometimes, people wanted to punish them.

Once people have stated ‘No’, that should be the end of it.

Then, why should the defeated candidates be allowed to enter the parliament?

This provision creates an unhealthy environment. It is a fertile ground for mischief. By vying for the available MP spot/s, lots of corruption/bribery, violence, and other vices can take place.

Notorious thugs, corruptors, cheats, and drug peddlers can enter the parliament this way.

Allowing those who are rejected by the people to come to the parliament through the backdoor is a slap in the face of the voters.

Voters can get extremely dejected thinking that their vote has no value.

Surely Sri Lanka must be the only country in the world where defeated candidates can come to the parliament through a (dubious) National List.

Through this election the whole world is impressed with us. We have shown to the world that we are an advanced society – an achievement even the developed world could not achieve. So, why we now add a smidgeon of dung to our pot of fresh milk?

The honourable thing for the Defeated candidates to do is to withdraw their candidature for the National List MP positions. 

The Election Commission is bound by laws. Surely, it has made the ruling upon reviewing the prevailing laws and perhaps case law.

Thus, one cannot criticise them/Courts.

This is an area where the law needs amendment.

Over to the new Government!

Re. the National List – this is fundamentally contrary to the principles of democracy. No matter how educated or clever a person is, if they want to enter the parliament, they must come by the pubic ballot. This is the universal principle of democracy (Westminster style). In the UK, Australia, Canada, New Zealand, India, Singapore and Malaysia; they do not have a National List.

Since the National List was introduced in 1988, there have been hundreds of such MPs. How many have made substantial contributions to the country? Only a handful.

There are 29 National List MPs – over 8% of the total MPs. This is far too many.

In the next (22nd) Amendment to the Constitution, steps must be taken to abolish the extremely undemocratic National List.

ආසන 159ක් ලැබූ පමණින් ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 83වන ව්‍යවස්ථාවේ පවතින දෝෂය / අතපසුවීම නිවැරදි නොකර අලුත් ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධන ගෙන ඒමට මාළිමා ආණ්ඩුවට හැකිද?

November 17th, 2024

අරුණ ලක්සිරි උණවටුන B.Sc(Col), PGDC(Col), නීතීඥ. සමායෝජක, වෛද්‍ය තිලක පද්මා සුබසිංහ අනුස්මරණ නීති අධ්‍යාපන වැඩසටහන.

ආසන 159ක් ලැබූ පමණින් ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 83වන ව්‍යවස්ථාවේ පවතින දෝෂය / අතපසුවීම නිවැරදි නොකර අලුත් ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධන ගෙන ඒමට මාළිමා ආණ්ඩුවට හැකිද?

ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 83වන ව්‍යවස්ථාවේ ඇති දෝෂය / අතපසුවීම නිවැරදි කිරීමට ගෙනා 22වන ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධනය සම්මත නොකර, ආසන 159ක් ලැබූ මාළිමා ආණ්ඩුවට අලුත් ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධන ගෙනා හැකිද යන්න මෙම කෙටි ලිපියෙන් විමසා බැලීමට අදහස් කරයි.

මාළිමාවට පාර්ලිමේන්තු ආසන 159ක් 2024 පාර්ලිමේන්තු මැතිවරණයෙන්  ලැබී ඇත.එනම් 2/3 ටත් වැඩියෙන් ලැබී ඇත. මෙය 1977 ජේ ආර්. ජයවර්ධන ආණ්ඩුවට තිබූ 2/3 ට වැඩි ආසන සංඛ්‍යාව මෙන් ය. පාර්ලිමේන්තුවේ ඉන්නා විපක්ෂයේ මන්ත්‍රීවරු 66 දෙනාට පාර්ලිමේන්තුවේ කතා කරමින්, වරප්‍රසාද භුක්ති විදිමින්, තේරීම් කාරක සභාවල අසුන් ගන්නත්  හැකිය.  මොකද පනත් කෙටුම්පතකට 2/3 ලැබෙන එක වළක්වන්න විපක්ෂයේ ආසන 66කට නොහැකිය. විපක්ෂයට ආසන 76ක් තිබ්බානම් පනත් කෙටුම්පතකට 2/3 ලැබීම වළක්වන්න හැකියාව තිබුණි.

ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 83වන ව්‍යවස්ථාවේ දැක්වෙන ජනමතවිචාරණයක් අවශ්‍ය ව්‍යවස්ථා හැර අනෙක් ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධන ඕනෑම එකක් කිරීමටත්, පවතින නීති අහෝසි කිරීමටත්, අලුත් නීති පැනවීමටත් මාළිමා ආණ්ඩුවට ව්‍යවස්ථාදායක බලය ලැබී ඇත. එය වැළක්වීමේ හැකියාවක් විපක්ෂයට නැත.

විපක්ෂයට සහ මළිමා ආණ්ඩුව පවතින ආණ්ඩුක්‍රම ව්‍යවස්ථාවට අනුවම ක්‍රියා කළ යුතුය. ජනමතවිචාරණයකට යා යුතු ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධනයක් ගෙනා අවස්ථාවකදී විපක්ෂය කළ යුත්තේ එය හිතකරනම් ජනතාව සමඟ එකතු වී එය ජයග්‍රහණය කරන්න ක්‍රියා කරන එකය.

1977 පාර්ලිමේන්තු ඡන්දයෙන් පසු එක් පක්ෂයකට පාර්ලිමේන්තු ආසන 2/3 වැඩියෙන් ලැබූ පළවන අවස්ථාව මෙයයි. ඒ අනුව මාළිමා ආණ්ඩුව අනිවාර්යයෙන් අලුත් ආණ්ඩුක්‍රම ව්‍යවස්ථාවක් ගෙන එනු ඇතැයි අනුමාන කළ හැකිය. ඒ ජනමතවිචාරණයෙන්ද ජයගැනීමේ අපේක්ෂාවෙනි. ඒත් එයට අවුරුදු 2කට වැඩිය කල් ගතහොත් ජනමතවිචාරණයෙන් පරදින්න වැඩි ඉඩක් ඇත්තේ ජනතාවගේ ප්‍රශ්න විසඳීමට මාළිමා ආණ්ඩුවට නොහැකි වුවහොත් ය. ඒ නිසා හැකි ඉක්මණින් වසරක් හෝ වසර 2ක් ඇතුළත අලුත් ආණ්ඩුක්‍රම ව්‍යවස්ථාවක් ගෙන ඒම මාළිමා ආණ්ඩුව සිදුකිරීමට වැඩි ඉඩක් ඇත.

විපක්ෂය සහ ජනතාව කළ යුත්තේ  මාළිමා ආණ්ඩුව ගෙන එන අලුත් ආණ්ඩුක්‍රම ව්‍යවස්ථාව කෙසේද යන්න අවධානයෙන් විමසා බැලීමයි. එමෙන්ම ආණ්ඩුක්‍රම ව්‍යවස්ථවේ 83වන ව්‍යවස්ථාව ගැන හොඳ අවබෝධයක් ගැනීමය.

එසේම පවතින ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 83වන ව්‍යවස්ථාව දෝෂ සහිත බව නීතිපතිවරයාද මේ වන විට පිළිගෙන ඇත. ඒ 2015 දී ගෙනා 19වන ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධනය අවස්ථාවේ සිදුවී ඇති දෝෂයක් / අතපසුවීමක් හේතුවෙනි.

එකී දෝෂය / අතපසුවීම නිවැරදි කිරීමට ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධනයකටද නීතිපතිවරයා 2024 දී අනුමැතිය ලබා දී ඇත.ඒ අනුව 22වන ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධනය 2024.07.18 දින අතිවිශෙෂ ගැසට් පත්‍රයේ ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 78වන ව්‍යවස්ථාව අනුව පළකර ඇත.

ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 83වන ව්‍යවස්ථාවේ පවතින එකී දෝෂය / අතපසුවීම නිවැරදි නොකර පාර්ලිමේන්තු ආසන 159ක් ලැබූ පමණින් අලුත් ආණ්ඩුක්‍රම ව්‍යවස්ථා සංශෝධනයක් ගෙන ඒමට මාළිමා ආණ්ඩුවට හැකිද යන්න විසඳිය යුතුය.

http://neethiyalk.blogspot.com/2024/11/159-83.html?m=1

අරුණ ලක්සිරි උණවටුන B.Sc(Col), PGDC(Col), නීතීඥ. සමායෝජක, වෛද්‍ය තිලක පද්මා සුබසිංහ අනුස්මරණ නීති අධ්‍යාපන වැඩසටහන. දුරකථන 0712063394. (2024.11.15)

Dubai and Singapore. Lessons to learn

November 17th, 2024

Dr Sarath Obeysekera

Dubai and Singapore are remarkable examples of how strategic vision, innovation, and determination can transform regions with limited natural resources into global hubs of trade, finance, and tourism. Here’s why we should learn from their success stories

1. Visionary Leadership

• Dubai:

 In the 1960s and 70s, Dubai’s rulers, such as Sheikh Rashid bin Saeed Al Maktoum, foresaw the limitations of oil reserves and planned for economic diversification. Investments were directed toward infrastructure, tourism, and trade.

• Singapore:

 Under Lee Kuan Yew, Singapore transformed from a poor, resource-scarce island into a modern, high-income nation. Policies focused on attracting foreign investment, maintaining stability, and fostering education.

2. Economic Diversification

• Dubai: Instead of relying solely on oil, Dubai invested in tourism, aviation (e.g., Emirates Airlines), and real estate (e.g., Burj Khalifa and Palm Islands). It also became a hub for logistics and trade through Jebel Ali Port.

• Singapore: Singapore’s focus on finance, technology, and manufacturing created a diversified and resilient economy. Its port is one of the busiest in the world, and it’s a global financial center.

3. Infrastructure Development

• Dubai:

 Massive investments in world-class infrastructure, such as skyscrapers, airports, and public transit, turned the desert city into a global destination.

• Singapore:

 Thoughtfully designed urban planning, an efficient transport system, and green spaces ensure a high quality of life for its citizens.

4. Global Connectivity

• Both cities became global hubs by leveraging their strategic locations.

• Dubai serves as a gateway between East and West, connecting Asia, Europe, and Africa.

• Singapore plays a similar role in Southeast Asia, facilitating trade and commerce in the Pacific region.

5. Innovation and Adaptability

• Dubai: Focused on futuristic projects like smart cities, renewable energy, and space exploration. The government actively supports startups and innovation.

• Singapore: Known for its emphasis on research, technology, and education. It consistently ranks as one of the most innovative nations.

6. Social and Cultural Integration

• Both cities attract talent from all over the world. Their ability to integrate diverse cultures into their workforce and society has fostered creativity and global perspectives.

7. Lessons for Others

• Invest in human capital: Prioritize education, skills development, and innovation.

• Strategic planning: Diversify economies and prepare for future challenges.

• Sustainability: Focus on long-term solutions, such as renewable energy and environmental conservation.

• Global mindset: Leverage geography, culture, and connectivity to integrate into the global economy.

While Dubai rose from a desert inhabited by Bedouins and Singapore overcame colonial challenges and resource scarcity, their journeys are testaments to how determination and vision can overcome adversity. These lessons are applicable to any nation or city aiming for transformation.

Lessons for Sri Lanka 

Sri Lanka indeed has immense potential, given its strategic location, a rich cultural heritage dating back millennia, and a generally mild climate. Additionally, its people are known for their talent and adaptability. However, realizing this potential has been a persistent challenge. Here are some factors that may have contributed to its slower progress compared to cities like Dubai and Singapore:

1. Leadership and Visionary Governance

• Lack of long-term planning: Unlike Singapore’s Lee Kuan Yew or Dubai’s Sheikh Mohammed bin Rashid, Sri Lanka has often lacked leaders with the foresight to implement comprehensive, future-oriented policies.

• Political instability: Frequent changes in government, coupled with policies driven by short-term gains rather than sustainable development, have hampered progress.

2. Ethnic and Political Strife

• The 30-year civil war (1983–2009) severely disrupted economic growth and social cohesion.

• Post-war reconciliation and regional development efforts have faced challenges, slowing national integration and equity in progress.

3. Economic Mismanagement

• Dependence on imports and insufficient investment in value-added exports have created chronic trade deficits.

• Over-reliance on foreign debt for infrastructure projects without adequate return on investment has strained finances.

4. Missed Opportunities in Strategic Location

• Sri Lanka’s location is ideal for trade, but unlike Dubai, which positioned itself as a global business hub, Sri Lanka has not fully capitalized on its maritime advantages.

• Ports like Colombo are significant but could play a much larger role with better management and international collaboration.

5. Underutilization of Skilled Workforce

• Brain drain has been a recurring issue, with skilled professionals seeking opportunities abroad due to limited prospects and political instability at home.

• Education and vocational training systems need modernization to better align with global market demands.

6. Weather and Tourism Potential

• While the mild weather and scenic beauty are significant advantages, the tourism industry has faced setbacks due to instability, poor infrastructure, and inconsistent policies.

7. Cultural and Historical Strengths

• The rich culture and history of Sri Lanka are unmatched but have not been adequately leveraged to enhance global soft power or as a cohesive element of nation-building.

Lessons from Dubai and Singapore

Both Dubai and Singapore faced their own challenges but succeeded due to:

• Stable, visionary leadership.

• Strategic investments in infrastructure and human capital.

• Creation of business-friendly environments to attract global investment.

The Path Forward

Sri Lanka can still turn its fortunes around with:

• Clear, consistent policies.

• Strong investments in education and innovation.

• Promotion of national unity and inclusive growth.

• Leveraging its strategic location to become a regional trade hub.

The key lies in embracing a long-term vision and fostering unity to harness its full potential.

Regards

Dr Sarath Obeysekera

අගමැති ආරක්ෂකයින්ගේ චණ්ඩි පාට් කැබිනට් මාධ්‍ය හමුව රත් කරයි

November 17th, 2024

VFM RADIO 107

එලවනවා, ෂර්ට් එකෙන් අල්ලනවා, පොලේ ගහනවා අගමැති ආරක්ෂකයින්ගේ චණ්ඩි පාට් කැබිනට් මාධ්‍ය හමුව රත් කරයි ඇවිල්ලා මාසයක් නෑ – මොනකක්ද මේ මර්දනය ආ..

IMF team arrives in Sri Lanka for third review under EFF program

November 17th, 2024

Courtesy Adaderana

A team from the International Monetary Fund (IMF), led by its Senior Mission Chief for Sri Lanka Peter Breuer, has arrived in Sri Lanka this evening (17).

The team will remain in in the country until November 23 and during their stay will conduct the third review of Sri Lanka’s economic reform program supported by the IMF’s Extended Fund Facility (EFF).

The team, led by IMF Senior Mission Chief Peter Breuer, will assess Sri Lanka’s economic policies, progress on ongoing reforms, and the implementation of previous agreements with the IMF.
 
Upon successful completion of the review, the IMF is expected to release the next tranche of the bailout to Sri Lanka. The IMF had approved a 2.9-billion-dollar Extended Fund Facility for Sri Lanka over a 48-month period in tranches to help its economy recover from the economic crisis.
 
Accordingly, the first tranche of USD 333 million was released on March 21, 2023, followed by a second of USD 337 million on December 13, 2023. The third tranche, totaling USD 337 million, was released on June 13, 2024. 

As of now, the IMF has provided more than USD 1 billion to Sri Lanka in the aftermath of the country’s worst economic crisis.

AN APPEAL TO DR HARINI AMARASURIYA,

November 16th, 2024

Senaka Weeraratna Justice for Animals and Nature

Prime Minister of Sri Lanka.

We remember with appreciativeness your active participation at a meeting held at the Open University premises in January 2020, convened & presided by Dr. Dileepa Witharana – an academic with compassion for the voiceless living beings, with the intention of mapping out a strategy to enact the long-awaited Animal Welfare Bill.

Now that you are on the saddle being the no.2 most powerful person in the Government, we trust that you will do the needful.

A New Animal Welfare Act is long awaited.

Same time we hope you will take immediate steps to stop the decimation of innocent wild animals in their habitats and their homelands by humans who are rapidly encroaching on their territory with guns supplied by the Government to clear the wilderness for growing crops.

Wild animals also have a right to life. A right to co–habit in their territory.

Cattle and other animals which have served the human species must be treated with compassion in their old age even though they are useless from an economic point of view.

Gratitude defines your humanity.

This is the difference between an enlightened civilized society and a primitive society.

Sri Lanka must endeavour to be on the right side of history.

We stand for peaceful co–existence between humans and non-humans.

Pl make that a cardinal policy of your government.

If you do that the world will stand up and give you a standing ovation for your moral leadership.

A quality sadly lacking among leaders in Sri Lanka until now.

The Indian Constitution recognizes the sanctity of animal life and lays down the protection and treatment of animals with dignity as a fundamental duty of its citizens.

Article 51A(g) of the Indian Constitution states that Indian citizens have a duty to “have compassion for living creatures”:

• Article 51A(g): “It shall be the duty of every citizen of India to protect and improve the natural environment including forests, lakes, rivers, and wildlife and to have compassion for living creatures”.

These provisions should also be in the Constitution of Sri Lanka.

As you embark upon your new responsibilities, we look forward to you and the Government to work for the cause of welfare of the voiceless animals and promotion of animal protection education in schools.

Below picture was taken at a meeting held at the Open University in January 2020.

Left to right –

Senaka Weeraratna (Justice for Animals and Nature), Dr. Harini Amarasuriya (Senior Lecturer, Open University), unknown, Convenor of the meeting – Dr. Dileepa Witharana (Senior lecturer, Dept. of Mathematics and Philosophy of Engineering, Open University), unknown, Dominic Jaliya Perera (Justice for Animals and Nature).

Many other animal welfare activists were

present at this meeting.

Justice for Animals and Nature

Northerners supporting NPP, a welcome move – UNP

November 16th, 2024

Courtesy The Daily News

United National Party (UNP) Chairman Vajira Abeywardena stated yesterday that, for the first time, the people in the North have shown unprecedented trust in a party from the South, which he views as a positive development.

This is a very special occasion in the election history of the country.

The people in the north have placed trust in a political party in the South even though different political parties with various forces are operating in the North and East, he said.

