Legislation will be introduced in the near future: Sarath Weerasekera

February 8th, 2021

Courtesy The Daily Mirror

Legislation will be introduced to Parliament in the near future to give legal provisions to provide military training to the youth, Minister of Public Rear Admiral Sarath Weerasekera said yesterday.

Rear Admiral who was speaking during the Colombo District Public Security Committees Convention at Youth Centre Maharagama said the training will be aimed at making the Sri Lankan youth a disciplined lot.

I proposed providing military training to the Youth in the recent past and received many criticisms. One of the retired senior military personnel accused me of reciting fairy tales. However, if we design a proper training course under which youth are trained in various aspects such as the geological importance of our island nation, our youth will come out as a disciplined lot. Also if such training will be more effective if we provide training in military camps,” he stated.

We did give training to university students during the Mahinda Rajapaksa regime before 2015. One such youth phoned me and told me that the training they were provided was effective. He actually requested for yet another training, the Minister said.the Minister said Public Security committees have a special role to play.public security committees will comprise retired security/police officers and abled youth in the villages. One of the roles these committees will have to play is to provide information to police about the criminals, child molesters, rapists, drug dealers and illicit liquor producers. (YOHAN PERERA)

Workforce between 30-60 years to be vaccinated from March

February 8th, 2021

Courtesy Adaderana

It is expected to vaccinate the workforce between the ages 30 and 60 years against the COVID-19 pandemic from March this year, says State Minister Dr. Sudarshani Fernandopulle.

The State Minister of Primary Health Care, Epidemics, and COVID Disease Control said that 4,000 centers have been planned to be utilized for this task.

She added that these centers will administer a total of 300 vaccinations each, with 2,000 centers in operation per day.

As per Sri Lanka’s COVID-19 figures, 10 percent of the total number of confirmed positive cases is above the age of 60; however, the majority belong to the age group between 30 – 60 years.

Meanwhile, the vaccination of high-risk groups against COVID-19 will commence after vaccinating the health workers, said Dr. Amal Harsha de Silva, Secretary to the State Ministry of Primary Health Care, Epidemics, and COVID Disease Control.

Epidemiologist at the Colombo Municipal Council, Dr. Dinuka Guruge stated that all health workers with the council limits have been given the COVID-19 vaccine.

As per the Epidemiology Unit of the Health Ministry, a total of 161,773 individuals have been given the first dose of the COVID-19 vaccine so far since the commencement of the COVID-19 vaccination drive on January 29.

On February 03, the State Pharmaceutical Corporation (SPC) has sent the purchase order for another 18 million doses of Oxford-AstraZeneca’s Covishield vaccines manufactured by India.

The World Health Organization (WHO) has agreed to provide Sri Lanka with 20 percent of the vaccine requirement to vaccinate 4.2 million of the population.

On the 28th of January, a consignment of 500,000 Covishield vaccines was donated to Sri Lanka by the Indian Government under its Vaccine Maitri” (Vaccine Friendship) initiative, following a request made by the President to Prime Minister of India Narendra Modi.

Accordingly, Sri Lanka kicked off its inoculation drive on the 29th of January. More than 100,000 persons have been administered the vaccine so far. Under the first phase, Sri Lanka expects to vaccinate some 150,000 health workers, 120,000 members of Tri-Forces, Police, and security forces who are at the frontline of COVID-19 prevention operations, on a priority basis.

Covishield is the name for the Oxford-AstraZeneca vaccine manufactured in India. The shots developed by UK-based drugmaker AstraZeneca and Oxford University are being mass-produced at India’s Serum Institute – the world’s largest vaccine manufacturer.

The vaccine, which is known as Covishield, is developed from a weakened version of a common cold virus (known as an adenovirus) from chimpanzees. This was approved for emergency use by the Government of Sri Lanka last month

Sri Lanka’s coronavirus death toll climbs to 365

February 8th, 2021

Courtesy Adaderana

The Director General of Health Services has confirmed nine more Covid-19 related deaths, increasing the death toll due to the virus in Sri Lanka to 365.

The victims reported today includes three females and six males:

01. The deceased is a 95-year-old male from Colombo 15. He died on 05.02.2021 at his residence and the Cause of death is mentioned as Covid pneumonia.

02. The deceased is a 61-year-old female from Anuradhapura. She was diagnosed as infected with Covid-19 virus and transferred from Teaching Hospital Anuradhapura to the Base Hospital Homagama where she died on 08.02.2021 while receiving treatment in the Intensive Care Unit. The cause of death is mentioned as a shock due to blood poisoning and Heart failure with Covid pneumonia. 

03. The deceased is a 50-year-old male from Kurunegala. He was diagnosed as infected with Covid-19 virus and transferred from Teaching Hospital Kurunegala to the Base Hospital Homagama where he died on 08.02.2021. The cause of death is mentioned as Covid pneumonia. 

04. The deceased is a 70-year-old male from Negombo. He was diagnosed as infected with Covid-19 virus and transferred from Chest Hospital Welisara to the Base Hospital Homagama where he died on 07.02.2021. The cause of death is mentioned as Covid pneumonia and failure in the respiratory system. 

05. The deceased is a 45-year-old female from Colombo 12. She was diagnosed as infected with Covid-19 virus and transferred from General Hospital Colombo to the Base Hospital Homagama where she died on 07.02.2021. The cause of death is mentioned as Covid pneumonia and a cancer.

06. The deceased is a 76-year-old female from Kayts. She was diagnosed as infected with Covid-19 and transferred from a private hospital in Colombo to the Teaching Hospital Jaffna where she died on 07.02.2021. The cause of death is mentioned as Covid pneumonia and paralysis. 

07. The deceased is a 61-year-old male from Horana. He was diagnosed as infected with Covid-19 virus and transferred from Apeksha Hospital Maharagama to the Base Hospital Mulleriyawa where he died on 08.02.2021. The cause of death is mentioned as blood poisoning, Covid pneumonia and a lung cancer. 

08. The deceased is a 42-year-old male from Gurudeniya. He was diagnosed as infected with Covid-19 and transferred from National Hospital Kandy to the Base Hospital Homagama where he died on 01.02.2021. The cause of death is mentioned as Covid pneumonia and blood poisoning. 

09. The deceased is a 73-year-old male from Mawanella. He was diagnosed as infected with Covid-19 virus and transferred from Base Hospital Mawanella to the Base Hospital Theldeniya where he died on 08.02.2021. The cause of death is mentioned as Covid pneumonia and a heart disease.

With 878 new cases today Coronavirus cases cross 70,000 mark in Sri Lanka

February 8th, 2021

Courtesy Adaderana

The Ministry of Health says that another 364 persons have tested positive for the novel coronavirus today, as the tally of confirmed cases in the country crossed the 70,000 mark.

Nineteen of them are from the prisons cluster while the remaining are close contacts of infected patients from the Peliyagoda cluster.

A total of 878 new cases have been reported so far today (08). 

This brings the total number of Covid-19 cases from the Minuwangoda, Peliyagoda and prisons clusters to 66,225.

Accordingly, the total number of cases reported in the country thus far has reached 70,235.

Total recoveries stands at 64,141 while 5,729 patients infected with the virus are currently under medical care.

The death toll due to the virus has climbed to 365.

Wages Board approves wage increase for estate workers

February 8th, 2021

Courtesy Adaderana

The Wages Board has approved a daily wage of Rs 900 for plantation workers, the Ministry of Labor stated.

In addition, a budget allowance of Rs 100 per day has also been allocated.

2013 Report by OHCHR Head Navi Pillay on Sri Lanka

February 7th, 2021

On 11 February 2013 the UNHRC Head Navi Pillay presented A/HRC/22/38 report to the UNHRC. The idea of summarizing these reports is to showcase how Geneva hijacked what claimed to be questioning what happened inside a war zone to include a plethora of non-conflict related issues and scare the GoSL into accepting the lists of ‘changes’ the UN and lobbying countries wanted to force upon Sri Lanka. It also raises the questions if the LLRC were also given a checklist of what to include into their report because the LLRC also speak volumes of non-conflict related items exactly what the UNHRC ordered. The manner UNHRC head picks points from the LLRC based on recommendations makes any to wonder whether it was all a set up!

Summary of OHCHR heads report covered

  • Acknowledges that the LLRC made ‘significant & far-reaching recommendations towards reconciliation & strengthening the rule of law in Sri Lanka”
  • Claims GoSL has made only ‘selected recommendations’ of the LLRC & has not engaged civil society (was this a mandatory requirement)
  • Acknowledged that the GoSL has made ‘significant progress in rebuilding infrastructure’
  • Acknowledged that the ‘majority of IDPs have been resettled’
  • Highlights not conflict-zone related items taking place in the past year which has no bearing on the reason for the resolutions on Sri Lanka.
  1. Introduction of OHCHR head
  • In June 2010 UNSG appointed a Panel of Experts to advise him on accountability issues
  • The Panel completed report on 31 March 2011 & submitted report to UNSG in April 2011 with ‘credible allegations’
  • The Panel of Experts accused the GoSL & Armed Forces of
  • Killing civilians through widespread shelling
  • Shelling hospitals & humanitarian objects
  • Denial of humanitarian assistance
  • Human rights violations suffered by victims & survivors of the conflict
  • Human rights violations outside the conflict zone (including against media & critics of GoSL)
  • The Panel of Experts accused the LTTE
  • Using civilians as human buffer
  • Killing civilians attempting to flee LTTE control
  • Using military equipment in the proximity of civilians
  • Forced recruitment of children
  • Forced labor
  • Killing of civilians through suicide attacks
  • UNHRC head says the GoSL has ‘not afforded any credence or legitimacy to the report of the Panel’
  • July 2012 GoSL presented a national plan of action based on LLRC
  • Nov 2012 Sri Lanka Army appointed a board of inquiry to study LLRC recommendations and implement recommendations relevant to the Army

What is important about the OHCHR Heads report is the question of how she can utilize a personally commissioned report by the UNSG and refer to it against a sovereign country which was to later become the basis and foundation for successive resolutions in Geneva against Sri Lanka.

What has to be reiterated is that this personally commissioned report had no mandate of the UNSC or UNGA and was never tabled in either and the Panel of Expert Report was not even tabled in the UNHRC for Sri Lanka to officially respond to. The Darsuman Report was leaked to the Public. This leaked report is what the UNHRC head is using to quote from.

  1. Engagement by Office of the High Commissioner
  • 24 Feb 2012, the UNHRC head met with Sri Lanka’s Minister of External Affairs & offered UNHRC assistant to implement LLRC.
  • On 14 May 2012 the UNHRC head wrote to Sri Lanka’s Minister of External Affairs to propose a visit by OHCHR officials to Sri Lanka.
  • 13-21 September 2012 OHCHR technical mission visited Sri Lanka
  • 26 Nov 2012 the UNHRC head wrote to Sri Lanka’s Minister of External Affairs to appreciate GoSL’s efforts to facilitate visit
  • 17 Dec 2012 The Minister of External Affairs replies to UNHRC Head
  • Engagement by human rights mechanisms

OHCHR Head says there are 8 outstanding requests to visit Sri Lanka by special procedures mandate holders but their visits had not been agreed by the GoSL

  1. Minority issues
  2. Freedom of peaceful assembly & association’
  3. Freedom of opinion and expression
  4. Extrajudicial, Summary executions
  5. Enforced or involuntary disappearances
  6. Human rights defenders
  7. Independence of judges & laywers
  8. Discrimination against women in law & practice
  1. National plan of action for the implementation of recommendations of LLRC
  • OHCHR head claims that there are concerns regarding the ‘mandate, composition & methodology of the LLRC including its interpretation of applicable principles of IHL’
  • OHCHR head says the LLRC concluded that ‘the root cause of the ethnic conflict in Sri Lanka lies in the failure of successive governments to address the genuine grievances of the Tamil people’ and that the ‘process of reconciliation requires a full acknowledgement of the tragedy of the conflict and a collective act of contrition by the political leaders & civil society of both Sinhala & Tamil communities”.
  • OHCHR head says that the LLRC paid ‘considerable attention to allegations concerning missing persons
  • OHCHR head says that the Commission paid considerable attention to allegations concerning missing persons and enforced disappearances & called for further investigations.
  • OHCHR head also says that the LLRC said that it ‘expressed repeated concern at the lack of government implementation of its own interim recommendations as well as previous commissions of inquiry”
  1. Areas of concern identified in HRC Resolution 19/2
  1. Rule of Law & administration of Justice
  • LLRC report stressed that for peace & stability – independent judiciary, transparent legal process & strict adherence to the rule of law are essential.
  • LLRC welcomed lifting of Emergency Regulations in August 2011
  • OHCHR heads says the Act was used to arrest 4 students from Jaffna University for marking LTTE commemorative day on 27 November
  • LLRC called to delink police department from Ministry of Defense
  • LLRC called for the independence of the judiciary & independent commissions
  • OHCHR also highlights the impeachment of the Chief Justice and connects it to LLRC recommendations.
  1. Credible investigations of widespread allegations of extrajudicial killings and enforced disappearanc

Extrajudicial killings– OHCHR report says the LLRC could not determine precise circumstances loss of civilian lives occurred but recommended the state investigate action by security forces. LLRC had also recommended independent investigation into allegations of torture & extrajudicial killings arising from video footage broadcast by Channel 4. This was assigned to the Ministry of Defense, Ministry of Justice, AG’s dept and Presidential Secretariat. LLRC also recommended inquiry into civilian injuries and deaths from shelling and examination into inadequacy of medical supplies to civilians in conflict areas. OHCHR head says these recommendations were not included in the national action plan.

OHCHR report also says that the GoSL had appointed a court of inquiry to investigate instances of civilian casualties mentioned in LLRC & to investigate allegations broadcast by Channel 4. The Court of Inquiry had examined 50 witnesses and had investigated more than 50 alleged incidents of shelling as of mid January 2013. OHCHR head says she is concerned about the transparency, independence, impartiality of the process and the protection of witnesses and victims.

LLRC had strongly recommended implementation of recommendations of previous unpublished presidential commission of inquiry which included the 2005 deaths of 5 students in Trincomalee and 17 aid workers of Action contra le faim in Muttur in August 2006.

OHCHR report states that Sri Lanka at the 2ndUPR accepted a recommendation to ‘ensure the adequate completion of investigation into the killings of aid workers’.

OHCHR technical mission had raised concern over delays in the cases, the SL AG responded that the quality of investigations & evidence collected to date had prevented him from proceeding with charges and prosecutions.

Replying to the Special Rapporteur on Extrajudicial, summary or arbitrary executions in October 2012, GoSL had stated that the AG had advised the IGP to conduct investigations. GoSL had said if adequate evidence was disclosed filing indictments was possible.

OHCHR Report highlights 2 incidents of prisoners killed in custody – riot in Vavuniya prison in June 2012 claiming police used excessive force and prisoners were subject to torture resulting in death of 2 remand prisoners, next the Welikada prison riot of November 2012 resulting in deaths of 27 prisoners and 43 wounded.

Missing persons & enforced disappearances

Missing persons– OHCHR Report says LLRC called for a comprehensive approach to address issue of missing persons and requested implementation of recommendations of previous commissions. OHCHR states the GoSL has yet to establish such mechanism to trace adults gone missing during later stages of the war & investigate disappearances.

OHCHR head claims that missing persons are those whose whereabouts are unknown as a result of armed conflict or internal violence, while enforced disappearances is the deprivation of liberty of a person by the State & concealment of whereabouts of disappeared person.

LLRC has recommended law enforcement authorities to cooperate with relevant bodies like ICRC to trace whereabouts of missing persons. OHCHR says the GoSL had not included this in national action plan though it established a tracing program for missing children. GoSL had recorded 2564 untraceable persons of whom 676 were children and 1888 adults. Tracing requests related to children had been for children recruited by LTTE.

LLRC had also recommended providing assistance (legal aid/psychosocial support) to families of missing. OHCHR head claims this is also not included in national action plan.

LLRC had recommended creation of a centralized system of data collection on missing persons by different agencies and assigned to the Ministry of Defense in partnership with Dept of Census & Statistics. OHCHR report questions how centralization of data is possible and claims victims’ relatives must have trust & confidence in such a set up.

OHCHR reports says the GoSL stated Registration of Deaths (Temporary Provisions) Act 19 of 2010 envisages issuance of death certificates to next of kin & families of missing to claim monies due to them. The UNSG’s Panel of Experts in its report states issuance of a death certificate following an administrative process is not a substitute for a bona fide investigation into the circumstances of an individual’s death which meets international standards. It is also crucial to ensure that a relative acceptance of a death certificate does not lock the individual into a definitive legal position that precludes any further legal recourse in the future”

Enforced Disappearances– OHCHR claims LLRC recommended a special commissioner of investigation be appointed & supported by experienced investigators to investigate alleged disappearances & provide AG material for further action. GoSL had incorporated this into national action plan but did not commit to establishing a new mechanism & instead relied on existing system provided in Code of Criminal Procedure, OHCHR head reports.

OHCHR report also states that LLRC recommended domestic legislation to criminalize enforced disappearances which the National Action Plan agreed to examine. OHCHR report also states GoSL accepted recommendations to adopt measures to investigate, prosecute and punish those responsible for serious human rights crimes such as enforced disappearances, in accordance with international norms and in a transparent manner.”

OHCHR Head claims that as of November 2012, the Working Group on Enforced or Involuntary Disappearances had 5676 cases of enforced or involuntary disappearance in Sri Lanka outstanding. At the UPF, GoSL stated that more than 4000 of these cases were related to pre-1990 period and 1089 cases belonged to 1991 and 2005 period.

LLRC recommended a full investigation with prosecutions where necessary for cases of alleged disappearances of those who had surrendered to and/or been arrested by the security forces during the end of armed conflict. The GoSL in its national action plan instructed Ministry of Defense to complete ongoing disciplinary process and Ministry of Justice & AG’s dept to take follow up action to prosecute.

  1. Detention policies

LLRC had recommended law enforcement agencies to strictly adhere to existing legal provisions when arresting and detention. LLRC called to designate all places of detention and provide access to next of kin to see detainees. OHCHR head states in her report that the GoSL had not included these in the national action plan.

LLRC had recommended an independent advisory committee to monitor and examine arrest & detention of persons taken into custody (vis a vis Public security ordinance or PTA). GoSL had given this responsibility to the Ministry of Public Administration & Home Affairs.

OHCHR report states that the LLRC had recommended a centralized database for detainees with access to next of kin. this was assigned to the Ministry of Defense under the National Action Plan. GoSL stated that this database is with the Terrorist Investigation Division of the Police and 3073 next of kin had made inquiries. OHCHR head states that this does not address families of those whose members went missing during last stages of war or surrendered to the army and disappeared thereafter.

OHCHR Report states that some detainees at Boossa Detention Centre had spent lng periods of detention without charges filed against them, the Commission in its report reiterated its interim recommendation that ‘a special mechanism be created to examine such cases on a case by case basis & recommend a course of action in regard to disposal of each case, as appropriate’. GoSL’s national action plan called the AGs dept to identify and estabalish procedure within existing system to address issue and complete decision-making regarding detainees. In Jan 2011, a 4member special committee by AG’s dept was set up to study cases of LTTE suspects in detention & expedite release for rehabilitation or expedite investigations to hardcore LTTE members.

At the UPR, GOSL stated that as at 22 October 2012, 11012 people including 594 LTTE child soldiers had been rehabilitated & reintegrated into society and that only 782 were undergoing rehabilitation while 262 were under judicially mandated remand custody.

On 23 May 2012, the Leader of the House in Parliament stated that 4 special courts to hear cases against LTTE were to be established but as of end of 2012 the courts were not functioning.

OHCHR Head’s report found fault with Sri Lanka’s post-rehabilitation monitoring of LTTE combatants citing that asking them to report to nearest police, army camp or having intel visit their homes was a ‘harassment’ and a social ‘stigma’ especially for women LTTE.

  1. Internal displacement and land issues 

LLRC noted that returning of displaced during final stages of armed conflict had been almost complete, there were concerns regarding the needs of those resettled.

LLRC had recommended establishing a special committee re displaced Muslims as far back as October 1990

OHCHR reports states that in 2011 October the GoSL had committed to a national policy on displacement within 6 months but no comprehensive national policy had been drafted or adopted.

OHCHR report states there is no official figures on IDPs and no comprehensive profiling of displaced persons since 2007. At end of 2012 UNHCR sourced GoSL data revealed approximately 483,300 individuals had turned to their area of origin while about 94,000 remain displaced.

Those displaced after April 2008 & housed at Menik Farm (approximately 271,200) returned to areas of origin while estimated 18,000 continued to live with host families or in welfare camps, transit situations or on relocation sites.

LLRC had recommended that assistance be provided to returnees to enable them to repair and build permanent houses – basic infrastructure needs, adequate roads, schools, hospitals but OHCHR report says these were not incorporated into national action plan.

OHCHR technical mission had visited resettlement sites

OHCHR report also states that LLRC recommended GoSL to have a clear resettlement policy.

  1. Right to Freedom of Opinion & Expression

LLRC had recommended investigation of attacks on journalists and media institutions & to impose deterrent punishment – the national action plan was to investigate current cases by police with Ministry of Mass Media & Information to ensure media freedom.

OHCHR report cites that the GoSL accepted recommendations at the UPR n 2008 to ensure a safe environment for human rights defenders, investigate allegations of attacks on journalists, media personnel & human rights defenders & prosecute those responsible.

OHCHR Report cites 2012 harassment of journalists & media institution & 29 June 2012 CID raiding office of Sri Lanka X News & sister website Sri Lanka Mirror – 9 staff arrested and released on bail.

5 July 2012 failed attempt to abduct a journalist by two men in white van.

  1. Demilitarization 

LLRC had also recommended to reduce military involvement in civilian matters which was assigned in national plan of action to the Ministry of Defense. OHCHR report states that several important civilian functions were brought under purview of Ministry of Defnse (NGO Secretariat & UDA in 2010)

OHCHR report cites that the military continues to occupy land formerly occupied by civilians – Mullikulam in Mannar, Keppapulavu in Mullaitivu.

LLRC made recommendations on the role of women for national action plan

LLRC had also promoted reconciliation in consultation with interfaith groups to prevent future conflict resulting from communal or religious tensions.

LLRC recommended the implementation of 13a

LLRC on reparations – says those eligible should have access within a reasonable time.

OHCHR report also highlights need to have a memorial for civilian dead in the war.

OHCHR report objects to LTTE cemeteries being destroyed.

OHCHR report also objects to Army building ‘Lagoon’s Edge’ holiday bungalow on the site of the last battle where ‘thousands are believed to have been killed’

  1. Possible areas of technical assistance by the Office of the High Commissioner

26 Nov 2012 OHCHR technical mission’s visit to Sri Lanka, OHCHR Head wrote to the GoSL to propose technical cooperation pursuant o 19/2 HRC Resolution – under 4 categoris

  1. Comprehensive & human rights-based approach to transitional justice (right to truth)
  2. Criminal justice & accountability
  3. Legal & Institutional Reforms
  4. Right to Remedy & Reparations

Based on LLRC’s identified cases of serious violations of human rights OHCHR urged the publication of Presidential Commission of Inquiry report of 2006 and offered assistance in identifying international experts in criminal & forensic investigations to review relevant case files.  OHCHR head also offered advice to draft laws dealing with witness and victim protection, right to information, criminalization of enforced disappearances & revision of existing laws to bring in line with international Covenant on Civil & Political Rights & Convention against Torture & Other Cruel, Inhuman or Degrading Treatment or Punishment. OHCHR head also offered to help strengthen & ensure independence of national institutions.

OHCHR Head also offered technical assistance to develop national reparations policy with international standards.

OHCHR head stressed need for a comprehensive approach to address transitional justice including criminal justice & accountability.

OHCHR head say she wished to see ‘meaningful progress’ before her visit in 2013.

  • Conclusion & Recommendations

OHCHR report claims that to achieve reconciliation is only possible through a genuine, consultative & inclusive process that addresses grievances of all those affected by the conflict”

OHCHR head says that LLRC had made ‘significant and far-reaching recommendations for reconciliation & strengthening the rule of law”.

OHCHR head says GoSL has only committed to some LLRC recommendations and has not engaged civil society to support process.

OHCHR head says the steps by GoSL  to investigate ‘allegations of serious violations of human rights are inconclusive, lack independence and impartiality’

OHCHR head recommends the GoSL

  1. Give positive consideration to the offer of assistance in her letter dated 26 Nov 2012 to
    • Establish a truth-seeking mechanism as an integral part of a more comprehensive & inclusive approach to transitional justice
    • Criminal & forensic investigations to review relevant case files & advise on additional lines of inquiry to resolve outstanding cases to international standards
    • Draft laws dealing with witness & victim protection, right to information, criminalization of enforced disappearances & revision of existing laws to bring them in line with the international Covenant on Civil &Political Rights & the Convention against Torture & Other Cruel, Inhuman or Degrading Treatment or Punishment
    • Strengthen & ensure independence of national institutions
    • Develop national reparations policy to international standards
  1. Invite special procedures mandate holders with outstanding requests to make country visits, especially those offering assistance to HRC 19/2
  2. Hold public & inclusive consultations on national plan of action for implementation of recommendations of LLRC with view to revising & expanding scope & clarifying commitments & responsibilities
  3. Revisit & implement LLRC recommendations on appointing special commissioner of investigation into disappearances & extend tracing program
  4. Open proceedings of military courts of inquiry & future trials of LTTE detainees to independent observers to increase public confidence, and allow proceedings to be evaluated in line with international standards
  5. Publish final report of Presidential Commission of Inquiry 2006 to allow evidence gathered to be evaluated & accept international assistance to resolve outstanding cases
  6. Take further steps in demilitarization & devolution to involve minority communities fully in decision-making processes
  7. Engage civil society & minority community representatives in dialogue on appropriate forms of commemoration & memorialization to advance inclusion & reconciliation.

Her report ends for an independent & credible international investigation into alleged violations of international human rights & humanitarian law.

Shenali D Waduge

Muslim Ministers and law college

February 7th, 2021

C. Wijeyawickrema LL.B.,Ph.D

One commentator pointed out that Medicine and Engineering are now gone English as if blood and cement have a language. Unlike medicine and engineering, the law is social engineering and social medicine. This is why Hakeem got an unusual number of law applicants admitted to that one particular year. This is also the reason why Ali Sabri wanted 150 Tamil speaking lawyers in police stations.

Out of the 14  Council of Legal education members, 7 are Ali Sabri’s nominees. This is very unsatisfactory on the face of it. Lawyer Aruna Laksiri Unawatuna in a Lankaweb essay points out that one cannot go to courts about CLE decisions because, CLE is top judges and supporting lawyers, all are black whites.

Cricket is language-blind!
Posted on February 4th, 2021

C. Wijeyawickrema, LL.B., Ph.D.

Note: Supreme Court judges are still not willing or not skilled to write their judgements in Sinhala. They have a mental blockade, a Eurocentric fever. So, they want their pupils to learn English. They ignored the 1956 Official Language Act for over 60 years. That is two generations of unfair privileged status! The gazette to go back to English by the council of legal education (CLE) had to wait until a non-Sinhala minister of justice lands as a national list MP. They better be ready with valid reasons to justify their stealth decision when the country gets this bad news.

Previous three essays, this essay and one more to come were written as responses to past attempts made by black-white souls to promote English as panacea for politician-generated problems in Ceylon (Sinhale)/Sri Lanka. The expectation is that CLE members and other Eurocentric NGO agents etc. would get an idea by reading these, what the other side think.

LankaWeb – Cricket is language-blind!

Allegations of Bias in Cricket Selections

February 7th, 2021

Palitha Mapatuna 

In the selection of teams to represent Sri Lanka in international cricket, one comes across allegations of bias in favour of a particular religion and/or cult.

Circumstantial evidence may suggest substance in these allegations (see ‘Episode 273 Salakuna of Hiru News’). 

In the light of these allegations, and to maintain public confidence, action seems necessary to prevent any possible bias through introduction of proper systems for selection of:

   – the overall governing body

   – the panel(s) selectors 

   – the pools and squads of potential players

   – the final team for a particular match.

It seems unlikely that mere tinkering with systems will restore any loss of public confidence. 

Palitha Mapatuna 

FOREIGN DIRECT INVESTMENTS AND DELUSIONS ON PRIVATE CONTRIBUTION TO THE ECONOMY

February 7th, 2021

BY EDWARD THEOPHILUS

Without any difference of the government and opposition policies, all prefer foreign direct investments (FDI) as they positively impact Sri Lanka’s economy. Especially foreign direct investments play a massive role to improve macroeconomic variables such as foreign reserves, employment, GDP growth, international trade, and terms of trade, and many others.  Foreign direct investments are a strong approach to attracting private investors to economic activities and indirectly, it is a way of privatizing the economy and promoting the contribution from the private sector.

Delusions on the privatization policy emerged as a result of the misguided interpretations of Marxist political parties, today, JVP plays a major role in this arena and if it analyses the economic policies since the 1930s, it would clear that the Sri Lanka government preferred private sector participation to economic activities with the hope that many people to contribute the economic system. Foreign direct investments are a profitable way of using private capital in the country and the positive aspect of the participation of private investors in economic activities is it prevents misuse of capital for anti-social or wishes against the general public. Delusions on private participation in economic activities need to be changed if the country wants rapid economic growth and the distribution of economic benefits to the lower level.    

Dr. Priyath Bandu Wickrama, an excellent port management expert, recently explained bona fide information about Colombo port management participating in Derana TV program 360. Dr. Priyath Bandu described why Sri Lanka needs to attract private capital and such policy makes a positive impact on the economy despite vicious talks of JVP and leftists. Many trade union members have an idea and the perspectives of port management and they never attempted to let down the concept of privatizing port management.  Dr.Priyath Bandu indirectly said that the Port Authority needs to attract private capital for development purposes and Janatha Vimukthi Preramuna is groping in dark without properly understanding the issue. JVP had this issue since its beginning and leaders of the party were not educated by policymakers as they had a misguided thrust to catch the power of an armed struggle.

Colombo port has several terminals to develop and they may be East, West, and North terminals and Sri Lanka’s government has no sufficient funds to invest in these terminal developments as it has many commitments to diversified fiscal areas. JVP trade unions which do not represent at least 5% of working people, despite the true situation, they make big talks and media highlight them reflecting that JVP is against foreign direct investments, and why this 3% of support from the entire working class, disadvantage 97% of people in the country? Most probably, JVP is struggling to regain the political power they had in 2015 or before, but mythical policies would not be appreciated by learned voters in the country.

India also works against foreign direct investments in Sri Lanka, and the objection may have associated with two vital points. One is direct investment going to Sri Lanka, India needs to attract them and the second is working against Chinese investment in the South Indian zone consider would be profitable to India. Should Sri Lanka suffer from the Indian attitudes? The answer is no. Sri Lanka is an internationally recognized sovereign state with the power to make its own decisions.

In this environment, the only option available to Sri Lanka is attracting foreign direct investment from Chinese companies and the settlement of Indian debts as soon as possible. Sri Lanka should appreciate the supports extended by India and it should not beg from India as it forces Sri Lanka to respect the hegemony of India. The best action that has been taken by the government against the Indian hegemony is the settlement of the US $ 400 million swap agreement accepting a US $ 1500 million swap agreement with China. To successfully operate Hambantota port, the Colombo port city, and the terminals of Colombo port, Sri Lanka needs a massive foreign direct investment from Chinese companies, and as I reiterated the idea since 2014, Sri Lanka needs a currency swap agreement of US $ 25 billion and improve the rupee value to a higher level.

Foreign direct investments in Sri Lanka have limited to a small area and it should be expanded to regional areas. The productivity and competitiveness improvement of the rural economy, which comprise agriculture and small industries need overseas experience that will come with foreign direct investments.  As planned by Mr.Gotabaya Rajapaksa, foreign direct investments play a crucial role for the country, and from the Hambantota port area to Colombo North, Sri Lanka can allure a trillion of foreign direct investment if the dilutions on foreign direct investments and privatization remove from the minds of people.

 Sri Lanka has many options to attract direct foreign investments to make structural changes in the country. The secret of attracting foreign direct investment is available of projects that could be delivered direct returns in addition to tax benefits. The weakness of Sri Lanka is project development for foreigners contribute investments are dearth and the political authority doesn’t encourage project initiations appealing foreigners to making investments.

A vital option for the government to attract foreign direct investment is to develop a port region (corridor) from the south of Batticoloa to North Mulaititu. This is a quite large area that could attract a large investment volume and about five million tourists from East Europe, China, Korea, Japan, and India. If a tourist spends the US $ 100 during the stay in Sri Lanka, the region can contribute $ 500 million annually to foreign exchange revenue, and a large sum of the population could shift from the Western province to this area making a balance of population distribution. 

It will change the political landscape of the country and people going overseas for employment especially female migration for domestic services could be massively restricted and 500000 new employment will be created from service industry such as health, education, leisure, and others.  The best economic advantage from this port region is the appreciation of the Sri Lanka rupee by a large scale of foreign exchange earning, and captivation of a large volume of foreign direct investments.

The pressure on Colombo and Hambantota ports will ease and many Sri Lankan employees overseas when they come back to the country could be employed in the new economic corridor. India might oppose this type of mega-development project as India wants to gain this type of large investments. From Mulaithiu North to Batticoloa South needs a toll highway and electric double line rail system and domestic airport to transfer passengers from Mattala and Katunayake.  The South of this economic corridor is closer to Polonnaruwa, Sigiriya, and Dambulla.  China can extend its foreign investments in this corridor.  At least two harbors for international containers handling in line with the Silk Road and, transshipment purposes could be established in the area with massive foreign direct investments and another port could be established for the fishing purpose. This type of development project would bring a large volume of foreign direct investments and support to make a strong economic and security association with China. Many garment factories in the Western province could be relocated in now economic corridor.

During the past one and half decade, Chinese investment came to Sri Lanka, but Indian objections were subjected to creeping the investment flow as Sri Lanka’s government faced to stand between China and India. Under the Non-aligned policy, Sri Lanka cannot go against India because India is a very good trade partner, however, Sri Lanka could not be a yes man when India objects to foreign direct investments from China. How to settle this issue needed to be considered by foreign policymakers.         

A bouquet for President Gotabhaya’s “Waari Saubhagya”

February 7th, 2021

By Garvin Karunaratne former G.A.Matara

President Gotabhaya deserves a bouquet for his new programme Waari Saubhagya which commenced today(6/2), with the restoration of Mahameegasweva in the Palugasweva area of the Anuradhapura District.

The restoration of the tanks in NuwaraKalaviya is an urgent need and it is a great feat to restore the tanks, the life blood of the people. In fact when I saw the D8 bulldozers- moving the earth in the tank bed at Mahameegasweva this morning on the Television, in nostalgia, I happily relived my days in 1963 when as Assistant Commissioner of Agrarian Services I was in charge of minor irrigation work in the Anuradhapura District. The Department of Agrarian Services had then taken over minor irrigation from the Government Agent and  I commenced  the restoration of neglected tanks.

Earlier when work was done on the tanks the work was entrusted to a contractor and generally the earth work was done with labour- on a piece rate- to dig and place earth on the bund. The Village Cultivation Officers made the plans, checked by a Cultivation Superintendent, finalised by a special Technical Assistant loaned from he Irrigation Department and the staff officer got involved when the last 25% had to get paid. On my inspections I found that the work done was inadequate and decided that the newly elected cultivation committees should get some tanks fully restored with D8 bulldozers. The Cultivation Committes were given the contract. My decision was resented by the Irrigation Officers but I had my way. I and the Technical Assistant Soma Jayawardena were present overseeing the D8 machine moving earth from the tank bed and mounting it onto the bunds when the first tank was restored, The tank bed was dug to the level of the lower sluice. The capacity of water held was  enormously increased. However though the farmers and the cultivation committees appreciated what we did the Village Cultivation Officers who resented my taking away the contracts from the contractors ganged against me and carried tales to Minister Maitripala Senanayake whom they knew as the Minister had himself once served as a Cultivation Officer. I had interdicted almost ten Cultivation Officers for irregularities by then. The Minister  reported me to our Ministry and I was given an immediate transfer- even ordered not to enter my office again. A few weeks later Soma Jayawardena, the Technical Assistant who cooperated with me on my investigations was also given a punitive transfer to Moneragala. With this move the Agrarian Services attempt at restoring tanks stopped abruptly. By then I had completed the restoration of only some four or five tanks.

Later the JVP commenced action to restore tanks when they were in office for a short period.

Thus the current programme by our President  is a great programme and with the Army also coming into the scene, I live in hope that a great future will dawn for the farmers in Nuwara Kalaviya.  The USA Army attends to a very large programme of development work. The City of New Orleans is below the sea level and the city is saved by levees built and carefully maintained by the army. When I motored to New Orleans I saw the Army in action at several places. The US Army is all over the country attending to development tasks all done in Sri Lanka by our civilian departments.  In the Columbia River Basin alone the US Army has done wonders building hydro electric schemes. These are stupendous structures the likes of which I have never seen anywhere else.  The US Army in its hydro electricity schemes produce some 44% of the total hydro power produced in the USA. We  foreigners think that the US Army is only used for war. In my travels in the USA I have met them everywhere in the Columbia River, in Yellowstone and in New Orleans. .  Similarly our Army has to be used for development work and this move of enlisting their services to restore tanks is a commendable move.

I have in my writings even suggested that our Army should put up wind turbines and we can save all the foreign exchange we spend on fuel for producing  electricity. Here our problem is that we are building wind turbines on the coast,  to turn with the mild coastal breeze, ignoring the shuddering wind power we experience in our mountains.  My book: Wind Power for Sri Lanka’s Energy Requirements, published recently  which proves that we can build wind turbines easily, and can provide all the power we need within two years has been unfortunately  put on the back burner.

Alongside the restoration of the tanks, the irrigation administration needs to be addressed immediately. The tanks hold little water today because the tanks have been neglected in the past few decades. In ancient times the tank maintenance  and the administration of water was done by the Gamsabha, comprising village leaders and the administration was very effective, The British abolished the Gamsabha and instead the Government Agent attended to the irrigation administration through a Vel Vidane whom he appointed. This system got a boost with the enforcement of the Paddy Lands Act and its cultivation committees- elected bodies that worked with the participation of the farmers.  These cultivation committees ceased to exist after the abolition of the Paddy Lands Act.  This happened in 1978 and since then for the past five decades there has been no effective irrigation administration.  Yaya Palakas have been elected, rather appointed and there is total chaos which has led to the neglect of maintaining  the tanks as well as the cultivation of paddy land under the tanks. This has led to the siltation of tanks, neglect of canals and the lack of systematic cultivation. In 1999 I wrote:

What struck me most in this revisit was that the tanks,  the life blood  in NuwaraKalaviya has ceased to exist.  Looking at what was left of a tank I had to imagine that the small trail of earth jutting upwards a few feet at most  was the bund of the tank… looking at the edges of the tank… one could see encroachments on the upper reaches… Looking at the Jaya Ganga,  the master piece of engineering, where the gradient is some sections is less than six inches in a mile, the massive canal that brought the waters of the Kalaweva to the City tanks of Anuradhapura, it was clear that it too was neglected with vegetation blocking the flow of water.. A further problem is the cultivation of tank beds and encroachments,, Non conformists decide to cultivate the tank bed without authority. The tank bed is full of silt and gives a bumper crop. With the rains the upper reaches of the tank bed are tractor ploughed and with the first rains seed is sown. As the tank fills and the water reaches the illicit cultivation   the illicit cultivator damages the tank bund to save his crop.. Tankbed cuitivation  leads to siltation because the earth that has been tractor ploughed gets washed to the deeper sections of the tank bed.”(From: How the IMF Ruined Sri Lanka:Godages) 

Thus in the past five decades there has been total neglect and no proper system of irrigation administration and unless this is addressed the restored tanks will again get neglected. Perhaps this may please be addressed by our President. Perhaps Minister Basil Rajapaksa who is now organizing  an administrative system going down to the village level may please consider  looking  into this.. 

I enclose a  Summary of my book NuwaraKalaviya which has just been published by Godages which tells us of what is happening in Nuwara Kalaviya today. . .

SUMMARY

I can understand  disasters caused by natural calamities, but I cannot come to terms with the demise and destruction of the ancient irrigation tanks and its unique agricultural cultivation system in Nuwarakalaviya. 

The demise of the irrigation tanks(weirs) began with the abolition of Rajakariya by the Colebrook and Cameron Reforms of 1833. However the Government Agents and the  Cultivation Committees established under the Paddy Lands Act organized paddy cultivation and managed the distribution of irrigation water. When the Paddy Lands Act was abolished the cultivation  committees ceased to exist. The Yaya Representatives elected under the Agrarian Services Act were ineffective. This has led to the tanks being neglected, silted up and being encroached upon 

In the meantime The CDKU-Kidney disease has already caused the death of 40,000 and around a million are on death row. 

A once prosperous peasantry is lost for ever.

The administrative incompetence that has caused this is unfolded in these papers.  It is indeed a very sad story, where I too played a major role.  

However all is not lost. The lost administration can be brought back; the agricultural extension system can be built up, agriculture and agro industry can develop the economy of Nuwarakalaviya .

May this revelation reach the ears of our leaders.” 

From NUWARAKALAVIYA, (Godages: 2020) 

President Gotabhaya’s move to restore 5000 tanks takes care of my concerns in this book and I fervently wish Waari Saubhagya all success. I look forward to hear of a NuwaraKalaviya Deviyo sometime in the next four years.

Garvin Karunaratne

Ph.D Michigan State University 1978

SLAS, Assistant Commissioner of Agrarian Services, Anuradhapura 1963/64 & G.A. Matara 1971-73

Author of
How the IMF Ruined Sri Lanka and Alternative Programmes of Success; Godages: 2006 

How the IMF Sabotaged Third World Development:Godages/Kindle: 2017 

NuwaraKalaviya:Godages:2020 

Wind Power for Sri Lanka’s Energy Requirements: Godages: 2019

7/2/2021,  Colombo

“මිහිඳු නිවහන” භික්ෂූන් වහන්සේලාගේ දෙමව්පිය හිසට පමණක් නොව ශාසනයටත් සෙවණ දෙන වැඩපිළිවෙළක් – ගරු අග්‍රාමාත්‍ය මහින්ද රාජපක්ෂ මහතා

February 7th, 2021

අග්‍රාමාත්‍ය මාධ්‍ය අංශය

මිහිඳු නිවහන”  ව්‍යාපෘතිය භික්ෂූන් වහන්සේලාගේ දෙමව්පිය හිසට පමණක් නොව ශාසනයටත් සෙවණ දෙන වැඩපිළිවෙළක්  යැයි ගරු අග්‍රාමාත්‍ය මහින්ද රාජපක්ෂ මහතා අද 2021.02.07 දින පැවසීය.

සියඹලාණ්ඩුව බුද්ධම පුරාණ රජමහා විහාරස්ථානයේ දී මිහිඳු නිවහන” ව්‍යාපෘතියේ සමාරම්භක අවස්ථාවට එක්වෙමින් අග්‍රාමාත්‍ය මහින්ද රාජපක්ෂ මහතා මේ බව අවධාරණය කළේය.

නාගරික සංවර්ධන හා නිවාස අමත්‍යවරයා වශයෙන් අග්‍රාමාත්‍ය මහින්ද රාජපක්ෂ මහතාගේ සංකල්පයක් අනුව සසුන්ගතව මහණ දම් පුරමින් සම්බුදු සසුන රැක ගැනීම උදෙසා තම කුල දරුවන් ශාසනයට පූජා කළ මව්පියන්ට උපහාර පිණිස මිහිඳු නිවහන”  නිවාස ව්‍යාපෘතිය ආරම්භ වේ.

ඒ අනුව ජාතික නිවාස සංවර්ධන අධිකාරිය සහ බෞද්ධ කටයුතු පිළිබද දෙපාර්තමේන්තුව මෙහයවීමෙන් මෙම ව්‍යාපෘතිය ක්‍රියාමක කෙරේ.

හැවන්වැරෑව ග්‍රාමයේ බුද්ධම කෝසල හා බුද්ධම නන්දරතන හිමිවරුන්ගේ දෙමාපියන්වන ඩී.එම් සීලවතී සහ ඩී.එම් කිරිබණ්ඩා වෙනුවෙන් ඉදිකෙරෙන මිහිඳු නිවහන”  සදහා රාජ්‍ය අමාත්‍යවරුන්වන ශෂීන්ද්‍ර රාජපක්ෂ සහ ඉන්දික අනුරුද්ධ මහත්වරු මෙදින මුල්ගල තැබූහ.

මෙහිදී අග්‍රාමාත්‍ය මහින්ද රාජපක්ෂ මහතා විසින් මිහිඳු නිවහන”  ව්‍යාපෘතියේ සන්නස් පත්‍රය මීරිගම මිණිඔලුව විද්‍යාවාස මහ පිරිවෙන් විහාරාධිපති,අග්ගමහා පණ්ඩිත, ශ්‍රී ලංකා රාමඤ්ඤ මහා නිකායේ මහා නායක අති පූජ්‍ය මකුලෑවේ ශ්‍රී විමල මහා නාහිමියන්ට පිළිගැන්නුවේය.

ප්‍රතිලාභීන් උදෙසා පළමු දීමනා චෙක්පත් ප්‍රදානය කිරීම සංකේතවත් කළ අග්‍රාමාත්‍යතුමා, ප්‍රතිලාභීන්වන එන්.එම් විජේකෝන් බණ්ඩා, බී.ආර්.එම් ගුණසේකර, ඒ.එම් සෝමසිරි වෙත පළමු දීමනා චෙක්පත් ප්‍රදානය කළේය.

මිහිඳු නිවහන” ව්‍යාපෘතියේ සමාරම්භක අවස්ථාවට එක්වෙමින් අග්‍රාමාත්‍ය මහින්ද රාජපක්ෂ මහතා කළ සම්පූර්ණ කතාව මෙසේය.

මම ඉතාමත් සතුටු වෙනවා බුද්ධම රජමහා විහාරස්ථානයට ඇවිත් මේ වගේ මහා පිංකමකට සම්බන්ධ වෙන්න ලැබීම ගැන. මම හිතනවා ශාසනය වෙනුවෙන් අපේ ලංකා ඉතිහාසයේ කවදාවත් මේ ආකාරයේ පිංකමක් ක්‍රියාත්මක  කරන්න නැතුව ඇති කියලා. මේ මහා නිවාස ව්‍යාපෘතිය අපි වෙන් කරන්නේ අපේ භික්ෂූන් වහන්සේලාගේ දෙමව්පියන් වෙනුවෙන්.

මේ ව්‍යාපෘතිය නම් කරලා තියෙන්නේ මිහිඳු නිවහන” ව්‍යාපෘතිය නමින්.

අපි මේ නිවාස ව්‍යාපෘතිය  ඒ නමින් නම් කරන්නේ මේ රටට බුදුදහම ගෙනාපු ඒ ශ්‍රේෂ්ඨ මිහිඳු මාහිමියන්ව  සිහිපත් කරන්න. මිහිඳු මාහිමියන් වහන්සේ එදා  ධර්මය විතරක් නෙමෙයි මහා ශිෂ්ටාචාරයකුත් මේ රටේ ආරම්භ කරන්න පදනම දැම්මා. මිහිඳු හිමියන් වෙනුවෙන් දේවානම්පියතිස්ස රජතුමා එක දවසක් තුළ ගෙයක් ඉදිකරලා ,ඒ ගෙදර මැටි බිත්ති වේලන්න හුළු එළි ඇල්ලුවා කියලා  තමයි ඉතිහාස කථාවල තියෙන්නේ.

ඒ නිසා මේ භික්ෂූන් වහන්සේලාගේ දෙමව්පියන් වෙනුවෙන් ආරම්භ කරන නිවාස ව්‍යාපෘතිය මිහිඳු නිවහන” කියලා නම් කිරීම ඉතාම යෝග්‍යයි කියලා මම හිතනවා.

මම මේ නම දාන්න හේතුව විස්තර කළේ ඉතාම වැදගත් කාරණයක් නිසා. ඇතැම් විට මිහිඳු කිව්වාම මහින්ද කියලා කෙනෙක් හිතන්න පුළුවන්. මගේ නමත් ඒ නම  නිසා.

මට මතකයි 2015 පරාද වෙලා ගෙදර ගියාම අපේ නම තියෙන හැම දේකින්ම යහපාලන ආණ්ඩුව පළිගත්තා.

හාමුදුරුවනේ,

අපි පටන් ගත්ත සංවර්ධනය ඔවුන් නතර කළා. බුද්ධම වගේ දුෂ්කර ප්‍රදේශවලට පටන් ගත්ත මාර්ග සංවර්ධනය නතර කළා. ඒ විධියට පසුගිය යහ පාලන ආණ්ඩුව අපෙන් පමණක් නෙමෙයි මේ අහිංසක භික්ෂූන්වහන්සේලාටත් ඒ දේම කළා.

ඒ විතරක් නෙමෙයි මේ ප්‍රදේශවලට සැලසුම් කළ සංවර්ධනය යහපාලන ආණ්ඩුවෙන් නතර කළා. අපි බලයට ආවම ඒ සංවර්ධන කටයුතු නැවත ආරම්භ කළා. තමුන්නාන්සෙලාගේ ගමට එන පාරවල් අපි ආයෙත් හදන්න පටන් ගත්තා. ඒ වගේම තමුන්නාන්සෙලාගේ ජල ප්‍රශ්නයත් අපි විසදනවා.

මහින්දෝදය විද්‍යාගාරවල බෝඩ් ගලවලා විසි කළා විතරක් නොවෙයි දරුවන්  වෙනුවෙන්  තිබුණ ඒ ව්‍යාපෘතිය නතර කළා. ඒ නිසා මෙතන මිහිඳු” කියන්නේ යෝධ ශිෂ්ටාචාරයකට පදනම දාපු මිහිඳු මාහිමියන් සිහිපත් කිරීමේ අරමුණින් දාපු නමක් කියලා අපි සිහිපත් කරන්න ඕන.

ඒ විතරක්  නෙවෙයි පසුගිය යහපාලන ආණ්ඩුව විශාල වශයෙන් ශාසනයෙන් පලිගත්තා කියන එක නායක හාමුදුරුවනේ, මම අමුතුවෙන් කියන්න ඕන නැහැ.

මට මතකයි දළදා පෙරහැරට අලි ඇත්තු දෙන එකත් සීමා කළා. දැන් බොහෝ අයට මේවා අමතකයි.

ඒ විතරක් නෙවෙයි පෙරහැරට වැඩම කළ අලියෙක් එෆ්.සී.අයි.ඩී එකටත් ගෙනිච්චා. අලි අරගෙන එෆ්.සී.අයි.ඩී ගියා.  දඹුල්ල රජමහා විහාරයේ පිං පෙට්ටියට සීල් තැබුවා. බුද්ධාගම ප්‍රමුඛ ආගමයි කියන ව්‍යවස්ථාවේ වගන්තිය වෙනස් කරන්න උත්සාහ කළා. අලුතින් වෙනස් කළ  ව්‍යවස්ථාවේ බුද්ධාගමට ප්‍රමුඛතාවයට තියෙන වගන්තිය ඉවත් කළා.

ඒ විතරක් නොවෙයි භික්ෂූන් වහන්සේලාව හැඳින්වූවේ චීවරදාරියෝ කියලා. එහෙම කරපු යහපාලන ආණ්ඩුව සර්ව ආගමික, අනාගමික සංකල්ප මේ රටේ පැලපදියන් කරන්න උත්සහ කළා. ඔවුන් එහෙම කළේ භික්ෂූන් වහන්සේලාව සිරගෙවල් වලට යවලයි.

එහෙම තිබුණ යුගයක් පහුකරලා අපි දැන් එය වෙනස් කරමින් තිබෙනවා. වෙනස් කරලාත් තියෙනවා. එදා භික්ෂූන් වහන්සේලාට සිරගෙවල් වෙන් කරපු ආණ්ඩුව වෙනස් කරලා අද අපි භික්ෂූන් වහන්සේලාගේ දෙමව්පියන්ට හිසට සෙවනක් දෙන යෝධ නිවාස ව්‍යාපෘතියක් ක්‍රියාත්මක කරන්න පටන් ගන්නවා.

අපේ හාමුදුරුවනේ,

භික්ෂූන් වහන්සේලාගේ දෙමව්පියන්ට නිවාස ඉදිකරලා දෙන්න දැනටමත් මේ වසරේ අපි රුපියල් ලක්ෂ දොළොස් දහසක් (12,000) වෙන් කරලා අවසානයි. මේ රුපියල් ලක්ෂ 12,000න් නිවාස 2000ක් ඉදිකර අවසන් කරන්න අපි සූදානම්.