He said that the representatives of the people in the North will join in the governance actively by becoming Cabinet Ministers which is a good sign.We, as Sri Lankans see this as a

victory achieved by Sri Lanka.We express our happiness regarding this,” he said.

Abeywardena said that although various Tamil leaders represented the Cabinet after independence, they were elected from their own parties.

He said that Minister Douglas Devananda was in the Cabinet but he did not represent a party from the South.

He said that they held discussion about contesting the upcoming Local Government election under elephant symbol as the United National Party without any coalition with others.

We must remember two things when contesting. One is that the people of the country have largely refrained from voting. A vast majority are mainly members of the defeated political parties. They may have expectations regarding certain factors. Also, the government led by the current President has achieved a historic victory. We commend them for that. And this is a special opportunity for Sri Lanka,”he said.

He added that the government led by the current President has a lot of changes to make. Now they cannot say that it cannot be done.From this moment on, the current President and the government have the challenge of how to use that powerful weapon for the good of the 22 million people.

According to the political philosophy we believe in, the current government should win the challenges they have undertaken economically as well as domestically both here and abroad. We

as Sri Lankan people should not hinder them in that. We as Sri Lankans have to wait and see how they will give the Sri Lankan public the amount of hope they gave the Sri Lankan people.

176 Newly Elected MPs

November 16th, 2024

Excerpt from Hiru News

In the 2024 Parliamentary Election, the National People’s Power (NPP) launched its campaign under the theme “Clean the Parliament,” securing 159 out of the total parliamentary seats. Among these, 157 MPs who were not in the previous parliament have been newly elected, with a significant majority of them being fresh faces.

Additionally, 9 out of the 40 MPs elected from the Samagi Jana Balawegaya (SJB) are new members. From the 8 MPs elected from the Ilankai Tamil Arasu Kachchi (ITAK), 4 are also fresh faces.

The Sri Lanka Podujana Peramuna (SLPP) saw one out of its three elected MPs entering parliament for the first time. Similarly, four MPs elected from other parties and independent groups are newcomers.

From the Colombo District, 13 newly elected MPs have entered parliament, while 16 are newcomers from the Gampaha District. Kalutara and Kandy districts each have 9 first-time MPs.

Additionally:

  • Matale District has 4 new MPs,
  • Nuwara Eliya District has 7,
  • Matara District has 6,
  • Hambantota District has 5, and
  • Jaffna District has 4 new MPs.

From the Vanni electoral district, 4 new MPs were elected, while Trincomalee District has 3. The Kurunegala District elected 12 newcomers, Puttalam District has 7, and Anuradhapura District has 8.

In Polonnaruwa District, 4 new MPs have been elected, Badulla District has 6, Monaragala District has 5, Ratnapura District has 9, and Kegalle District has 7.

In total, approximately 176 out of the 225 MPs elected to parliament this year are first-timers.

Meanwhile, 92 former MPs who contested the election failed to secure seats. Additionally, over 75 prominent political representatives did not contest this election, resulting in 167 previously active political representatives not being granted parliamentary privileges this time.

නවක මුහුණු 176කට පාර්ලිමේන්තු වරම්

November 16th, 2024

උපුටා ගැන්ම  හිරු පුවත්

2024 පාර්ලිමේන්තු මැතිවරණයේදී පාර්ලිමේන්තුව සුද්ද කරමු” යන තේමාව මූලික කරගනිමින් ජාතික ජන බලවේගය සිය මැතිවරණ කටයුතු ආරම්භ කළ අතර ඒ අනුව සමස්ත පාර්ලිමේන්තුවේ මන්ත්‍රී ආසන 159ක් හිමි කරගැනීමට සමත් වුණා.

එම ආසන 159 අතුරින් ගියවර පාර්ලිමේන්තුවේ නොසිටි මන්ත්‍රීවරුන් 157 දෙනෙකු මෙවර පාර්ලිමේන්තුවට තේරි පත් වී ඇති අතර එම පිරිස අතරින් අතිශය බහුතරයක් නව මුහුණු වීම කැපී පෙනෙනවා.

එමෙන්ම මෙවර පාර්ලිමේන්තු මැතිවරණයෙන් සමගි ජන බලවේගයෙන් තේරීපත් වූ මන්ත්‍රීවරුන් 40 දෙනාගෙන් 09 දෙනෙකු නව මුහුණු වන අතර ඉලංගෙයි තමිල් අරසු පක්ෂයෙන් තේරීපත් වූ මන්ත්‍රීවරු 8 දෙනාගෙන් 4 දෙනෙකුද නව මුහුණු වීම විශේෂත්වයක්.

ශ්‍රී ලංකා පොදුජන පෙරමුණෙන් තේරීපත් වූ මන්ත්‍රීවරුන් තිදෙනාගෙන් එක් මන්ත්‍රීවරයෙකු පාර්ලිමේන්තුවට තේරී පත්ව ඇත්තේ පළමු වතාවට වන අතර මන්ත්‍රී ආසන හිමි වූ අනෙක් පක්ෂ සහ ස්වාධීන කණ්ඩායම්වලින් ද තේරී පත්වූ මන්ත්‍රීවරුන් අතරින් සිව් දෙනෙකුම පාර්ලිමේන්තුවට නවකයින් වනවා.

ඒ අනුව කොළඹ දිස්ත්‍රික්කයෙන් 13 දෙනෙකු පාර්ලිමේන්තුවට නවකයින් ලෙස තේරී පත්වී ඇති අතර ගම්පහ දිස්ත්‍රික්කයෙන් 16 දෙනෙකු පාර්ලිමේන්තුවට නවකයින් ලෙස තේරී පත්වී සිටිනවා.

කළුතර දිස්ත්‍රික්කයෙන් 9 දෙනෙකු මෙවර පාර්ලිමේන්තුවට පළමු වරට තේරී පත් වී ඇති අතර මහනුවර දිස්ත්‍රික්කයෙන් නවකයින් 9 දෙනෙකු පාර්ලිමේන්තුවට තේරී පත්වී සිටිනවා.

මෙවර පාර්ලිමේන්තු මැතිවරණයේදී නවයින් ලෙස මාතලේ දිස්ත්‍රික්කයෙන් 4 දෙනෙක්, නුවරඑළිය දිස්ත්‍රික්කයෙන් 7 දෙනෙක්, මාතර දිස්ත්‍රික්කයෙන් 6 දෙනෙක්, හම්බන්තොට දිස්ත්‍රික්කයෙන් 5 දෙනෙක් සහ යාපනය දිස්ත්‍රික්කයෙන් 4 දෙනෙකු තේරීපත්වීමද විශේෂයක්.

මීට අමතරව වන්නි මැතිවරණ දිස්ත්‍රික්කයෙන් 4 දෙනෙකු, ත්‍රිකුණාමල දිස්ත්‍රික්කයෙන් 3 දෙනෙකු, කුරුණෑගල දිස්ත්‍රික්කයෙන් 12 දෙනෙකු සහ පුත්තලම දිස්ත්‍රික්කයෙන් 7 දෙනෙකු මෙන්ම අනුරාධපුර දිස්ත්‍රික්කයෙන් 8 දෙනෙකු පාර්ලිමේන්තුවට නවකයින් ලෙස තේරී පත්වී සිටිනවා.

පොළොන්නරුව දිස්ත්‍රික්කයෙන් 4 දෙනෙකු, බදුල්ල දිස්ත්‍රික්කයෙන් 6 දෙනෙකු, මොණරාගල දිස්ත්‍රික්කයෙන් 5 දෙනෙකු සහ රත්නපුර දිස්ත්‍රික්කයෙන් 9 දෙනෙකු මෙන්ම, කෑගල්ල දිස්ත්‍රික්කයෙන් 7 දෙනෙකු මෙවර පාර්ලිමේන්තුවට නව මුහුණු ලෙස තේරී පත්වුණා.

සමස්තයක් ලෙස මෙවර පාර්ලිමේන්තු ආසන හිමි කරගත් මන්ත්‍රීවරුන් 225 දෙනා අතුරින් 176 කට ආසන්න සංඛ්‍යාවක් පළමු වරට පාර්ලිමේන්තුවට තේරීපත් වීම විශේෂත්වයක්.

මේ අතර පාර්ලිමේන්තු මැතිවරණයට ඉදිරිපත් වූ හිටපු මැතිඇමතිවරුන් 92 දෙනෙකුට මෙවර පාර්ලිමේන්තුවේ ආසන හිමි වී නැහැ.

එමෙන්ම පාර්ලිමේන්තුව නියෝජන කළ ප්‍රභල දේශපාලන නියෝජිතයින් 75කට අධික පිරිසක් මැතිවරණයට ඉදිරිපත් නොවූ අතර ඒ අනුව සමස්ථයක් ලෙස දේශපාලන නියෝජිතයින් 167 අධික සංඛ්‍යාවකට‍ මෙවර පාර්ලිමේන්තු වරම් හිමි වන්නේ නැහැ.

Twenty one women elected to Parliament

November 16th, 2024

Courtesy The Daily Mirror

Nineteen candidates from the National People’s Power (NPP) and two from the Samagi Jana Balawegaya (SJB) have been elected to Parliament this time.

The elected NPP Members of Parliament are:
• Muthumenike Rathwatte (Digamadulla)
• Ambiga Samuel (Badulla)
• Nilanti Kottahachchi (Kalutara)
• Oshani Umanga (Kalutara)
• Dr. Kaushalya Ariyarathne (Colombo)
• Samanmalee Gunasinghe (Colombo)
• Dr. Harini Amarasuriya (Colombo)
• Saroja Paulraj (Matara)
• Nilusha Gamage (Ratnapura)
• Sagarika Athawuda (Kegalle)
• Geetha Rathnakumari (Kurunegala)
• Hiruni Wijesinghe (Puttalam)
• Chathuri Gangani (Moneragala)
• Thushari Jayasinghe (Kandy)
• Hasara Premathilaka (Galle)
• Deepti Wasalage (Matale)
• Anushka Thilakarathna (Nuwara Eliya)
• Krishnan Kalaichelvi (Nuwara Eliya)
• Hemali Weerasekara (Gampaha)

Samagi Jana Balawegaya (SJB)

• Chaminthra Kiriella (Kandy)
• Rohini Kumari Wijerathna (Matale)

The two SJB women MPs are Rohini Kaviratne from Matale and Chanindrani Kiriella and

The number will increase if these parties nominate a few more women members on their National Lists.

Canadian Tamil Congress congratulates AKD on electoral victory, asks for new constitution

November 16th, 2024

KELUM BANDARA  Courtesy The Daily Mirror

The Canadian Tamil Congress (CTC) has sent an official letter to President Anura Kumara Dissanayake and  the National People’s Power (NPP), congratulating them on their resounding and historic victory in the recent parliamentary elections.
 
In the letter, the CTC extended heartfelt congratulations on behalf of Tamil Canadians, acknowledging this landmark mandate as a reflection of the Sri Lankan people’s trust in the NPP’s vision for transformative governance. The CTC commended the NPP’s pledge to establish a transparent, accountable, and inclusive government, as outlined in its manifesto, and expressed optimism that this administration would honor its promises to the people.
 
The CTC’s letter highlighted the historic opportunity before the NPP to dismantle the executive presidency and introduce a new constitution that prioritizes democracy and the protection of the rights of all communities, including the Tamil people. Drawing from the manifesto, the CTC urged the government to ensure justice, inclusion, and equality for all, while taking immediate steps to address long-standing grievances.

In its letter, the CTC proposed the following critical actions:


 Release of Political Prisoners: The CTC urged the government to release all remaining political prisoners as an important step toward reconciliation and national unity.
 
Repeal of the Prevention of Terrorism Act (PTA): Emphasizing the longstanding injustices associated with the PTA, the CTC stressed the importance of repealing this act as promised in the NPP manifesto.
 
Restoration of Land Rights: The CTC called for the return of privately-owned lands in the Northern and Eastern provinces that are currently occupied by the military, as well as a cessation of illegal land acquisitions, to rebuild trust and restore rightful ownership.
 
Protection of Religious Rights: To preserve the cultural and religious heritage of the Tamil community, the CTC urged the government to prevent the encroachment of Tamil worship sites and to halt the construction of new Buddhist temples in predominantly Tamil areas.
 
Implementation of the 13th Amendment and Provincial Elections: Until a new constitution is ratified, the CTC stressed the importance of fully implementing the 13th Amendment and conducting provincial council elections to ensure local representation and empower regional governance.
 
Reform of the Security Sector: The letter emphasized the need to align the military presence in the Northern and Eastern provinces with the rest of the country and to discontinue military involvement in commercial ventures such as farming and hospitality, which hinder local businesses and farmers.

 
The CTC expressed its belief that these actions would not only demonstrate the NPP’s sincerity in fulfilling its promises but also lay the foundation for a more equitable and inclusive Sri Lanka. With the overwhelming mandate entrusted to the NPP, the CTC urged the government to act swiftly on these issues to build trust and confidence among all communities.
 
The Canadian Tamil Congress stands ready to support initiatives that promote justice, reconciliation, and sustainable development in Sri Lanka.

“Got exactly what we expected. SLPP will never quit”: MR on election result

November 16th, 2024

Courtesy Adaderana

The leader of the Sri Lanka Podujana Peramuna (SLPP), former President Mahinda Rajapaksa claims that the party received the exact number of votes they had expected.

Speaking to the media today (16), he expressed that the victory of the National People’s Power (NPP) is a positive development, noting that freshers should be given the opportunity to see if they can succeed.

Commenting on the significant rise of the NPP from 3% of total votes in the previous general election to 61%, the former President said: It is the people of this country who voted, not outsiders. I think we should respect the public mandate… Maybe [they will] succeed, maybe [they will] collapse.”

In response to a question raised by a journalist, Rajapaksa also added that the SLPP will never give up and that he will not retire from politics, asking, Which politician retires from politics?”

Furthermore, he confirmed that no discussions are currently ongoing with former President Ranil Wickremesinghe regarding the future politics of the party. 

When asked about his thoughts on what happened to Wickremesinghe in the recent elections, Rajapaksa said: I’m feeling so sorry for him, that’s all.”

Sajith Premadasa’s vote count plummeted by more than half in Colombo District

November 16th, 2024

Courtesy Adaderana

Sajith Premadasa’s vote count plummeted by more than half in Colombo District

The Colombo District has seen a profound shift in voter dynamics in the 2024 General Election, with the leader of the Samagi Jana Balawegaya (SJB) Sajith Premadasa suffering a significant decline in support.

Premadasa, who garnered an impressive 305,744 votes in the 2020 parliamentary election, managed only 145,611 votes this time—marking a loss of 160,133 votes.  

Meanwhile, the rise of the National People’s Power (NPP) has made significant inroads into areas traditionally dominated by the United National Party (UNP) and subsequently the SJB as well.

Historically, constituencies such as Colombo-North, Central, East, and West have been strongholds for the UNP, boasting a long history of electoral victories. In 2020, Premadasa’s SJB managed to wrest control of these areas, consolidating its power. However, the tide has turned in this election, with the NPP claiming dominance in these constituencies.  

This shift signals a major political realignment in the Colombo District, often regarded as the heart of the UNP’s support base. 

For the first time, the sweeping mandate received by the NPP led by President Anura Kumara Dissanayake also included surprise backing from the North and East of the country which is dominated  by the Tamil-speakinh community and had often been secured by the UNP, SJB or other Tamil political alliances.

However, SJB leader Premadasa was placed second in the Colombo District preference votes list in the 2024 General Election with 145,611 votes while fellow party members Dr. Harsha De Silva, Mujibur Rahman and S.M. Marikkar have also secured seats from the district.

Also, the Samagi Jana Balawegaya (SJB) became the main opposition party of the tenth Parliament after polling over 1.9 million votes (17.66%) and thereby obtaining 40 seats including 5 bonus seats in the House.

2024 General Election: Voter turnout down 10% compared to presidential poll

November 16th, 2024

Courtesy Adaderana

The Commissioner General of Elections Saman Sri Rathnayake states that there has been a significant reduction by 10% of the voter turnout in 2024 General Election, in comparison with Sri Lanka’s Presidential Election which was held in September 21.

The Elections Commissioner General also confirmed that 5% of the ballots casted have been rejected, which is 667,240 votes in total.

The total number of votes polled is 11,815,246 which amounts to a 68.93% of total registered votes out of which 11,148,006 were considered valid, according to the Election Commission.

Furthermore, Mr. Rathnayake clarified that only a candidate who contested the General Election and was defeated or a person whose name has already been mentioned in their party or independent group’s national list can enter the Parliament as an MP for the national list seats.

He also emphasized that all candidates who contested the election must submit their expenses reports to the Election Commission within 21 days.

According to the Elections Commissioner General, over 3.5 million citizens who were eligible to vote had not casted their votes during 2024 Presidential Election. The figure was 21.54% of the population that were eligible to cast their vote.

He had previously clarified that out of 17,140,354 registered voters, a total of 13,619,916 had cast their votes in the Presidential Election which was 79.46%, while 3,520,438 (21.54%) did not vote.

Plantation youth and women poised for political change: Newly elected MP Ambika Samuel

November 16th, 2024

Courtesy Adaderana

Plantation youth and women poised for political change: Newly elected MP Ambika Samuel

Ambika Samuel, the newly elected female representative to Parliament, has expressed confidence in the potential of the youth in plantation community and beyond to take an active role in politics. 

Speaking about her journey into politics, Samuel, the first female Tamil MP to have been elected through a major political party from the plantation community, emphasized that her entry into the political sphere is not just a personal achievement but a stepping stone for others, especially young people from the plantation sector, who she believes have been confined to outdated frameworks.

I am the first to enter politics from here, and my brothers and sisters will undoubtedly follow. These are young individuals with immense talent and a genuine desire to serve the country. For too long, they have been trapped within certain limitations, but now that those barriers have been broken, we can expect a new wave of leadership emerging from the hill country and from other districts,” she added.

Samuel particularly highlighted the role of women, who she believes have long been restricted to traditional roles, particularly in the household. 

Women were often confined to the kitchen, but many of them are capable of much more. They possess great potential, and their influence, until now, has been limited by societal expectations. With the first step I’ve taken in politics, we will undoubtedly see more women rising to leadership positions, both in Parliament and beyond,” she added.