භික්ෂූන් වහන්සේලාට දෙන දේ රටට දෙන දෙයක් හැටියටයි අපි සලකන්නේ. භික්ෂූන් වහන්සේලාට දෙන දේ වැය බරක් හැටියට සලකන්න අපි සූදානම් නැහැ.  ඒක මේ රටේ අනාගතයට, ජාතියේ පැවැත්මට කරන ආයෝජනයක් හැටියටයි අපි සලකන්නේ.

ඔබ වහන්සේලා දන්නවා භික්ෂූන් වහන්සේලාට ශාසනයේ නොයෙක් නොයෙක් ගැටලු  තිබෙනවා. ඒ නිසා තරුණ භික්ෂූන් වහන්සේලා සිවුරු හැරයාම අද මේ රටේ ශාසනය පවත්වා ගෙන යාමේ ලොකුම ගැටලුවක් වෙලා තිබෙනවා කියලා මම විශ්වාස කරනවා.

හාමුදුරුවනේ මගේ ගාවට ආවා තරුණ භික්ෂූන්වහන්සේලාත්, ඇවිල්ලා ඇතැම් හිමිවරු මට කිව්වා මම සිවුරු හැරලා යනවා කියලා. ඇයි කියලා ඇහුවම මට රස්සාවක් දෙන්න මගේ දෙමාපියො බලාගන්න. ගෙයක් හදාගන්න ඕන අපට ඉන්නවත් ගෙයක් නෑ කියලා කිව්වා.

ඒ බව මහානායක හිමිවරු මෙන්ම සියලු වගකිව යුතු භික්ෂූන් වහන්සේලා මට නොයෙක් වතාවල් වල ප්‍රකාශ කරලාත් තිබෙනවා.

එක වතාවක් දිඹුලාගල හාමුදුරුවෝ කිව්වා අපි කෙස් ගානට මහණ කරනවා නමුත් කන් ගානටයි ශාසනයේ ඉතුරු වෙන්නේ කියලා. දැන් පවුලක එක දරුව හෝ දෙන්නෙකුට සීමා වෙලා. ගම්වල වගේම නගරයෙත් එහෙමයි. වැඩිම වුණොත් දෙන්නයි තුන්දෙනයි.

නමුත් ශාසනය බබලවපු ජාතිය දියුණු වුණ යුග වල දරුවෝ එක්කෙනෙක් දෙන්නෙක් නෙමෙයි විශාල දරුවෝ සංඛ්‍යාවක් හිටපු පවුල් මේ රටේ තිබුණා. හාමුදුරුවනේ අපේ පවුලෙ නව දෙනයි. ඒ කාලයේ ශාසනයට දරුවෙක් පූජා කරන එක පවුලකට බරක් වුණේ නැහැ.

ඒ වගේම තමයි යුද්දෙකට යවන්න දරුවෙක් දෙන එක පවුලකට බරක් වුණෙත් නැහැ. අතීතයේ වැව් බඳින්න, කෘෂිකර්මාන්ත කටයුතු වලට, වෙහෙර විහාර හදන්න ඕන තරම් ශ්‍රමය තිබුණේ පවුල් වල දරුවෝ වැඩිපුර හිටපු හින්දා. අද  පවුලක දරුවෝ ගණන අඩු වුණාම ශාසනයට දරුවෙක් දෙන්න ඉතාම අපහසු වෙනවා.

ඒ වගේ තත්ත්වයක් යටතෙත් ශාසනයට දරුවෝ දෙන දෙමව්පියන්ට අපේ නමස්කාරය පුද කරන්න ඕන කියලයි මම පෞද්ගලිකව විශ්වාස කරන්නේ. මේ ශාසනයට පූජාවෙන දරුවන්ටත් භික්ෂූන් වහන්සේ කෙනෙක් ලෙස වැඩිවියට පත්වෙනකොට විවිධ ප්‍රශ්න එනවා. උන්වහන්සේලාගේ අධ්‍යාපන ප්‍රශ්න, ආර්ථික ප්‍රශ්න ආදී දේවල්. දරුවෝ පවුලක අඩු වුණාම ශාසනයට යොමු වන දරුවටත් සිදු වෙනවා ගෙදර දොර ජීවිතය බලාගන්න, අම්මා තාත්තාට සලකන්න.

ඒ බරින් ශාසනයේ බුදුපුතුන් නිදහස්  කරන්න ඕන කියලා අපි විශ්වාස කරනවා.ඒ සඳහා තමයි අපි මේ පියවර තියන්නේ. මිහිඳු නිවහන”  ව්‍යාපෘතිය භික්ෂූන් වහන්සේලාගේ දෙමව්පියන්ගේ හිසට සෙවණක් පමණක් නෙමෙයි ශාසනයටත් සෙවණක් දෙන වැඩපිළිවෙළක්  කියලා මම විශ්වාස කරනවා.

හාමුදුරුවනේ,

අපි භික්ෂූන් වහන්සේලාගේ සහ ශාසනයේ පැවැත්ම වෙනුවෙන් කටයුතු කිරීම මඟින් බලාපොරොත්තු වෙන්නේ රටේ පැවැත්මයි. ඔබවහන්සේලා දන්නවා අපි භික්ෂූන් වහන්සේලාගේ අවවාද අනුශාසනා නිරන්තරවම පිළිගන්න ආණ්ඩුවක්. පසුගිය ආණ්ඩුව වගේ නෙමෙයි. අපි හදපු හැම ආණ්ඩුවක්ම ඒ අනුශාසනා පිළිගත්තා.

ඉතාම අසීරු තත්ත්වයන් යටතේත් අපි භික්ෂූන් වහන්සේලා දෙන අනුශාසනා පිළිගත්තේ අපේ රට වෙනුවෙන්.

අපි කිසිම දවසක රටේ ස්වාධීනත්වයට බාධා වෙන අකුරක් කොමාවක් මේ රටේ නිර්මාණය කරන්නෙ නැහැ. එහෙම කරලාත් නැහැ.

වසර 30ක් ශ්‍රී ලංකාවේ ආර්ථිකය, සංවර්ධනය, වගේම සහජීවනය විනාශ කළ එල්.ටී.ටී.ඊ ත්‍රස්තවාදයෙන් අපි රට මුදා ගත්තා. සාමය ඇති කළා. සංවර්ධනය ඇරඹුණා.

ඊට පසුව යහපාලන ආණ්ඩු සමයේ ඔබ වහන්සේලාට මතක ඇති සාමය ඇති කරන්න මූලික වුණු රණවිරුවන් දංගෙඩියට දක්කන ජිනීවා යෝජනාවලට සමඅනුග්‍රහය දක්වන්න ආණ්ඩුව කටයුතු කළා.

මොනතරම් දුෂ්කර තත්ත්වයකට පත්වුණත්, ඊට මුහුණපාන්න සිදුවුණත් අපි ඒ යෝජනාවෙනුත් ඉවත් වුණා. අපිට විශාල බලපෑමක් ඇති වුණා. අපි ඒ බව හොඳටම දන්නවා.

එම්.සී.සී ගිවිසුම මේ රටේ අත්සන් කරන්න සියලු පිඹුරුපත් සූදානම් කරලා තිබුණේ. ඒකෙන් මේ රටේ ඉඩම්වල අයිතිය, මේ රටේ ජීවත් වීමේ අයිතිය ජනතාවට නැති වෙනවා කියලා මම විශ්වාස කරනවා. මේ රටේ ජනතාව බෝඩිංකාරයෝ වෙනවා. ඒ නිසා මොන දුෂ්කර තත්ත්වය යටතේ වුණත් අපි එම්.සී.සී ගිවිසුමෙන් ඉවත් වුණා.

හාමුදුරුවනේ,

අපි අපේ රටේ අයිතිය රටේ ජනතාවට දෙන ආණ්ඩුවක්. මේ බව  භික්ෂූන් වහන්සේලා වගේම රටට ආදරය කරන ජනතාව මතක තබාගත යුතු යැයි මම විශ්වාස කරනවා.

මොනතරම් දුෂ්කරතාවලට ආණ්ඩුව පත්වුණත් රටේ ස්වාධීනතාවය වෙනුවෙන් අපි නිර්භය තීන්දු අරගෙන තියෙනවා. ඒ නිසා මම භික්ෂූන් වහන්සේලාගෙන්, රටට ආදරය කරන ආගමික නායකයින්ගෙන් වගේම සියලු ජනතාවගෙන් ඉල්ලා සිටිනවා මේ ආණ්ඩුවත් එක්ක අපිත් එක්ක හිටගන්න. අපි රටේ ස්වාධීනත්වය ආරක්ෂා කරන්න දැවැන්ත තීන්දු අරගෙන තිබෙන කණ්ඩායමක්.

ඔබගේ සහයෝගය, ඔබගේ අවබෝධය තිබුණොත් විතරයි ඒවා අපිට ඉදිරියට ක්‍රියාත්මක කරන්න පුළුවන් වෙන්නේ.

ජනතාව අපිව විශ්වාස කරලයි බලය දුන්නේ. අපි හදපු හැම රජයක්ම ඒ ජනතා විශ්වාසය රැක්කා. ඉදිරියටත් ඔබගේ විශ්වාසය අපි රකිනවා කියලා මම මතක් කරනවා.

එදා ඉතාම දුෂ්කරම ගම්මානයක් ලෙස සැලකූ මේ ගම අද වනවිට ඒ දුෂ්කරතාවයෙන් යම් ප්‍රමාණයක්  අඩුවෙලා තිබෙනවා. පාරක් තිබෙනවා. විදුලිය තිබෙනවා. දුෂ්කර ගම්මාන අපේ කාලය තුළ සංවර්ධනය කරනවා. ඔබ සැමට තෙරුවන් සරණයි!යැයි අග්‍රාමාත්‍යතුමා පැවසීය.

මීරිගම මිණිඔලුව විද්‍යාවාස මහ පිරිවෙන් විහාරාධිපති,අග්ගමහා පණ්ඩිත, ශ්‍රී ලංකා රාමඤ්ඤ මහා නිකායේ මහා නායක අති පූජ්‍ය මකුලෑවේ ශ්‍රී විමල මහා නාහිමි, ස්‍යෙමෝපාලී වංශික මහා නිකායේ අස්ගිරි මහා විහාරයීය කාරක සංඝ සභාවේ මහා ලේඛකාධිකාරී, සමස්ත ලංකා ශාසනාරක්ෂක බල මණ්ඩලයේ ගරු උප සභාපති ආචාර්ය පූජ්‍යපාද මැදගම ධම්මානන්ද නාහිමි, කැලණිය විශ්ව විද්‍යාලයේ සංස්කෘතික අධ්‍යන අංශයේ අංශාධිපති ජ්‍යෙෂ්ඨ මහාචාර්ය පූජ්‍ය ඉදුරාගාරේ ධම්මරතන නාහිමි, ඌව වෙල්ලස්ස දෙදිසාවේ ප්‍රධාන සංඝනායක මොනරාගල වැලියාය සිරි පියරතන විද්‍යාතන පිරිවෙන් කෘත්‍යාධිකාරී පූජ්‍ය කන්ද උඩ පංගුවේ සුධම්ම නාහිමි, බුද්ධම පුරාණ රජමහා විහාරයේ විහාරාධිපති පූජ්‍ය පානමයායේ රතනසාර හිමි ඇතුළු මහා සංඝරත්නය මෙහි වැඩම කළහ.

මෙම අවස්ථාවට රාජ්‍ය අමාත්‍යවරුන්වන ශෂීන්ද්‍ර රාජපක්ෂ, ඉන්දික අනුරුද්ධ, විජිත බේරුගොඩ, පාර්ලිමේන්තු මන්ත්‍රීවරුන්වන ජගත් පුෂ්පකුමාර, කුමාරසිරි රත්නායක, ඌව පළාත් ආණ්ඩුකාර ඒ.ජේ.එම්.මුසම්මිල්, හිටපු පාර්ලිමේන්තු මන්ත්‍රී පද්ම උදයශාන්ත, හිටපු ඇමතිනි සුමේධා ජී ජයසේන මහත්ම මහත්මීන් ඇතුළු මහජන නියෝජිතයන්, බුද්ධශාසන, ආගමික හා සංස්කෘතික කටයුතු අමාත්‍යංශයේ ලේකම් මහාචාර්ය කපිල ගුණවර්ධන, ජාතික නිවාස සංවර්ධන අධිකාරියේ සභාපති රේණුක පෙරේරා ඇතුළු රජයේ නිලධාරින්, කුල දරුවන් සසුනට පූජා කළ දෙමාපියන් ඇතුළු ඔවුන්ගේ පවුල්වල සාමාජිකයන්, ප්‍රාදේශිය ජනතාව ඇතුළු පිරිසක් එක්ව සිටියහ.

THE GENERAL ELECTION OF 1956 Part 5A

February 7th, 2021

KAMALIKA PIERIS

Don Philip Rupasinghe Gunawardene (1901-1972) was born at Boralugoda, Avissawella, in Hevagam korale.  Hewagam Korale, as its name indicates, had produced many brave hewayo. Philip’s father, Don Jakolis Rupasinghe Gunawardene was known as ‘Boralugoda Ralahamy’. Boralugoda Ralahamy was a vidane arachchi.

The Boralugoda clan was known for their generosity and religious patronage, said Ananda Meegama. They had strong connections to the Buddhist clergy and the temples of the area and Philip was brought up in this atmosphere, said Ananda Meegama.

The family had deep anti imperialist roots, as well. Philip’s father had been sentenced to death as a fiery critic of British rule and for fiercely opposing the brutal repression of Buddhists in 1915, but the family managed to get him off.

Philip first studied at Siddhartha Vidyalaya, Kaluaggala, built by his father, then at   Prince of Wales, Moratuwa. When Ananda College started to flourish under P de S Kularatne, Philip’s father took Philip and his brother, Robert out of Prince of Wales and sent them to Ananda. Philip Gunawardene was ‘an excellent student’ said Kularatne. 

Kularatne had encouraged T.B. Jayah to leave Ananda and take over Zahira College, Colombo. Since Zahira only had about 24 students at the time, Kularatne had sent a few Anandians along, to give the new school a good start. Philip Gunawardene was one of the students sent to Zahira.When he was still a student, he joined the Young Lanka League, started in 1920.

Philip entered University College, Colombo in 1921. After one year he left for further studies to USA.  In 1922 Philip enrolled at the University of Illinois, a state agricultural school. After two years there, he transferred to the more progressive University of Wisconsin at Madison.  

The governor in Wisconsin, at the time was Robert M. La Follette. Wisconsin under La Follette pioneered much social welfare legislation. These left a deep impression on Philip and was the background to his life long commitment to poor rural communities, said Ananda Meegama.  

At Wisconsin Philip met Jayaprakash Narayan, the future leader of the Congress Party of India. They discussed politics and read Marx. They were introduced to members of the Socialist Party of America by another friend, Avron Landy.

Philip and Narayan had attended a talk by Scott Nearing, who was on a lecture tour of the American Midwestern states,to promote his book ‘How to be a revolutionary’. During the lecture Nearing was interrupted by Philip and Narayan, who asked many questions. He met them after the lecture, took a liking to the two enthusiastic students and gave them dinner at a nearby café where till late, they discussed the issues he had spoken about. He had then left them, after giving them more of his books.  

Scott Nearing (1883 –1983) was a member of the Socialist Party of America and a prominent figure of the American Left  in the 1920s. Nearing had  paid a three month visit to China In 1927.  

Nearing taught economics and sociology at University of Pennsylvania’s Wharton School and at Swarthmore College, Pennsylvania.  He authored a stream of books on economics and social problems.  Nearing’s aggressive social activism in the classroom and his writings brought him into conflict with his employers. He had, for instance, taught a class on the law of social revolution. University of Pennsylvania dismissed him. This caused much public concern. In 1973, the University of Pennsylvania formally reversed the dismissal, by making Nearing an Honorary Emeritus Professor of Economics.

In 1956, Nearing  embarked on a tour which included Southeast Asia. Philip, then Minister of Agriculture used the opportunity, to invite Scott Nearing to Sri Lanka. I remember Scott Nearing during that visit, giving a lecture in the Peradeniya campus to an enthralled crowd, describing the perils faced by Third World nations, recalled Ananda Meegama.  On that visit Philip acknowledged the deep intellectual influence of Nearing on his own thinking. Philip continued to remember Scott Nearing. He quoted extensively from Scott Nearing when he was in the Opposition.

In 1925 Philip transferred to Columbia University in New York. He lodged at International House in New York.  He had worked in a bookshop whilst studying. US at that time was enjoying an economic boom. Philip, together with some American friends started a trading company Ceylon American Trading Company” as the agent for DJR Gunawardena and Sons”, back in Ceylon. The company dealt in Sri Lanka produce such as rubber, graphite and desiccated coconut.

Philip also threw himself into a frenzy of intellectual and political activity in the US, said Meegama.  He spent three years in New York actively involved in the socialist movement there. He worked together with two Indian socialists, Seyed Hussain and JC Kumarappa, said Vernon Boteju.

In New York, he also met the Mexican nationalist Jose Vasconcelos. José Vasconcelos Calderón (1882 –1959) is considered one of the most influential personalities in the development of modern Mexico.  Vasconcelos was in the US because he had joined the law firm of Warner, John and Galston in Washington, DC.

Vasconcelos introduced Philip to the US Branch of the League against Imperialism. Vasconcelos then decided to return to Mexico City to participate in the ousting of Porfirio Diaz, President of Mexico. Philip knew Spanish and he went along with Vasconcelos to Mexico, translating league pamphlets into Spanish, the language in Mexico.

Philip had written to his brother that he had come to US ‘for a purpose’, to learn something of western science, economic power, business organization.  Not like those who went to UK to learn the proper way to match ties and socks. Ceylon will benefit from my meager knowledge, he said.  

Philip’s biographer, Ananda Meegama says that the US experience made a tremendous impact on Philip. He had been very receptive to all the new things he saw there. Back in Sri Lanka, Philip would on many occasions refer to something he had seen in the US, whether it be new way of handling malaria control, increasing paddy production or adopting Henry Ford methods of mass manufacture, said Meegama.

American production potential impressed him and he knew that Sri Lanka had to change attitudes and adopt new techniques of production and methods of organization for the country to go forward. Most of all he appreciated American initiative and enterprise, which he thought was an essential ingredient for Sri Lanka to prosper.

In 1928 Philip went to London. He first joined the India Freedom League. Then he joined the Communist Party of   Great Britain (CPGB) where he came under the influence of its leaders, S.D. Saklatvala and the brothers, Palme Dutt and Clemens Dutt. Saklatvala (1874-1936) was a Parsi from India. He was MP for Battersea North In 1924, one of the very few members of Communist Party of   Great Britain to enter Parliament.

Philip rose quickly in the Party.  Sakvatvala and the other leaders co-opted Philip into the  Colonial Commission of the CPGB. Philip became a trusted courier making frequent trips to Paris, Brussels and Berlin to deliver party documents to high communist officials. Philip worked closely with Saklatvala  He took over the Workers Welfare League of India started by Saklatvala.  He was on the staff of their magazine Daily Worker.

There were frequent breakups of meetings and Philip’s karate training in his American student days came in handy, said Meegama. He became part of a squad of hotheads who were sent to disrupt meetings of opponents, which meant everyone who disagreed with the Communist line. One more than one occasion his outbursts led to fist fights, recorded C.W.Ervin.

Philip had met Narayan again in London in 1929. Narayan had advised Philip, build a socialist party in Ceylon, but make sure that you educate the young men and women in the necessity for building a new social order.  In London Philip had also   worked with the Burmese communities who would later form the Communist Party in Burma.

Philip was interested in the anti-imperialist struggle as well. He went to Dublin and wrote for the Workers Voice, an Irish revolutionary paper.  In London Philip had associated with Jomo Kenyatta, (Kenya) Krishna Menon, (India) and Seewoosagur Ramgoolam, (Mauritius) later leaders in their countries. Philip   used to speak at Hyde Park Corner, too.

EW Adikaram who was then a post graduate student in London attended a meeting at Albert Hall on self rule to the British colonies. There were three young Asians trying to force themselves onto the platform. One of them succeeded and made a speech exposing the evils of the colonial system which extracted the resources of the colony, the rise of the freedom movement, the imminent downfall of the empire. Adikaram found word going round that this speaker was a Sri Lankan, Philip Gunawardena.

 Philip   was closely associated with Indian political activity in London. He was a pioneer member of the India League, founded by Krishna Menon in London. He was sent on missions to Berlin and Paris on behalf of the Communist Party of India. He was in communication with the Indian revolutionaries in those cities. He criticized the Indian moderates of the time, for compromising with Britain. He included in this category, Gandhi, Nehru and Subhas Chandra Bose, said Ananda Meegama. 

Philip was given important assignments in the ‘League against Imperialism’ and in the ‘Indian Bureau’, a subcommittee that worked with Indian students in the various universities. Such were his organizing capabilities that he was sent in 1931 to the London docks to organize Indian seamen for the Communist Party, observed Meegama.

Philip was so bold that when the Indian Communist Party was suppressed he held a meeting in his room in London to form a new Communist Party of India, commented Meegama.    Philip had wanted to go to India himself and a build a new Communist Party in India.  He had discussed this with his Indian colleagues in London. Scotland Yard and the British government in India got wind of his plans, and stopped him entering India.

It is amazing that a Sri Lankan could have exerted so much influence on the Indian national and political movement in London, said Meegama. This aspect of Philip is hardly known in Sri Lanka.

Philip also came under the influence of two Trotskyites, F. Ridley and H Aggarwala, who had formed the Marxian Propaganda League. Philip attended their meetings and talks in 1930. Philip was a featured speaker on several occasions as well. Ridley remembered Philip as a ‘small, active fellow who was a good talker’.

Philip was taking a risk in associating with this League as they were against the CPGB. Therefore Philip kept his interest in Trotsky private and started to read Trotsky’s books in the British Museum library.

In 1931, Philip went to meet Trotsky, then living in Prinkipo, an island off Turkey, but was stopped in Bulgaria on the order of the Colonial office.  He was taken off the train at Sofia by the British police. 

Undeterred, he   then contacted the French Left in Paris and headed for Spain. He left France from Perpignan, where he had to abandon the books he had collected for many years.  He spent the night at a hotel there. The next day he went by train to the Pyrenees. He got down before the train reached the Spanish frontier, probably at Portbau.

 Then with map of the frontier in my hands, I started to climb the mountains, I walked through the vineyards and finally crossed over to Spain and reached Polia, where the town people fed me,” Philip wrote to his daughter Lakmali. Philip Gunawardene’s adventurous climb up the Pyrenees, with neither guide, companion nor preparation has not received sufficient attention or admiration   in Sri Lanka.

Philip then went on to Barcelona. There he contacted the Spanish Trotskyite group.  The main street in Barcelona was quite broad and had many book stores, Philip recalled to his daughter.  After a week in Barcelona, he traveled around southern Europe  and   met Anais Nin, a fixture on the literary scenes of Paris and a flamboyant personality. The last person Philip Gunawardene would wish to meet, in my opinion.

 In 1932, back in London, Philip countered a motion brought by Saklatvala   in the League Against Imperialism with an alternate resolution which the members did not like. they said Philip was a secret Trotskyite and broke with him. He was expelled from party in 1932. They then tried to discredit him but failed.

Philip had already cultivated his own following outside the CPGB. His circle included the Indians who were active in the League Against Imperialism”. Philip was also in touch with Ceylonese students who were at Cambridge, LSE and University of London. He had already pulled together a study group which included the very bright students who would later help him form the LSSP. They included Colvin R de Silva, at Kings College, Leslie Goonewardene, N.M.Perera and Vernon Gunasekera at LSE.  

NM recalled that they would meet ‘in dingy digs’ and discuss politics. Philip was their guru. He introduced them to Trotskyism. V. Karalasingham said that were it not for Philip these Ceylonese students would never have joined the revolutionary movement.’

The British government had watched Philip closely. It had established the Indian Political Intelligence in 1921, and this maintained a dossier on Philip. They even recorded what he was reading in the British Museum.

While in London, Philip considered the need for a socialist party for Ceylon.  In November 1931 he had drafted a document on the need for a Communist Party in Ceylon. In the same year Philip had   written to SA Wickremasinghe in Ceylon, saying that he hoped to form Marxist study circles (forum) in Ceylon, by correspondence, from London.  He would take control of them on his return to Ceylon. He also thought that the existing Youth League could be transformed into a revolutionary organization with an iron discipline and crystal clear ideology.

Philip now wanted to return to Sri Lanka where he felt that he had a much more important role to play. But there was a problem. In London the British government had impounded his passport for his anti imperialist and socialist activities.  Colombo had declared Philip a dangerous agitator   and he was   banned from returning to Sri Lanka.

However, D.B. Jayatilaka when he became Minister of Home Affairs  readily” granted him a passport which permitted him to return.  The British authorities made sure that Philip did not return in time for 1931 State Council election.

Philip left London In 1932, with the Police watching him. He arrived in Ceylon on November 1 1932. Philip Gunawardene claimed that he was the first informed socialist to land in Sri Lanka, Wiswa Warnapala said. (continued)

China’s gateway to Europe – the New Silk Road |

February 7th, 2021

DW Documentary

The “New Silk Road” is an enormous Chinese international development project. It’s a trade network that involves Asia, Africa, and Europe — and more than 70 countries are already involved. It may turn the old world order upside down. China is investing in bridges, port facilities, railroads, and roads around the world. Beijing is spending several hundred billion euros on what it calls the “Silk Road Economic Belt.” Chinese President Xi Jinping says the project will provide development opportunities and wealth for China and the entire world. Beijing will take the lead role in building this infrastructure network. After the financial crisis in Greece, no

European country wanted to invest there — but China saw an opportunity, and bought shares in the port of Piraeus. By 2016, Beijing owned a majority of shares. The Greek dockworkers’ union still finds it hard to accept that the port no longer belongs to Greece. In 2019, Italy joined the Silk Road project — and signed a memorandum of understanding with China on development of the port of Trieste. But critics warn that the “Silk Road” project will allow Beijing to spread its influence around the world. Europe is divided between those who favor such cooperation, and those who oppose it. ——————————————————————-

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සුද්දන් ලංකාව අත්හැ­රීමේ ඇත්ත කතාව

February 7th, 2021

ජානක පෙරේරා

 විම­ල­තිස්ස ඉන්ද්‍ර­සෝම 1948 දී (පසුව වෙළඳ කොමසාරිස්වරයකු විය)

පසුගිය ගිය බදාදා (පෙබරවාරි 4) අපි වසර එකසිය තිස්තුනක බ්‍රිතාන්ය පාලනයෙන් ලංකාව නිදහස් වීමේ 73 වන සංවත්සරය සැමරුවෙමු. ඒ ලැබූ නිදහස ගැන නොයෙකුත් අය විවිධ අර්ථකතන දෙති.

ලංකාවේ අවසාන අධිරාජ්‍ය විරෝධී සන්නද්ධ සටන වූ මාතලේ සන්නද්ධ නැගී සිටීම මර්දනය කරන ලද්දේ මෙරට බ්‍රිතාන්‍යයන්ගෙන් නිදහස ලැබීමට වසර සියයකට පෙර, එනම් 1848 දීය. ඉන්පසු යටත් විජිත පාලනයට සන්නද්ධ නොවන දැඩි විරෝධයක් මෙරට මතුවුයේ සුද්දන්ගේ සංස්කෘතික ආධිපත්‍යයට විරුද්ධව මිගෙට්ටුවත්තේ ගුණානන්ද, අනාගරික ධර්මපාල, වලිසිංහ හරිශ්චන්ද්‍ර, සිකිම් මහින්ද ආදීන් ගෙනගිය ජාතික ව්‍යාපාරයෙන් පමණි. එහෙත් අසල් වැසි ඉන්දියාවේ සන්නද්ධ සටන් එරට නිදහස ලබන තෙක් දිගටම පැවතින. වසර 1930 පමණ සිට ඒම සටන් මහත්ම ගාන්ධිගේ සිවිල් නීති කැඩීමේ ව්‍යාපාරයට සාමාන්තරව දියත් විය.

එක්දහස් නවසිය හතළිහ දශකයේ අවසාන භාගයේදී බ්‍රිතාන්‍ය සහ අනෙකුත් යුරෝපීය අධිරාජ්‍යවාදීන්ට ලංකාව ඇතුළු අනෙකුත් ආසියානු යටත් විජිත මෙරට හැර යන්නට සිදුවීමේ සැබෑම හේතුව සහ එහි ජාත්‍යන්තර පසුබිම, මෙරට කිසිදු ඉතිහාස පොතක පැහැදිලිව මෙතෙක් උගන්වා නැත. ඒ වෙනුවට අපට අද දක්වාත් ඒත්තු ගන්වන්නට උත්සාහ කරන්නේ මෙය හුදෙක් අපේ එකල නායකයින් ව්‍යවස්ථා සංශෝධන ඉල්ලීම් තුලින් ලේ නොසොල්ලා ලබාගත් නිදහසක් බවයි. ඇත්තම කතාව නම් සුද්දන්ට තවදුරටත් සිය ආසියානු යටත් විජිතයන් අල්ලා ගෙන සිටීමට නොහැකි වු හේතුව වුයේ ලොව පුරා පැතිරුණු සය වසරක භයානක යුද්ධයකි. වෙනත් වචනවලින් කියතොත් විදෙස් සටන් බිම් වලදී අනුන් හැලූ ලේ වලින් අපේ නිදහස් ඉක්මන් වූ බවයි.

ග්ලැඩ්වින් කොත­ලා­වල (පසුව එජාප බිබිල මන්ත්‍රී විය)

එදා හිරු නොබසින අධිරාජ්යය යනුවෙන් හැඳින්වුනු බ්‍රතාන්‍ය යටත් විජිත ආධිපත්‍යෙය් පිරිහීම ඇරඹුණේ 1930 ගණන් වල යුරෝපය පුරා ඇතිවූ ආර්ථික පරිහානියත් සමගය. වසර 1939 සැප්තැම්බර් තුන්වනදා බ්‍රිතාන්‍යය සහ එහි මිතුරු රාජ්‍යයන් ජර්මනියට සහ ඉතාලියට විරද්ධව යුදවැදීම බ්‍රිතාන්‍ය ආර්ථිකය වඩාත් අවදානම් තත්වයකයකට ඇද දැමීය. මේ සියල්ල ඉක්මවමින් ආසියාවේ යුරෝපීය යටත් විජීත බලයට තීරණාත්මක මරු පහර වැදුණේ 1941 දෙසැම්බර් හත්වනදාය.

එදින (ඇමෙරිකා වේලාවෙන්) උදේ අටට ජපන් නාවික-ගුවන් හමුදාවේ (Naval Air Force) ප්‍රහාරක යානා හවායි දිවයින් වල පිහිටි පර්ල් වරායේ නැංගුරම් ලා තිබු ඇමෙරිකා එක්සත් ජනපද නාවික හමුදාවට දැවැන්ත ප්‍රහාරයක් එල්ල කලහ. ඒ ප්‍රහාරයත් සමඟම එතෙක් යුරෝපයට සහ මැදපෙරදිගට සීමාවී තිබු යුද්ධය ලෝක යුද්ධයක් බවට පත්විය (දෙවන ලෝක යුද්ධය). ඒ සමඟම ජපානය සමඟ යුද ගිවිසුමකින් එකතු වී සිටි ජර්මනිය සහ ඉතාලිය තමන්ට විරුද්ධ බලවතුන් වූ බ්‍රිතාන්‍යට, එහි මිතුරු රාජ්‍යයන්ට සහ ඇමෙරිකා එක්සත් ජනපදයට විරද්ධව යුද ප්‍රකාශ කලහ. බ්‍රිතාන්‍යට සහ අනෙක් යුරෝපීය අධිරාජ්‍යවාදීන්ට දැන් සිදුවුයේ ජර්මනියට සහ ඉතාලියට විරද්ධව සටන් කරනවාට අමතරව ආසියාවේ සිය යටත් වලින් ජපනුන් පලවා හැරීමටද සටන් වැදීමය. වසර 1943 වන බ්‍රිතාන්‍යය විට හැර එරටට පක්ෂව සිටි යුරෝපීය රටවල් රැසක්ම ජ්ර්මනුන්ගේ ග්‍රහණයට නතුවී තිබුණි. ජපනුන් පර්ල් වරායට පහර දීමට ප්‍රධාන හේතුව වුයේ එරට චීනයත් සමග පැටලී සිටි යුද්ධයට විරුද්ධව ඇමෙරිකා එක්සත් ජනපදය ජපානයට සම්බාධක පැනවීමයි. චීනය කොමියුනිස්ට් වීමට පෙර ඇමෙරිකාවට හිතවත් රටක් විය.

ආසියාතික රටක් වූ ජපානය යුරෝපීය අධිරාජ්‍ය බලවතුන්ට එල්ල කල සන්නද්ධ අභියෝගය සුද්දන් ආසියාතිකයන්ට වඩා සුපිරි ජනකොටසක්ය යනුවෙන් ඔවුන් මවාගත් ප්‍රතිරූපයට සහ අභිමානයට බලවත් පහරක් විය. මේ යුද්ධය හේතුවෙන් යුරෝපීයය ආසියානු යටත් විජිත බලය එහි අවසානය කරා ඉක්මනින් ලඟා වීම ගැන වසර 2018 නොවැම්බර් 14 වනදා ජපන් පාර්ලිමේන්තුවේ අංක 101 දරන සාකච්චා කාමරයේ සම්මන්ත්‍රණයක් පැවැත්වින. එරට ඉතිහාස සත්‍යය ප්‍රචලිත කිරීමේ කිරීමේ සංගමය” (Society for the Dissemination of Historical Fact) මගින් සංවිධානය කෙරුනු එම රැස්වීමේ ප්‍රධාන දේශනය පැවැත්වුයේ ශ්‍රී ලාංකික නීතිඥ සේනක වීරරත්න මහතාය. එහි මාතෘකාව වුයේ “බටහිර ආධිපත්‍යයෙන් ආසියාව මුදාගැනීමේ විමුක්ති අරගලය ඇවිලුනේ පර්ල් වරායට ජපානය එල්ල කල ප්‍රහාරය නිසාය” යන්නයි. ජපාන පාර්ලිමේන්තුවේදී මෙවැන්නක් පවසමින් එරටට ස්තුති කල එකම ලාංකිකයා සහ ආසියාතිකයා වීරරත්න මහතාය. රැස්වීමේ මුලසුන දැරුවේ සංගමයේ සභාපති හිදෙකි කසේ මහතාය.

ඊට කලින්, එනම් 1979 සැප්තැම්බර් 20 දා, එවකට ජපානයේ හිරෝහිතෝ අධිරාජයා, ජනපති ජේ.ආර්. ජයවර්ධන මහතා වෙනුවෙන් පැවැත්වූ රාජකීය භෝජන සංග්‍රහයකදී ඔහු මෙසේ පැවසීය. “මම යුද්ධවලට හෝ හිංසාවන්ට සහාය නොදෙන නමුත් 1939 ඇරඹුනු යුද්ධය බ්‍රිතාන්‍ය අධිරාජ්‍යවාදය අවසන් කරන බව මට හැඟී ගීයා. මම සහ මගේ මිතුරු හිටපු අගමැති, අපේ පළමු අගමැති ගේ පුත් මියගිය ඩඩ්ලි සේනානායක1940 දී ලංකාවේ සිටි ජපන් කොන්සල් වරයා හමුවී ජපන් හමුදා ශ්‍රී ලංකාවට පැමිණියහොත් අපේ නිදහස ලබාගැනීමට සහාය වෙනවා නම් ඔවුන්ට උදව් විය හැක්කේ කෙසේද යන්න ගැන සාකච්චා කලා” වසර 1990 අගෝස්තු 15 වනදා ලංකා ගාඩියන් සඟරාව(දැනට මුද්‍රණයේ නැති) සමග පැවැත්වූ සම්මුඛ සාක්ච්චවකදීද ජයවර්ධන මහතා මෙම කතාව නැවතත් පැවසීය.

ලංකාවට ගුවන් ප්‍රහාර මෙහෙයවූ ජපන් ජාතික කපි­තාන් මිත්සුඕ ෆුචිදා සහ ජර්මන් ධර්මදූත සංගමයේ ලේකම් නීතිඥ සේනක වීර­රත්න

යුද්ධය ඇරඹීමත් සමඟම “ආසියාව ආසියාතිකයන් සඳහාය” ” සුදු අධිරාජ්‍යවාදය” පරාජය කල යුතුය යනුවෙන් ජපන්නු දකුණු සහ අග්නිදිග ආසියාව පුරා රටවල ගුවන් විදුලි සහ වෙනත් මාධ්‍යයන් මඟින් දැවැන්ත ප්‍රචාරයක් ගෙන ගියහ. වසර 1943 දී එවකට ජපන් අගමැති හිදෙකි තෝජෝ ගේ ප්‍රධානත්වයෙන් තෝකියෝ නුවර පැවති යුද්ධයෙන් ජපානය ජයගතහොත් ‘මහා නැගෙනහිර ආසියා සමෘධි සහයෝගිතා කලාපයක්’ (Greater East Asia Co-prosperity Sphere) පිහිටුවන බවටද ඔව්හු කියා සිටියහ. ජපනුන්ගේ යටි අරමුණු කුමක් වුවද ඔවුන්ගේ උද්වේගකාරී සටන් පාඨ සහ දිරි ගැන්වීම් එවකට යුරෝපීය යටත් විජිත වල අධිරාජ්‍ය විරෝධීන් බොහෝ දෙනෙකුගේ දේශප්‍රේමී රණකාමිත්වය උසිගැන්වීය. වසර 2007 දී තෝකියෝ නුවර ජපන් ජාතිකවාදී ‘යසුකුනි’ යුද සැමරුම් කෞතුකාගාරයට ගිය මේ ලියුම්කරුට තවදුරටත් මේ ගැන විස්තර දැනගැනීමට හැකි විය. (මේ කෞතුකාගාරය යුද විරෝධීන්ගේ විවේචනයට ලක් වුවකි)

පර්ල් වරායට එල්ල කල ප්‍රහාරයෙන් දෙමසක් ඇතුලත ජපන් හමුදා ෆිලිපීනය, බුරුමය(අද මියන්මාරය) , මලයාව (වත්මන් මැලේසියාව) සිංගප්පුරුව සහ ඉන්දුනීසියාව (එවකට ඕලන්ද නැගෙනහිර ඉන්දීය දූපත්) යටත් කරගත්හ. බුරුමය ජපනුන්ට යටත් වූ පසු ඔවුන්ගේ අනුග්‍රහයෙන් අවුංසාන් සෙනෙවියා (වත්මන් මියන්මාර රාජ්‍ය නායිකා අවුංසාන් සුකී ගේ පියා) යටතේ බුරුම දේශප්‍රේමී හමුදාව පිහිටුවන ලදී. වත්මන් මියන්මාර හමුදාවල නිර්මාතෘවරයා වුයේ ඔහුය.

ඉන්දීය නිදහස් සටනේ පතාක යෝධයෙකු වූ නෙතාජි සුභාස් චන්ද්‍ර බෝස් 1941 දී එරට සිර අඩස්සියෙන් පැන රටින් පලාගොස් පසුව මලයාවේදී ජපනුන්ගේ සහයෙන් ඉන්දියානු ජාතික හමුදාව පිහිටුවීය. එහි භටයෝ කලින් බ්‍රිතාන්‍ය-ඉන්දියා යුද හමුදාවේ සෙබළු වුහ. (එකල ඉන්දියාවට වත්මන් පකිස්ථානය සහ බංග්ලා දේශයද ඇතුලත් විය). සුභාස් චන්ද්‍ර බෝස්ට එකතු වුවන් අතර එකල මලයාවේ සහ සිංගප්පුරුවේ පදිංචි සිංහලයින් ඇතුළු ලාංකිකයන් පිරිසක් ද විය . ඔවුන් අතර විමලතිස්ස ඉන්ද්‍රසෝම, ග්ලැඩ්වින් කොතලාවල (පසු කලෙක එ.ජා.ප. බිබිල මන්ත්‍රී), ලයනල් දොඩම්පේ, සුසිරිපාල ද සිල්වා, හෙන්රි පෙරේරා, ජේම්ස් විමලසුරේන්ද්‍ර සහ සුමතිපාල පුංචිහේවාද විය. කොතලාවල, චන්ද්‍ර බොස් යටතේ වූ ඉන්දීය නිදහස් සංගමයට අනුබද්ධ ලංකා දෙපාර්තමේන්තුවේ ලේකම් වරයා විය. (SINHALESE IMMIGRANTS IN MALAYSIA AND SINGAPORE 1860-1990)

ජේ .ආර්. ජය­ව­ර්ධන  

පර්ල් වරායට පහර දුන් ජපන් නාවික-ගුවන් හමුදාවම 1942 අප්‍රේල් පස්වනදා සහ නවවනදා කොළඹට සහ ත්‍රිකුණාමලයට ගුවනින් බෝම්බ දැමුහ. එවකට බ්‍රිතාන්‍ය අගමැති වින්ස්ටන් චර්චිල් ලංකාවට එල්ල කල ජපන් ප්‍රහාර හැඳින් වුයේ යුද්ධයේ ඉතාමත් අවදානම් අවස්ථාව (The Most Dangerous Moment) ලෙසයි. එම ප්‍රහාරයන් ගැන සිය අත්දැකීම් පදනම් කරගෙන විශ්‍රාමික බ්‍රිතාන්‍ය රාජකීය ගුවන් හමුදා නිලධාරියෙකු වූ මයිකල් ටොම්ලින්සන් පොතක් ලිවීය. එහි නම ලෙස ඔහු යෙදුවේද චර්චිල්ගේ ඒ වචනයි. දෙවන ලෝක යුද සමයේ ටොම්ලින්සන් රත්මලාන ගුවන් තොටුපොලේ බුද්ධි අංශ නිලධාරියා (Station Intelligence Officer) විය. එවකට කටුනායකට සහ චීන වරායට අමතරව රත්මලාන ගුවන් තොටුපොලද බ්‍රිතාන්‍ය රාජකීය ගුවන් හමුදාවේ යුද යානාවල භාවිතය සඳහා යොදාගෙන තිබිණි. කොළඹ පැරණි තුරඟ තරඟ පිටිය, සීගිරිය අසල භූමිය සහ කොග්ගලද යුද ගුවන් යානා භාවිතය සඳහා ධාවන පථ ඉදිකෙරිණි.

වසර 1942 දෙසැම්බයේ දෙසැම්බරයේ ජපනුන් බෞද්ධ බුරුමය ආක්‍රමණය කිරීමත් සමග අවුංසාන් සෙනෙවියා යටතේ බුරුම දේශප්‍රේමී හමුදාව ආක්‍රමණියන්ට එක්වීම නිසා ලංකාවේ බෞද්ධයන් විශේෂයෙන් භික්ෂුන් බ්‍රිතාන්‍ය පාලකයන්ගේ සැකයට පාත්‍රවිය. එනිසා ඒ සැකය දුරු කිරීමට මහනුවර උඩුනුවර පිතලවත්තේ පැවැත්වූ මහජන රැස්වීමකදී අස්ගිරි විහාරයේ එවකට මහනායක ගුණරතන හිමියෝ යුද්ධයේදී බ්‍රිතාන්‍ය රජයට මෙරට බෞද්ධයන්ගේ පක්ෂපාතිත්වය හිමිවන බව ප්‍රකාශ කර සිටියහ. මල්වතු විහාරය වෙනුවෙන් එහි මහනායක ශ්‍රී ධීරානන්ද හිමියෝ රැස්වීමට සහභාගී වුහ. ගිහි බෞද්ධයන් නියෝජයනය කලේ ටී.බී. පානබොක්ක අධිකාරම් තුමාය. (Ceylon Observer 2.2.1942).

ශ්‍රී ලංකාවේ භූගෝලීය පිහිටීම නිසා එහි යුද්ධෝපක්‍රමික වැදගත්කම වටහා ගත් ජර්මන් නාවික හමුදාපති අද්මිරාල් එරික් රේඩර් එරට චාන්සලර් (රාජ්‍ය නායක) ඇඩෝල්ෆ් හිට්ලර්ට 1942 වසරේ පෙබරවාරි මස 13 වනදා වාර්තාවක් සපයමින් ජපානය ඉන්දීය සයුරේ සිය පෙරමුණ රැක ගැනීම එහි වැදගත්ම ස්ථානය වන ලංකාව අල්ලාගැනීමට සූදානම් වෙයි” යනුවෙන් සඳහන් කළේය. (The Most Dangerous Moment).

යම් ලෙසකින් ජපන් හමුදා ලංකාවට ගොඩබට හොත් බ්‍රිතාන්‍ය පාලකයන් මෙරට භික්ෂුන් අත්අඩංගුවට ගැනීමට සුදානමක් තිබෙන බවට ආරංචියක් පැතිරුණූ බැවින් ඔවුන්ට සිවුරු හැර සාමාන්‍ය ජනයා සමග මිශ්‍රවන ලෙස එවකට රාජ්‍යමන්ත්‍රණ සභාවේ කතානායක සහ ස්වදේශ කටයුතු ඇමති ඩී. බී. ජයතිලක මහතා උපදෙස් දී තුබූ බවට කතාවක්ද ඇත. කෙසේ වෙතත් ජපනුන් 1942 අප්‍රේල් පස්වනදා කොළඹ නගරය සහ අවට පෙදෙස්වලට ගුවනින් පහර දුන් අවස්ථාවේ ජපන් ප්‍රහාරක යානයක වෙඩි පහර වැදීමෙන් බ්‍රිතාන්‍ය යානයක් බිමට වැටෙද්දී එහි නියමුවා පැරචුටයක ආධාරයෙන් කැළණි රජමහා විහාර බිමට පතිත වූ විට එහි භික්ෂුවක් විසින් ඔහුට රැකවරණ සැපයීම බ්‍රිතාන්‍ය යටත් විජිත රජයේ ප්‍රසාදයට සහ පැසසීමට හේතුවිය. ජපන් ගුවන් නියමුවා ඉතා පහතින් පියාසර කරමින් බිම සිටි බ්‍රිතාන්‍ය ගුවන් භටයාට යානයේ පියාපත්වල මැෂින් තුවක්කු වලින් වෙඩි ප්‍රහාර එල්ල කිරීමට සූදානම් වෙද්දී එම භික්ෂුව සිය සිවුරෙන් ඔහු වසාගෙන විහාර තුළට ගෙනගොස් ඇත.

ජපනුන් කොළඹට සහ ත්‍රිකුණාමලයට බෝම්බ දැමීමෙන් මසකට පමණ පසු ඔස්ට්‍රේලියාවට ආසන්නයේ කොකෝස් දූපත් වල පිහිටා තිබු ගුවන් විදුලි පණිවුඩ හුවමාරු මධ්‍යස්ථානයක ආරක්ෂාවට බ්‍රිතාන්‍යයන් විසින් රඳවා සිටි ලංකා ගැරිසන් කාලතුවක්කු හමුදාවේ භටපිරිසක් ජපනුන්ට පක්‍ෂව ගැසූ කැරැල්ලක් අසාර්ථක විය. ඔවුන්ගේ නායකයා වුයේ කාලතුවක්කු හමුදා බොමඩිය වරයෙකු වූ ග්‍රේෂන් ප්‍රනාන්දුය. ඔහු ඇතුළු දෙදෙනෙක් ආපසු මෙරටට ගෙනවුත් වැලිකඩ බන්ධනාගාරයේදී එල්ලා මරණ ලද අතර සෙස්සෝ මෙහිදී සිර දඬුවම් වලට ලක් වුහ. මේ සිද්ධිය යුද්ධය අවසන් වී වසර දහකයකටත් වඩා වැඩි කලක් පොදු ජනතාවගෙන් වසන් කරන ලදී. පසුව සිරෙන් නිදහස් වීමෙන් පසු ඉන් එක් කැරලි කරුවෙක් වූ ඩනියල්ස් මහතා ලේක්හවුස් දැන්වීම් අංශයට බැඳුණු අතර එහිදී ඒ ගැන ඔහුගේ අත්දැකීම් විමසන්නට මේ ලියුම්කරුට අවස්ථාව ලැබිණි.

ජපනුන් සිය හමුදා ලංකාවට ගොඩබැස්වීමේ අදහස පසුව අතහැරියේ ජපන් නාවික සහ යුද හමුදා බලධාරීන් අතර වූ මත භේදයක් නිසා බව පර්ල් වරායට, කොළඹට සහ ත්‍රිකුණාමලයට එල්ල කල ප්‍රහාර මෙහෙයවූ නාවික-ගුවන් හමුදා කපිතාන් මිත්සුඕ ෆුචිදා පවසයි (MIDWAY Mitsuo Fuchida & Masatake Okumiya).

ජපන් ආක්‍රමණය සිදුවන තෙක් ආසියාවේ ප්‍රධාන බ්‍රිතාන්‍ය නාවික යුද කඳවුර වුයේ සිංගප්පුරුවයි. එය ජපනුන්ට අත්වීමත් සමගම උපක්‍රමික වශයෙන් වැදගත් වූ එකම ස්ථානය ලෙස බ්‍රිතාන්යන්ට ඉතිරි වුයේ ලංකාවයි. වහාම අපරට ඔවුන්ගේ ප්‍රධාන ආසියා යුද කඳවුර බවට පත්කරන ලද අතර ත්‍රිකුණාමලය බ්‍රිතාන්‍ය රාජකීය නාවික හමුදාවේ නැගෙනහිර ආසියා මධ්‍යස්ථානය බවට පත්විය. ඒ අනුව එවකට මෙරට පාලනය කල ඇන්ඩ්රු කොල්ඩිකෝට් ආණ්ඩුකාරයාට අමතරව නාවික හමුදා අද්මිරාල් ජෙෆ්රි ලේටන් යුද ආණ්ඩුකාරයා (military governor)ලෙස පත්කරන ලදී.

ඒ යුද සමයේදී මෙරට යුද සෙබළුන් මෙන්ම අනෙක් බ්‍රිතාන්‍ය ආසියා අප්‍රිකා යටත් විජිත සහ ඔස්ට්‍රේලියාව වැනි බ්‍රිතාන්‍ය ඩොමීනියන් රාජ්‍යවල සෙබළුන්ද යුද පෙරමුණු වලට යාමට පෙර සටන් පෙරහුරුවල යෙදුනේ මෙරට දීය (මෙය එවකට ගැටවර වියේ සිටි ගුණදාස ලියනගේ ලියු ‘මිලිටේරි කාරයෝ’ නම් පොතේ අපූරුවට විස්තර වෙයි). වසර 1944 දී ලුවී මවුන්ට්බැටන් අද්මිරාල්වරයා යටතේ ක්‍රියාත්මක වූ අග්නිදිග ආසියා ප්‍රධාන යුද මූලස්ථානය (Southeast Asia Command Headquarters) නවදිල්ලියේ සිට මහනුවර පේරාදෙණියට ගෙනෙන ලදී.

ජපානයට නතු නොවී ඉතිරි වුයේ බ්‍රිතාන්‍ය යටත් විජිත තුනක් පමණි. ඒ ඉන්දියාව ලංකාව සහ මාල දිවයින්ය. ඉනුත් අතිශයින්ම ඔවුන්ට වැදගත් වුයේ ඉන්දියාවයි. එවකට එරට හැඳින්වුනේ බ්‍රිතාන්‍ය අධිරාජ්‍යය ඔටුන්නේ මැණික (Jewel in the Crown) ලෙසිනි. එබැවින් යුද්ධය ජයගැනීමට මේ රටවල පක්ෂපාතිත්වය බ්‍රිතාන්‍යයට නැතිවම බැරි විය. ඒ වෙනුවෙන් ඉක්මනින් ඉන්දියාවට නිදහස ලබා දීම ගැන සලකා බලන්නට බ්‍රිතාන්‍ය රජය පොරොන්දු විය. මේ වන විට මහත්ම ගාන්ධි යටතේ සුද්දන්ට විරුද්ධව “වහා ඉන්දියාවෙන් පිටවෙනු ව්‍යාපාරය” (Quit India Movement) දියත් වී තිබුණි. ඊට සමාන්තරව ඉන්දියාව පුරා බ්‍රිතාන්‍ය- විරෝධී කැරලි කෝලාහල ඇතිවිය.