Tectonic shift in Sri Lankan Tamil politics

November 16th, 2024

By P.K.Balachandran Courtesy NewsIn.Asia

Colombo, November 16: In the November 14 Sri Lankan parliamentary elections, the National Peoples’ Power (NPP) swept the Sinhala-dominated areas of the island, as predicted by many. The Sinhalas are the majority community in Sri Lanka and the NPP had the reputation of being a Sinhala nationalist party.

What came as a surprise was the NPP’s sterling performance in the Tamil and Muslim-dominated areas of North and East Sri Lanka.

Breaking with a seven-decade tradition, Sri Lankan Tamils flocked to the all-island National Peoples’ Power (NPP) party in preference to ethnic Tamil parties. Concern for good governance appears to have outweighed interest in traditional political issues like autonomy and accountability for alleged war crimes.    

The NPP put the Tamils’ favourite party, the Ilankai Tamil Arasu Katchi (ITAK), in the shade, and emerged as the number one choice in most of the electorates in the Tamil and minorities dominated Northern and Eastern provinces.

The NPP’s performance was impressive especially taking into account the fact that the party was a total outsider” to the area. It was a Sinhalese” party which had no presence at all in the Tamil-dominated North ever before.

The NPP was also contesting in an area which had an enormous number of candidates vying for votes. In the Jaffna constituency for instance, there were 44 parties and Independent groups in the fray.   

NPP’s Dominance

In Vaddukoddai, in Jaffna district, which had been an ITAK stronghold, the NPP came first, getting 21.5% of the votes; the All Ceylon Tamil Congress (ACTC) came second with 13.48%; and the ITAK came third with 13.39%. The rest went to the Democratic Tamil National Alliance (DTNA) and Independent groups.

In Kankesanthurai also, the NPP was in the lead with 13.37% of the votes. The ITAK got 12.57%; and the ACTC 7.15%. In Manipay, the share of votes had NPP at the top with 30.94%; and ITAK at number two with 13.49%. In Koppai, the NPP secured 29.86% and the ITAK 12.63%. The score in Uddipiddy was NPP 20.16% and ITAK 15.07%.

In Point Pedro too, the NPP came first with 21.89 % and the ITAK second with 19.71%. In Nallur, a Hindu stronghold, the NPP came  first with 31.44% and ITAK third with 11.49%. In Jaffna proper, NPP came first with 41.46% and ITAK second with 11.81%.

However, in Kayts and Chavakacheri, the NPP got less than the Eelam Peoples Democratic Party (EPDP) and an Independent Group. In Kilinochchi, the ITAK President S.Sritharan’s pocket borough, the ITAK bagged 43.79% of the votes and came first. The NPP came second with 16.39%.

In Kalkuda in Batticaloa district in the Eastern province, the ITAK was the top scorer with 28.10 %. But in Batticaloa town, the NPP was first with 27.11% with the ITAK and the Sri Lanka Muslim Congress were slightly behind. In Paddiruppu, the strong hold of the Tamil Makkal Viduthalai Puigam (TMVP), the NPP stood third.

In Trincomalee District, which is ethnically mixed, the NPP got the largest percentage of votes in both Seruvila and Trincomalee town, cornering 56% and 40% respectively. In Mutur, the NPP came second to the Samagi Jana Balawegaya (SJB).

In Digamadulla (Amparai) district, the NPP was the top scorer in Amparai town, Sammanthurai and Kalmunai. It was second to the Sri Lanka Muslim Congress (SLMC) in Pottuvil.

Devoid of Ethnic Nationalisms      

The election results show that the rhetoric of divisive Sinhala nationalism and Tamil nationalism did not dominate the discourse.

Sure, the usual Tamil nationalistic demands for federalism, accountability for alleged war-time atrocities, vacation of occupied military lands and the full implementation of the 13 th.amendment for more power devolution, were voiced by the Tamil contestants. But a substantial section of voters overlooked those issues and pitched for better governance, less corruption and more people-centred development promised by the NPP.

Tamils voted for the NPP despite the fact the NPP’s election manifesto had nothing to say on the Tamils’ issues as such. It promised a new constitution, but left its contents vague, leaving the matter to the parliament to be elected.

This was neither here nor there. And yet, the Tamils voted for the NPP because their attention was elsewhere, on their deteriorating economic circumstances created by the COVID 19 pandemic and the economic crisis of 2022. They were desperately in need of a government which will give them some relief.

It is not clear as to how the NPP government will bring relief to the people given the lack of financial resources, the dependence on foreign aid and debt repayment obligations.

Ahilan Kadirgamar, a professor at the University of Jaffna told Frontline magazine that the lands released from military occupation in the Northern Province could be developed by local cooperatives with a local village level official drawing up plans for their development and use. Development then will be bottom up” and top down” as is the case now. It will therefore be more effective. Fisheries could also be decentralised, Kadirgamar added.

Most importantly, the NPP, being a hard core Sinhalese or Sri Lankan nationalist party with no blemishes, can take bold steps to bring about ethnic reconciliation because it cannot be accused of being anti-Sinhala or anti-Sri Lankan.  

The Tamils should make use the window of opportunities which is open now to realize their reasonable demands within the frame of Sri Lanka’s constitution.

END

“NPP, JVP can bring about changes to issues of Tamil community as they can’t be labelled as traitors to the Sinhala cause” Ahilan Kadirgamar

November 15th, 2024

Courtesy The Daily Mirror

What happened was after the war we had a bloated military, and no government had the guts to start a national discussion about the need to slowly demilitarise after the war

If they can have that forthright vision and try to work out these issues about militarisation, the release of land, about ensuring that the state structures work in each region for the benefit of those communities, that would go a long way

 In terms of where Sri Lanka stands now, I would say it’s at a historic conjuncture. Sri Lanka is going through its worst economic crisis since probably the Great Depression of the 1930s, and the huge social and political changes we are seeing are related to this crisis. So it’s definitely at a pivotal moment

Ahilan Kadirgamar, who teaches sociology at the University of Jaffna and has been a long-time human rights activist, has a keen eye on developments in Sri Lanka. Less than two months since the new President, Anura Kumar Dissanayake was elected, Sri Lanka held  parliamentary elections on November 14. The sociology professor and activist says the new government needs to meet the aspirations of not just the singular people, but minorities as well and he discusses Sri Lanka’s political and economic crises, highlighting the youth’s demand for change and challenges of ethnic reconciliation. In an interview with Amit Baruha of Frontline, Ahilan Kadirgamar talks about the elections, Sri Lanka’s future and more. Excerpts:  


Q: Do you think Sri Lanka is at a pivotal moment in its history?


In terms of where Sri Lanka stands now, I would say it’s at a historic conjuncture. Sri Lanka is going through its worst economic crisis since probably the Great Depression of the 1930s, and the huge social and political changes we are seeing are related to this crisis. So it’s definitely at a pivotal moment.
It’s also significant here in Jaffna because it has been 15 years since the end of the war. Just as there have been major changes in politics in Sri Lanka’s south who would have imagined that a coalition led by the JVP would come to the helm of state power? They tried twice through armed struggle and insurrections to capture state power, and now they’ve achieved it through democratic means. What they will do and can do is, of course, the big question.
Similarly, Tamil politics is finally going through tremendous changes. Tamil nationalism started to gain ground in the 1950s, particularly in reaction to discrimination by the Sinhala elite who held power and played divisive politics. The Federal Party first took forward the demand for federalism, and eventually they backed various militant groups. As we know, the LTTE then wiped out all other militant groups, claimed they were the sole representative, and in my view, took the Tamil community on a disastrous, suicidal path which ended in that cataclysmic end to the war in 2009.
The year 2009 should have been a moment of reckoning for the country. After a 26-year civil war, what do you do? In the south, the Rajapaksas decided to use it for their own consolidation. They strengthened Sinhala Buddhist nationalism and further militarised the country, particularly the north, in a very humiliating way towards minorities. But there wasn’t also the kind of self-criticism that was necessary within the Tamil community. The political elite here whether parliamentary parties or militants and eventually the LTTE owe some responsibility for where they have brought the Tamil community. There should have been self-criticism about the strategies needed to move forward. That didn’t happen.


Q: And why do you think it didn’t happen?


One thing the LTTE systematically did was wipe out the entire second-rung leadership. They not only wiped out all other militant groups, but as we all know, they murdered Amirthalingam, Sivasithamparam, Yogeswaran all of them were gunned down. Even the second-rung leadership and the left here were completely decimated. So there weren’t enough people left.
A number of them were put forward as LTTE proxies. When the LTTE disappeared from the scene, these proxies decided to hold on to the parliamentary mantle and politics without really mobilising or engaging the people. Their claim was that with support from the international community, using the diaspora and with support from New Delhi/India, they would be able to deliver some kind of solution. But it was clear to many of us that when you have a political leadership that cannot mobilise the people, no solution is going to be real if they are negotiating that way.


Q: So are you trying to say that there’s been a delayed churn in Tamil politics in the North?


Yes, this should have happened, in my view, 10-14 years ago. Then we could have moved on. This has kept things on hold, and in a way, the kind of unravelling we are seeing might immediately mean there is no clear Tamil political voice. But it’s a necessary change we are confronted with, just as there is this long-overdue change in the south as well. Whether these changes will lead to something lasting, something progressive, something that the people are looking for is yet to be seen. On the other hand, we are facing the biggest crisis in our independent history. Poverty has more than doubled. Sri Lanka, along with Kerala and Cuba, was considered a development model in the 1970s. Our human development indicators were extremely high, even though our per capita income was very low, because of our policies—free education, free healthcare, food subsidies. Now all of that is at risk because of the economic crisis. For the first time in our history, we defaulted on our debt two years ago in 2022. The IMF and creditors have us by the throat, saying we should repay. All these crippling austerity measures are being pushed down on us so we can repay the creditors.


Q: How much can a new government do to address this suffering? Will it lead to other uprisings because of this economic situation? 


There’s a lot at stake now because when a new government like this comes, and if they fail, there’s also the chance of a much more polarising chauvinist regime coming to power. So there’s a lot at stake in terms of the need for this new government to succeed in meeting the aspirations of not just the singular people, but the minorities as well.
What we’ve seen over and over again in Sri Lanka is that when things go wrong, the ethnic card is used. First, the discrimination against Tamils which ended up in that horrible civil war. But what happened in the last 15 years? When the Rajapaksas started to realise they couldn’t manage the economy or meet the aspirations of the Sinhala people, the next round was against the Muslims. In 2012-2013, riots against Muslims started, constructing them as the new enemy with all kinds of fabricated stories. You see similar things even in India—it’s a regional and global phenomenon.


Q: Enemies are important.


Yes, enemies are important. And building up those enemies is important.
And trying to gain power on the basis of constructing these new enemies. So there are some dangers. But at the moment, there is also a hopeful moment in Sri Lanka.


Q: So basically what you’re saying is there’s hope, but also the fear of a mischance again. From the little that I see in the campaign for your parliamentary elections, at least that rhetoric of Sinhala nationalism or even Tamil nationalism is not dominating the discourse. So do you think that’s a good thing, a welcome thing?


That’s definitely welcome. I think it’s important that we build on that because in the history of nationalisms here, I always say they are objective allies the two extremes are good friends, they need each other. When one starts to sink, the other becomes even louder trying to wake them up. Right now they have both been disrupted, and this is an opportunity for the North to work with the South.


Q: Which is quite rare in Sri Lanka, isn’t it?


A rare one. But there have been opportunities in the past. I should mention here one of my mentors whom you might have known, Kethesh Loganathan. I worked very closely with him.

Q:A real towering intellectual.


Yes. Sadly, he was assassinated in 2006. If people like him were around today, NeelanTiruchelvam and so on, the Tamil community would be much stronger for having these kinds of intellectuals. One of Kethesh’s books is titled Lost Opportunities because Sri Lanka has also been a history of lost opportunities. Hopefully, we would use this opportunity to its fullest and try to take it forward. There’s huge enthusiasm, particularly among the younger generations both in the south and north they want to see change in politics.
But at the same time, because of the grave economic crisis, there’s this push to migrate, to run away hoping to find better pastures. I don’t think that’s the case. Even the West is in turmoil with anti-immigrant mobilisations, whether in Europe or North America. Nevertheless, a section of the youth feel their future is outside.
I know it’s still early days as far as the government is concerned. It was only in September that Anura Kumara Dissanayake, or AKD as he’s known here, was elected. It’s barely been two months. But how would you assess some of the decisions he’s taken, especially appointing a Citibank appointee to head the Bank of Ceylon? Is he trying to signal to the business community and the rest of the world that he’s not going to rock the boat? Is that the signal he wants to send out?
We have to keep in mind that he was elected president when they only had three parliamentarians out of 225. So after dissolving parliament soon after, saying they need a majority to be able to govern, the entire focus has been on winning the parliamentary elections.
Having said that, they were worried about what forces would disrupt their possibilities. Certainly, the Colombo elite are very wary of what they see as an outsider having taken power. I think to some extent the international actors, the global actors, the West and so on, are also wary about the election of Anura Kumara Dissanayake. What we saw even in the days before the presidential election, as the wave became clear that they might win, was rhetoric saying here’s a Marxist who’s going to head this country.” That they won’t be able to manage the economy, that they would disrupt any attempts to rebuild it. So this kind of messaging in the Western press in particular was almost like blackmailed saying okay, if you’re not a Marxist, then you should stick to the IMF programme.


Q: Like there’s nothing in between.


Nothing in between. Even though they had come a long way to the political mainstream I characterise them as a left-of-centre party. So that kind of pressure… And keep in mind, the election was on September 21st. We go into what we call a blackout in terms of campaigning on the 18th. On the 19th, the former president Ranil Wickremesinghe announces he has sealed a deal with Sri Lanka’s creditors, the bondholders. Then immediately the Western press goes into this hyper discourse saying, Will this president continue with this?”


Q: So he was presented with a kind of fait accompli.


Yes. Within a week of being inaugurated, the IMF arrives in Sri Lanka, and within 10 days the Finance Ministry announces they will accept this bond deal. You can imagine how he was muscled into accepting, which of course for people like me, we see this as an unsustainable deal.
In 2027, when the IMF program ends and the IMF has been the arbiter of this deal when we start repaying our creditors, we are going to be paying 4.5 per cent of our GDP in external debt servicing. That’s about 30 per cent of our revenues. But not only is it 30 per cent of our revenues, it’s about 30 per cent of our exports. So we have to collect that 30 per cent as revenues, convert it into dollars using our exports.
This whole push to increase taxes and claiming that we need to increase our exports all of it is so we can repay the creditors and the IMF. People talk about this as an IMF bailout, and I’ve written about it as the myth of the IMF bailout. The IMF is only giving us $3 billion over four years. There’s no bailout because $3 billion over four years amounts to $60 million a month. Sri Lanka’s foreign earnings from the garment sector, tea exports, rubber, coconut, migrant remittances every month is 30 times that amount: $1,800 million. So there’s no bailout. But because we defaulted and the IMF is the arbiter, they are able to impose these huge austerity measures. The IMF is giving us $3 billion, but over the next 10 years, we will be paying them $2 billion in interest alone.


Q: So it is a trap.


It’s a trap. I think we are learning it the hard way. At some point this government will have to find a way out of this IMF program if they are to implement the kind of people-friendly policies they have promised.
Coming back to the issue of ethnic politics in Sri Lanka and the delayed churn we were talking about earlier you rightly pointed out that an entire generation of Tamil leadership was wiped out by the LTTE, which already weakened the leadership. But what is your sense now? When the LTTE was around, the 13th Amendment wasn’t even considered a basis for discussion. When President Chandrika Kumaratunga presented her proposals to Parliament, it was a tragedy it was never put to vote. Even if it were defeated that was my view when I was a correspondent here she should have put it to vote. Even if it fell through because of the UNP and RanilWickremesinghe, at least she would have proved a point that she was a president who moved in that direction.
We saw this bloody civil war, the insurrection, human tragedy at an unimaginable scale. Now, would it be that the hope Anura Kumara Dissanayake has generated, which was visible to some extent even in his political rally in Jaffna, might attract more people? His party got 27,000 votes, I think, during the presidential election. Is it your sense that many more people will come out in his support now?
I think so. There is a wave towards the NPP. It’s partly his charisma, but more than that, people want change. People want change in the south, people want change in the north. They are ready to give the NPP a chance. So in that sense, I think more people in the north and east will also vote for them. But going back to this question of…


Q: A political settlement or agreement…


Yes, our demands have changed with time. In 1956, it was mainly a language issue. Then it eventually became a question of territorial devolution. Now there are minorities living all over the country, so I’m not sure how much we can rely on territorial basis alone. We probably also need power-sharing at the centre, like what you have in India a Senate or a second chamber to be able to check all of that.
But I think at a very basic level, having gone through this tremendous destruction, when people talk about a solution, first they are looking for an acknowledgement from the south that something horrible has happened here. Let’s all come together as a country and say these people have suffered so much there needs to be a solution.
Now, what that solution means… Sometimes lawyers think they have all the solutions. It’s not about this clause or that clause. I think people are open to see and they’re practical about it. The economy has changed what we thought in 1987 is not what the Sri Lankan economy is today in terms of what we want to do with devolution. Even though we sometimes stick to the same slogans, there are certain realities.
For example, I am the chair of a provincial-level federation of cooperatives called the Northern Cooperative Development Bank. It’s a very positive thing that cooperatives are a devolved subject under the 13th Amendment. So if we want to sort out a problem, we can go to the commissioner here; we don’t have to go to Colombo. And cooperatives are very local institutions, so there it makes sense. We have to think where it makes sense, what is possible, and work that out. So we can use the experience of the 13th Amendment.
There’s a lot at stake now because when a new government like this comes, and if they fail, there’s also the chance of a much more polarising chauvinist regime coming to power. ”
So what you’re saying is that if there’s goodwill, more than clause A or clause B, it’s how you go about the process. And what kind of political leadership emerges in the north would also be important.
Because we don’t want one arrogant elite in Colombo to control politics and then just transfer power to another arrogant elite in the north, if you’re serious about democracy. There is also the problem of caste here, the problem of other minorities. The northern Muslim community, who in 1990 were evicted from the North within 24 hours, are now trying to return. There are people from the plantations who, during the riots in the south, were displaced to the north many of them are still landless or feel discriminated against. So there are many things we need to sort out in the North as well. But nationally, there has to be a recognition. We need to come to terms with this long conflict and the war and give people confidence.
When you say there are some voices from within the Tamil community, including in the University of Jaffna, which came out in open support of the NPP would you say that this is perhaps for the first time in many decades? I’m not so familiar with your history. Is it the first time that even a section of enlightened Tamil leaders are wanting to work with a political party which is based in the South?
It is a new opening. There have been openings from time to time. In a way, I would say in 1994, when Chandrika came to power on a peace platform after the UNP ruled for 17 years, that was also a fresh moment and she was broadly welcomed.
And till the LTTE literally torpedoed the whole process in March of 1995, I think.
So there have been moments like this, and with the LTTE, people did not have the space to express that. That to some extent continued. There are virulent sections of the diaspora who would use their financial and political clout even today to try to label anybody who says we need to work with other communities in the south, because they’re very wedded to this notion. But I think the last month or two has been a major change. This opening has made even shutting down people, shutting down voices difficult because I think just like the mainstream Sinhala leadership has been exposed, the Tamil political leadership has also been exposed.