යුද්ධයෙදී ජපානයට කලින් එරට යුරෝපීය සගයා වූ ජර්මනිය 1945 දී පරාජය වීමෙන් ජපානය තනිවූ අතර ඇමෙරිකන් යුද්ධාධාර බ්‍රිතාන්‍යයට ලැබීමෙන් ඒ දෙරටටම ජපානය පරාජය කරන්නට හැකි විය. එහෙත් ඒ වනවිට සය වසරක යුද්ධයේ බලපෑමෙන් ඇතිවූ තත්වය හේතුවෙන් ආසියාවේ බ්‍රිතාන්‍ය අධිරාජ්‍යය බිඳ වැටීමට ආසන්න විය. වසර 1946 බ්‍රිතාන්‍ය-ඉන්දියා රාජකීය නාවික හමුදාවේ ඉන්දීය සෙබළුන් ගැසූ කැරැල්ල එරට එංගලන්ත පාලනයේ මිනී පෙට්ටියට වැදුනු අන්තිම ඇනය වීය. ඒ වනවිට බ්‍රිතාන්ය යුද සහ ආර්ථික ශක්තිය බෙහෙවින් පිරිහී තිබිණි. යුද්ධයෙන් පසු බ්‍රිතාන්‍යයේ පැවැත්වූ පළමු මැතිවරණයෙන් එරට කොන්සවටිව් රජය පරදා ජයගත් ලේබර් පක්ෂ රජයට අකමැත්තෙන් වුවද එරට යටත් විජිත වලට නිදහස දීමට එම රජයට සිදුවිය. සිය අධිරාජ්‍ය ඔටුන්නනේ මැණික (ඉන්දියාව) බ්‍රිතාන්‍යයට අහිමි වීම ලංකාවේ බ්‍රිතාන්‍ය පාලනය අවසන් වීමට නිරායාසයෙන්ම මඟ පෑදීය.

EMBASSY IN WASHINGTON DC CELEBRATES INDEPENDENCE DAY-

February 7th, 2021

Embassy of Sri Lanka Washington, DC

Flag hoisting-inde2021

Ambassador Aryasinha announces launching of ‘Pan-US Overseas Sri Lankans Network’

The 73rd Anniversary of Independence of Sri Lanka was celebrated on 4 February at the Embassy of Sri Lanka in Washington D.C., with the participation of religious dignitaries, representatives from the US State Department and the Embassy Staff, with the Sri Lankan community and friends of Sri Lanka across the US joining virtually in view of the prevailing pandemic related restrictions.
The ceremony commenced with the hoisting of the national flag by Ambassador Ravinatha Aryasinha, amidst the chanting of seth pirith by the Venerable Maha Sangha. The National Anthem of Sri Lanka was sung followed by the observance of two-minutes silence in remembrance of heroes who sacrificed their lives to preserve and protect the freedom, unity, sovereignty and territorial integrity of the motherland. Following the lighting of the traditional oil lamp, the Maha Sangha and members of the clergy belonging to Hindu, Islam and Christian faiths conducted religious observances.  
Conducting Buddhist Religious observances, the Most Venarable Katugastota Uparatana Thero, Chief Priest of the Maryland Buddhist Vihara and Chief Sanganayake of North America, observed Pansil, and the Most Venerable Dr. Aggamaha Panditha Walpola Piyananda Nayake thero of the Los Angeles Buddhist Vihara invoked blessing, followed by the chanting of Seth Pirith by all priests who joinined virtually. Swami Ragupathi Kurukkal observed Hindu religious observances and blessed with a recital of Hindu prayers. Rev. Father Dilantha Arachchilage of the Hope Community Church in Arlington conducted Christian prayers and offered blessings. Mr Seyed Rizwan Mowlana, representing the Islam faith, recited verses from the holy Quran and invoked blessings for the country for peace and harmony.
The Independence Day Messages of H.E. the President Gotabaya Rajapaksa, Hon. Prime Minister Mahinda Rajapaksa and Hon. Foreign Minister Dinesh Gunawardena were read out by the staff of the Mission in Sinhala, Tamil and English.
Mr. Dean Thompson, Acting Assistant Secretary, Bureau of South and Central Asian Affairs of the US Department of State who attended the ceremony as the Guest of Honor, in remarks, said he appreciated very much the inclusion of religious observances from the Buddhist, Hindu, Islamic and Christian faiths, as well as the reading of the Independence Day messages in the three languages, which is a reminder that this island nation is made stronger by its diversity. He observed that since Sri Lanka’s independence 73 years ago, Sri Lanka and the United States have been partners in development, drawn together by a shared commitment to protect and promote democracy, human rights, the rule of law and equal justice for all. Noting that the US looks forward to partnering with and supporting the Sri Lankan people as they address challenges, realize the nation’s true potential and draw strength from their diversity, Mr. Thompson said the two countries have many shared values and interests, including fostering economic growth, countering violent extremism, strengthening people to people ties and ensuring a free and open Indo-Pacific region where all countries can prosper.
In his address to mark the occasion, Ambassador Ravinatha Aryasinha extended his appreciation for all who joined the independence celebrations – physically, as well as mainly virtually. The Ambassador who detailed the Sri Lanka government’s priorities at present, and several dimensions of the Sri Lanka – US partnership, recalled President Gotabaya Rajapaksa’s recent congratulatory message to US President Joe Biden, where he assured that Sri Lanka, under my leadership, based on the mandate received from my people, is committed to further strengthen and consolidate this multifaceted partnership with the United States, grounded in mutual respect, shared values and common interests”. Referring to the key initiatives undertaken by the new Government to address the Sri Lanka’s economic and national security challenges, to strengthen reconciliation, and to promote and protect human rights through domestic mechanisms, Ambassador Aryasinha urged that all pay heed to the facts, without being misled, and recognize the difficult tasks the government of Sri Lanka has embarked upon in a short time notwithstanding grappling with a pandemic that has crippled most of the world. He urged that all work towards unity and development, so that Sri Lanka will prosper and Sri Lanka – US friendship will grow.
Ambassador Aryasinha who noted that on 31 January the Embassy took an ambitious step in launching the ‘Pan-US Overseas Sri Lankans (OSL) Network’, aimed at supporting OSL activities and to leverage their support towards realizing the interests of Sri Lanka in the US, said the core areas of focus of this Network will be – advocacy of Sri Lanka, economic advancement and socio-cultural engagement. Observing that he was encouraged to see the participation of OSLs from 27 States across the US and their commitment towards this new initiative, he said, the Embassy is in the process of expanding this ‘network’ to cover all States in the US. It will also be developing ‘nodal clusters’ across each State, in order to bring together OSLs to work collectively on the areas of focus identified. This network will also have overarching ‘interest clusters’ – including to engage with OSL entrepreneurs, youth, and academics, as well as to reach out to non-Sri Lankan ‘Friends of Sri Lanka’ throughout the USA. He was hopeful that this network will be a powerful vehicle in serving the interests of the OSLs in the US, keeping them connected with their motherland, and in ensuring that they become ‘catalysts’ in taking the US-Sri Lanka relationship to greater heights. Ambassador Aryasinha urged the support of the State Department, to engage the totality of the US based OSLs, so that they become a strength to both their host country, as well as to their home country.
The ceremony came to a close with the serving of traditional milk rice and Sri Lankan sweetmeats to those present.

Embassy of Sri Lanka
Washington, DC
04 February 2021

HE's  remarks-inde2021

කෘෂිකාර්මික ප්‍රතිපත්තිවල ස්ත්‍රී පුරුෂ සමාජභාවය ප්‍රධාන ප්‍රවාහයට ගෙන එම පිලිබඳ ලිපි මාලාව-කාන්තාව හා අභ්‍යන්තර ධිවර කර්මාන්තය

February 7th, 2021

කාන්තා පර්යේෂණ මධ්‍යාස්ථානය (CENWOR)

ශ්‍රී ලංකාවේ ආර්ථිකයට කාන්තාවන් විසින් දක්වනු ලබන දායකත්වය ඉතා ඉහළ මට්ටමක තිබුනද විවිධ හේතු නිසා ඔවුන්ව නිසි ඇගයීමකට ලක් නොවීම දැකිය හැක. ජාතික තොරතුරු පිලිබඳ දත්ත පදනමක් ක්‍රමවත්ව නොමැතිකම මෙන්ම විශ්වාසදායක තොරතුරු අඩුකම නිසා මේ කරුණු පිළිබඳව ප්‍රමාණාත්මක තොරතුරු හිඟයක් පවතී.  කෘෂිකර්ම හා ආහාර නිෂ්පාදන ක්ෂේත්‍රයේ හා  විශේෂයෙන්ම එහි අවිධිමත් අංශවල කාන්තාවන් ආශ්‍රිතව පවතින තත්ත්වය පිලිබඳ වූ  තොරතුරුවල  අඩුකම විශේෂ අවධානයට ලක් විය යුතුය. ශ්‍රී ලංකාවේ ආර්ථිකයට මෙසේ අවිධිමත්ව සම්බන්ධ වී ඇති එහෙත් රටේ දියුණුවට හා පැවැත්මට විශාල දායකත්වයක් දක්වනු ලබන ශ්‍රී ලංකාවේ ශ්‍රම බලකාය තුළ සැඟවුණු මේ ශක්තිය නිසි ඇගයීමකට ලක් නොවීම මෙන්ම   ඔවුන්ට කළමනාකරණ මට්ටමේ අවස්ථා අහිමිවීමත්, ප්‍රතිපත්ති සම්පාදනයේදී මෙන්ම ක්‍රියාත්මක කිරීමේදී ඔවුන්ට නිසි අවධානයක් නොලැබීමත්, ඔවුන්ගේ හඬට අඩු බලපෑමක් තිබීමත් වැනි කරුණු දක්නට තිබේ. මේ නිසා දශක කිහිපයක් තිස්සේ කාන්තා ගැටලු හා අයිතිවසිකම් වෙනුවෙන් පෙනී සිටින හා කටයුතු කරන විශේෂයෙන්ම ඒ පිළිබඳ පර්යේෂණ සිදු කරන ජාතික මට්ටමේ සංවිධානයක් වන  කාන්තා පර්යේෂණ මධ්‍යාස්ථානය (CENWOR) එක්සත් ජාතීන්ගේ සංවිධානයේ  ආහාර හා කෘෂිකර්ම සංවිධානය (FAO) ආධාර හා උපදෙස් මත ශ්‍රී ලංකාවේ කෘෂිකාර්මික ප්‍රතිපත්තිය තුළ ස්ත්‍රී පුරුෂ සමාජභාවය ප්‍රධාන ප්‍රවාහයට ගෙන ඒමට අවශ්‍ය  ප්‍රතිපත්ති සැකසීම උදෙසා  අදහස් ලබාගැනීමට     සිද්ධි අධ්‍යයනයන්  සිදු කළ අතර  එම අදහස් පදනම්ව සකස්  කරනු ලැබූ   ප්‍රතිපත්තිමය යෝජනා මේ වන විට විවිධ පාර්ශව සමග විවිධ මට්ටම් වලින් සාකච්ජාවට භාජනය වෙමින් පවතී. ආර්ථිකය තුළ  සැබැවින්ම ඇගයිය යුතු  එහෙත් ප්‍රමාණවත් අවධානයට ලක් නොවී ඇති   මෙම කාන්තාවන්ගේ  දහදියට නිසි  වටිනාකමක් ලබා දී ඔවුන්ගේ ශ්‍රමයට සාධාරණයක් ඉටු කිරීමට මෙම ප්‍රතිපත්ති යෝජනා වලට රජයේ  හා අදාළ පාර්ශවයන්ගේ  අවධානය යොමු කොට නිසි පියවර  හැකි ඉක්මනින් ගැනීම සඳහා කාන්තා පර්යේෂණ මධ්‍යාස්ථානය (CENWOR) විසින් මේ වනවිට කටයුතු කරමින් තිබේ.

මෙම අධ්‍යයනයන් සිදුකිරීමේදී  ශ්‍රී ලංකාවේ  කෘෂිකර්ම හා ආහාර නිෂ්පාදන ක්ෂේත්‍රයේ වැඩි ප්‍රතිශතයක් කාන්තාවන් අවිධිමත්ව නියැලී සිටි යැයි සැලකෙන,  අභ්‍යන්තර ධීවර හා ජලජීවී වගා, කුඩා තේ වතු, කිරි නිෂ්පාදන, අපනයන කෘෂිකාර්මික  වැනි අංශ මෙන්ම ඒ හා  ඍජුව සම්බන්ධ  වාරිමාර්ග හා  කෘෂිකාර්මික ව්‍යාප්ති අංශ පිළිබඳවත් අවධානය යොමු කරන ලදී.

ශ්‍රී ලංකාවේ ධිවර කර්මාන්තය  පිළිබඳ සැලකීමේදී කාන්තාවන් බහුතරයක් නියැලී සිටින්නේ වැව් ආශ්‍රිත අභ්‍යන්තර ධිවර කර්මාන්ත හා විසිතුරු මසුන් ඇති කිරීම හා සම්බන්ධ ජලජීවි වගා අංශ තුළය.

වැව් ආශ්‍රිත (අභ්‍යන්තර) ධිවර කර්මාන්තය


ශ්‍රී ලංකාවේ බොහෝ ප්‍රදේශවල පිහිටා ඇති වැව් පද්ධතින්, අභ්‍යන්තර ධීවර කර්මාන්තය සඳහා ඉතා වැදගත්  යටිතල පහසුකමක් ලෙස සැලකිය හැක.  වැව්  ආශ්‍රිත ප්‍රදේශ වල   ජිවත්වන ආර්ථික වශයෙන් දුප්පත් පිරිමින් හා කාන්තාවන් සිය ජීවනෝපාය සලසා ගැනීම සඳහා කාලයක් තිස්සේ වැව්  ආශ්‍රිතව ධීවර කටයුතුවල නියැලී සිටී.

ශ්‍රී  ලංකාව ලෝකයේ ඉහළම ජලාශ ඝනත්වයක් සහිත දූපත් ජාතියක් වුවත්   එහි  පවතින අභ්‍යන්තර  ධීවර හා ජලජීවී වගාවේ තිබෙන    ඉතා ඉහළ අවස්ථාවලින්  ප්‍රයෝජන ගන්නේ  ඉතා අඩු කාන්තා පිරිසකි.

බොහෝ ප්‍රදේශවල  මෙම අභ්‍යන්තර ධිවර කර්මාන්තයේ  අභිවෘද්ධිය වෙනුවෙන් ධිවර සමිති පිහිටුවා ගෙන සිටින්නේ කාලයක සිටය. අදාළ ප්‍රදේශවල  ධීවරයන්ට  මුහුණදීමට සිදුවී තිබෙන  ගැටළුවලට විසැදුම් ලබාදෙමින්, ඔවුන්ගේ හා පවුල්වල සුභසිද්ධිය උදෙසා  කාලයක සිට මෙම පොදු ධීවර සංවිධාන පවත්වාගෙන යනු ලැබුවද ඒවා   පිරිමින්ගේ බලය කේන්ද්‍රීයව ක්‍රියාත්මක වන ව්‍යුහයන් ලෙස සැලකේ.

මෙම  පොදු  ධීවර සමිති  කාන්තා  සංවර්ධනය වෙනුවෙන්  දක්වනු ලබන අවධානය ප්‍රමාණවත් නොවන බව හා ඔවුන්ව යම් කොන්විමකට   ලක් වී තිබෙන බව  කාන්තාවන්ගේ මතයයි.  එසේම, කාන්තාවන්ටම ආවේනික වූ ගැටලු හා අවශ්‍යතා සාකච්ඡා කිරීම සඳහා ප්‍රමාණවත් ඉඩක්  මෙම සමිතිවලදී   නොලැබේ. සමහර ප්‍රදේශවල මෙම  කරුණු කාන්තාවන්ටම    අවබෝධ වී තිබීම නිසා මෙම කාන්තා ධීවර සමිති වෙනම ආයතන ලෙස  බිහි වී ඇත.  සිය සාමාජිකයන්ගේ ස්වයංරැකියා අවස්ථා සහ පවුල්වල ආදායම වැඩිකිරීම සඳහා කාන්තාවන්ගේ දායකත්වය ප්‍රවර්ධනය කිරීම වැනි කරුණු අරමුණු කරගත් මෙම කාන්තා සමිති, කාන්තා අභිවෘද්ධියට මෙන්ම සමස්ත පවුලේ දියුණුවට වඩාත් පුළුල් සේවයක් කළ හැකි බව මෙම ධීවර කාන්තාවන්ගේ අපේක්ෂාවයි.

වැන්දඹුවන් ද ඇතුලත්  ගෘහමුලික කාන්තාවන් මෙම ධිවර කටයුතුවල නිරත වී සිටීම දැකිය හැකි අතර සමහර විට ඔවුන්ගේ දියණියන්ද උසස් අධ්‍යාපන අවස්ථා හා ආසන්න ප්‍රදේශවල රැකියා අවස්ථා හිඟකම නිසා පරම්පරා උරුමයක් ලෙස මෙම කටයුතුවල  නියැලීම දක්නට ලැබේ.  

වැව් මැදට ඔරුවෙන් ගොස් ගැඹුරු දියේ මාළු ඇල්ලීමෙන් වඩා හොද අස්වැන්නක් හා ආදායමක් ලබා ගත හැකි බව මෙම කාන්තාවෝ හොදින්ම දැන සිටියද  ඒ සඳහා ඔවුන්ට ශාරීරික  හැකියාව  පැවතුනද  පුරුද්දක් ලෙස ඔවුන් වැව මැදට යෑමට වැඩි කැමැත්තක් හෝ උත්සහායක් දක්වන්නේ නැත. වැව මැදට ගොස් ගැඹුරු දියේ මාළු ඇල්ලීම පිරිමින්ට උරුම වූ කටයුත්තක් සේ ම, එය වඩාත් අනතුරුදායක කටයුත්තක් ලෙස කාන්තාවන් තුළ මෙන් ම එම සමාජය තුළ ද, මුල් බැසගත් මතයක් පැවැතීම මෙම පසුගාමීත්වයට හේතුව විය හැකි ය.

කාන්තාවන් විසින් අල්ලන  මත්ස්‍ය අස්වැන්න එම තොටුපළට පැමිණෙන මාළු වෙළෙදුන්ට අඩු මුදලකට විකිණීමට මෙම ධීවර කාන්තාවෝ පුරුදු ව සිටිති. මෙම වෙළඳුන් වෙනත්  ප්‍රදේශවලට ගොස්  මාළු  අලෙවි කර වැඩි ආදායමක්  ලබා ගනී. ගමට හෝ නගරයට ගොස් මාළු විකිණීමෙන් ඉහළ මිළක් ලබාගැනීමට අවස්ථාව තිබුණ ද, මාළු වෙළඳාම පිරිමින්ගේ රැකියාවක් ලෙස පිළිගැනීම නිසා කාන්තාවන් ඊට සම්බන්ධ වන්නේ නැත. තව ද, එම කටයුතුවලට කාන්තාවන් සම්බන්ධ වීමෙන් දරුවන් රැකබලා ගැනීම ඇතුළු පවුලේ අනෙකුත් ගෘහස්ථ කටයුතුවලට බාධාවන  බව  ඔවුන්ගේ විශ්වාස කරයි.

මෙම ප්‍රාථමික ජීවනෝපාය  ක්‍රියාදාමයෙන් ඔබ්බට ගොස් වෙනත් අමතර අළෙවිකරණ ක්‍රමෝපායක් හෝ අගය එකතු කළ හැකි ක්‍රියාකාරකමකට සම්බන්ධ වී සිය ජීවනෝපාය තවදුරටත් වැඩිදියුණු කර ගන්නට ඔවුන් උනන්දුවන  බවක් පෙනෙන්නට නැත. ප්‍රාථමික ක්‍රමවේදවලින් ඔබ්බට ගොස්, සිය  දියුණු  කිරීම පිළිබඳ ඔවුන් සතු දැනුම හා පළපුරුද්ද ඉතා අවම මට්ටමක පැවැතීම මෙන්ම ඒ සඳහා අවශ්‍ය මුල්‍ය ප්‍රාග්ධනය නොමතිවිම ද මෙහි දී දැකිය හැකි ලක්ෂණයන්ය.

අභ්‍යන්තර ධීවර කර්මාන්තයේ දී, විශේෂයෙන් මාළු ඇල්ලීමේ ක්‍රියාවලියට අවශ්‍යකරනු ලබන ක්‍රියාකාරකම් හා හැකියාවන් පිළිබඳ සැලකීමේ දී, පිරිමින් හා  කාන්තාවන් අතර වෙනසක් නොමැත. එහෙත් පිරිමින් හා සම  මට්ටමින්  කාන්තාවන් එම කටයුතුවලට සම්බන්ධ නොවන්නේ ඔවුන් බොහෝවිට ඒකාකාරී වූ ප්‍රාථමික චින්තන රාමුවකට  සිර වී සිටින නිසා ය. ඉයුම්-පිහුම් වැනි පවුලේ ගෘහස්ත කටයුතු හා දරුවන් රැක බලා ගැනීමේ කටයුතු තම මුලික වගකීම් ලෙස මෙම කාන්තාවෝ බොහෝවිට සලකති. බොහෝ ග්‍රාමීය ප්‍රදේශවල සමහර රැකියා කටයුතුවලදී කාන්තාවන්ට   පිරිමින් සමග සමානව කටයුතු කළ හැකි වුණ ද, ඔවුන්  එසේ නොකරන බව  පෙනේ.  මෙම ඇතැම් සීමා කාන්තාවන් විසින් ම ඇති කර ගනු ලබන ස්වයං වාරණයන් ය. ග්‍රාමීයව පිළිගත් සංස්කෘතික හා සමාජ ආකල්ප මෙම  තත්ත්වයනට දැඩිලෙස බලපා ඇති බව පෙනෙන්නට ඇත.

සිය ජිවනෝපාය පිළිබඳ කටයුතුවල දී කාන්තාවන්  බොහෝවිට අදාළ වෘත්තිමය වගකීම් හා  නීතිමය රාමුවලට සිමා  වී ප්‍රවේශමෙන් කටයුතු කරන බව පෙනේ. එම සිමා  හෝ නීතිමය රාමු කඩකිරීමට කාන්තාවන්  බොහෝ විට කටයුතු නොකලද  සමහර  පිරිමින් එසේ කරන අවස්ථා තිබෙන  බව මෙම කාන්තාවන් ප්‍රකාශ කරයි.  

අභ්‍යන්තර ධීවර කර්මාන්තය පිළිබඳ අදහස් දක්වමින් කාන්තාවන් බහුතරයක් ප්‍රකාශ කළේ, මෙම රැකියා කටයුතුවල දී ඔවුන් විසින් කළයුතු ක්‍රියාකාරකම්  ඔවුන්ටම තෝරා ගැනීමට  උපරිම නිදහස ලැබී ඇති බැවින් එම  ස්වාධීන බව පිළිබඳව  තමන්  සතුටුවන බවයි. මෙහිදී පවුලේ ජිවන වියදම පියවා ගැනීමට ප්‍රමාණවත් ආදායමක් උපයා ගත හැකි බව ඔවුන්ගේ අදහසයි. මෙම  වෘත්තිමය ක්‍රියාකාරකම්වලට   තම සමාජයේ නිසි පිළිගැනීමක් ඇති බවත්  ඔවුන් තවදුරටත් ප්‍රකාශ කර සිටි.  ඔවුන්ව කිසිවකු විසින්  අධීක්ෂණය හෝ පාලනය නොකරන බැවින්, ඉහළ ස්වාධීනත්වයකින් තමන්ට කටයුතු කිරීමේ හැකියාවක් ඇති බව ද  ඔවුන්ගේ හැඟීම යි. මෙම කර්මාන්තයේ නිරතවන  කාන්තාවන්ට   යම්  අවශ්‍යතා සඳහා  නිවසේ නතර ව සිටීමට හෝ නිවාඩු ලබා ගැනීමට අවශ්‍ය වූ විට,  කිසිවකුගේ අවසරය හෝ අනුමැතිය අවශ්‍ය නොවී  තමන්ටම තීරණය කළ හැකිවීම  ඉතා වැදගත් නිදහසක් බව ඔවුන්ගේ  පිළිගැනීමයි. එමෙන් ම ඔවුන් ට තමන්ගේ පවුල්වල පිරිස් සමඟ ගත කිරීමට ප්‍රමාණවත් වන  විවේක  කාලයක් ඇති බව ද, එය පවුලේ දෛනික කටයුතු හා දරුවන්ගේ අවශ්‍යතා නිසා ඉතා වැදගත් බව ද, ඔවුන් දෙන්වා දෙයි.

ආගමික විශ්වාසයන් මත පදනම් කර ගෙන බිහි වූ සංස්කෘතික හා සමාජ පිළිගැනීම් මෙම ප්‍රදේශවල තවමත් පවතින බැවින්, ඔවුන් සාමාන්‍යයෙන් පෝය දිනවල ධීවර කටයුතුවල යෙදෙන්නේ නැත. අලි ඇතුන් සහ කිඹුලන්ඇතුළු වන සතුන් බහුල  ප්‍රදේශවල කාන්තාවන්  සිය ආගමික, සංස්කෘතික හා සමාජ පිළිගැනීම් හා විශ්වාසයන් හේතුවෙන් මෙම වන සතුන්ගෙන් ඔවුන්ට  හිරිහැර නොවන බව විශ්වාස කරති. කෙසේ වෙතත් ඇතැම් අවස්ථාවල දී මිනිසුන්ට මෙම වන සතුන්ගෙන් හානි වන අවස්ථා ද දැක ගත හැකි ය.

මෙම කර්මාන්තයෙන් ලැබෙන ආදායම ඔවුන්ගේ දෛනික යැපීම සඳහා ප්‍රමාණවත් යැයි කාන්තාවන් සෑහීමකට පත්වන බැවින්, ඊට වඩා ආදායම් ඉපයීමේ ක්‍රමවේද පිළිබඳ ඔවුන් උනන්දු නොවී ගතානුගතිකව කටයුතු කරන බව ඉතා පැහැදිළි පෙනේ..