Q: Recently the government announced that the Jaffna-Achuveli Road will be opened. And at his public meeting in Jaffna the other day, the president spoke of returning lands and a number of other issues. Can you explain what would be the outstanding issues as far as day-to-day living of people here in Jaffna, in the peninsula, is concerned?


The Jaffna and Northern Province is still very rural. People’s mainstays are agriculture, fisheries, livestock and so on. So the land question is central. There was no reason why the previous governments after the war could not release all these lands, there’s absolutely no excuse for it in my view. In fact, they used the Forest Department, the Archaeological Department, various ploys to even take over more land. When Sirisena became president, a substantial amount was released, but still so much more should have been done. So in that sense, the land issue is crucial.
If they can release these lands and then get the existing government machinery working Sri Lanka has a very extensive state structure in every village. In India what you call a Gram Sevak, here we have a Samurdhi officer, an economic development officer. The state reaches deep down, so you can do a lot with that or you can also curtail the people by using the state structure.
Take fisheries there is the Fisheries Department which is controlled by the central government and the Fisheries Ministry. A fifth of our population depends directly or indirectly on fisheries. They could be an enabling actor or a stifling actor. Unfortunately, I must say they’ve been a stifling actor. Whether this government can have that vision and work with actors in the north to address that remains to be seen.
These are the ways in which they can address the day-to-day concerns of the people. Some issues are also due to external conditions the economic crisis has meant that fuel costs have gone up, which has had a huge impact. So I think not only in the north but in the entire country, how they deal with the rural sectors and the food system is going to be crucial for this government’s survival. In terms of the North, I think it’s high time demilitarisation takes place.


Q: Are there a lot of camps here?


Yes, if you go to Mullaitivu, Kilinochchi and so on, large swaths of land are still controlled by the military. There’s absolutely no need for that, and it continues to be a humiliating presence for the local people. What happened was after the war we had a bloated military, and no government had the guts to start a national discussion about the need to slowly demilitarise after the war.
Actually, the Rajapaksas really thrived on militarisation.
They further militarised even Colombo, for example. It’s the way in which they embraced neoliberal policies, urbanisation, financialisation and so on. We know that neoliberalism works well with a certain kind of securitisation and an authoritarian state. That was their model.
Now the NPP and the JVP, coming from a very strong Sinhala base in my view, are the kinds of actors who can also bring about these changes because they can’t be labelled as traitors to the Sinhala cause, so to speak. If they can have that forthright vision and try to work out these issues about militarisation, the release of land, about ensuring that the state structures work in each region for the benefit of those communities, that would go a long way.
But there is also the political question of how, after these long decades of polarisation, you bring the country together politically. You have to show some goodwill by bringing about changes in the way things are run in the north as well.


Q: And the structures as well?


Right. And that will also depend now on if they are to bring about a new constitution. That would of course depend on the kind of strength they have in parliament to be able to do that, but either through that or through passing different kinds of laws to show their goodwill.
But it’s pretty tough to amend your constitution. I mean, your new president has even promised, or his party had promised, the removal of the executive presidency. That’s a pretty long shot.
That’s a long shot because you need a two-thirds majority in Parliament and also a referendum. So those challenges remain, but whether they can step by step build the confidence in that direction… I think people have been waiting to see what they will do after the parliament election because their whole thrust was to try to be able to govern by getting a majority in Parliament. And if they do get it, what they will then do after that is what people are waiting to see.
Courtesy Frontline
(Amit Baruah is a former diplomatic correspondent of The Hindu and foreign editor of Hindustan Times. He has reported from Delhi, Colombo, Islamabad, and Southeast Asia).
(This article was originally published in the Frontline on November 13, 2024)

‘’IMPACT OF THE ELECTION OF PRESIDENT TRUMP AND SRI LANKA FRIENDLY FOREIGN POLICY ‘’

November 15th, 2024

Sarath Wijesinghe President’s Counsel, Solicitor in England and Wales, former Ambassador to UAE and Israel and President Ambassador’s forum UK/SL

War is bitter dangerous and distractive.

There is no dispute or argument that President Trump is the most powerful world leader who can create wars or settle with his good office, strategy, of bad intentions backed by power struggle greedy for power. He is one of the richest in USA and the most powerful person on the Globe with the nuclear button in hand that could destroy the world in minutes. Obviously he could be a sensible, educated, and a man who loves the human and humanity. USA is the richest country with direct and indirect control over the world body UN, world finance and international order with strategies and world machineries. His re emergence has a direct and indirect impact and relevance to Sri Lanka and world over in various ways.  President Trump declared at the inception of the taking over power at the speech of the policy document generally given special attention by the world powers that he is anti-war unlike many others. He is the centre of power Including the world economy, safety and security of the world and states whose actions and policies are paramount to the world peace as well as economy. President Trump’s   policy on  ‘’NO WAR’’ has been a given   a sigh of relief to many including Sri Lanka and many peace loving nations, as the world has experiences two major wars previously  with deaths destructions and irreparable losses still felt by many parts of the world which are documented as sad memories out of which the memories of Hiroshima, Nagasaki and the destructions at Vietnamese Middle East  Wars and more  before and  after after two world wars. are cruel and and given rise to a path of peaceful and co existence with the advent of the United nations Organisation gave  high expectations for the  peace world with peaceful world order despite conflicts and running wars. International  or national wars will bring disastrous results by using  the most powerful and sophisticated weaponry backed by modern scientific inventions. Any war is destructive bitter and will cause deaths and will cause wanton damages to the properties and nations.

United Nations Organization

It is after the unfortunate events of the second worldwar that the  world leaders formed the United Nations Organization replacing the League of Nation they felt insufficient. Mainly to maintain the world peace and avoid any possibilities of any other war wars in future. United nations Organization consist of  five world powers as a supreme body with Vito powers to overpower any resolution with no reasons,  and the five powerful nations are rich and  deals in Arms deals and engage is the industry which is very profitable and lucrative depending on arms supply to the parties on war. No war and peaceful world is no business for them. Sri Lanka is a country battered by bitter  war over thirty long years with unlimited destructions of property, of reputation, human lives and has taken the country many  decades back to the history  for revival. The wars have  been so fierce and powerful that even USA – the world policeman said that war on LTTE in Sri Lanka is not a winnable war as it has spread as cancer  and fully internalized and rooted with the powerful network that has  shaken the world. Sri Lanka is credited to win the war and aware of the bitter consequences   USA  got directly and indirectly involved in many wars in the past having tasted bitter lessons of war yet continues to engage in war strategies and arms industry deals and as a part of security, business, as a part of there  foreign policy they have given to spread the international network on positioning military worldwide. priority to.

USA as a military power base world over

Currently USA is engaged in 114 military conflicts world over, having deployed 173000 military personal in 159 countries with the potential to spark a war with the slightest move by either party is an indication how sensitive and dangerous the world is when considering the causes of previous worldwar with the loss of millions of lives and properties to the states individuals and to the history. Largest war continued for 781 years and the destruction of the bombing to Japan still haunts with the warning that a future war will last only few minutes for complete destruction of the globe, indicates the need of peace at any cost. It shows that way to war is a one-way drive by USA and the termination too is with them as other countries backed by the United nations Organization is completely on a NO WAR path shows the gravity of the situation and the sensibility of the path taken by the new President of the USA backed by the world over and UN Organization.

Worrying factor for Peace and Peaceful coexistence

Worrying factor for a peaceful world are some ruminants of fire under the ashes in areas such as Israel- Gaza issue and the Ukraine issue ignited by interested parties on the current disputed areas which is sensitive and easy to ignite.Despite wanton losses and destructions there are some parties who will be benefited on the war front and the sensible statements and steps taken by president Trump has sealed any possibilities to re-emerge the ugly head  repetition of the previous wars that still as bitter memories and wrong decisions taken by some leaders who led he strategy and destructions during the calamity. The sad part of the truth is the part played by USA in almost every conflict in some capacity in all corners of the world that gives negative effects by using the war machinery to earn on arms deals. In this context the position taken by President Trump is historical and creditable considering the joint operations of Bush, Tony Blair rules to promote the Middle East War in the guise of finding for nuclear armaments on nuclear war which never found yet caused destruction and distribution of Middle East including Iraq, and many other.

Significance of the USA foreign Policy based on the foreign policy declaration of President Trump and formulation and implementation of Sri Lankan friendly Sri Lanka foreign policy.

Foreign policy of USA  is the foreign policy of president Trump who was given a clear majority by the American people as a peace candidate for a peaceful,happy, prosperous USA based on peace and friendship the president proved immediately by extending friendship immediately the tradition fractions  and leaders of ongoing warring fractions which has the potential for the third world war if ignited leading  a wrong warring path and the world citizen will credit president trump for taking the citizen in the path of peace and peaceful coexistence unlike some of his predecessors.

USA interfering undiplomatically on internal affairs against the UN convention?

Considering the involvement of USA on economy welfare banking and all other areas in all corners of the world his election will have a direct and indict impact on a villager in ‘’Moaragala’’ to a citizen in Nigeria equally as the banking system, economy, politics and militarization is spread digitally and by AI world over and it should be the attempt and duty of the right minded technicians and educated to take it to the right direction without letting to the wrong hands and war mongers aiming at money making and acumination of wealth and power. All religions preach and prey for peace and peaceful co existence, and it is time for them to get together educating the politician south and educated to be on the path of peace and not the war path as some aspiring for for power and wealth at any cost. Wars are fought for watered, boarders, oil, resources,economic and power and supremacy over countries or regions  in the absence of a proper and effective foreign policy , diplomacy, tact, and want of peace and peaceful co existence which is the reason states give special attention and priority to foreign policy formation and implementation to suit the respective nations.

Sri Lanka friendly foreign policy for Sri Lanka

Unfortunately the newly and popularly elected new government in Sri Lanka has still not formulated a proper foreign policy to suit and compatible with the world leader and world power, it is the duty of the new governance to give top priority for the formulation and implementation of foreign policy which is the duty of the leader of the government currently performing an excellent job in meeting 67 world leaders within a space of few days with the able foreign minister usually delegated to assist the President. Today the current governance has been given an exceptional mandate from all communities in all parts of the nation with unprecedent power with over 2/3rd majority to bring necessary changes to drive the nation on the correct and best path by wiping away inefficient and ineffective traditional, and communal politicians and political systems with honest and young vigour approved by the entire nation as one unanimously few days ago. It appears the young governance has proved the efficiency and honesty by deeds and conduct approved and believe by the majority giving way to the CGANGE the nation was agitating and expecting to exercise.

Promised CHANGE?

Change he promised was echoed when he was intertied by the media at the day he won election were mainly maintain law and order, goo governance, econimic stability and reforms, rule of law eradicating of corruption and bribery which are allegations to the rejected politicians wiped out by the masses at the general elections with one voice in the bloodless revolution that revalorised the econimic and political outlook of the nearly failed nation nation emerging victorious with new vigour and rejuvenate with the new victory with the election victory. Relevance and impact of President Trump’s victory has direct relevance to Sri Lanka as he as the most poerful man on earth who is in a position to influence the UN, IMF, and other nations and international organization to be inline with the USA foreign policy and the interests including her political and econimic agendas directly supervised by the powerful diplomatic missions carefully operating the network of diplomatic, econimic, and military missions and network installed d worldwide. Therefore Sri Lanka will have to mind steps at every steps carefully with political maturity. Sarath28dw@gmail.com

If You Don’t Play the Game,Don’t Make the Rules!

November 15th, 2024

Prof. Hudson McLean

The President-elect Donald Trump has laid down the

Rules to Stop the Russian-Ukraine War in One Day!

Neither the Russians Nor the Ukrainians Or Europeans Or the

Members of EU are Expected to Accept the Proposal.

Furthermore Trump Expects the Europeans & the Members of

the EU to Finance and Operate a Peace Keeping Force of

European troops, with 800-mile Buffer Zone.

The Reaction from All Parties has been Negative!

The Russian – Ukraine War can only be Brought to a Halt

by both parties Accepting a Fair Solution.

One option is to Submit a Non-Aggressive, Non-Military,

Inclusive, Commercial Plan Mediated & Operated by an

Independent Non-USA, Non-EU, Non-UK, Non-European

Credible Statesman, acceptable to both Russia – Ukraine!

Such a Plan Exists!

———ENDS———

12

Express Your Opinion – Read What Others Say!
The Independent Interactive Voice of Sri Lanka on the Internet.

Please visit -: http://www.lankaweb.com/

අනෙක් අයට ආදර්ශයක් වෙන්න පිය පුතු දේශපාලනය කරන පියයි – පුතයි

November 15th, 2024

Dasatha News

බිඳවැටුණු බලකොටු – මහ මැතිවරණයෙන් ප්‍රබලයින් රැසකට පාර්ලිමේන්තුව අහිමිවෙයි

November 15th, 2024

Sri Lankans From the North, South, East and West United Again After 557 Years Later

November 15th, 2024

Dilrook Kannangara

The 2024 General Election is a watershed moment in Lankan history. Interestingly the total number of votes won by NPP still falls short of the number of votes Gotabaya won in 2019. It is not the quantity but the quality. NPP won around the country from all communities and creeds. No party has ever won the north and the south both, let alone the east, west and the hill country too. This unity across the island was last seen during the rein of King Parakramabu the Sixth. Since his demise 557 years ago Sri Lankans across the island were never united politically until NPP won the election in 2024.

In 1994 Chandrika Kumaratunga won all but one electorate at the presidential election but the north didn’t vote in meaningful numbers. Besides it was achieved with the help of sectarian parties including SLMC, CWC and TULF. It is not unity, but disunity. None of that polluted NPP’s historic landslide victory.

Winning a war only consolidates land and power over land, not the people. Elections are the only way to unify people for one national plan. It never happened in Sri Lanka in over 550 years. Forced unity under the British was based on slavery, genocide, plunder and other evils of colonialism. It’s no voluntary unity. The moment the British colonial rule eased divisions erupted.

With 159 seats the first task of the NPP regime must be to replace the Constitution which is plastered 20 times so far but still falls short of defending national interests and fundamental rights of citizens. NPP government must also reach out to the main opposition SJB to join the effort. This is because the next ruling party may well be the SJB. Sri Lanka needs a Constitution that works for all, not just for one clan or political party. Other parties are irrelevant.

With great power comes great responsibility. It is expected that the ruling party will focus on long term peace and prosperity of the nation instead of short-term enjoyment, appeasement and indecision. People have vested substantial power in it for decisive action, change and visionary rule. It is possible to achieve with sensible and educated people in the government, inside and outside.

President Dissanayake must not forget what happened to Gotabaya – people will punish anyone if their economy is not looked after well. On economic matters the government must seek advice from educated economists and not from laymen or religious texts.

Old and outdated foreign policy disasters like middle path, non-aligned and India First” policies must not be repeated. All those who followed these policies had their rule cut short due to local and international pressure. Instead, Sri Lanka must follow a Sri Lanka first” foreign policy opportunistically aligning with economically beneficially countries and give a low priority to countries that have little economic worth to Sri Lanka.

Similarly, imposing majoritarian or minority beliefs on others is a disaster. No community accepts any other as any better or historic than them. It may be unpalatable for some outdated political elements but this is the hard truth and the path to coexistence.  

Another pitfall that awaits is the charity trap. Disproportionate government investments in the north, east and plantations must not be made out of compassion or due to other non-economic reasons. These are bankrupting activities. If economic returns for the government is less than the investment value, it leads to national bankruptcy and further indebtedness. It is also a recipe to lose both the north and the south. People are unforgiving. Instead, private investors must be encouraged to invest on their terms.

In conclusion, people must shed their centuries-old divisive ethnic and religious dogma and support the regime achieve national (not party political) outcomes. This is a very rare opportunity that dawned on the island 557 years later and it must not be missed. If this fails, people will be compelled to look for alternative national structures that works for them.  

Sumanthiran voted out in Jaffna,Harin, Ruwan Sarath Weerasekera Sagala Ratnayake and Rehan defeated in bid for Parliament seat

November 15th, 2024

Courtesy Daily Mirror

Leading member of Ilankai Tamil Arachcu Katchchi (ITAK) M.A. Sumanthiran has not been elected to Parliament from the Jaffna district. The sole seat for the ITAK in the district has been won by Mr. S.Sritharan.

The National People’s Power received three seats, having received 24.85% of the total valid votes. 

Harin Fernando and Ruwan Wijewardene, who both contested under the New Democratic Front (NDF) in the Badulla and Gampaha District respectively have been defeated. 

Meanwhile Rehan Jayawickrama who contested for the Galle District from Samagi Jana Balawegaya (SJB) was also defeated
Jayawickreme took to X, formerly known as Twitter, to confirm that he had not received a seat in parliament. 

“Thank you to everyone who supported me in Matara. I placed third on the preferences list and didn’t make it to Parliament. Wishing the newly elected MPs all the best,” he posted. 

Former Minister of Public Security Sarath Weerasekera failed to secure a seat in the Parliamentary Elections 2024 in the Colombo District, along with New Democratic Front candidate Sagala Ratnayake.

Weerasekera contested from the Sri Lanka Podujana Peramuna.

Sri Lankan president’s leftist coalition scores landslide victory in snap polls

November 15th, 2024

Sri Lanka news

The Election Commission of Sri Lanka has released the all-island final results in the 2024 General Election with the National People’s Power (NPP) securing a resounding victory in the Parliamentary Poll.

NPP has won 159 seats including 18 bonus seats after polling a total of over 6.8 million votes, which is 61.56% of the total votes counted.

Meanwhile, Samagi Jana Balawegaya (SJB) becomes the main opposition party of the tenth Parliament after polling over 1.9 million votes (17.66%) and thereby obtaining 40 seats including 5 bonus seats.

Ilankai Thamil Arasu Kachchi (ITAK) has won 8 seats including 1 bonus seat, New Democratic Front (NDF) has won 5 seats including 2 bonus seats while the Sri Lanka Podujana Peramuna (SLPP) has managed only 3 seats including 1 bonus seat.

Meanwhile, ‘Sarvajana Balaya’ failed to win any seats, however, has managed to secure one bonus seat.

The United National Party (UNP), Democratic Tamil National Alliance (DTNA) All Ceylon Tamil Congress (ACTC), All Ceylon Makkal Congress (ACMC), Jaffna – Independent Group 17 and Sri Lanka Labour Party (SLLP) have won one seat each.

National People’s Power (NPP) – 6,863,186 (159 seats)
Samagi Jana Balawegaya (SJB)  – 1,968,716 (40 seats)
Ilankai Thamil Arasu Kachchi (ITAK) – 257,813 (8 seats)
New Democratic Front (NDF) – 500,835 (5 seats)
Sri Lanka Podujana Peramuna (SLPP) – 350,429 (3 seats)

All Island Result – 2024 General Election by Adaderana Online on Scribdhttps://www.scribd.com/embeds/792591313/content?start_page=1&view_mode=scroll&access_key=key-Z5LyIkoL2KgN4p8Gr4aZ

Sri Lanka to Have First Single Ruling Party Government

November 14th, 2024

Dilrook Kannangara

All ruling parties since 1947 have been coalitions. While there were instances where a single party could form the ruling party, they still opted for coalitions (e.g. 1977). This was to gain as much support from the grassroots levels which helps in Local Government and later Provincial Council elections. 2024 has been a turning point in Sri Lanka’s elections for more than one reason. This year will see for the first time, Sri Lanka having a single ruling party without coalitions within it and with others separately elected to parliament.

Though it is unfamiliar in Sri Lanka, the greatest number of stable governments in other democracies have been single ruling parties without coalitions.

Coalitions Lead to Corruption and Betrayal of Voters

Coalitions are made before an election and after the election. At an election, voters are free to vote for whatever party that contests. However, when parties join together after the election, it betrays the wishes of the voter. The voter could have voted for Party A but they didn’t and instead they voted for Party B. If parties A and B band together after the election, they go against the wishes of the voter.

In order to buy coalition member parties, the main coalition partner has to bribe them with ministries, money and other appeasements. This is corruption. As these small parties that jump ship whenever it is beneficial to them, they continue to enjoy corrupt benefits and legal immunity.

Ending coalition politics can seriously reduce long term corruption.

Coalitions Distanced Ruling Parties from Minorities

There was a time when ruling parties and the main opposition had their very own Tamil and Muslim MPs. But with coalitions, this disappeared. By 2024, almost all elected Tamil and Muslim MPs came from sectarian political parties either alone or through a coalition. As a result, governments could not reach out to minorities. In order to reach out to minorities, the government had to go through sectarian political parties. This is a tragedy.

For instance, all elected Tamil (except 1) and Muslim MPs of the SLPP in 2020 came from its coalition parties. SLPP itself had just 1 Tamil MP and no Muslim MP. SJB had only 2 Muslim MPs of their own. Other Tamil and Muslim MPs were from its coalition allies.

Ending coalition governments can bridge minorities directly to the ruling party. If done properly and if the ruling party fields its own Tamil and Muslim MPs who would get elected, this can end the era of alleged and perceived discrimination against minorities.

A New Era of National (Not Sectarian) Politics

Sri Lanka has entered a new era of national politics. The old is dead and the new is powerful enough to turn tables on almost any perennial challenges that engulfed the nation, except sectarian politics, national aspirations, trade and budget deficits and the debt trap. These challenges require a whole different national structure. Short of that, the new political realities are promising. The ruling party, the main opposition and the people must embrace the change and make Sri Lanka better. It is a historic moment for the island nation, a first since gaining independence 76 years ago. Unlike other historic moments that were lost in the past, this opportunity must not be allowed to slip. The change is national, not sectarian, this time which is another first for the island nation in its known history.

NPP secures resounding victory in the early declared poll results

November 14th, 2024

Sri Lanka News

According to the results released so far, the National People’s Power secured a resounding victory, with 80-70% of the votes

Hambantota District: NPP takes 5 out of 7 seats in Rajapakse stronghold.

The National People’s Power (NPP) has emerged victorious in the Hambantota District in the 2024 General Election, receiving 234,083 votes, which represents over 66% of the total votes.

National People’s Power (NPP) 234,083 (5 seats
Samagi Jana Balawegaya (SJB) 52,170 (14.79%, 1 seat)
Sri Lanka Podujana Peramuna (SLPP) 26,268 (1 seat

With this substantial lead, the NPP has secured 5 seats, while the SJB and SLPP each earned one seat in the Hambantota District.

NPP wins Jaffna polling division in Jaffna District

The National People’s Power (NPP) has won the Jaffna polling division in the Jaffna District.national Peopl’s Power (NPP) 9,066
Ilankai Thamil Arasu Kachchi (ITAK 2,582
Samagi Jana Balawegaya (SJB) 1,612

NPP wins Galle District with over 68% of votes, secures 7 seats

The National Peoples Power (NPP) has claimed victory in the Galle District in the 2024 General Election, polling 406,428 votes, which accounts for more than 68% of the total votes.

National People’s Power (NPP) 406,428 (7 seats
Samagi Jana Balawegaya (SJB) 93,486 (15.66%, 1 seat)
Sri Lanka Podujana Peramuna (SLPP) 31,201 (1 seat)<
With this decisive lead, the NPP has secured 7 seats, while the SJB and SLPP each gained a single seat in the Galle District.

NPP dominates Polonnaruwa District, secures 4 seats

November 14th, 2024

Hiru News

The National People’s Power (NPP) has won the Polonnaruwa District in the 2024 General Election, polling 159,010 votes, which accounts for over 68% of the total votes.

National People&rsquo;s Power (NPP) 159,010 (4 seats)

Samagi Jana Balawegaya (SJB) 43,822 (1 seat}

With this overwhelming support, the NPP has secured 4 seats in the district, while the SJB earned 1 seat.

The Risks of Engaging in Great Power Competition: A Call for Caution in Sri Lanka

November 14th, 2024

By Palitha Ariyarathna

Image by history: The Assassination of Archduke Franz Ferdinand On the eve of the assassination’s centennial, discover how a teenage Serbian nationalist ignited the flames of World War I.

Sri Lanka recently hosted the Pathfinder Foundation’s fifth Dialogue with Diplomats at Cinnamon Grand Colombo, focusing on The Great Power Competition in the Indo-Pacific and its Impact on Small States in South Asia, with Special Reference to Sri Lanka.” This event brought together diplomats, experts, and local participants to discuss the complex geopolitical dynamics of the Indo-Pacific region and their implications for smaller states like Sri Lanka. The dialogue generated valuable debates and insights.

But as the author, I would like to offer another perspective to those engaged in the discussion surrounding this geopolitical event. In the context of the current geopolitical landscape, even a small, pocket-sized meeting can underscore the sensitivity and significance of such an event. It serves as an important reminder of the inherent risks that come with even minimal engagement in the great power competition.

For Sri Lanka, one of the most significant risks is the potential for strategic dependence. Even slight alignment with a major power could severely restrict Sri Lanka’s ability to make independent decisions. History has shown that such dependence often results in the erosion of sovereignty, turning smaller nations into mere pawns in a larger geopolitical chessboard. By aligning with one major power, Sri Lanka could find its foreign policy and domestic affairs influenced by external interests, compromising the nation’s autonomy and diminishing its ability to act in the best interests of its people.

Economic vulnerability is another pressing concern. Sri Lanka has long been susceptible to external economic influence, and over-reliance on foreign powers for aid, trade, or investment could open the door to economic coercion. Such dependency risks recreating a cycle of exploitation, reminiscent of colonial economic systems, where Sri Lanka’s economic sovereignty is compromised for the benefit of external powers. In today’s global order, this could jeopardize Sri Lanka’s economic stability and growth, pushing the country further from self-sufficiency and exposing it to external pressures that may not align with national interests.

Diplomatic isolation is another risk of becoming too aligned with any single power. Aligning too closely with one geopolitical bloc could alienate others, diminishing Sri Lanka’s influence in regional and international forums. The nation’s credibility and ability to advocate for its own interests would be significantly weakened, especially in forums where global cooperation on issues like human rights, trade, and security are crucial. By maintaining an independent foreign policy, Sri Lanka ensures that it can continue to build relationships with a variety of global actors, keeping its diplomatic options open and its national interests safeguarded.

Security is another area where Sri Lanka could face serious risks if it becomes entangled in the great power rivalry. The region has already become a focal point for escalating tensions between major powers, and Sri Lanka’s strategic location makes it vulnerable to military competition and conflict. The involvement of global powers in the Indo-Pacific could disrupt the delicate balance of Sri Lanka’s national security, leading to instability. Furthermore, involvement in security arrangements dictated by external powers might lead to compromises in national sovereignty, potentially exposing Sri Lanka to military conflict or unwanted interventions.

Internal divisions within Sri Lanka could also be exacerbated by foreign alignments. The country has a long history of political and ethnic divisions, and foreign influence could deepen these rifts. Competing factions within Sri Lanka might support differing foreign policies, leading to domestic instability. This internal disunity could ultimately weaken national cohesion and impede efforts to promote human rights, democracy, and social justice—foundational values for Sri Lanka as a sovereign nation.

Sri Lanka’s historical stance of non-alignment and strategic autonomy offers valuable lessons in navigating these complex geopolitical waters. Our membership in the Non-Aligned Movement (NAM) has been instrumental in allowing us to maintain independence while avoiding entanglement in global conflicts. These lessons, drawn from our past, underscore the importance of remaining neutral and preserving the autonomy that has allowed Sri Lanka to maintain stability and sovereignty. The dangers of strategic dependence, both economic and political, are too great to overlook, and it is crucial that Sri Lanka avoids repeating the mistakes of other nations that have sacrificed their independence in pursuit of short-term geopolitical gain.

The potential consequences of missteps in the geopolitical arena are clear. History is filled with examples where small, seemingly inconsequential actions have led to catastrophic outcomes. The assassination of Archduke Franz Ferdinand in 1914, for instance, triggered a chain of events that led to World War I. Similarly, the invasion of Poland by Nazi Germany in 1939 marked the beginning of World War II. More recently, Russia’s invasion of Ukraine in 2022 has demonstrated how local conflicts can have far-reaching global impacts. These events serve as stark reminders of how small decisions in the realm of foreign policy can spiral into larger crises. For Sri Lanka, even minimal engagement in the great power competition could have unforeseen consequences that may be difficult to reverse once set in motion.

The growing geopolitical tension in the Indo-Pacific, particularly between the United States and China, further complicates Sri Lanka’s position. China’s rise as a global superpower has changed the balance of power in the region, with the U.S. viewing this shift as a direct challenge to its global hegemony. The growing U.S. interest in the region, driven by competition with China, has led to increasing pressures on smaller states, including Sri Lanka, to take sides. While partnerships with major powers can offer economic benefits, the costs of such alignments—particularly in terms of sovereignty—may outweigh the advantages.

One example of this is the Millennium Challenge Corporation (MCC) agreement, which Sri Lanka abandoned in 2020 after widespread public opposition. The MCC agreement aimed to promote economic growth by improving infrastructure, but concerns over sovereignty, particularly the risk of foreign-controlled land grabs, led to its termination. This agreement was linked to other U.S.-Sri Lanka agreements, such as the Acquisition and Cross-Servicing Agreement (ACSA) and the Status of Forces Agreement (SOFA), which could have potentially given the U.S. significant influence over Sri Lanka’s military and strategic assets. These agreements raised serious concerns about the erosion of Sri Lanka’s sovereignty and the potential loss of control over its own resources and territory. The public opposition to the MCC agreement demonstrated the strong desire among Sri Lankans to protect the nation’s independence and avoid becoming embroiled in the global power struggles of larger nations.

Public discourse on sensitive geopolitical topics is also fraught with risks. While intellectual debates can provide valuable insights, openly airing discussions about strategic alignments can be misinterpreted by external powers, potentially escalating tensions. Sri Lanka’s internal political polarization further complicates matters, as factions within the country may seize on these debates to advance their own agendas, exacerbating domestic divisions. To avoid these risks, it is crucial that Sri Lanka takes a more measured and cautious approach to foreign policy discussions, ensuring that they do not undermine national unity or provoke unnecessary external pressure.

The dialogue hosted by the Pathfinder Foundation can be insightful, but it is crucial to remember that strategic discretion and caution are key to protecting Sri Lanka’s sovereignty and ensuring a stable future. This review is based on the article available at Lankaweb.

In conclusion, Sri Lanka must tread carefully during this period of great power competition. While it is important to engage with global powers, such engagement must not come at the expense of Sri Lanka’s sovereignty, security, and long-term stability. Strategic discretion and caution are essential to avoid the risks of entanglement in conflicts and power struggles that do not align with our national interests. The wisest course may often be to refrain from participating in a competition where the stakes are high, and where the potential consequences could be disastrous for our people and our future. By maintaining strategic autonomy and prioritizing national interests, Sri Lanka can safeguard its sovereignty and preserve its democratic values in an increasingly complex and polarized world.

As the Dhammapada wisely advises: One is not called wise because one speaks much. One who is peaceful, friendly, and fearless is called wise.” Let us strive to be a nation that is peaceful, friendly, and fearless in the world.

By Palitha Ariyarathna

Geopolitical Analyst 

Full Moon Poya Day, November 15, 2024 

Changing History for Tourism

November 14th, 2024

Chanaka Bandarage

Sri Lankan Airlines in a 5-minute advertisement  is currently promoting ‘Ramayana Trail’ in India.

 This video has gone viral on India’s social media.

In the advertisement, a grandmother is seen narrating the Hindu epic to her grandson where she states that the Ramayana is real.

Even  the Archaeological Survey of India through an affidavit in the Indian Supreme Court stated that there is no historical and scientific evidence to establish the existence of Lord Ram or the other characters of the Ramayana. It denied that the Ram Sethu or Adams Bridge is a man-made structure.

But, Sri Lankan Airlines now seems saying all these are true.

In the video, the grandson questions the grandmother about the island where Sita was taken by Ravan after getting kidnapped; the grandmother replies that the kingdom of Ravan is today’s Sri Lanka

She states all the places in the Ramayana are real. Today we know Lanka as Sri Lanka,”

When the grandson asks Is the bridge still standing,”  she asserts “Yes, you can still see it today,”

This is the SethuSamudram (Ram Sethu) Bridge.

The grandmother utters that Ravana was a great worshiper of Lord Shiva.

Indian X users have been so delighted by the advertisement and now state they want to visit Sri Lanka to follow the Ravana Trail.

One commented Beautiful, Visited Ella and Sigiriya! Thanks Sri Lanka for keeping the spirit of Ramayana alive”.

Another user commenting about Sigiriya stated one can still feel the presence of Mighty Ravana in Lion’s Rock!”.  

Although some Hindus in India believe the story of the Ramayana, most people in this country do not believe it. Even majority of our Tamil bretheren did not believe Ravana  until recently. They believe in Gods like Shiva , Vishnu, Gana and Parvati.

But now in some Tamil temples Ravana is worshiped as a God.

Koneswaran temple site in Trincomalee is today dedicated to Lord Shiva. Many Dravidian Hindus flock to this place. A huge idol of King Ravana worshiping Lord Shiva, near the sea, is built there.

Koneswaran is also believed to be a Buddhist temple – built by King Mahasen (334 – 361 AD). Buddhists believe that the 3 pagodas seen in the temple today are the ruins of that temple.

History books show that the ancient Portuguese Commander General Asawedu demolished this temple and stole its valuables. Although the Portuguese did not damage the Bodhi there, that was destroyed during the 1958 Sinhala/Tamil riots that happened under SWRD Bandaranaike’s watch.   

In 1968, the Federal Party withdrew from the Dudley Senanayaka’s government over the ownership of the Koneswaran temple. This led to Dudley Senanayaka leading a very weak UNP government from 1968-1970.  Dudley Senanayaka was adamant that Koneswaran was also a Buddhist place of worship.

In 1958, the SWRD Bandaranaike government (provocatively) introduced the ‘Sri’ letter to vehicles. This upset Jaffna Tamils. For the first time, Tamil-Sinhala riots flared up across the country.

In these racist riots, Sinhalese in Jaffna, Trincomalee and Batticaloa were subjected to torture. Many Sinhalese had to leave those areas and move to the South.  In the South, in Wellawatta and Dehiwala areas, innocent Tamils were  tortured.

It is true some Buddhists believe in Hindu Gods like Vishnu , Gana , and Shiva (due to the Up Country’s Nayakkar influence). But, they worship them believing to be local Gods, not Indian.

No Buddhists believe Ravana to be a God. This is the situation even today. Thanks to private television stations and YouTube channels, Sinhalese have started to accept Ravana as a king of ancient Sri Lanka.

This writer was told that a Sinhala program titled ‘Jeewamana Ravana’ or similar name is being aired in weekly segments even now by one Tamil dominated private TV channel. He is unsure of the veracity of this.

None of our ancient history books mention about a Ravana king. No archeological evidence has been found to support the presence of a Ravana kingdom being here about 4,500 years ago.

Of course, people lived here before Vijaya came. Balangoda Manawakaya was here 40,000 years ago.

According to Mahavansa, they were the Rakshas , Yakshas and Nagas. In general, we consider them as Hela.