ඔවුන්ට තාක්ෂණය භාවිතය පිළිබඳ දැනුම ද ඉතා සිමාසහිත ය. මෙම කාන්තාවන් දුරකථනය භාවිතා කරන්නේ ද, එකිනෙකා සමග කථා කිරීම වැනි මූලික සන්නිවේදන ක්‍රියාකාරකම් සඳහා පමණි. තොරතුරු හා දැනුම ලබා ගැනීම, නව  තාක්ෂණය සොයා ගැනීම,  නව වෙළඳපොළට ප්‍රවේශය වීම, රජයේ  ව්‍යාප්ති සේවා,  උපදේශන සේවා හා අනෙකුත්   රජයේ සේවා වෙත ප්‍රවේශ වීම,  වැනි සේවා ලබා ගැනීමට  මෙවලමක් ලෙස දුරකථන භාවිත කිරීමට ඇති  හැකියාව පිළිබඳ ඔවුන්ට හැඟීමක් හෝ දැනුමක් නොමැති බව දැක ගත හැකිය. මෙම නව දුරකථන පහසුකම් හා ඉන්ටර්නෙට් ආදිය  අධ්‍යාපනය හා පුහුණුව ඇතුළු බොහෝ ක්ෂේත්‍රවල ට සුදුසු මෙවලමක් ලෙස ඔවුන් දකින්නේ ද නැත.

මෙම ධීවර කටයුතුවල නිරත බහුතරයක් පිරිමින්ගේ මූල්‍ය කළමනාකරණය පිළිබඳ දැනුම හා අවබෝධය ඉතා පහළ මට්ටමක පවතින අතර, ඔවුන්ට සුළුවෙන් හෝ ඉතිරි කිරීමට පුරුද්දක් නොමැති බව පැහැදිළිව දැකගත හැකි ය. එදිනෙදා උපයා ගන්නා ආදායම එදින ම වියදම් කොට අවසන් කිරීමේ පුරුද්ද ඔවුන්ගෙන් වැඩිදෙනෙකු තුළ පවතී. තමන් විසින් උපයා ගනු ලබන අදායම මත්පැන් වැනි අත්‍යවශ්‍ය නොවන වියදම් වෙනුවෙන් නාස්ති කිරීමට බොහෝ පිරිමි හුරු වී සිටීමත්, එවැනි අවශ්‍යතා වෙනුවෙන් නිතර ණය වීමත් මෙම සමාජය තුළ දැක ගත හැකි ය.

ශ්‍රී ලංකා රජයට අයත් ධීවර අමාත්‍යංශයට අනුබද්ධව, අභ්‍යන්තර ධීවර කර්මාන්තය සංවර්ධනයද  අරමුණු කර ස්ථාපිත කර ඇති ජාතික ජලජීවී වගා සංවර්ධන අධිකාරිය (NAQDA) මඟින් ධීවර කර්මාන්තය හා එහි නියුතු ශ්‍රමිකයන්ගේ මෙන්ම ව්‍යවසායකයන්ගේ දියුණුව සඳහා විවිධ වැඩසටහන් හා ව්‍යපෘති දීපව්‍යාප්තව, කලක් තිස්සේ ක්‍රියාත්මක කරනු ලබයි. වැව්වල මත්ස්‍ය ගහණය වර්ධනය කිරීමේ අරමුණින් NAQDA මඟින් අභිජනන මධ්‍යස්ථාන පිහිටුවා ඇත. මෙවැනි මධ්‍යස්ථානවල කුඩා මාළු පැටවුන් බෝ කර, දින 45 ක් තිස්සේ වර්ධනය කරයි. ඉන්පසුව NAQDA මඟින් මෙම කුඩා මාළු පැටවුන් වැඩිදුර වර්ධනය කිරීමට ධිවර සමිති වෙත බෙදා හරිනු ලබයි. මෙසේ බෙදා දෙනු ලබන කුඩා මාළු පැටවුන් වර්ධනය වනතුරු ආරක්ෂිතව රැක බලා ගැනීම, මෙම වැව් ආශ්‍රිත ධිවර ප්‍රජාවගේ වගකීම ය. සාමාන්‍යයෙන් සෑම මාස තුනකට වරක් ම, මෙසේ කුඩා මාළු පැටවුන් NAQDA මඟින් ලබා දේ.

ජලජීවී වගාව මගින් ශ්‍රී ලංකාවේ සත්ව ප්‍රෝටීන් ඉල්ලුමෙන් 65% ක් පමණ සපයා මන්දපෝෂණය අඩු කිරීමට දායක විය හැකි  අතර දිළිඳුකමින් මිදීමට හැකි ආදායමක් උපයා ගත හැකිය. ජලජීවී වගාව මිනිසුන්ට පෝෂණයට අවශ්‍ය  ප්‍රෝටීන් සපයයි, තර්ජනයට ලක්ව ඇති හා වඳවීමේ තර්ජනයට ලක්ව ඇති ජලජීවී විශේෂයන් සංරක්ෂණය කරයි; ඔවුන්ගේ වාසස්ථාන ප්‍රතිෂ්ඨාපනය කරයි; ස්වභාවික ජලජිවි  තොග වැඩි කරයි; සහ  මාළු ඇල්ලීම සඳහා  ඇමවල් මෙන්ම සත්වෝද්‍යාන සහ මින්මැදුර සඳහා ආහාර නිෂ්පාදනය කරනු ලබයි එය ලෝකයේ ආහාර නිෂ්පාදනය  සඳහා වේගයෙන් වර්ධනය වන ක්‍රමවේදයකි.

විසිතුරු මත්ස්‍ය වගාව 

විසිතුරු මත්ස්‍ය වගාව ශ්‍රී ලංකාවේ ඉතා ශීඝ්‍රයෙන් ව්‍යාප්ත වෙමින් පවතින කර්මාන්තයකි. ලෝකයේ විසිතුරු මත්ස්‍ය අපනයනය කරන රටවල් අතර, ශ්‍රී ලංකාවට ලැබෙන්නේ ආසන්න වශයෙන් දහවන වන ස්ථානය යි. වයස් භේදයකින් තොරව විසිතුරු මත්ස්‍ය වගාව සඳහා ජනතාව උනන්දු වන බවක් පෙනෙන්නට ඇත. නිවසේ  සිටින කාන්තාවන්ට සිය  සාම්ප්‍රදායික ගෘහස්ථ කටයුතු හා දරුවන්ගේ කටයුතු සොයා බලන අතරතුර අමතර ආදායමක් ලබා ගත හැකි  යෝග්‍ය ජීවනෝපායක් ලෙස විසිතුරු මත්ස්‍ය වගාව හැඳින්විය හැකි ය.

ශ්‍රී ලංකාවේ බොහෝ ප්‍රදේශවල විසිතුරු මත්ස්‍ය වගාව සිදු කරන අතර බොහෝ විට මේ පිළිබඳව  කාන්තාවන්ගේ උනන්දුව වැඩිවන බවද  දක්නට ඇත. 

තමන්ට ලැබෙන  ස්වාධීනත්වය නිසා මෙම කුඩා පරිමාණයේ ව්‍යාපාර වල   යෙදී සිටීමට කාන්තාවන්  වඩාත් කැමැත්තක් දක්වයි.

කාන්තාවන් සිය පවුල්වලට ඉඩම්වල  සාමාන්‍ය පරිමාණයයෙන්  මෙම කර්මාන්තය එනම් මින් මදුරු පවත්වාගෙන යන  බව පෙනේ.  කාන්තාවන් බොහෝ විට මාළු අභිජනනය කරන්නන්ගෙන් කුඩා මාළු පැටවුන් මිල දී ගෙන , දින විසි එකක් (21) තිස්සේ එම පැටවුන් ටැංකි තුළ වර්ධනය කරති . මෙසේ වර්ධනය කර ගන්නා මාළු, ඔවුන් විසිතුරු මත්ස්‍ය වෙළෙඳුන්ට   අළෙවි කරති . සුපුරුදු  ගැණුම්කරු නියමිත දිනට තම මාළු මිල දී ගැනීමට නොපැමිණි අවස්ථාවල දී, එම මාළු  තොගය වෙනත් ගැණුම්කරුවකුට ලබා දීමට ඔවුන්ට  සිදුවේ. එවිට ඔවුන්ට  ලැබෙන්නේ සාමාන්‍යයෙන් ලබන ආදායමින් 50%කටත් වඩා අඩු ආදායමක් පමණි.

වැඩිදුර සොයා බැලීමේ දී පෙනී ගියේ මෙම විසිතුරු මත්ස්‍ය ව්‍යාපාර බොහොමයක ම නීත්‍යනුකූල අයිතිය පිරිමින් සතු බව යි. ඔවුන් බොහෝ දෙනා ඉහළ ආදායම් සහිත වෙනත් ව්‍යාපාරවල නියැලී සිටින නිසා හෝ වෙනත් ස්ථිර රැකියාවක නිරතව සිටින බැවින් ව්‍යාපාරයේ මෙහෙයුම් කටයුතු කාන්තාවන් ට භාර දී ඇති බව පෙනී යයි.

විසිතුරු මත්ස්‍ය ව්‍යාපාර හා සම්බන්ධ කර්මාන්තවල නියුතු පිරිස් එක් ව සමුපකාර සමිති පිහිටුවා ගෙන ඇති නමුත්, එහි සාමාජිකයන් වන්නේ ද පිරිමින් ම වීම විශේෂත්වයකි.

මාළු පැටවුන්ගේ ගැහැණු සතුන් සහ පිරිමි සතුන් ටැංකිවලට වෙන් කිරීම මුල් අවස්ථාවේ දී ම සිදුකළ යුතු ය. සාමාන්‍යයෙන් තනි ටැංකියක මාළු පැටවුන් 1500 ක් පමණ වන සේ පවත්වාගෙන යන අතර, දක්ෂ මාළු වෙන් කරන්නකුට දිනකට ටැංකි 7 -10 ක් පමණ  වෙන් කළ හැකි ය. මාළු පැටවුන් 1500ක් වෙන් කිරීම සඳහා රුපියල් නව සියයක් (රු. 900ක්) පමණ මුදලක් සාමාන්‍යයෙන් ගෙවනු ලබයි. විසිතුරු මත්ස්‍ය ව්‍යාපාරයේ බොහෝ මින්මදුරුවල  අයිතිය පිර්මින්ට වුවද මෙම කටයුතු බොහෝවිට  සිදු කරනු ලබන්නේ කාන්තාවන් විසින් ය.

විසිතුරු මසුන් විකිණීමේ දී මිල ගණන් තීරණය වන්නේ අදාළ මාළුවන්ගේ ශාරීරික  ප්‍රමාණය හා ස්වභාවය   අනුවය.

දරුවන්  සිටින කාන්තාවන්  වැඩි කැමැත්තක් දක්වන්නේ නිවසේ කටයුතු සිදුකරන අතරතුර, නිවසේ ම රැඳී සිටිමින් තම ව්‍යාපාර කරගෙන යෑමට ය.  මෙවැනි ව්‍යාපාරයක් කළමනාකරණය කිරීම සඳහා විශාල කැපවීමක් අවශ්‍ය වේ. මාළු පැටවුන් ට කෑම දැමීම ආදී කටයුතු නියමිත වේලාවට ම සිදු කිරීම මෙහි දී අත්‍යවශ්‍ය වන බැවින් ඒ සඳහා නිසි සහයෝගයක් නිවසෙන් නොලැබෙන්නේ එය  කාන්තාවන්ට ඉතා අපහසු කටයුත්තක් වේ. පවුලේ සහයෝගයක්  නොමැතිව තනි ව මෙම කටයුතු සියල්ල සිදු කරන්නට සිදු වුවහොත්, එමගින් ඇතිවන කාර්ය බහුල බව හේතුවෙන් බාහිර සමාජය සමග පවතින සබඳතා ඇණහිට, ව්‍යාපාරයට ම කොටු වීමට කාන්තාවන්ට සිදු වේ. කුඩා පවුලකට ගෘහස්ථ මට්ටමින් කළමනාකරණය කර ගහ හැකි හොඳම කර්මාන්තයක් ලෙස විසිතුරු මත්ස්‍ය වගාව කාන්තාවන්ගේ ආකර්ෂණයට ලක් වී තිබේ.

විසිතුරු මත්ස්‍ය වගාව ව්‍යාපාරයක් ලෙස ආකර්ෂණීය වුව ද,කාන්තාවන්ට බොහෝ අභියෝගවලට මුහුණ දීමට සිදු ව තිබීම දැකගත හැකි ය. වියළි කාලය තුළ මුහුණ දීමට සිදුවන ජල හිඟය ඒ අතරින් ප්‍රධාන තැනක් ගනී. ජලයේ pH අගය නිතර වෙනස්වීම, පළිබෝධනාශක හා කෘමිනාශක ජලයට මුසුවීම වැනි හේතු නිසා ඇලදොළ වැනි ස්වභාවික ජල මුලාශ්‍ර භාවිත කිරීම කළ නොහැකි බැවින්, මාළු ටැංකිවලට අවශ්‍ය ජලය සම්පාදනය කරගැනීමට සිය ඉඩම් වල අලුතින් ලිඳක් කැපීමට හෝ  තිබෙන ළිඳකින් ජලය පොම්ප කර ගැනීමට ඔවුන්ට සිදු වේ.

විසිතුරු මත්ස්‍ය  ව්‍යාපාරය පවත්වාගෙන  යන  බොහෝ ප්‍රදේශ  ආවරණය කිරීමට සිටින්නේ එක් පශු වෛද්‍යවරයකු පමණකි. මෙම  ව්‍යාපාරයේ නිරත ව්‍යවසායකයන්ට අවශ්‍ය උපදෙස් ලබා ගත හැකි විශේෂඥ දැනුම සහිත වෛද්‍යවරුන්ගේ හිඟකම ද ඔවුන් සොයා පිටත ප්‍රදේශවලට යාමට සිදු වීමද කාන්තාවන්ට   ඇති තවත් අභියෝගයකි.

විසිතුරු මත්ස්‍ය අභිජනනය සඳහා මඩ පොකුණු ඉදි කර, මේ සඳහා මාළු ටැංකි හයක් ඉදි කිරීමට යම් ප්‍රාග්ධනයක් අවශ්‍ය කෙරේ. මෙවැනි විවිධ අවශ්‍යතා සපුරා ගෙන සිය ව්‍යාපාර  පුළුල් කර ගැනීමට අවශ්‍ය මුල්‍ය ප්‍රාග්ධනය සම්පාදනය කරගැනීමට යම් ප්‍රවේශයක් නොතිබීම ද කාන්තාවන් මුහුණ දෙන   තවත් අභියෝගයකි.

මෙම ව්‍යාපාරය පිළිබඳ යාවත්කාලීන තොරතුරු සහ පුහුණු අවස්ථා පිළිබඳ සන්නිවේදනය වීමට නිසි ක්‍රමවේදයක් නොමැති වීම ද සැලකිල්ලට ගත යුතු කරුණකි.

ප්‍රතිපත්ති සැකසීම සඳහා යෝජනා

අභ්‍යන්තර ධීවර හා ජලජීවී වගා කටයුතු තුළ කාන්තාවන්ගේ සහභාගීත්වය පිළිබඳ සලකා බැලීමේ දී ඔවුන් වැව්වල මිරිදිය මාළු ඇල්ලීම සහ විසිතුරු මත්ස්‍ය ගොවිපලවල් කළමනාකරණය වැනි තෝරාගත් ක්ෂේත්‍ර කිහිපයකට පමණක් සිමා වී කටයුතු කරන බව පැහැදිලිව දැක ගත හැකි ය. එසේ ම කාන්තාවන් හා පිරිමින් වෙන් වෙන් ව ගත් කළ, ඔවුන් ඒ සඳහා යොදවන ශ්‍රමය මෙන් ම භූමිකාවන් තුළ ද පැහැදිලි වෙනසක් පෙනෙන්නට තිබේ. මෙම අංශයට අදාළ ප්‍රතිපත්ති තුළ කාන්තාවන්ට රැකියා උත්පාදනය කර ගැනීමට ඇති අවස්ථා පෙන්නුම් කළ ද, ඔවුන් බහුතරයක් අගය දාමයේ ප්‍රාථමික  මට්ටම්වලට සම්බන්ධ වී කටයුතු කිරීම හා සාම්ප්‍රදායක භූමිකාවන්ට පමණක් සීමා වීම වැඩි වශයෙන් දැක ගත හැකි ය. මෙම අංශයේ කාන්තාවන්ගෙන් ලද තොරතුරු අධ්‍යයනය කර බැලීමේ දී පෙනී යන්නේ අභ්‍යන්තර ධීවර හා ජලජීවී වගාව සඳහා ඔවුන් ප්‍රගතිශීලීව සහභාගී කර ගැනීමට නම්, මෙම ක්ෂේත්‍රයේ පවතින සැබෑ යථාර්ථය හදුනා ගෙන, ඊට අවශ්‍ය උපායමාර්ගික ප්‍රවේශයන් ලබා ගත යුතු බව ය.

ක්ෂේත්‍ර මට්ටමින් කරන ලද නිරීක්ෂණ මගින් ඊට අවශ්‍ය ප්‍රතිපත්ති සැකසීම සඳහා පහත යෝජනා ඉදිරිපත් කළ හැකි ය.

  • කාන්තාවන්ගේ හා පිරිමින්ගේ සේවා අවශ්‍යතා එකිනෙකෙට වෙනස් වන බැවින්, අදාළ ව්‍යාප්ති සේවා සැලසුම් කිරීමේදී හා සැපයීමේ දී ස්ත්‍රී පුරුෂ සමාජ භාවය කෙරෙහි වැඩි අවධානයක් යොමු කළ යුතුය.
  • මාළු ඇල්ලීමේ ක්‍රියාවලිය පිළිබඳ සැලකීමේ දී, කාන්තාවන් හා පිරිමින් අතර වෙනසක් නොමැති අතර ඔවුන් සමාන හැකියාවලින් ද යුක්ත වන බැවින්, දෙපාර්ශ්වයට ම වැඩිදුර පුහුණුව හා දැනුම ලබා දීම කළ යුතු ය.
  • කාන්තාවන්ට ද පිරිමින් මෙන් ම මෙම ක්ෂේත්‍රයේ සාර්ථක ව්‍යවසායකයන් වීමේ හැකියාව පවතින අතර, ඔවුන් දැනට එල්බ ගෙන සිටින සාම්ප්‍රදායක භූමිකාවන්ගෙන් ඔබ්බට ගොස්, නව ක්‍රියාකාරකම්වල යෙදීමට මඟපෙන්වීමක් හෝ පෙළඹවීමක් කිරීම මෙන්ම සමඅවස්ථා ලබාදීමට පියවර ගත යුතුය 
  • ධීවර කර්මාන්තයේ නියැලී සිටින සියලුම කාන්තාවන්ගේ අගය එකතු කිරීම පිළිබඳ දැනුම ඉහළ මට්ටමකට ගෙන ඒමට කටයුතු කළ යුතුය.
  • මාළු ඇල්ලීමේ නිරත වන කාන්තා සහ පිරිමි යන දෙපාර්ශවයටම මූල්‍ය කළමනාකරණය පිළිබඳ පුහුණුව හා දැනුම ලබා දීම කටයුතු කළ යුතුය.
  • විසිතුරු මත්ස්‍ය ගොවිපළවල හිමිකාරීත්වය බොහෝවිට දරන්නේ පිරිමින් වන අතර, කාන්තාවන් එම ගොවිපළවල ශ්‍රමිකයින්   වී සිටින බව හඳුනා ගත හැකි ය. එබැවින් කාන්තාවන්ට ද පිරිමින් ට මෙන්  මෙම ව්‍යාපාරවල අයිතිය විමර්ශනය කොට අදාළ අවස්ථාව ලබා ගැනීමට නොහැකි වී ඇති හේතු පිළිබඳ සොයා බලා එම අයිතිය කාන්තාවන්ට ලබා ගැනීමට පහසුකම් වැඩි දියුණු කළ යුතුය.
  • පිරිමින්ට සාපේක්ෂව කාන්තාවන්ට මෙම වෙළඳ පොළ සම්බන්ධයෙන් ඇති අවබෝධය සහ ඒ හා ගනුදෙනු කිරීමට අවශ්‍ය සබඳතා මට්ටම එතරම් සතුටුදායක මට්ටමක නැති බැවින් එම තත්වය වෙනස් කොට කාන්තාවන්ට එම පහසුකම් වැඩිකිරීමට පියවර ගතයුතුය.
  • බැංකු හා මුල්‍ය ආයතනවලට ඇපකර තැබීමට කාන්තාවන්ට ඇති හැකියාව ඉතා ම පහත් මට්ටමක පැවැතීම හේතුවෙන් ප්‍රාග්ධන ආයෝජන ලබා ගැනීමට හෝ ව්‍යාපාර පුළුල් කිරීමට, මූල්‍ය පහසුකම් ලබා ගැනීම ඔවුන්ට ඇති ප්‍රධාන අභියෝගයක් බැවින් මෙම ගැටළුව විසඳීම සඳහා පහසුකම් සපයන ක්‍රමවේද හඳුන්වා දිය යුතුය.
  • ජලජිවි වගා අංශයේ සාර්ථක වීමට අදාළ ව්‍යාප්ති නිළධාරීන් සමඟ ඇති සමීපව කටයුතු කිරීමේ  තීරණාත්මක සාධකයක් වන අතර, එය කාන්තාවන්ට ඇති තවත් අභියෝගයක් බැවින් කාන්තාවන්ට පහසුවෙන් ව්‍යාප්ති නිලධාරීන් සමග වෘත්තීය මට්ටමින් වැඩ කිරීමට අවස්ථා යෝග්‍යපරිදි බහුල  කළ යුතුය
  • විසිතුරු මත්ස්‍ය ගොවිපළ කළමනාකරණයේ දී, ටැංකි කළමනාකරණය සඳහා උපදෙස් ලබා ගැනීමට සිටින විශේෂඥයන් සීමිත වීම ද, කාන්තාවන්ට හා පොදුවේ සැමට මුහුණ දීමට ඇති තවත් අභියෝගයක් වන බැවින් මෙම ක්ෂේත්‍රයේ විශේෂඥයන්ගේ සේවා ලබා ගැනීමේ අවස්ථා හා ක්‍රමවේද පුළුල් කළ යුතුය
  • කාන්තාවන්ට ව්‍යවසායකයන් ලෙස ඔවුන්ගේ ඵලදායීතාව ඉහළ නැංවීම සඳහා මෙම අංශයේ පවතින පුහුණු හා ධාරිතා සංවර්ධන අවස්ථා විධිමත් කළ යුතුය.
  • කාන්තාවන් මෙම අංශයට යොමු කරවා ගැනීම සඳහා ජලජ මත්ස්‍ය හා සැකසූ මාළු නිෂ්පාදන ක්ෂේත්‍රයේ ගෝලීය වෙළඳ පොළ පිළිබඳ නිසි අවබෝධයක් ඔවුන්ට ලබා දීමට පහසුකම් සැලසිය යුතුය.

මෙම ලිපි මාලාව  හා මෙම වැඩසටහන්  පිළිබඳව වැඩි විස්තර ලබා ගැනීම පිණිස  කාන්තා පර්යේෂණ මධ්‍යාස්ථානය (CENWOR) ඇමතිය හැක.

www.cenwor.lk

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225/4,
Bernard Soysa Mawatha (Kirula Road),
Colombo-5, Sri Lanka

Phone
94-11-2369530
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94-11-2368965

Email
cenworsrilanka@gmail.com

India-Lanka standoff over Chinese power projects in Jaffna islands

February 7th, 2021

By P.K.Balachandran Courtesy NewsIn.Asia

India-Lanka standoff over Chinese power projects in Jaffna islands

Colombo, February 7 (newsin.asia): Indian sources acknowledged on Sunday that India has expressed its strong” concern about the location of three Chinese renewal energy projects in Sri Lanka’s Northern Province barely 48 km from Rameswaram in Tamil Nadu.

The sources said that the projects were security a threat to India which is just across the narrow Palk Strait.

The local media had reported that the three renewable energy projects are to be located in Delft, Analativu and Nainativu, which are islands off the coast of Jaffna in North Sri Lanka. The projects had been approved by the Lankan Cabinet on January 18.

The energy project’s local partner, the Ceylon Electricity Board, had entered into a joint venture with MS/Sinosar-Etechwin of China. Funds for the US$ 12 million project are to come from the Asian Development Bank. The award to the Chinese company was recommended by the Cabinet-Appointed Standing Committee on Procurement.

International competitive bids were called to install hybrid renewable energy systems in the three islands utilizing accessible energy resources to improve the efficiency of the prevailing energy network. Sri Lankan sources said that the location were chosen as the Governor of the Northern Province Ms.P.S.M.Charles had been pressing for power projects due to the energy shortage in her war-devastated domain.  

Sri Lankan government told the Indians that the Indian company which bid for the project did not submit a competitive proposal and that the bid were evaluated by the ADB independently of the Sri Lankan government.   

Colombo asked India to submit competitive proposals and added that its companies could bid for other projects in the Northern Province.

But India’s concern was strategic and its security against Chinese snooping. Sri Lankan authorities however say that India should not cite security” as a reason for blocking Sri Lanka’s projects beyond reasonable limits as doing so infringes Sri Lanka’s sovereignty.

Five more COVID-19 deaths bring tally to 356

February 7th, 2021

Courtesy Adaderana

Sri Lanka has reported 05 more coronavirus related deaths, the Director-General of Health Services confirmed today (February 07).

As per the Department of Government Information, one male patient and four female patients are among the victims.

The new deaths bring the number of COVID-19 related deaths witnessed in Sri Lanka to 356 in total.

772 cases today and Confirmed COVID-19 cases in Sri Lanka exceed 69,000

February 7th, 2021

Courtesy Adaderana

Sri Lanka’s confirmed COVID-19 infections count crossed the 69,000-mark (February 07) as 410 more persons were tested positive for the virus.

Accordingly, Sri Lanka has reported a daily total of 772 cases today.

Following the new development, total COVID-19 cases confirmed in the country have soared to 69,348.

According to the Epidemiology Unit, more persons who were previously infected with the virus were discharged from hospitals today upon returning to health, thereby, the country’s recoveries count has reached 63,401.

In the meantime, 5,596 active cases are still under medical care at multiple hospitals and treatment centres.

The death toll from the virus outbreak meanwhile stands at 351.