Vijaya, the son of King Sinhabahu of the Laata country of Dambadiva’s Wanga Desh, mingled with the local Hela people and formed the Sinhalese nation (Sinha + Hela = Sinhalese). That was around 2,500 years ago .

Although some Sinhalese do not accept Mahavansa, India generally accepts it.

According to Mahavansa Sri Lanka is a Sinhala Buddhist state. The foundation for same was laid by the duo – King Devanam Piyathissa and Mihindu Maha Thero. During this time almost the entire country became Buddhist (except some Vaddhas).

If Ravana existed here, about 2,000 to 2,500 years before Vijaya’s arrival, he was a Hela.

There is no archaeological evidence here that such a person existed.

Ravana Ella , Ravana Cave , Sita Eliya , Sita Gangula are not names associated with Ramayana.

Ravana in Sinhala means ‘sound’ and Sita means ‘cold’.

In the Ravana Trail program (this includes areas such as Unawatuna (Rumassala) , Trincomalee , Chilaw, Sigiriya , Nagadeepa , Ella , Bandarawela/Nuvara Eliya, etc.), are we trying to heed the opinion of racists/separatists like Vigneswaran?

Dravidian separatists have been trying for some time to show that Sigiriya was the creation of a Dravidian king (Ravana) in Sri Lanka. This effort now has the blessing of Sri Lankan Airlines?

The Ravanaists have stated that  the claws of the Lion in Sigiriya are not the claws of a Lion but the claws of Ravana’s Guru. 

The world opinion about Ravana supports Tamil versions.

Websites/books like Wikipedia , BBC, Encyclopedia of Britannica, Oxford Encyclopedia – all state that Ravana was a staunch Hindu – meaning he was a Sri Lankan Tamil. International history books now say that the Chola king who invaded South India also treated him (Ravana) with respect.

World history books have established that Ravana was the best devotee/servant of Lord Shiva.

Because Ravana is accepted as a Tamil, they strongly imply that Hela people were Tamil. It is very difficult to break this international opinion now.

Between 1994 – 2015 our governments allowed our history to be distorted willy nilly,

If their opinion/argument is true, then Tamils are the original inhabitants of this country. This is why they say Sri Lanka is not a Sinhala Buddhist country.

As stated earlier, we say that the Helas were not Dravidians, after mingling with Vijaya’s Sinha, they became Sinhalese.

Thus, Sri Lanka is a Sinhala Buddhist country. Its foundation is not Dravidian, but Sinhala Buddhist.

Today, we are in the bottom of poverty. Does it mean we are ready to do anything for money?

It is important to bear in mind – a noble woman, no matter how poor she is, would not sacrifice her purity for money.

Sure, thousands of (mainly North and some South) Indians will flock here to traverse the newly created Ravana Path.

They are very welcome.

When they are here, they should be allowed to perform their religious rites/rituals.  

We will earn lots of foreign exchange as a result of their visits.

But, we cannot allow our accepted history to be changed/distorted.

Simply for money, we cannot betray our history/nation.

Rumors are now spreading that there are ruins of Ravana everywhere in this country. This is to show thousands of Indian tourists who will flock here.

After the war, ancient stone pillars of the Sinhalese kingdoms (such as those of Devanam Piyatissa) that are in the jungles of the Eastern Province were used to create new Hindu temples. Now they say that are ancient Hindu temples, that existed prior to the Sinhalese arrival.

Conclusion – Rama and Sita are very sacred Godly figures to many Indian Hindus. We must respect this.  They will come here in droves to explore the ‘Ravana Trail .’ Let them do whatever they wish.

The fact of the matter is that they are their religious beliefs, not ours.

Merely to facilitate them, we cannot ‘move our goal posts’ (ie, change/distort our history).

For example – we all know Sigiriya was built by King Kashyapa and not Ravana.

We cannot relate different histories to different nationalities. Eg. one history to Indians and another to the British.

Also, our children should always be taught the true history. There is the fear that they may  pick up the history that we are currently ‘inventing’. This is very dangerous.

This writer has in previous articles pointed out that our school history text books are full of lies and fabrications.

For us – Rama , Sita , Ravana are fictional characters that come in the Ramayana Chapter of the Great Chronicle – Mahabharata; authored by Valmiki. Let us preserve this status quo. the other characters of the Ramayana

ජාතික විමුක්ති පෙරමුණ හා <සිංහල බුද්ධාගම- (JVP & Buddhism)-part A

November 14th, 2024

C. Wijeyawickrema, LL.B., Ph.D.

God, grant me the serenity to accept the things I cannot change,
Courage to change the things I can, And wisdom to know the difference.”
         Serenity Prayer – Reinhold Niebuhr (1892–1971).

[දෙවියනි, වෙනස් (චේන්ජ්) කල නොහැකි දේවල් එලෙස භාර ගැනීමට අවශ්‍ය උපශාන්ත භාවයත්, වෙනස්කල හැකිදේ වෙනස් කිරීමට අවශ්‍ය ධෛර්යයත්, ඒ දෙක අතර වෙනස (ඩිෆරන්ස්) දැනගැනීමට අවශ්‍ය ප්‍රඥාවත් මට ලබාදෙනු මැනව]

හැඳින්වීම

ලංකාව: කළුසුද්දන්ගේපාලනසමය, 1948-2024 (නොහොත්මන්ත්රීප්රජාතන්ත් [නාස්ලණු] වාදය– part 2, (රුසියාව ප්‍රකාශකයෝ, 2024) යන කෘතියේ රචනා අංක 26 හා 27 වල ඇතුලත්වූයේ JVP-NPP මාලිමාව පක්ෂයට මා විසින් සද්භාවයෙන් ඉදිරිපත් කරණ ලද වැදගත් අදහස් ස්වල්පයකි. පවතින සිස්ටම් එක වෙනස් කිරීමට අනගි අවස්ථාවක් ඔවුන්ට ලැබී ඇති බව පෙන්වා දුන් එම රචනා දෙක ප්‍රථමයෙන් පලවූයේ, 2023 නොවැම්බර් හා දෙසැම්බර් මාසවලදී ලංකාවෙබ් වෙබ් අඩවියේය.

1971 දෙසැම්බර් මාසයේදී අල්ලාගත් හා භාරවූ (captured & surrendered) JVP කැරළිකරුවන්ගේ ශාක්ෂි (පාපෝච්චාරණ?) සටහන් කර ගැනීමට රජයෙන් පත්කල නිලධාරීන් 200 දෙනාගෙන් අයෙක් වශයෙන් එම කැරැල්ලේ යහපත් අරමුණ සම්භන්ධයෙන් මධ්‍යස්ථ මතයක් මට තිබේ. ගැටළුව වූයේ එය ක්‍රියාවට නැංවූ අන්දමය. මේ නිසා 2024 දී අනුර කුමාර රටේ ජනාධිපතිවීම ඓතිහාසික සිද්ධියක් ලෙස මම සළකමි.  1971 දී මෙන් දැන් 2024 දීත් රටවැසියා ලබාදුන් ජයග්‍රහණය ක්‍රියාවට නැඟීම වෛරය නොව මෛත්‍රීය පෙරදැරි කරගෙන සිදුවිය යුතුමය. උදාහරණයක් වශයෙන්, හිරි-ඔත්තප්ප (ලැජ්ජා-භය) යන රීති දෙක යම් බෞද්ධ රාජ්‍ය පාලන ප්‍රතිපත්තියක පදනම වන්නේය. ලැජ්ජාව යනු පුද්ගලයාගේ හැදීමය. භය යනු රාජ්‍යයට ඒ සඳහා කිරීමට සිදුවන මැදිහත් වීමය. මීට හොඳම නිදසුන වන්නේ පිලිවෙලින්, යමෙකු පන්සිල් පද පහ පිලිපැදීම හා යම් අපරාධමය වරදක් කල විට ඔහුට/ඇයට දණ්ඩනීති සංග්‍රහයේ වගන්ති යටතේ ලැබෙන දඩුවම්ය.

ලංකාවේ හිත හොඳ ගෑණු

සුද්දා විසින් 1931 වර්ෂයේදී සර්ව ජන චන්ද බලය දීමත් සමඟ ලංකාවේ දේශපාලකයින් විසින් සිංහල බෞද්ධයින්ට සැලකුවේ හරියට සමහර පිරිමි හිත හොඳ ගෑණුන්ට සලකන ආකාරයටයටම නොවේද යනුවෙන් විචිකිච්චාවක් මට ඇතිවූයේ 2012 මැයි මාසයේ සිට බොදු බල සේනාවේ ඥානසාර හිමියන් කල යම් යම් ප්රකාශ අනුවය. අනිත් හැමෝටම නායකයෙක් සිටින නමුත් සිංහල බෞද්ධයින්ට හරිහමන් නායකයෙක් නැතැයි උන්වහන්සේ විසින් කල ප්රකාශය නිසා ඩිලාන් පෙරේරා, රාජිත සේනාරත්න, මිසිස් චන්ද්රිකා, රෝසි සේනානායක, රනිල් වික්රමසිංහගේ නෝනා, බාර් ඇසෝසියේෂන් කොටස් වැන්නන්ගේ සිට හැම සිංහල කළු සුද්දන් පුළුටක්ම වෙඩිකෑ ඌරන් මෙන්හාමුදුරුවන් <විනාශකිරීමට> හඹා ආවේය.

ආණ්ඩුව සරණං ගච්චාමි

පක්ෂ දේශපාලක කපටීන් විසින් රටේ හාමුදුරුවරුන් රැවටීමේ ව්යාපාරයේ (project), සමහරවිට මුල්ම අවස්ථාව වූයේ D.S. සේනානායක චන්ද අපේක්ෂකයා විසින් භික්ෂූ අභ්යාශ විද්යාලයක් සඳහා උදව් කරණවා යයි හේනපිටගෙදර ඥානසීහ හිමියන්ට චන්දයට පෙර පොරොන්දුවී, අගමැතිවු පසුඅපේ හාමුදුරුවනේ, ආණ්ඩුව සරණං ගච්චාමි කියා ශික්ෂාපදයක් නෑ නොවැයිඅයිවර් ජෙනින්ස්ගේ උපදෙස් මත පැවසීමය. එතැන් සිට දිගින් දිගටම, නැවත නැවතත්, රටේ හාමුදුරුවරුන්ට කරන්නට සිදුවූයේ (කලේ) පක්ෂ දේශපාලකයින්ට කොඩි ඔසවාගෙන යාමත් (කඩේ යාමත්) ඉන් පසුව තමන්ට ඉතිරිවුනේ කොඩිවල පොලු පමණක් නොවේද කියා ලතවීමත් යන ඇල්ලේ ගුණවංශ හිමියන් විසින් පෙන්වාදුන් ක්රියාදාමයය (සංසිද්ධිය). අන්තිමේදී ගම්වල පන්සල්, UNP පන්සල් ශ්රි ලංකා පන්සල්, කොමියුනිස්ට් පන්සල් යනාදි වශයෙන් බෙදී යන අන්දමේ ප්රවාහයකට රටේ හාමුදුරුවරු ගොදුරුවිය.

මයි ගෝඩ් බෞද්ධයින්

මෙම තෙම්පරාදුවූ කපටි සිංහල (නමට බෞද්ධ) දේශපාලකයින්ට ඩොනමෝර් බෞද්ධයින්, ඕල්කොට් බෞද්ධයින් යනුවෙන් අන්වර්ථනාමද  පටබැඳුණේය. මරණ බියක් ඇතිවූ විට අවංක බෞද්ධයෙකුගේ කටින් ඉබේටම බුදු අම්මෝ යයි පිටවෙන බවත්, කපටි බෞද්ධයාගෙන් පිටවන්නේ ඕ මයි ගෝඩ් කියා බවත් ඇල්ලේ ගුණවංශ හිමියන් විග්‍රහ කලේය. සෝම හාමුදුරුවන්ගේ අවාසනාවන්ත වියෝවෙන් පසු කඹ වැනි පිරිත්නූල් අතේ බැඳගත් පිරිත් නූල් බෞද්ධයින් රට පුරා විසිරී පැතිරී, බෝවී ගියේ, අපේ හාමුදුරුවනේ, අපේ හාමුදුරුවනේ යන ආමන්ත්‍රණයට සමගාමීවය. එහෙත් යථාර්ථය නම් කාදිනල්තුමා සමඟ සසඳන විට මේ අය මහානායක හිමිවරුන් දෙන උපදෙස් නොසලකා හරින ආකාරයය.

ආගම අබිං

බෞද්ධ යයි කියාගත් සිංහල දේශපාලකයින් ගම්වල චන්දවලට ඇති පෙරේත කම නිසාම පන්සල් රවටද්දී, 1935 දී පිහිටුවන ලද මාක්ස්වාදී සමසමාජ පාක්ෂිකයින්ට, බුදු දහම, බෞද්ධ දර්ශණය හෝ සිංහල බෞද්ධ සංස්කෘතිය අරහංවිය. ට්‍රොට්ස්කි වන්දනාවේ ගිය ඔවුන්ට අනුව පන්සල් ආශ්‍රයෙන් හැදුන D. B. ජයතිලක ඇබිත්තයෙකි. රුවන් වැලි මහසෑය සැදූ දුටුගැමුණු රජතුමා ගඩොල් මෝඩයෙකි. සුද්දන්ගේ හා ක්‍රිස්තියානි කළු සුද්දන්ගේ යටි අදහසවූ බුද්ධාගම කියන්නේ බොරුවක් යන මතය මාක්ස්වාදීන්ගේ මතයද විය. උඩකැන්දවෙල සිරි සරණංකර, හේන්පිටගෙදර ඥානසීහ වැනි හාමුදුරුවරු මෙම මාක්ස්වාදී කූඩැල්ලන් මෙට්ටය උඩ තැබීමට ගත් උත්සාහ අසාර්ථක විය. අන්තිමේදී 1964 දී NM-Colvin-Leslie නෙළුම් මල් වට්ටි රැගෙන දළදා මාලිඟාවට ගියේය. කොල්වින් ක්‍රිස්තියානි ෆිලික්ස් ඩයස් සමඟ එකතුව 9 වගන්තිය නමැති බොරුවක් 1972 ව්‍යවස්ථාවට දැම්මේය. මීට කලින් 1966 දී ඩඩ්ලි විසින් පෝය නිවාඩු දින ක්‍රමයක් හඳුන්වා දීමද පන්සල්වලට දුන් අල්ලසක් බඳු විය. එය ඉක්මණින්ම අසාර්ථක විය.

බෞද්ධ ආභාෂය

සමහර පරණ jvp අය එම පක්ෂය ආරම්භවුනේ 1965 මැයි14 වෙසක් දිනයේදී බව අවධාරණය කරණු මා අසා ඇත. හමුදාවෙන් අල්ලාගත් අවස්ථාවේදී සිය දරුවන් බෞතීස්ම නොකරණ ලෙස විජේවීර සිය බිරිඳගෙන් ඉල්ලා සිටි බව වාර්තාවිය. උවිඳු විජේවීරගේ වර්තමාන දේශපාලන ආකල්ප වලට හේතුව මෙය බව නිසැකය. ලයනල් බෝපගේ වැන්නන්ගෙන්, විජේවීර වෙනස්වූයේ ඔහුගේ තිබු ජාතිකවාදී නැඹුරුව නිසා විය යුතුය. සෝමවංශ අමරසිංහද මියගියවිට මතක වස්ත්‍ර දීම ගැන ඇල්ලේ ගුණවංශ හිමියන් සමඟ සාකච්චා කලේය. අනුර කුමාර විද්‍යාලංකාර බෞද්ධ ශිෂ්‍ය සංගමයේ සභාපතිව සිටියේය. 2008 අප්‍රේල් මාසයේදී විමල් වීරවංශ මල්වතු විහාරයට යාම සිදුවූයේ පක්ෂයෙන් අස්කරන්නට පෙරද පසුවද යයි මම නොදනිමි. 

ඒබ්‍රහම් ලින්කන්

චන්දයට පෙර වහල් ක්‍රමයට පක්ෂව සිටි ඒබ්‍රහම් ලින්කන් ජනාධිපතිවූ පසු වහල් ක්‍රමයට විරුද්ධව යුද්ධයක් කර ජයගත්තා මෙන්, 2014 දී පක්ෂයේ නායකයාවූ අනුර කුමාර සියේට තුනට සීමාවු පක්ෂයක් 2024 දී සියේට හතලිස් හයක පක්ෂයක් බවට වර්ධනය කරගන්නට සමත්වූයේය. 2016 මැයි 14 දා විජේවීරගේ හෘදය ශාක්ෂිය යන උදේනි සමන් කුමාරගේ පොත එලි දක්වන අවස්ථාවේදීත් අනුර කුමාර අවධාරණය කලේ පන්ති සටනකට ඇති අයිතියය. මාක්ස්වාදීන් දිගටම කරගෙන ගියේ වෛරය පැතිරවීමය. එවන් පසුබිමක් යටතේ, ජනාධිපති අනුර කුමාර දළදා මාළිගාවට යෑම, මහානායක හිමිවරුන් ඉදිරියේ බිම ඉඳගෙන පිරිත් ඇසීම, ශ්‍රී මහා බෝධිය වැඳීම, අටමස්ථානාධිපති හිමිවරුන්ගෙන් පිරිත් අසා පිරිත් නූලක් අතේ බැඳගෙන සිටීම, අනිකුත් දේශපාලකයින් කරනවා මෙන් සිංහල බෞද්ධ ජනයාගේ ආකර්ශනය ගැනීමට කලදේ නොව සිය හෘදය ශාක්ෂියට එකඟව ගත් පරිවර්තන ගමණක් යයි සිතේ.