President’s unique speech that defined the nation and its historic values

February 6th, 2021

H. L. D. Mahindapala

To understand contemporary national politics and its complex combinations and permutations it is imperative that any student of politics must first get a firm grasp of the two political cultures that divides the North and the South. The gap is much wider than the Palk Straits that separates us from India, thankfully. For instance, the Tamils have never tasted equality, dignity, liberty, justice and peace under any of the Tamil rulers starting from the time of Sankili who went down to Mannar and massacred 600 innocent Tamil Catholics on the eve of Christmas 1544 to Velupillai Prabhakaran (2009) who massacred 600 Sri Lankan policemen who surrendered to him. The Tamils got their first taste of these cherished liberal values only under what they called the Sinhala state”, or Sinhala-dominated state” – two terms used interchangeably to label it as a racist state.

From the time of the rise of oriental despotic rulers in the 14th century in Jaffna – Marx defined Asiatic  kings who had centralised control of water in hydraulic societies as despotic rulers” — and the subsequent rise of Vellala sub-rulers under the Portuguese, Dutch and British colonial masters, to the final rise of Prabhakaran, the average, grassroot Jaffna Tamil (I am excluding  the Vellalas, the oppressive subalterns of the colonial rulers) never had the political or social space to experience dignity, equality, liberty, justice and peace in Jaffna. The Dutch who legalised slavery in 1707  by codifying the customary law in the Tesawalamai, with the consent and advice of the Vellala mudliyars, laid the legal foundation for the exploitation of the Tamils as slaves. The Vellalas treated slaves as subhuman pariahs. The rest, of course, is the history of Tamil tyranny that denied Tamils their basic rights to be human. In some cases, they were even refused the right to walk like all other human beings in the sunlight in case the low-caste despicables polluted the pure eyes of the Vellalas. The last mission of even distinguished Sir. Ponnambalam Ramanathan was to the Colonial Office in London in the late twenties (he died in November 26, 1930) to lobby the colonial masters to preserve and enforce Vellala casteism as a means of maintaining law and order.

The classic characteristics of a Jaffna Tamil despotic ruler was demonstrated amply in our  time by Velupillai Prabhakaran – the Thalaivar” (leader) who forcibly abducted under-aged Tamil children to fight in his futile war. He fought a brutal war committing war crimes and crimes against  humanity. Nevertheless, Tamils have no qualms about hailing him as their hero though they know that he has killed more  Tamils than any other force.  He began his war by first decimating the Tamils at the top layer. His first victim was mild-mannered, gentle Alfred Duraiyappah, the Mayor of Jaffna, and the best of the Tamil leadership and ended by killing the innocent Tamils at the lower level – i.e., the mass of Tamils who were fleeing from him into the safe hands of the Security Forces in the final days of the LTTE. Prabhakaran’s greatest achievement was in refining the killing machine of the Tamils into one of the deadliest weapons in the 33-year-old war.

In the 20th-21 centuries Prabhakaran’s Pol Potist regime demonstrated convincingly that he had inherited the traditional and incurable Tamil despotism from his tyrannical ancestors. In every step he took he displayed his inability to use power for the good of the Tamil people. President Chandrika Kumaratunga offered him all the power he needs to rule the North and East without elections  for ten years. Ranil Wickremesinghe offered him practically all what he wanted with international guarantees. Rajiv Gandhi offered him the Chief Ministership. He rejected them all. His ambition to be the sole representative  of the Tamils was a pathological obsession with him. Together with his ingrained intransigence, he was bent on using power to glorify himself and not the people whom he promised to liberate.

The eventual cause that led to his fall was his failure to understand how to use power even to save himself. He knew how to enforce brutal power but not to govern democratically or peacefully. He knew how to kill Tamils but not to save them. He had all the chances and the power to end the blood-letting in the last stages. But he insisted on fighting knowing the human cost, particularly to the helpless Tamils sandwiched in between the retreating Tigers and the advancing Security Forces. He knew and relied only one methodology : terror. If he won he could have maintained his grip on power only through brutal force because he neither had the mental makeup nor the skills and the capacity to  govern as a democratic leader. Prabhakaran relied and survived, like his predecessors, essentially on fascist  terror. Tamil leaders have proved from the beginning that they cannot  be trusted with power to deliver their  own people with even a modicum of dignity, equality, justice and peace.

Prabhakaran ran a quasi-state with an army, navy, air force, police and courts but he never gave them any dignity, justice, equality, liberty or peace. Dissident Tamils and those who were perceived to be a threat to the Tamil state were hunted and killed. Those who survived had to find  refuge  either abroad or in the Sinhala state” they had vilified. Douglas Devananda, the leader of the EPDP, was one of the lucky ones  who survived 13 successive attacks on him. Clearly, the available evidence points to the undeniable fact that  the  Tamils are not fit  to rule themselves, though they clamour for a separate state. Their history of running states in feudal and modern  periods have proved  that they were not motivated by the ideals of giving their people dignity, liberty, equality, justice and peace. Their sole objective has been to acquire power and use it to keep their own people under the heel of the ruling elite with  brutal force.

Prabhakaran was driven, slowly but surely, to  his self-made end by his increasing arrogance, intransigence and ignorance. He dug his own grave in believing that he was invincible. Tamil triumphalism reached stratospheric heights with each killing or massacre perpetrated by Prabhakaran. They believed that every death of a Sinhalese – or even a dissident Tamil — was another  step forward towards Eelam. As recorded in the Yalpana Vaipave Malai the Tamil regimes have survived on mass massacres of Tamils, ethnic cleansing of Muslim and Sinhalese minorities, legalised slavery of imported Malabaris and brutal fascist force. Ethnic cleansing and mass massacres entered the history books for the first time through Tamil tyranny.

So, when the Indian government presses the GOSL to grant  dignity to the Tamils etc., they have to go for a reality check and consider seriously whether there is any justification in their demand. It is time that the South Bloc in Delhi learnt some Sri Lankan history before  writing press communiques to their Foreign Minister. The latest press communique reveals  that they do not know the basics of SL politics. Their foreign policy is based on the political  pap fed to them by the Tamil lobby. Besides, inter-state diplomatic manoeuvres cannot resolve complex differences, or maintain harmonious relations if the dominant party seeks  to dictate terms on  the lies of one single community bent on achieving their aspirations” at the expense  of all other communities. In any case, it is superfluous for India to preach to Sri Lanka on how to treat its minorities when the minorities have been given the highest degree of recognition, respect, and dignity only in the 73-years of independence.

No Tamil migrant in the diaspora can boast of a place higher than what they had and have in Sri Lanka. Which Tamil can boast  of a star representing them in the American flag? Which English currency will recognise  Tamil as an official language? Why do Tamil undergraduates pay for their  degree abroad – including Tamil Nadu, the only homeland of Tamils — while  the Tamils in Sri Lanka get free education from kinder to uni? The Tamils of the estates, as elsewhere, get the best of medical treatment free in Nuwara Eliya public hospital in the Tamil language (I was once a patient in it) which no Tamil in America and Australia can get. Donald Trump and the Republican have been raving and ranting against free medical and educational facilities even for the Americans, let alone the Mexicans and the Asians.

So, the Indian government has to specify, instead of repeating the propaganda of the Tamil lobby,  in what respects the Tamils of Jaffna have been denied dignity, equality, peace and justice. Has the GOSL been unable and unwilling to go along with India too to satisfy the grievances” and aspirations”  of the Tamils? Didn’t they sign the Indo-Sri Lanka Accord to satisfy India’s grievances” and aspirations” too in addition to  those of the Tamils? Besides, at the end of the day, the GOSL has to sell to the Sri Lankans the demands of  India to find a final solution. GOSL has to tell the Sri Lankans that we have to give the Tamils what they demand because of this, this and this. In doing so the Indian government also must evaluate how the Tamil state of Prabhakaran and the previous regimes delivered dignity, equality, peace and justice to the Tamil people and  prove that the Tamils were better  off under their Tamil regimes than under the Sinhala state”. The Indian government must prove to the Sri Lankan people that Sri Lanka has (1) treated the Tamils worse than Prabhakaran’s state and (2) that the GOSL has denied the Tamils their dignity, equality, peace and justice which they had under Tamil regimes. It is in the interests of India to give a valid rationale on the basis of the treatment received by the Tamils at the hands of the GOSL and any Tamil state that had given the Tamils a better deal than the GOSL.

The historic switch to liberal politics from semi-feudal, semi-capitalist, fully-fledged colonial period took place in  the third decade of the 20th century. It was the decade that Ceylon, as it was known then, was granted universal  franchise. It was the first path-breaking step in the modernising and democratisation  of Sri Lankan  political landscape. After that it was one leap after  another into the evolution of  constitutions, economic reforms, revision of antiquated  laws and creation of new bureaucratic structures to build one of the best democratic welfare  states in the  developing world. The resilience of the elected state to withstand the demonic and the destructive  forces that assaulted the democratic centre is in itself a remarkable achievement. The Sinhala state” even fought their longest war within a democratic framework. The Tamils fought with the advantage of waging a war led by a Tamil tyrant who was unrestrained by democratic norms – and lost. The absolute obscenity of Tamil political culture is that they not only denied religious freedom to others they even denied religious freedom to their own Hindus to worship their common God/gods inside Hindu kovils. That is intolerance and dehumanising Vellala supremacy at its abominable height.

Herein lies the fundamental difference between the two political cultures of the North and the South. The South has been open, liberal and democratic. The North closed it cadjan curtain to keep the outside world out and to rule it with the iron-fisted ideology of Vellala supremacy.  The South welcomed and embraced practically all the new waves and cults that were sweeping  the globe – from Marxism to born again Christian cults and religious extremists linked to Wahabists, Hussein, and Gaddaffi. With all its imperfections the Southern institutions maintained the  essence of democratic and liberal values that respected and gave dignity and space to multi-cultural, multi-ethnic  entities. The North was fiercely committed to mono-ethnic, mono-cultural supremacy in the name of minority rights.  The South was the home base which baked the cake for all multi-ethnic talent to shine abroad, as stated famously by Lakshman Kadiragamar, the brilliant Tamil liberal who was brutally killed by the Tamil Pol Pot.  In contrast to him, the other Tamil leader, S. J. V. Chelvanayakam, refused to buy a house in Colombo fearing that his children will be corrupted by the open, liberal and cosmopolitan culture of the South which produced the best of Tamils, from Kadiragamar to Neelan Tiruchelvam. He bought an estate in the hills not to protect and promote the welfare of the Indian Tamils but to exploit them for his profit. Jane Russell in her study of communalism (Communalism Under the Donoughmore Constitution – 1931 – 47) described this condition as the peninsularity of the Jaffna  mind” (p. 8).  The Tamils came down and colonised the South as government servants (example: Wellawattam), professionals, businessmen and generally made it  the base to extract  the maximum for their benefit. As the old adage goes, the Jaffna Tamil son shone in Colombo while the father gathered the harvest in the North!

While protecting, defending and developing the core values of the majority the Sinhala-Buddhist  bourgeoisie, the driving force of the nation, either corrected after making  the initial mistakes or worked jointly with all communities to maintain a fine political balance to regain and  restore harmony in inter-ethnic  relations. Maintaining that fine balance was the prime necessity in the  post-colonial era. There were, of course, some missteps that could have been  handled differently. But the ambience for political reconciliation was worsened by the lumpen Marxists, partisan intellectuals hired by the NGOs, and extreme  communalists whose counter-productive and disruptive politics threatened to destabilise and reduce Sri Lanka into a failed nation. As against these forces, the resilience of  the Sinhala-Buddhist bourgeoisie to recover, rise and stabilise the nation from time to time has been a remarkable feat. The latest was the historic electoral victories of the two Rajapaksa brothers. In the end the major inter-ethnic issues have been contained (temporarily) to a tolerable level. It is the minorities who ran berserk with violence that paid the highest price for their blood-thirsty politics.

The  creative, innovative, resilient, and revolutionary achievements of the Sinhala-Buddhist bourgeoisie  are themes for  future sociological researches to explore for post-graduates aspiring to add Ph Ds to the tail-end of their names. They will discover that from international  cricket to winning unwinnable wars  the record has been glorious. But the greatest of them all is in maintaining  a democratic welfare state against all adversities. The victory belongs to the vilified and  demonised  the  Sinhala-Buddhist bourgeoisie.

The Marxists, the NGOs, the hired hacks in academia riding in the bandwagon of NGOs, and the Tamil lobbies have been  in the forefront of demonising the Sinhala-Buddhist bourgeoisie as chauvinists”, racists”, majoritarianists’, reactionaries”, or with slogans coined by the Marxists like Dudley-gay bud-day masala-vadai”, etc. The Marxist intellectuals and their political allies who  led  the front against the Sinhala-Buddhist bourgeoisie failed  to move  the masses with their revolutionary theories the way Sinhala-Buddhist bourgeoisie moved the nation to create non-violent social revolutions on historic scales. No single Marxists could draw the milling crowds that lined up day and night for Dudley Senanayake lying in state. Though the Marxists demonised the Sinhala-Buddhist bourgeoisie the irony is that  they ended up in the embracing the very forces they hated and vilified. Where does this leave the Kumari Jayawardenas, Jayadeva Uyangodas, the  odd ball Kumar David and our political scientist Dayan Jayatilleke? Those who could march with armed Dharmapalas” could  swing the nation to act  as a monolithic force while those who  worshipped  Gramsci and Che Guevara have to creep into the  bourgeois  camps to find their daily bread and some butter.

President Gotabaya Rajapaksa’s Independence Day speech assumes an in-depth meaning and a great political significance in  the background of the last two election which signifies the rise of the new Sinhala-Buddhist bourgeoisie who were in the forefront of the political campaigns.  These two elections mark the powerful rise of the Sinhala-Buddhists once against under the leadership of the Rajapaksas. President Gotabaya Rajapakse defined it precisely and neatly when he reminded the nation: I am a Sinhala-Buddhist leader and I will never hesitate to state so. I govern this country according to Buddhist teachings. Within the Buddhist philosophic  tradition of peaceful coexistence which gives the respect to all religions and ethnicities, every person in this country irrespective of their ethnic or religious identification has the right to enjoy the freedom as equals under  the nation’s legal framework.”

These are resounding  words that goes deep into the heart and soul of the Sinhala-Buddhists. These are bold and daring statements which no other head of state had made before. Though every single Sinhala-Buddhist leader knew that he was the representative of the Sinhala-Buddhists no one  dared to claim that title, fearing that it would alienate the minorities. The odd thing in Sri Lankan politics is that every other minority entity had the right to come out  in the name of their ethnic community except the Sinhala-Buddhists. Not even S. W. R. D. Bandaranaike, the  leader who spearheaded the first nationalist wave in 1956, ever dared to claim to be the leader of the Sinhala-Buddhists though he headed the Sinhala Maha Sabha.

The Rajapaksas came at a time when the Sinhala-Buddhists had no leader. The Tamils had India to fall back and the Diaspora manipulating the West. The Muslims boasted that they had the whole of the Arabic bloc to back them. The majority had Sinhala leaders who  went to Geneva, joined hands with the West, and moved resolutions against the nation, agreeing to roast the Sinhala-Buddhist soldiers who fought and liberated the Tamils from their fascist tyrant. It is the alienated, isolated, deserted and humiliated Sinhala-Buddhists who rallied behind the Rajapaksas and President Gotabaya paid his due respects to the Sinhala-Buddhists  who trusted him and elected him. But he went out of the way to emphasize that he was also  the President who would protect the minorities and  their rights as framed in the constitution. In other words, he was not going  to abandon the Asokan ideal of a Buddhist state which is to make the land  fit for all”, as stated in the Mahavamsa.

That is from the domestic angle. There is a foreign dimension to it also. President’s speech is also a studied and guarded response to India’s demand that the Tamil should be treated with dignity, equality, justice and peace. Read as a whole he  is telling India that it has been the Sinhala-Buddhist tradition to protect the rights of the minorities. What he said about the minorities needs repeating. He said : Within the Buddhist philosophic  tradition of peaceful coexistence which gives the respect to all religions and ethnicities, every person in this country irrespective of their ethnic or religious identification has the right to enjoy the freedom as equals under  the nation’s legal framework.” In  other words, he was telling India, quite diplomatically, don’t come to teach grandmothers how to  suck eggs. He is saying that we have been giving protection to the persecuted minorities throughout our history and we are not  going to deviate now.

He also took a swipe at the traitors” in the opposition. He pinpointed the traitorous elements  (who) always band together and seek to marshal domestic and foreign forces against the leadership that upholds  the indigenous way of life  and the country’s sovereignty.” True to his past record, the failed leader of these forces, Ranil Wickremesinghe, did  not  attend  the Independence Day parade. He attends it only when he is holding high office to bask in the power and glory of state ceremonies. So, he went out of his way to hold  his own Independence Day ceremony. He went to garland the statue of grand old D. S. Senanayake, the Father of the Nation.

This is where things went wrong for him, according to some Right-wing cynics. When he  was about to garland the statue DS” had stopped him. Shocked by this Ranil nearly fell off the ladder.

Then wagging a finger DS” asked him: Did I get independence for you to go to Geneva and betray the nation and the soldiers who fought to save the nation?”

Ranil was flummoxed. He didn’t’ have a ready answer. In his confusion he had stuttered, according to UNP sources, and mumbled:  I didn’t go to Geneva. I must find out who did it. I will appoint a committee and  let you know the answer when I come  next time.”

Who is a Sinhala Buddhist?

February 6th, 2021

By Raj Gonsalkorale

A man is not called wise because he talks and talks again; but is he peaceful, loving and fearless then he is in truth called wise. Even as a solid rock is unshaken by the wind, so are the wise unshaken by praise or blame – Buddha

It appears that labelling oneself as a Sinhala Buddhist and the country as a Sinhala Buddhist Nation is the national ethos while saying or implying that all others in the country are accommodated in the island because of the generosity of this national ethos.

The purpose in writing this article is with the hope that it will generate some amount of contemplation and discussion as to who a Sinhalese is and who a Buddhist is, and perhaps who they should be. A question worth pondering is whether an outer garment matters more than the inner self of the person wearing that garment.

Historically, culturally and demographically, Sri Lanka has deep seated roots in it being predominantly of Sinhala Buddhist composition. There is no doubt that the Sinhala Buddhist orientation dominates the cultural ethos in the country.

Prior to the advent of the Sinhala race as believed and chronicled by the Mahavamsa itself, there were other human beings inhabiting the island when Prince Vijaya set foot in the country. If the Mahavamsa account is correct, they were not Sinhala people as Vijaya and his retinue is credited for the beginning of the Sinhala race.

The Sinhala race that Vijaya’s retinue began were mixed from the outset, as they produced their progeny with females who then inhabited the island and who were not Sinhala women. There is no record that Vijaya brought females from where he came.

Besides the then inhabitants not being Sinhala, neither were they, nor Vijaya and his retinue, Buddhist as Buddhism had not arrived in Sri Lanka then.

So, the conclusion one can derive, assuming the Mahavamsa account is correct, is that the Sinhala race began after Vijaya and his retinue, who were not Sinhala people when they arrived but Bengali’s from Sinhapura, set foot in the island, settled in with the locals and produced the progeny who then were called Sinhalese. Interestingly, it is recorded in the Mahavamsa that Prince Vijaya in fact married a princess from India and they had no children, although it is also recorded there that he had two children with Kuveni, but they had apparently perished without trace.

Given these accounts from the Great Chronicle, the Mahavamsa, mostly folklore, it is interesting to note the origins, at least genetically, of the Sinhalese people.

The Wikipedia states that quote, All studies agree that there is a significant relationship between the Sinhalese and the Bengalis and South Indian Tamils and that there is a significant genetic relationship between Sri Lankan Tamils and Sinhalese, them being closer to each other than other South Asian populations. This is also supported by a genetic distance study, which showed low differences in genetic distance between the Sinhalese and the BengaliTamil, and Keralite volunteers. The Up Country Sinhalese (mountainous region) and Low Country Sinhalese have different genetic phenotypes according to observations, with the up country Sinhalese looking slightly more Caucasoid, compared to the low country Sinhalese, who’s castes are known to have origins in South India, although no formal study has been conducted on such matters. The vast genetic diversity of the Sinhalese has intrigued anthropologists on their genetic origins”, unquote

While there are many studies done on the genetic mix of the Sinhala race, the following perhaps is generally representative of historical mix and consistent with historical records of migrations into the island.

From these accounts, other research materials, and subsequent events, it does appear that the Sinhala race is a mixed race with genetic inclusions from many other races. This is not to say other races have genetic purity and a single genetic source. Most if not all races in the world, particularly where movement of people from one area to another and from one habitation to another occurred, there was mixing of races and todays genetic research technology easily identifies genetic mixing in individuals.

The genetic mix of the Sinhala race makes them perfect candidates in a contemporary sense to show a greater understanding and accommodating of other races whose very genetic origins reside in them, and as Aristotle said, begin believing that the whole is greater than the sum of all parts. 

Sinhala people are a spontaneously generous, kind and unselfish people. It is worth pondering whether this is still the case in a general sense or whether or not there has been a shift away from these noble characteristics, and towards a more inward looking, less tolerant race, and if so, what or who has influenced such a shift.

Sinhalese and Buddhism

The Mahavamsa again records how the Sinhala race had protected Buddhism whenever there was a threat to Buddhism. Many Buddhist also go by the belief that Buddha himself had stated that Buddhism will thrive in Sri Lanka and it will be protected by the Sinhala people. It is unclear how Buddha could have said this as the Mahavamsa also reportedly records that Buddha passed away the day Vijaya arrived in Sri Lanka. The Sinhala race had not begun then for him to make that prediction although the proponents of this story also say that Buddha had the supreme mental ability to make such predictions. Such an ability would liken him to a God, and Buddha was emphatic at all times that he was a human being. If indeed Buddha had said that the inhabitants of the island would protect Buddhism, then, that would have made more sense as it would have included all other races in Sri Lanka.  

The question also arises as to how Buddhism could be protected and whether one is talking about the Dhamma or the Buddhist Institution. Ven Bhikkhu Thittila in the February 1958 issue off the Magazine the Atlantic (The Meaning of Buddhism-Fundamental principles of the Theravada doctrine) offers this view about the teachings of Buddha All the teachings of the Buddha can be summed up in one word: Dhamma. It means truth, that which really is. It also means law, the law which exists in a man’s own heart and mind. It is the principle of righteousness. Therefore, the Buddha appeals to man to be noble, pure, and charitable not in order to please any Supreme Deity, but in order to be true to the highest in himself. Dhamma, this law of righteousness, exists not only in a man’s heart and mind, it exists in the universe also. All the universe is an embodiment and revelation of Dhamma. When the moon rises and sets, the rains come, the crops grow, the seasons change, it, is because of Dhamma, for Dhamma is the law of the universe which makes matter act in the ways revealed by our studies of natural science”.

https://www.theatlantic.com/magazine/archive/1958/02/the-meaning-of-buddhism/306832/

Ven Bhikkhu Thittila states further that the teaching founded by the Buddha is known, in English, as Buddhism. It may be asked, who is the Buddha? A Buddha is one who has attained Bodhi; and by Bodhi is meant wisdom, an ideal state of intellectual and ethical perfection which can be achieved by man through purely human means. The term Buddha literally means enlightened one, a knower

If one is to call oneself a Buddhist, surely there cannot be an argument that Buddhism is or should be about the Dhamma and about what is in one’s mind. It is oxymoronic to associate the Dhamma with the institution as an institution cannot protect what is in a person’s mind. It is the Dhamma itself, and living by the tenants of the Dhamma that one can protect one’s mind, and therefore the Dhamma.

As Bhikkhu Thittila say further this doctrine finds its highest expression in metta, the Buddhist goal of universal and all-embracing love. Metta means much more than brotherly feeling or kind-heartedness, though these are part of it. It is active benevolence, a love which is expressed and fulfilled in active ministry for the uplifting of fellow beings. Metta goes hand in hand with helpfulness and a willingness to forego self-interest in order to promote the welfare and happiness of mankind. It is metta which in Buddhism is the basis for social progress. Metta is, finally, the broadest and intensest conceivable degree of sympathy, expressed in the throes of suffering and change. The true Buddhist does his best to exercise metta toward every living being and identifies himself with all, making no distinctions whatsoever with regard to caste, colour, class, or sex”.

It is perhaps timely to reflect on the nature and characteristics of who a Sinhala Buddhist is and perhaps should be. Do they live by the Dhamma and do they practice Metta? Can the Dhamma be protected by the Buddhist Institution in Sri Lanka? Or is the institution a determinant of the political fortunes of individuals and political parties and the notion that Buddhism needs protection, a strategic survival ploy of the Institution? Is this a symbiotic relationship that has mutual benefits?

History and the environment has created an identity called a Sinhala Buddhist as no one is that at birth. That identity could learn to live by the Dhamma or live by institutional dictates. It is no doubt a huge challenge for any individual as the environment pushes one towards the institution and away from the Dhamma. The institution fosters the opposite of Dhamma as the Dhamma is a threat to the institution. This challenge becomes even greater when national political leaders espouse the cause of Buddhist institutions, and foster and promote the display of the outer garments and not govern to strengthen the inner selves of the people.

High Commissioner’s Report Politically Bias

February 6th, 2021

By Laksiri Fernando 

Dr. Laksiri Fernando

On 27 January 2021, the Office of the UN High Commissioner for Human Rights issued a report  on behalf of the Commissioner, titled ‘Promotion [of] Reconciliation, Accountability and Human Rights in Sri Lanka.’ As we can typically see from recent activities of this Office, the report is more of a political report than a human-rights one. 

A credible human rights report should be unbiased and objective, focusing on human rights and human rights violations of the people without dragging on political matters or preferences. The purpose of such a report for the Human Rights Council should be to enlighten the member countries about the facts and evidence of the past or the present to engage in a constructive dialogue with the country concerned, and recommending necessary steps to promote human rights, reconciliation, and accountability. 

Especially of a country where extremism and terrorism have been recurrent problems, such reports should particularly be careful not to give excuses (uda geddi) directly or indirectly for such movements to reemerge.   

It is not clear who has written this report, although some pretends it was written by the Commissioner herself. Of course, she should take the responsibility. It would have been better on the part of the Office, in the name of transparency, if the author/s have been revealed. Then the Commissioner could have been excused.    