ලංකාවේ පමණක් නොව ලෝකයේ අනිත් රටවල් මුහුණපානා නොයෙක් සංකීර්ණ ප්‍රශ්න හා අභියෝගවලට බුදු දහම අනුසාරයෙන් විසඳුම් සොයාගත හැකි වන්නේ, ඒ සඳහා ලෝභ-ද්වේෂ-මෝහයෙන් පිරි මිනිසා නමැති පංචකන්ධ විසින් ස්වෝත්සාහයෙන්ම කරගත යුතු චිත්ත දමණයකින් පමණමය. නාරද මාහිමියන් රට හදන්නට නම් ප්‍රථමයෙන් හිත හැදිය යුතුයයි පැවසුවේ ඒ නිසාය. JRJ ගේ 1977 <ධර්මිෂ්ට සමාජයක්> කතාව වෙනුවෙන් චන්ද වේදිකාවල <රටේ සමාජයේ <බාහිර මෙන්ම සන්තානගත විප්ලවයක්> සිදුවිය යුතුයයි බෞද්ධ දර්ශනය පිළිඹඳ මහාචාර්ය කරුණාරත්න මහතා පුනපුනා කියා සිටියේය. මෙම ධර්මතාවය ඇමෙරිකාවේ ඩොනල්ඩ් ට්‍රම්ප්ටත්, රුසියාවේ පූටින්ටත්, ඊශ්‍රායෙල්, ඉන්දියන් හා චීන-ජපන් නායකයින්ටත් එකසේ අදාල වන්නේ ඔවුන් අදහන <ආගම්> එය පැහැදිලි ලෙස නිර්වචනය නොකරණ පසුබිමක් යටතේය.

දැන් ලංකාවේදී ජනාධිපති අනුරට මුහුණ පෑමට සිදුවන ප්‍රශ්ණයක් වන්නේ ලාල් විජේනායක, විජිත හේරත්, හරිනි අමරසූරිය, සමන් විද්‍යාරත්න, නලින් හේවගේ යන අයගේ ප්‍රකාශ මඟින් හෙලිවන ඔවුන්ගේ යටිහිතේ කිමිදී ඇති, ඔවුන් නොදැනම එලියට පණින, බෞද්ධ විරෝධී ආකල්පය, සර්පයාය. ඉතාමත් අවාසනාවන්ත හා එක්තරා අන්දමකින් ඉතාමත් භයානක වන්නේ වටගලගේ පහතින් දැක්වෙන ප්‍රකාශයය. එය සමාන වන්නේ පාස්ටර් ජෙරෝම්ගේ, නටාෂා එදිරිසූරියගේ කතාවලටය. එය අනවශ්‍ය ඉල්ලන් කෑමක් නොවේද?

තථාගතයන් වහන්සේ වදාළ විදිහටම මාලිමාවට කතිරේ ගහපු ගමන් දිව්‍යලෝකෙ යනවා..- වටගල (November 6, 2024 at 10:22 pm | lanka C news)

වටගල ගේ මෙම ප්‍රකාශය ඔහු විසින් කොතලාවල ආරක්ෂක සරසවිය දමනවාට විරුද්ධව පෙලපාලි ගොස් පසුව ඔහුගේ පුතාව ඊට දමාගැනීමට වඩා බරපතලය. සමහරවිට ඔහු මේ අනුසාසනාව කලේ අතේ පිරිත් නූලකුත් බැඳගෙනද විය හැකිය! මෙය රටේ අහිංසක සිංහල බෞද්ධයින්ට සිංහල බෞද්ධ ශිෂ්ටාචාරයට කල අඥාන සරදම් කිරීමක් වැනිය.

බුදුහාමුදුරුවන්ට සම්මා සම්බුද්ධ නොව තථාගත යනුවෙන් ආමන්ත්‍රණය කිරීම මුලින්ම විග්‍රහ කලේ 1915 සිංහල මුස්ලිම් කෝලාහල කාලයේ ලංකා කොලනියේ ආණ්ඩුකාරයාව  සිටි පාලි සංස්කෘත විද්වතෙක්වූ රීස් ඩේවිඩ්ස්ගේ ගෝලයෙක්වූ රොබට් චාර්මස් විසින් 1897 පැරිස් ආගමික සමුළුවේදීය. හාමුදුරුවරු හැර ගිහියන් මෙම තථාගතයින් වහන්සේ යන ආමන්ත්‍රණය භාවිතා කරන්නේ ඉතාමත් කලාතුරකිනි. මේ නිසා  වටගල මාක්ස්වාදය වැළඳ ගැනීමට කලින් හාමුදුරු කෙනෙක්ව සිටියාද  කියා මට සිතේ.

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ජනතා විමුක්ති පෙරමුණට (JVP) යාහැකි මඟ – part 1
November 20th, 2023

හෘද ශාක්ෂිය හා අධ්‍යාත්මය අතර වෙනසක් තිබේද?

අනුර කුමාර මහතා විසින් නොබෝදා කල <JVP එක විසින් ජාතික ජන බලවේගයට (NPP) <අධ්‍යාත්මය>  සපයනවා [පිඹිනවා],> යන  ගාම්භීර ප්‍රකාශය නිසා මෙම කෙටි සටහනට මා විසින් කලින් යොදාගන්නට සිතූ, <JVP නායකයින්ගේ හෘදය ශක්ෂිය > යන මාතෘකාව ඉවත් කිරීමට තීරණය කළෙමි. මෙම හෘද ශාක්ෂි කතාව රට තුල පුන පුනා කියන්නේ නාගානන්ද කොඩිතුවක්කු මහතාය. මුන් 225 ම එපා, අවුරුදු 75 ක්ම මුන් රට කෑවා, යන පද වෙනුවට, <අනුර කුමාරලා, සජිත් ප්‍රේමදාසලා හෘදය ශාක්ෂියක් නැති මිනිසුන්> යයි කීමෙන්, ශ්‍රී සද්ධර්මය ආශ්‍රිත සංකල්පයක් හරහා ඔහු පොදුවේ මේ රටේ දේශපාලන පංචස්කන්ධවලට අභියෝගයක් එල්ල කරයි.  අනුර කුමාරගේ  අධ්‍යාත්ම කතාව මෙම අභියෝගයට දෙන්නට හැදූ පිළිතුරක් වැනිය. මෙම පිළිතුර කෙතරම් දුරට පිලිගත හැකිද?

ගමේ ගොඩේ භාෂාවෙන් හෘදය ශාක්ෂියක් නැති මිනිසුන් යයි කියන්නේ ඩබල් ගේම් කාරයින්ටය. රට ජාතියේ අභිවෘධිය වෙනුවට පුද්ගලික වාසිය සඳහා ක්‍රියාකරණ දේශපාලක පංචස්කන්ධ ඩබල්ගේම් කාරයින්ය. මේ අනුව සිතන විට D.S. සේනානායකගේ සිට රටේ අගමැති-ජනාධිපතිවූ හැමදෙනාම මෙවැනි ඩබල්-ට්‍රෙබල් ගේම් මාස්ටර්ලා බව පෙන්වන්නට ශාක්ෂි බුසල් ගණනින් තිබේ. එසේ නොවු කෙනෙක් වශයෙන් මේ මොහොතේ මට මතක් වෙන්නේ  CWW කන්නන්ගර අධ්‍යාපන  ඇමති පමණය. තමන්ගේ මිනිබිරිය විශාඛා විද්‍යාලයට දාගන්නට පාරේ පෝලිමේ සිටීමට සිදුවූ ඔහු, අවසාන කාලයේදී තමන්ට බෙහෙත් ගන්නට ආධාර මුදලක් ඉල්ලා කතානායකට ලියුමක් ලිව්වේය.

හිතක්-පපුවක්, තෙතමනයක් (හෘදයශාක්ෂියක්) නැති මිනිහෙක් යයි කියනවාට වඩා දාර්ශණික අර්ථයක් අධ්‍යාත්මය යන වචනයෙන් ද්වනිතවේ. මෙය සජිත් විසින් වරක් සිය < ශ්‍රී මුඛය> ගැන කිව් කතාවට සමාන නැත. මේ නිසා මෙම සටහනේ අරමුණ මේ සම්බන්ධයෙන් JVP නායකයින්ට කාරණා පහදා දීමය. ඊට හේතුව ඔවුන් කියන දෙය හා කරණ දෙය අතර තිබෙන ඔවුන්ට නොපෙනෙන පරස්පරය (walk the talk) අවංකවම විසඳාගත්තොත්  ජනාධිපති තරඟය කෙසේ වෙතත් පාර්ලිමේන්තු ආසන 50 ක් වත් ලේසියෙන්ම දිනාගන්නට ඔවුන්ට මෙවර ඉඩක් පෑදී ඇති නිසාය.

සාදුකින් පෙලෙනවුන්

යම් රටක, සමාජයක නිතැතින් පවතින එහි කොටසකගේ දුගීකම ලෝකයේ මාක්ස්වාදීන්ගේ පැවැත්ම සඳහා ලැබී ඇති ආර්ථික-දේශපාලන අල්ලසය. එය ශ්‍රමය සූරාකෑමේ හා පන්ති සටන ලෙස හැඳින්වේ. මෙම න්‍යායධර්මය ජේසුතුමා විසින් සිය අවසාන භෝජන අවස්ථාවේදීත්, බුදු දහමේදී <බඩගින්න>  වශයෙනුත් පෙන්වාදී ඇත. සාදුකින් පෙලෙනවුන් දැන් ඉතින් නැඟිටියව් යනුවෙන් 1930 ගණන්වල සිට ප්‍රචලිතවූ පාඨයෙන් උපරිම ලෙස ප්‍රයෝජන ගන්නට, ලංකාවේ දැන් ඇති දුෂ්ට, විෂම පාලනක්‍රමය මඟින් JVP ට අවස්ථාවක් ලබාදී ඇත. 2024 අයවැය යෝජනා මේ සඳහා පාරක්ද කපාදී තිබේ. මේ නිසා මාක්ස්වාදයෙන් නොව, බෞද්ධ සමාජ ආර්ථික විද්‍යාවෙන් (Buddhist Economics) ක්‍රියාකලොත් 1930 ගණන්වල සිටම අසාර්ථකවු වාමාංශික දේශපාලනයට පාලන බලය ලබා ගැනීමට ඉඩක් පෑදී ඇත. ඒ සඳහා අවශ්‍යවන්නේ ඩබල්ගේම් නොගැසීමය. බෞද්ධ මධ්‍යම ප්‍රතිපදාව අමතක කර ලබාගත හැකි <අධ්‍යාත්මයක්> නැත.

මට හිතෙන හැටියට, කිසිවෙක් ඉදිරි ජනාධිපති තරඟයෙන් සියේට 30 කට වඩා ගන්නේ නැත. ඔමල්පේ සෝභිත හිමියන් කුමන්ත්‍රණ අරගලයේ පින්ඩපාතේ යමින්, <මින් පසු රටේ සිංහල බෞද්ධ බලවේගය  විනාශයි> කියා  කිව්වත්, සිංහල බෞද්ධ චන්ද නැතිව සියේට 51 ක් ගන්නට නොහැකිය. මෑත ලෝක ඉතිහාසය අනුව කල්පනාකරණ විට ලංකාවේ කලබගෑනියක් ඇතිකර UNO සාම හමුදා (ඉන්දියන්/ඇමෙරිකන්) ගොඩබස්සවා  ගැනීම  රනිල් මහතාගේ/ජූලි චං මැතිණියගේ උපාය වීමටද ඉඩක් ඇත. අනුර කුමාරව ඇමෙරිකාවට යැවීම, ගෝඨාභය ඉදිරියේ දෙවියන්ට යාඥා කිරීම වැනි දිරච්ච ලණුවක් විය නොහැකිද?

මීට පෙර කාලයක රංජන් රාමනායක හාමුදුරුවරුන්ට අපහාසකලේ ඇමෙරිකන් තානාපති කාර්යාලයේ නිලධාරියෙකුගේ බිස්නස්කාඩ් එකක් තම පර්ස් එකෙන් ගෙන පෙන්වමින්ය. පානදුරේ ලාල් විසින් අනුර කුමාරලාට ජූලි චං කල ආරාධනය වාර්තාකලේ JVP එකට ලැබුණ ගෞරවයක්, පිළිගැනීමක් ලෙසය. වෙන අයට එසේ ආරාධනා කරනවාද කියා ඔහු ඔච්චම් කරයි! මෙවැනි ලණු ගැන ඔහුට දැනුමක් නැත. අනුර ජනාධිපති වුනත් ඇමෙරිකාව ඔහුව පාලනය කරණ බව, පකිස්ථානයේ හමුදාව තුල ඇති ඩොලර් අල්ලස් බලය ගැන නොදන්නා ලාල්ට වැටහීමක් නැත.

චේතනාව හා අධ්‍යාත්මය

දේශපාලකයින් විසින් බුද්ධාගමේ වචන  හා සූත්‍ර ගැන  දැන් දැන් වැඩි වැඩියෙන් දියවන්නා හෝටලයේදී මෙන්ම ඉන් පිටත්  කතා කිරීම තරඟයක් වැනිය. 2024 අයවැය කතාව පවා ආරම්භවන්නේ ත්‍රිපිටකයේ සූත්‍රයකිනි. චේතනාව හා අධ්‍යාත්මය යනු එකම කාසියේ දෙපැත්ත වැනිය. මාක්ස්වාදය අත් නොහළ පිරිසක් වශයෙන් JVP විසින් තමන් සිංහල බෞද්ධයයි කීම (NM පෙරේරලා, කොල්වින්ලා, ඩියු ගුණසේකරලා නම් කවදාවත් එසේ කිව්වේ නැත) බැරෑරුම් වගකීමකි. හඳුන්නෙත්ති විසින් බෞද්ධ රාජ්‍ය පාලන ක්‍රමයක් ගැන කතා කලේය.  විජිත හේරත් ගමේ විහාරයක කොත් පැළඳවීමේ උත්සවයකට ගොස් එය කඩා වැටී අනූනමයෙන් බේරුණේය. මේ අස්සේ JVP ට නිලනොලත් ලෙස කඩේ යන සේපාල් අමරසිංහ නිරාගමික ආගම අබිං මතයක් ඉස්සරහට දමමින් සිටී. 20,000 ක් පමණ නිරා බලකායක් JVP වෙනුවෙන් ෆේස්බුක්, යු ටියුබ් අල්ලාගෙන පිනුම් ගසමින් (යකා නටමින්) සිටිනවා යයි අසන්නට ලැබේ. සේපාල් සමඟ බොදු බල සේනාවේ ඥානසාර හිමියන්ගේ පිරිත් නූල ගැනත්, ඩලස් අලහප්පෙරුමලා සමඟ පැවති සාකච්චාව ගැනත් ලාල්කාන්ත කල ප්‍රකාශ බලය ලබා ගැනීම සඳහා ඕනෑම කෙනෙක් භාවිතා කරණවා යන හිට්ලර්ගේ ගිවිසුම් ක්‍රමයට සමානය. මෙවැනි ක්‍රියා බුදු දහමේ අධ්‍යාත්මයට පටහැණිය.

නිරාගමික සේපාල් JVP පක්ෂයට කරණ හානිය

උමංදාවේ හාමුදුරුවන් හා අම්පිටියේ සුමනරතන හිමියන් රටට කරණ සේවය අනුව සිතන විට සේපාල් නිකම්ම් පඹයෙක් පමණය (සේපාල් විසින් යම් සුළු සේවයක්වත් නොකරණවා යයි මම නොකියමි). එහෙත් ඔහුගේ දාර්ශනික තර්ක ඔස්සේ ඔහුද ඩබල්ගේම්කාරයෙක් හෙවත් තමන් තමන්වම රවටා ගන්නා අවලංගු පංචස්කන්ධයක් නොවේද කියා ඔහුට නොපෙනේ. වාරණ ආනන්ද ජයකොඩි නම් මහතා සමඟ ඔහු කරණ කතා අනුව  1971/88-89 JVP යනු ශාන්ත දාන්ත තීන්ත කූඩුය. පන්ති සටන යනු මැයි දින පෙලපාලි වලදී යූනියන් ප්ලේස් සාප්පුවල වීදුරුවලට ගල් ගසනවාට වඩා වැඩි දෙයකි. වාරණ-සේපාල් සංවාද අනුව JVP ඝාතන, සතුරා විසින් කල ඝාතනවලට දැක්වූ ප්‍රතිචාරය. JR මරමු යයි තාප්පවල ලිව්වේ JVP අය නොව රාජිත සේනාරත්න වැනි JVP එකේ සතුරන් විසින්ය! මෙය ගැලපෙන්නේ කොණ්ඩේ වවාගෙන පෙලපාලි යන අන්තරේ  කහසිවුරු පොරවාගත් තරුණයින්ටය. ගමේ පන්සලක හාමුදුරුවරු JR පන්නමු, එලවා දමමු, යන්නට වැඩි දෙයක් එදත් අදත් කියන්නේ නැත.

1969-70 කාලයේදී පානදුරේ තරුණයින්, රෑට රෑට හරියට දොර අඟුල්වත් නැති දුගී ගෙවල්වල කුස්සිවලට රිංගා බත් මුට්ටි හොරකම් කලේ සටන් පුහුණුවේ කොටසක් වශයෙනි (මීට සම්බන්ධව සිටි JVP තරුණයින්ගේ නම් දෙකක් මා විසින් සේපාල්ට ඊමේල් කර යවන ලදී). මේ නිසා අධ්‍යාත්ම කතාවක් කීමට පන්ති සටනක් දියත් කරණ අයට නොහැකිය.  JVP නායකයින් දැන් 2023 නොවැම්බර් මාසේ මැදදීත් කියන්නේ පාරේ අරගලයකින් බලය අල්ලා ගන්නා බවය. ඉදිරි එවැනි උත්සාහයකදී හමුදාවට හා පොලීසියට ඔවුන්ගේ පැත්තට එන ලෙස ඔවුන් දන්වා සිටී. විශ්‍රාම ගිය හමුදාකාරයින් විශාල වශයෙන් NPP සමඟ බද්ධවී ඇති බවද අනුර කුමාරලා මහත් උජාරුවෙන් කියාපායි.

අවි ගත්තෝ අවියෙන්ම නසී යනු බෞද්ධ කියමනක් නොවේ. නමුත් 1930 ස් ගණන් වලදී මාක්ස්වාදීන් ධර්මපාලතුමාගේ අදහස් සළකා බැලුවා නම්, සමහර හාමුදුරුවරු ඔවුන්ට පෙන්වා දීමට සැදූ බෞද්ධ මාර්ගය අනුගමනය කලා නම් දැන් 2023 දී හඳුන්නෙත්තිට අළුතෙන් බෞද්ධ රාජ්‍ය ප්‍රතිපත්ති ගැන කතාකරන්නට අවශ්‍යවන්නේ නැත. මැලේරියා ගම්වලට ලොරිවලින් බඩු ගෙනගිය සූරියමල් මාක්ස්වාදීන් 1940 දශකයේදී කළුකොඳයාවේ ප්‍රඥාශෙඛර නාහිමියන් විසින් දියත්කල අපරාධ මර්දන හා ග්‍රාම ප්‍රතිසංස්කරණ දීපව්‍යාප්ත ව්‍යාපාරයට හවුල්වුනා නම් ඔවුන් ලංකාවේ හෝචිමිංලා වෙන්නේය (එයට D.B ජයතිලක, D.S සේනානායක හා SWRD බණ්ඩාරනායක යන ඩොනමෝර් ඇමතිවරු සහාය නොදීම තේරුම් ගත හැකිය. ඔවුන්ට ධර්මපාලතුමාගේ ආර්ථික දර්ශණයද අරහං විය). පුදුමයට කරුණ නම් හඳුන්නෙත්තිලා, අනුර කුමාරලා මෙසේ නිකමටවත් <බෞද්ධ කතා> කරද්දී, JVP ට බලෙන්ම කඩේ යන සේපාල් බෞද්ධයින්ට කරණ පහරදීමය. නිදසුණක් වශයෙන් ගුණදාස අමරසේකර උපන්දින සැමරුවේදි නලින් ද සිල්වා විසින් ලංකාව සිංහල බෞද්ධ රාජ්‍යයක් වියයුතු කුමක් නිසාදැයි පෙන්වා දුන්නත්, සේපාල් විසින් එය බඩගෝස්තරයින්ගේ සමුළුවක් ලෙස ඔහුගේ යූටියුබ් සහචරයින්ට වාර්තා කලේය.

1994 දී චන්ද්‍රිකාව ලන්ඩන් වලින් කොළඹට උස්සාගෙන ඒමට ක්‍රියාකලේ වික්ටර් අයිවන්, රාජිත සේනාරත්න, පානදුරේ රෙජිනෝල්ඩ් කුරේ යනාදි පිරිසක් බවත්, ඇගේ 1995 රටකඩන පැකේජ්ඩීල් එක ඔවුන්ගේ අරමුණවූ බවත් නලින් පෙන්වා දුන්නේය. මීට විරුද්ධව බෙංගමුවේ නාලක හා ඔමාරේ කස්සප යන හාමුදුරුවරු කළුතර බෝධිය ලඟ සිට කතරගම දක්වා පා ගමනක් ගියේය. 2000 දී මේ පැකේජ්ඩීල් එක පැරදුනේ අනූනමයෙනි. සේපාල් වැනි සිංහල බෞද්ධ විරෝධීන්ට මේවා වැදගත් නැත. නලින්ට අනුව මුනිදාස කුමාරණතුංග රට ජාතියේ ඓතිහාසික වීරයෙකි. සේපාල්ට අනුව සීයා අනුව යන ඔහුගේ මුණුපුරා බඩජහරියෙකි (සේපාල් ගෙවිඳුගේ කෑම පිඟානද ඔහුගේ වීඩියෝවේ පෙන්වයි).

LankaWeb – සජිත්-රනිල්-චන්ද්‍රිකාගේ රට කැබලිකිරීමේ ප්ලෑන  ((2019/11/05)

හෘදය ශාක්ෂිය

(784) නීතීඥ වටගල හා ලාල්කාන්තගේ පුතාලා ගැන සමන් කියූ කතාව-සෞඛ්‍ය\ගුරු ප්‍රශ්න දකින විදිහ – YouTube

(A). පුද්ගලික වාසිය සඳහා සමාජයට හානියක් නොවන ආකාරයේ ඩබල්ගේම් ගැසීමට උදාහරණයක් වශයෙන් ඉහතින් ඇති වීඩියෝව බලන්න. ඒ අනුව වටගල කොතලාවල ආරක්ෂක විශ්ව විද්‍යාලය පිහිටුවනවාට විරුද්ධව පෙලපාලි සංවිධානය කල JVP කාරයෙකි. නමුත් ඔහුගේ පුතා පසුව ඒ ආයතනයෙන් උපාධියක් ලබාගත්තේය. JVP නායාචාරියෙක් වන ලාල් කාන්තගේ පුතා පුද්ගලික ආයතනයකින් උපාධියක් ලබාගත්තේය. මෙය ප්‍රභාකරන් තම දරුවන් පිටරට ඉගෙනගන්නට යවා යාපනේ වෙල්ලාල නොවන දුගී දරුවන් යුද්ධයට හොරකම් කරගත්තාට වඩා වෙනස්ද? මෙවැනි නිදසුන් තවත් බොහෝ ඇතිබව නිසැකය. ලුමුම්බා සරසවියට විජේවීර ශිෂ්‍යා ගියේද කොමියුනිස්ට් පක්ෂයේ නම් ලැයිස්තුව  (ඔහුගේ පියා) නිසාය!

(B). දේශපාලන වාසිය තකා වංක ලෙස ක්‍රියාකරණවා යයි JVP ට (අනුර කුමාරට) නාගානන්ද කොඩිතුවක්කු විසින් කරණ චෝදනා, දේශපාලන පක්ෂයක් වශයෙන් ඔවුන් රටේ දේශපාලන ක්‍රමයට කල ද්‍රෝහී ක්‍රියා ලෙස හුවා දැක්වේ.

(C). අනුර කුමාර විසින් ඇමෙරිකාවේ සංචාරය කරමින් කල ප්‍රකාශණ දෙකකින් මතුවූයේ ඔවුන්ගේ සිංහල බෞද්ධකම පිළිඹද අර්බුදයකි. අධ්‍යත්මික ප්‍රශ්ණයකි. මේ ප්‍රකාශණ දෙක රටේ සිංහල බෞද්ධ ජනයාගේ චන්ද ඔහුට නොලැබීමට හේතුවනවා නිසැකය. තම මත සාධාරණ කිරීමට ඔහු ගේනා තර්ක පදනම් රහිතය. රෝහණ විජේවීරගේ මෙන්ම ඔහුගේ පුත් උවිඳුගේ අදහස් වලටද පටහැනිය. මෙය සුළු ජන වර්ගවල චන්ද ලබාගැනීමට සෙසු දේශපාලකයින් කරණ මගඩියට  සමානය. විමල් වීරවංශ මෙන්ම සෝමවංශ අමරසිංහද පක්ෂය හැරදා ගියේ මේ නිසාය.

*1. ඇමෙරිකාවේ සුදු ජනයාගේ අයිතිය පිළිගනිමින් ලංකාවේ හා අනිකුත් රටවල ජනවර්ග සිය නිදහස භුක්තිවිඳිමින් සිටියත්, ලංකාවේදී සිංහල මහජාතියට උතුරු නැඟෙනහිර ජීවත්වන්නට ඉඩක් නැත්තේ ඇයිදැයි ඇසු ප්‍රශ්ණයකට අනුර කුමාර දුන්නේ වික්ෂිප්ත පිළිතුරකි. <…මිහිඳු හාමුදුරුවන්ගේ ආගමනයත් සමඟ ඇතිවූ සිංහල බෞද්ධ ශිෂ්ටාචාරය අතීතයේ සිට ලංකාව ගොඩනැඟුවේය. ඒ වුනත් මේ වනවිට රටේ ඇත්තේ බහු ජාතික සමාජයක් නිසා ලංකාව සිංහල බෞද්ධ රටක් යයි හැඳින්විය නොහැකියයි අනුර කියා සිටියේය.> මෙය මංගල සමරවීර-විජේදාස රාජපක්ෂ-ඩලස්-ඩිලාන්- SB දිසානායක-GL පීරිස්-රනිල් වික්‍රමසිංහ-සජිත් ප්‍රේමදාස වැන්නන්ගේ හා මාක්ස්වාදීන්ගේ අරටු බැසගත් පොදු මතයය.

සිංහල බෞද්ධ රාජ්‍යයක් තුල දෙමළ හා මුස්ලිම් ජනයා සහජීවනයෙන් ජීවත්වු අතර එය කඩා බිඳ දැම්මේ සුද්දා විසින්ය. බෞද්ධයින් ආගමික යුද්ධ කර නැත. අද වනවිට ගැටුම් ඇතිවී තිබෙන්නේ සිංහලයින් විසින් ඔවුන්ට අහිමිකල අයිතීන් ආපසු ලබා දෙන ලෙස කල ඉල්ලීම නිසා පමණක් නොවේ. (1). 1917 දී මැඩ්‍රාස් ප්‍රාන්තයේ බිහිවූ ද්‍රවිඩස්ථාන් ව්‍යාපාරයේ අභාෂයෙන්, 1923 සිට අරුණාචලම් ආරම්භකල දමිළ ජාතිවාදය හා 1949 සිට චෙල්වනායගම් ගෙනා කොසොවෝ ඊළම්වාදය, (2) ආසියාව ක්‍රිස්තියානි කිරීමේ වතිකානුවේ හා ක්‍රිස්තියානි මූලධර්මවාදී අයථා අන්‍යාගමීකරණ ඩොලර් ව්‍යාපාරය (3) ශාරියා-වහාබි මුස්ලිම් ව්‍යාප්තවාදය හා (4) රට තුලින්ම සේපාල්ලා, රංජන් රාමනායකලා වැන්නන් විසින් උල්පන්දම් දෙන බුද්ධාගමට පහරදීමේ NGO ශූක්ෂම ඩොලර් කුමන්ත්‍රණ යන දේශීය හා විදේශීය බලවේග අනුර කුමාර විසින් අමතක කර ඇත.

මේ සම්බන්ධයෙන් නොයෙක් ශාස්ත්‍රීය ලිපි ලංකා වෙබ් වෙබ් අඩවියේ එමටය. 1551 න් පසු 2018 (?) දී මැල්කම් රංජිත් කාදිනල්තුමා විසින් ප්‍රථම වරට මෙම කාරණය පැහැදිලි කර දෙනලදී. ලංකාවේ සෙසු ජාතීන් හා ලබ්ධීන් සිංහල බෞද්ධ වෘක්ෂයෙ සෙවනැල්ල යටතේ පෝෂණය වූ බව එතුමා පැවසුවේය. යුද හමුදාපතිව සිටියදී සරත් ෆොන්සේකා කියා සිටියේද <සෙසු ජනවර්ග වලට සමාන අයිතිවාසිකම් සහිතව සිංහල මහසමාජය තුල සාමයෙන්, සතුටින් ජීවත් විය හැකි බවත්, එහෙත් ඔවුන් විසින් අසාධාරණ ඉල්ලීම් ඉදිරිපත් නොකල යුතු බවත්ය>.

ලංකාවේ සිංහල බෞද්ධ පදනම බිඳ දැමිය යුතුයයි මිසිස් චන්ද්‍රිකා හා රෝසි සේනානායක යුවල කරණ ප්‍රකාශය අනුර කුමාරගේ ප්‍රකාශයේ අක්කාය. ලංකාව සිංහල බෞද්ධයින්ගේ රට යයි කියන්නට දැනුමක්, අවභෝධයක් නැති, ඒ සඳහා ලැජ්ජාවෙන හෝ ආත්ම ශක්තියක් නැති අයෙකුට ලංකාවේ ජනාධිපතිවීමට අයිතියක් නැත.

*2. මේ හා බැඳුණ ඊලඟ ප්‍රකාශය වන්නේ 13-A සම්බන්ධයෙන් ඔහු දුන්  වහෙන් ඔරෝ උත්තරයය. බිම්මට්ටමේ යථාර්ථයට පටහැනි, හැමෝටම සක්සුදක්සේ පැහැදිලි වන සංසිද්ධියක් ඔහුට නොවැටෙන්නේ කෙසේද? <..පලාත් සභා දැන් දෙමළ ජනයාගේ අයිතීන් බවට පත්වී ඇති නිසා ඒවා අහෝසිකල නොහැකියයි ඔහු කියා සිටියේය.> මෙහිදී ඔහු දෙන්නේ ඔහු රනිල්ගේ මල්ලී යයි සිතා දෙන පිලිතුරකි. මෝඩි, රාසමානික්කම්, සුමන්තිරන්, විග්නේශ්වරන් හා පොන්නම්බලම් හැරෙන විට යාපනේ දෙමළ ජනයාට පලාත් සභා අමතකය. මේ දෙමළ කොටින්ගේ යාපනේ චන්ද පදනම සෝදා පාලුවකට අසුවී ඇති බව අනුර කුමාර නොදනීද? මෙය සෙසු දකුණේ දේශපාලකයින් මෙන් දෙමළ චන්ද පෙරේතකමට කරණ ආත්ම වංචාවක් නොවේද? යාපනේ චේ ගුවේරා වන අරුන් සිද්ධාර්ථ් ගැන  අනුර අසා නැද්ද?

ලෝකයේ කිසිම රටක යම් ජන කොටසකට වෙන අයෙක් විසින් බලෙන් පැටවූ <අයිතීන්> තිබිය නොහැක. පලාත් සභා යනු ප්‍රභාකරන්ගේ සිට ලංකාවේ හැම දෙනාම ප්‍රතික්ෂේප කල ඉන්දියන් මගඩියකි. යාපනේ වසන 60% ක් වන වෙල්ලාල නොවන ජනයාට අනුව පලාත් සභාව යනු වෙල්ලාල කොටින් විසින් ඔවුන්ව තවදුරටත් අර්ධ වහල් භාවයේ තබා ගැනීමේ උප්පරවැට්ටියකි. කුරුන්දි විහාර සිද්ධියේදී හා අම්පිටියේ සුමනරතන හිමියන් විසින් අවුරුදු 30 ක් පුරා රටට පෙන්වා දුන් යථාර්ථය නම් නැඟනහිර පලාත් සභාව, එහි නිලධාරීන් හා උසාවි ක්‍රමය එහි සිටින සිංහල ජනයා එලවා දැමීමේ කුමණ්ත්‍රනයක් කරගෙන යන බවය. යාපනේ තිස්ස රජමහා විහාරය, මුලතිව් විහාරයට විරුද්ධව පෙලපාලි මෙහෙයවන්නේ ක්‍රිස්තියානි පාස්ටර්ලා මිස හින්දු ජනයා නොවේ. හින්දු-බෞද්ධ මිත්‍රත්වය හා යුද හමුදා-දමිළ ජන මිත්‍රත්වය ඉහළ තලයකින් පවතී.

එක රටක්-එක නීතියක් වාර්තාව (2022)

යාපනේ ඇති ඉන්දියන් තානාපති (ඉන්දියන් රෝ ඔත්තු සේවය?) කාර්යාලයෙන් අරුන් ඉල්ලා සිටින්නේ යාපනේ ජනයාට හින්දි භාෂාව උගන්වන  පන්ති වෙනුවට, ඔවුන්ට (හා යුද හමුදාවට හා පොලිසියට) සිංහල හා දෙමළ උගන්වන්නට උදව් කරණ ලෙසය. එපමණක් නොව යාපනේ වෙල්ලාලයින්ගේ තේසවලම් නීතියෙන් පීඩා විඳින කුලහීන යයි සැළකෙන දෙමළ ජනතාව  බොදු බල සේනාවේ ඥානසාර හිමියන් මූලිකවූ  එක රටක්-එක නීතියක් වාර්තාව (One country-One law report) ක්‍රියාත්මක කරණු ඇතැයි  බලාගෙන සිටී. 1956 චන්දයෙන් පසු බණ්ඩාරනායක ආණ්ඩුව විසින් පැනවූ උතුරේ දෙමළ ජනයාට සිදුවන සමාජ අසාධරණකම් වැලැක්වීමේ නීතිය (Prevention of Social Disabilities ActNo. 21 of 1957) අකර්මණ්‍යවූ නීතියක් බවද මෙහිදී සඳහන් කල යුතුය. JVP විසින් උතුරේ කුලහීන යයි සළකණ ජනයාගේ ප්‍රශ්ණ අමතක කරන්නේ කුමක් නිසාදැයි සැකයක් මතුවන්නේ එහි නැඟී එන නායකයා වන අරුණ් බෞද්ධයෙක් නිසාද?

ජන සභා සංකල්පය: ලංකාවේ/ලෝකයේ අර්බුදවලට මුහුණදීම

දූෂණයෙන්, වංචාවෙන්, හොරකමින් මුළු රටම පීඩා විඳිමින් සිටින බව මුව හමට තලනවා මෙන් නැවත නැවත රැස්වීම් වලට එන ජනයා කුල්මත් කිරීමට අමතරව රට වලෙන් ගොඩ ගැනීමේලා පැහැදිලි සැලැස්මක් JVP-NPP මඟින් ඉදිරිපතකර තිබේද? සමස්ත සිස්ටම් සියල්ලම උඩු යටිකුරු කර ගම්මට්ටමින් ජනයාතුල විනයනුකූල හැසිරීමක් හා අයිතීන් හා වගකීම් (rights and duties) යන දෙකම ඔවුන්ට උගන්වා මිස ලංකා සමාජය ගොඩ ගැනීමට නොහැකිය. මේ සඳහා නිවැරදිම විසඳුම පක්ෂ දේශපාලනයෙන් තොර ජන සභා ක්‍රමයක් ක්‍රියත්මක කිරීමය.

එවැනි ක්‍රමයක් මිස JVP-NPP ක්‍රියාකාරීන්ට ගම් භාරදුන්නොත් සිදුවිය හැකිදේ පිළිඹඳව මහජනයාට අත්දැකීම් එමටය. දෑකැත්ත හා මිටිය සහිත බස් හොල්ට් එක මෙන් JVP බල ඇණි තරඟයට මෙන් ගම්වල යකා නටන්නට ඉඩ තිබේ. 1971 දී හා 1988/89 කාලවලදී නායකයින්ට පාලනය කරගත නොහැකිවූ වියවුල් තත්වයක් රටපුරා බිහිවුනේ නැද්ද? මහජන චන්දයෙන් ගම්වල ජන සභා පිහිටුවිය යුත්තේ ඒ නිසාය. මෙම විසඳුම මෙම සටහනේ දෙවන කොටසින් ඉදිරිපත් කරමි. මෙම සටහන අනුර කුමාර  මහතාට හා JVP පක්ෂ කාර්යාලයට ඊමේල් කර යවමි.


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