The Focus 

There is a clear focus in the Report on the year 2020 where a new government was elected by the people overwhelmingly right or wrong. Criticizing such a government is primarily a matter for the people in the country and is a political matter even for outsiders. Even in the Summary itself it says, 

The High Commissioner is deeply concerned by the trends emerging over the past year, which may represent early warning signs of a deteriorating human rights situation. The report highlights that developments over the past year have fundamentally changed the environment for advancing reconciliation, accountability and human rights in Sri Lanka, eroded democratic checks and balances and civic space, and reprised a dangerous exclusionary and majoritarian discourse.”

There is no mentioning of the terrorist attacks in April 2019 or the government crisis in October 2019 (to say the least) which in fact marked the deteriorating security and human rights situation in the country. It appears that the human rights ‘advocates’ at the Commissioner’s Office do not accept that peoples’ security in a country (let alone national security) is a necessary condition for the protection and promotion of human rights. This is a fundamental defect in the ‘Western’ thinking of human rights to my experience and knowledge on the subject.   

It may be the case that the Commissioner’s Office is angered or prejudiced by Sri Lanka’s decision to withdraw from the previous co-sponsorship of the Human Rights Council resolutions in February 2020. Apparently, that is why the year 2020 is marked. The paragraph 2 of the Report expresses this dissatisfaction. 

It must be understood that in independent and sovereign countries there can be different views on the matter of ‘co-sponsorship’ and if this understanding is lacking on the part of the Commissioner’s Office, there cannot be proper understanding of human rights or freedoms. In this case of a country.  

Distorted Historical Context 

Part II of the Report tries to give a distorted and even a dangerous picture of the origins of insurrections, armed conflicts, and violence in Sri Lanka. Paragraph 7 begins with the following sentence. 

Sri Lanka’s armed conflict emerged against the backdrop of deepening discrimination and marginalisation of the country’s minorities, particularly the Tamils.”

Mind you, there was an armed conflict in 1971 without any connection to the Tamils or discrimination against the Tamils. Most of these armed conflicts emerged (1971, 1983-2009, 1987-89) because of political objectives (or aspirations) above and beyond social grievances. Or otherwise, there were democratic and peaceful means to rectify them although arduous and slow. 

The phrase ‘against the backdrop’ in the statement may appear sobering the implied connection between the ‘armed conflict’ and ‘discrimination of minorities.’ However, it is a direct or indirect justification of the LTTE’s ‘armed conflict.’ It is also not correct to characterize the ‘armed conflict’ as between two equal contenders. Those were armed insurrections against a democratically elected government. 

The report refers to that again more explicitly again in implicit justification. It goes like the following.   

The 30-year war between the Government and the Liberation Tigers of Tamil Eelam (LTTE), as well as earlier insurgencies in the south, were marked by persistent and grave human rights violations and abuses by both parties, including extrajudicial killing, widespread enforced disappearances, arbitrary detention, torture and sexual violence that affected Sri Lankans from all communities. (My emphasis).  

Could the resort to arm struggles by the LTTE or the JVP be justified by human rights violations? In my opinion ‘No’ particularly in a democratic or even in a semi-democratic country. Although the statement says, ‘violation and abuses by both parties’ what is mentioned here are ‘extrajudicial killings’ ‘enforced disappearances’ ‘arbitrary detention’ ‘torture and sexual violence,’ usually referred or attributed to a State.  

Political Bias 

Most alarming in the Report is the obvious political bias expressed in favor of the last government and against the present government. This should not be the case in a human rights report. Paragraphs 15 and 16 are very clear on this matter. First para begins: 

It was at this juncture that a national unity Government, formed in January 2015, made important commitments to confront the past, strengthen democratic and independent institutions, and end impunity.” 

This is a clear example that the Commissioner or the Commissioner’s Office has a clear political bias over political matters, party politics and democratic governmental changes within a sovereign and an independent country. While pointing out some inconsistencies and delays, the Report further states: 

Nevertheless, Sri Lanka seemed to be on a new path towards advancing reconciliation, accountability and human rights. The developments since November 2019, however, have reversed that direction and, instead, threaten a return to patterns of discrimination and widespread violations of human rights experienced in past decades. (My emphasis). 

In Section III, there are six subsections devoted to political matters apart from human rights issues and violations. There is no question that there are ongoing human rights issues and violations, and the governmental structures undoubtedly impinge on them. These are common to many countries including Western nations in different degrees. 

The task of the Commissioner’s Office or the UN would be to involve member countries in a constructive dialogue without preferring defeated governments/parties, and without involving in political polemics. Otherwise, there are serious doubts whether the Commissioner or the Commissioner’s Office aiding and abetting defeated governments, terrorist groups like the LTTE or the JVP ostensibly in the name of human rights. 

As an academic representing the World University Service (WUS) before the UN Commission on Human Rights and the Sub-Commission during 1984-1991, the present situation at the Human Rights Office in Geneva appears extremely sad. I have never seen an extremely political report such as the present during that time. 

තානාපති සේවයට සුදුස්සන් පත් කළ යුතු බව අස්ගිරි අනුනාහිමියන් කියයි (වීඩියෝ)

February 6th, 2021

Courtesy Hiru News

ශ්‍රී ලංකාව නියෝජනය කරමින් විදේශ රටවල් සඳහා තානාපතිවරුන් පත්කිරීමේදී සුදුස්සන් පත් කළ යුතු බව අස්ගිරි පාර්ශ්වයේ අනුනායක පූජ්‍ය වෙඬරුවේ උපාලි හිමියන් පවසනවා.

උන්වහන්සේ මේ බව සදහන් කළේ මහනුවර ප්‍රදේශයේ කොන්සියුලර් කාර්යාලයක් විවෘත කිරීමේ අවස්ථාවට එක්වෙමින්.

විදේශ අමාත්‍යාංශයට අයත් ප්‍රාදේශීය කොන්සියුලර් කාර්යාලයක් මහනුවරදී අද විවෘත කෙරුණා.

ඒ විදේශ අමාත්‍ය දිනේෂ් ගුණවර්ධන මහතාගේ ප්‍රධානත්වයෙන්.

ජිනීවා මානව හිමිකම් මහ කොමසාරිස්වරිය විසින් ශ්‍රී ලංකාව සම්බන්ධයෙන් ඉදිරිපත් කර ඇති වාර්තාව පිළිබඳව මාධ්‍යවේදීන් මෙහිදී විදේශ අමාත්‍යවරයාගෙන් ප්‍රශ්න කර සිටියා.

Prof.Rohan Gunaratna’s recipe for controlling extremism

February 6th, 2021

By Camellia Nathaniel/Daily News

Prof.Rohan Gunaratna’s recipe for controlling extremism

Colombo, February 6: The United Nations Human Rights Council (UNHRC) accuses Sri Lanka of being in a ‘state of denial about the past’, details how the failure of domestic mechanisms has further entrenched impunity, exacerbating victims’ distrust in the system. Among a litany of failures, the report addresses the rollback of 2015 reforms that offered more checks and balances on executive power, the erosion of judicial and institutional independence, and the failure to reform the security sector and remove and hold to account those responsible for alleged grave crimes and human rights violations. The Government has decided to reject the report submitted by the United Nations High Commissioner for Human Rights on Sri Lanka.

In an interview with the Daily News, Dr. Rohan Gunaratna who is an Honorary Professor at the General Sir John Kotelawala Defence University and Senior Advisor to its Department of Defence and Strategic Studies, Sri Lanka, discussed aspects of the UN report and Sri Lanka’s stand and course of action required to be taken.

The following are excerpts from the interview:

Q. As an international expert, how do you view the latest UN report on Sri Lanka?

. The UN report on Sri Lanka reflects that successive governments have not handled the human rights challenges prudently. It is still not too late for the Sri Lankan Government to create a team of specialists to provide guidance and direction as well as engage the UN system, especially the UNHRC. Unless the Government develops a professional approach, the existing situation will be mishandled and will lead to the loss of valuable time, opportunities and resources. The Government needs not only a whole of Government but a whole of society approach. The Sri Lankan conflict was meticulously documented and the data can be used to verify and validate the allegations made and implied in the report. Without further loss of time, the Government should create a proactive interagency mechanism with specialists from the Foreign Ministry, Defence Ministry, intelligence community, NGOs and the media to address the very issues raised in the report. After establishing a secretariat with competent and dedicated staff, the Government should create a 24/7 monitoring and response capability.

Sri Lanka was the first country to defeat an insurgent and terrorist group in the early 21st century. As a modern war, the Sri Lankan Security Forces – LTTE conflict was meticulously documented by several parties. The Sri Lankan Government should share the above documentation with the UN and also release significant information through a portal run by the Security Forces. The reports should include the United Nations Country Team Assessment of Casualty Figures that was never released publicly. According to this vital report, a total of 7,721 were killed and 18,479 were injured from August 2008 to May 13, 2009. This includes both civilians and LTTE terrorists. Furthermore, the UNICEF Supported Family Tracing and Reunification Unit issued a report that stated, as of June 2011, 2,564 tracing applications have been recorded out of which 676 are related to children and 1,888 to adults. The UNICEF stated that 64 percent tracing requests were reported by parents as having been recruited by the LTTE.

The LTTE international network provided a fictitious figure of 40,000 that the UN report has reproduced several times without authentication. The report of the Secretary-General’s Panel of Experts on Accountability in Sri Lanka, referred to by some as the Darusman Report, lost credibility in Sri Lanka after it reproduced the fictitious figure 40,000. An indelible lesson learnt from Sri Lanka’s experience is that international organizations, especially the UN, should not reference a death toll without verification and validation. It is within the capability of the UN to build a database of the dead that is transparent and open to scrutiny. The Sri Lankan Government should counter any individual or organisation repeating the fictitious numbers generated by the LTTE notorious for using its front, cover or sympathetic organisations to influence the human rights lobby. In response to the LTTE propaganda campaign, the Sri Lankan Government should create strategic communication capabilities within Army, Navy, Air Force, Police, Intelligence Services, and the Foreign Office. Unfortunately, neither the Foreign Office nor the Security Forces have understood the national imperative to raise the specialist capabilities to rebut the false information produced by the LTTE international network.

Q. As an expert on terrorism with vast experience on this topic, do you agree with these allegations against the Sri Lankan Security Forces accusing them of human rights violations?

A. The focus of the UN report is on accountability, the cornerstone of the human rights framework. Accountability is responsibility, answerability and enforceability. Accountability is the obligation of the Government to take responsibility for their actions, answer to those affected, and put in place a mechanism to monitor and take measures if the established standards are not complied. In the Sri Lankan context, the Government had a robust mechanism where several departments worked closely with UN agencies including the UNICEF, ICRC, diplomatic missions, international and domestic NGOs, and the media. There is sufficient documentation appreciating the Government’s commitment of sending food, medicine and other essential supplies to 399,785 civilians held hostage by the LTTE. The LTTE used the civilians as a cover to fire at the Sri Lankan military, a practice the LTTE is notorious for, including when it fought against the Indian Peace Keeping Force. There is also an abundance of documentation that the civilians ran away from the LTTE in the direction of the Security Forces. This includes testimony that the LTTE fired at the civilians breaking away from the LTTE human shield and fleeing in the direction of the Security Forces. The Security Forces provided water, food and medicine before transporting the Internally Displaced Persons (IDPs) to welfare centres because the LTTE had mined large areas of land and also each person had to be screened.

A total of 12,735 LTTE leaders and members surrendered or were identified by Tamil civilians or government investigators/intelligence. The former terrorists were given an amnesty, rehabilitated, and, reintegrated. As it prevented the revival of the LTTE, the rehabilitation programme of Sri Lanka is considered one of the three top programmes in the world. The then Defence Ministry Secretary Gotabaya Rajapaksa gave full access for a period of five years to a team of psychologists led by distinguished professors Arie W. Kruglanski and Michele J. Gelfand to interview the entire detainee population. In addition to the meticulous records maintained by the Bureau of the Commissioner General of Rehabilitation (BCGR), debriefing of the former terrorists are with the Police Special Branch, Criminal Investigations Department, Terrorism Investigations Division, Military Intelligence Directorate and the State Intelligence Service. The records provide the most comprehensive account of LTTE atrocities, the ethnic cleansing of Sinhalese and Muslims from the North and the East, the attacks on the Sinhala and Tamil villages, the massacres and bombings of civilians in the South, the assassination of civilian and military leaders including two world leaders, and the international network of the LTTE that supported and enabled three decades of terrorism in Sri Lanka. The Government should not share publicly the names of the rehabilitated and reintegrated LTTE terrorists as they are living happily with their families. However, they will be of exceptional value in bringing to justice those who supported, especially funded the LTTE in Sri Lanka.

Any investigation should focus on the sources of allegations and counter allegations. The key question that should be posed is who has brought these allegations? Although the LTTE domestic organisation was dismantled, the LTTE international network survived. The LTTE international network that engaged in propaganda and lobbying, extortion and fundraising, procurement of arms and dual-use technologies, and clandestine shipping of arms from North Korea to Sri Lanka transformed. The LTTE international network today masquerade as human rights champions in Western capitals and in Geneva. Similarly, the Tamil National Alliance (TNA) that espoused separatism, works in Geneva with key LTTE fronts. The Yahapalanaya regime delisted eight of 16 LTTE front organisations overseas and 269 terrorist activists from 424 listed under the UNHCR 1373. With the recovery of the LTTE database, its financiers overseas were listed based on evidence that has never been disputed. The terrorist fronts delisted by the Yahapalanaya regime were the Global Tamil Forum (GTF), British Tamil Forum (BTF), National Council of Canadian Tamils (NCCT), Tamil Youth Organisation (TYO), World Tamil Coordinating Committee (WTCC), Canadian Tamil Congress (CTC), Australian Tamil Congress (ATC), and Tamil National Council (TNC). The delisting of the fronts led to the revival of the LTTE at home and LTTE resurgence in the West. The time is right to relist the delisted fronts and to investigate, charge, and prosecute LTTE functionaries including propagandists, financiers, procurement and logistics officers living overseas.

Q. Successive governments in Sri Lanka gave assurances to repel the Prevention of Terrorism Act (PTA) and introduce new anti-terrorism laws. Why has this not happened?

A. The PTA was developed in 1979 by the then President J.R. Jayawardena’s administration as a response to terrorism which was prevailing at that time in the Jaffna Peninsula.

Its offences reflect the nature of terrorist activities which were taking place in that part of Sri Lanka at that time.

It is reliably known that State legal advisors were briefed of the type of criminal activities which were being unleashed at that time by a comparatively young group of terror organisations including the LTTE.

Based on the threat at that time a legal and policy framework was crafted to deal with the assassination of Tamil politicians, government officials, informants, bank robberies, explosions and making speeches resulting in racial hatred. At that time, there were no attacks on civilians. In addition to examining the counter terrorism legislation of the UK, India and Pakistan, they reviewed emergency regulations to deal with the 1971 insurrection, the 1962 military coup, and the Criminal Justice Commissions Act. The PTA was enacted for a year as he believed that the terrorist threat could be eliminated by the end of the year. The PTA of 1979 law repealed the proscription of the LTTE and other terrorist groups in 1978. During that year, the threat grew and the Parliament gave the PTA another three years. As the threat persisted, the Parliament made it a perpetual law.

Today, the threat landscape has changed. The PTA does not capture the killing of civilians except witnesses. The PTA covers only specified persons: public servants, policemen and politicians. The PTA is not potent to deal with the Easter Sunday attack, the type of attacks the world including Sri Lanka is likely to suffer if national security is neglected. If the Counter Terrorism Act (CTA) had been enacted in a timely manner during the Yahapalanaya regime, the Easter massacre could have been prevented. If not prevented, the State could have used the CTA to deal with those involved in the Easter attack. Unfortunately, the Yahapalanaya Government was weak and the then Opposition onslaught prevented the bill from becoming a law. In the Sri Lankan culture of confrontational politics, there was no bipartisanship on national security and foreign policy. The Opposition wrongly said the CTA was a US and European draft when 22 top-level Sri Lankan Government officials and one private human rights lawyer had worked on it. The legislative draft reflected the unanimous view of all 22.

The bill was drafted by a group of Sri Lankan legal, military, police, intelligence and administrative personnel of whom except one, all were public officials. Their final report which was presented to the then Prime Minister had been unanimous. They had twin objectives. One was to develop a modern counter terrorism law which could be effectively used to deal with all contemporary forms and manifestations of terrorism. The other was to ensure compatibility with human rights norms and to prevent abuse. After the Easter attack, it is apparent that the PTA is not the most efficacious in dealing with all forms and manifestations of terrorism. What is conspicuously absent in the PTA is an offence called terrorism and acts. As religious extremism is the backdrop for the unleashing of violence, that is per se terrorism. Furthermore, with terrorism emerging as a global play, if anyone is planning attacks against Sri Lanka from overseas or its nationals in Sri Lanka are planning to mount attacks overseas, the State can act. The CTA is a contribution towards the global effort on terrorism. The CTA is also efficacious against LTTE networks, cells and individuals overseas planning abetting and instigating terrorism in Sri Lanka. The CTA gave universal jurisdiction to Sri Lankan law enforcement and courts to deal with terrorism both from a national and global perspective.

Q. The UN High Commissioner urges the authorities to immediately end all forms of surveillance…” What is your opinion?

A. A government with no capacity to surveil terrorist and criminal suspects will suffer from terrorism and crime. Sri Lanka suffered from the Easter Sunday massacre as a direct result of the Yahapalanaya Government leaders instructing the Directorate of Military Intelligence to call off its surveillance operations. The result was the loss of 264 lives, both Sri Lankans and foreigners, and another 592 maimed and injured. The Easter Sunday massacre was the worst terrorist attack Sri Lanka suffered since 2009. It will be fatal for Sri Lanka if its security and intelligence services stop its surveillance operations. In the US, Canada, Australia, New Zealand, UK and in continental Europe, there are over 100,000 terrorist suspects under watch.

Sri Lanka’s security was compromised by its leaders during the Yahapalanaya regime. Rather than curbing Islamization and Arabization, Wickremesinghe advocated a reconciliation model of governance to enlist the Muslim vote. Similarly, instead of countering separatism, Mangala Samaraweera delisted LTTE entities enlisting the Tamil vote. As Prime Minister of the Yahapalanaya regime, Wickremesinghe instructed the Directorate of Military Intelligence to dismantle the operational capabilities designed and developed to detect terrorists and disrupt attacks. Instead of securing Sri Lanka, Wickremesinghe took guidance from the UNHRC, human rights bodies, Western capitals and Western diplomats in Colombo lobbied by the LTTE and TNA to investigate the Security Forces. With the restrictions placed on the Security Forces, the lack of direction and guidance by both Wickremesinghe and Sirisena, the birth, growth and attacks by the Islamic State was inevitable and imminent.

In addition to expanding its security and intelligence capabilities both in Sri Lanka and overseas in the coming decade, the Sri Lankan Government should respond to the current and emerging threats by introducing a national service. Furthermore, the Government should propose an intelligence and a National Security bill.

Q. The US Justice Department has charged three Sri Lankans with supporting terrorism for their participation in the Islamic State-claimed Easter attacks on churches and hotels in 2019. Sri Lanka is still to charge anyone despite numerous investigations. What is your opinion?

A. The Easter Sunday massacre is an act of international terrorism. It was a complex terrorist attack involving multiple targets. The Criminal Investigations Department, Terrorism Investigations Division and other entities have worked with the Attorney General’s Department to investigate and indict the Islamic State detainees. The AG will review the findings of the Presidential Commission of Inquiry on the Easter Attacks. The Presidential Commission concluded their proceedings only in January 2021. While the focus of the police investigation was on bringing the perpetrators and the support network that enabled the terrorist attack to justice, the Presidential Commission will propose far-reaching changes to prevent the next attack.

The far-reaching changes should include reforming the mosque and Madrasa, where Muslims learn about other faiths, and, learn to respect them. Even after the Easter Sunday massacre, the continuing spread of Salafism especially its Saudi version Wahhabism was highlighted at the Presidential Commission on the Easter Sunday attacks. The Government should put in place a system to screen foreign preachers and also accredit local preachers practicing in Sri Lanka. As long as foreign ideologies supplant local and traditional Islam, exclusivism, extremism and terrorism will persist. With the second commemoration of Easter Sunday massacre coming up, the Muslim leadership should move to reform the religious space. Although the ideology of Salafism/Wahhabism known as Tawheed in South India and Sri Lanka originated from Saudi Arabia, most of the Gulf countries have been smart. They have regularised the management of mosques, Madrasas and all Islamic organisations. Today, no sermons without the approval of the religious authority appointed by the Government could be delivered. The sermons should be devoid of political subjects. There should be no anti-government propaganda in religious institutions.

The madrasas should be brought under the Education Ministry. Similarly, there should be a common syllabus. The Gulf countries have been able to modernise their Madrasas with a regulated curriculum. Until Easter Sunday, successive governments in Sri Lanka left it to the Muslim leaders to take tough decisions on religious reform due to political considerations. Sadly, the situation has deteriorated from bad to worse. A segment of the Sri Lankan Muslims continues to take inspiration from Saudi Arabia but behave more regressively. Muslim political and clerical leadership should develop a zero-tolerance approach to exclusivism and extremism. They should stop the political, religious and cultural radicalisation by reforming the Madrasa and the mosque sermons to produce a new generation of Muslims. They should reject the Middle Eastern ideologies and fashion that is supplanting the Sri Lankan Muslim heritage.

Q. In your view what steps could and should the Government take in order to encourage reconciliation between the various communities in the country?

A. National unity is national security. If the bridges between communities are not restored, exclusivism will lead to extremism and extremism to terrorism and violence. The way forward is to replace the segregated education system with national schools, introduce religious knowledge to all schools, delist ethnicity and religion-based political parties, and integrate communities. To deter anyone from insulting another person’s ethnicity and religion, formulate a maintenance of ethnic and religious harmony act, and also an online falsehoods and manipulations act.

Sri Lankan politicians have exploited ethnicity and religion for their personal and political agendas. They have created disharmony between communities and compromised national security. The most notorious was the TULF that created the separatist ideology that some elements of the TNA continue to espouse by igniting racial passions. The Government has to take firm action on anyone trying to glorify Prabhakaran, the LTTE and the dead terrorists. The Government should reach out to the Tamil communities overseas and engage them to join in the socioeconomic development programmes of Sri Lanka.

It’s time for the Geneva Circus replete with molehills and mountains

February 6th, 2021
 

by Malinda Seneviratne Courtesy The Island

Circus Pacifica, Apollo Circus and of course the amazing Chinese Circus — readers of an earlier generation will no doubt remember these. The Apollo Circus however planted itself on Pedris Park for quite awhile, but the others were rare.

Perhaps the antics of politicians, political parties, activists of various persuasions and of course the NGO rat pack compensated. They have entertained us even as they went about their charades, clowning, sleight of hand, somersaults and such, prompting quite a few oohs and aahs from an audience that wasn’t exactly applauding in unison.

We could never look forward to the real circuses. We didn’t have to anticipate with bated breath the political circus. However, there’s one which comes around every year around February. The Geneva Circus.

There are essentially two scripts: one to be used when a US-friendly or rather servile-to-the-USA government is in power and the other when the regime is not willing to play ball with eyes closed. In the first case, we get co-sponsored anti Sri Lanka resolutions, soft deadlines, much forgiving and forgetting. The run-up to the UNHRC sessions are not marked by Washington-led media outfits badmouthing Sri Lanka. The separatist groups abroad are in ‘go-easy’ mode. Human rights outfits barely murmur ‘concerns.’ Their local counterparts go into hibernation and the slumber is so deep that they don’t have the eyes to see any wrongdoing.

Well, we are not in that situation right now. It’s ‘the other guys’ in power and perforce it’s the second script that’s being played. This is how it goes.

It begins with the collection/construction of evidence. There are claims that strangely (and by now predictably) are filed without substantiation. Non-movement on agreements that are no longer valid will be noted. There will be a lot of striving and straining to enumerate ‘minority grievances,’ and to this end, the local lackeys in political and NGO circles will do their bit. Statements will be issued by the representatives of nations that have clout in Geneva (the U.S. ‘Cesspool of bias’ description notwithstanding). All ‘concerns’ raised will be duly documented. Human rights outfits, international and local, silent for months, will suddenly find voice.

‘Sri Lanka’s human rights situation has seriously deteriorated under the administration of President Gotabaya Rajapaksa, Human Rights Watch said in its World Report 2021.’

That’s Human Rights Watch. Absolutely predictable. It comes with ‘evidence.’

HRW claims that security forces have increased intimidation and surveillance of human rights activists, victims of past abuses, lawyers, and journalists.’ If activists and claimants of past abuses, political operatives who conveniently wear the lawyer or journalist hat are upset about outcome preferences that haven’t materialized feel some anxiety and want to call it ‘intimidation’ or ‘surveillance’ that’s their right. A state cannot be faulted to be cautious, especially given a 30-year war against terrorism and a jihadist movement that unleashed terror on civilian targets that matched the worst of the LTTE. We don’t even know if there was intimidation or surveillance. We do know that ‘intimidation’ is frequently fabricated, posted on dubious websites and photo-shopped into newspaper cuttings. We know that such ‘evidence’ is sent to the right addresses where the relevant householders lap it all up gleefully.

HRW is upset about Sri Lanka withdrawing from the resolutions co-sponsored by a more than mischievous minister on behalf of a government operating absolutely against popular will on the relevant issues. However, when the wording is regurgitated, it does sound ominous. It’s as though Sri Lanka has decided that truth-seeking, accountability and reconciliation are irrelevant. That’s hardly the case. Well, not ‘Reconciliation = Eelamist Agenda’ certainly, but those who preferred THAT version were booted out by the voter. HRW has missed the incontrovertible truth that even those who pushed that version, did an about turn, pledging in two major elections to uphold the unitary character of the state. As for the devolution element of reconciliation, not even its most ardent advocates seem interested in provincial councils.

So it’s natural that the HRW feels a reversal in ‘gains of the previous government.’ HRW feels that minorities are ‘more insecure, victims of past abuses fearful, and critics wary of speaking out.’ That’s what Meenakshi Ganguly, the South Asia director of the outfit says. It’s cut-and-paste stuff, nothing more.

If ‘security’ is about a separatist agenda moving in the ‘right direction,’ sure, that’s not happening. ‘Victims of past abuses,’ she says — well, such as? Critics? Does she mean those who were unofficial adjuncts of the political camp that lost? They are wary, are they? ‘Wary’ is certainly a politically more useful descriptive than, say, ‘devastated by political defeats.’

There is certainly a more military presence in government. Systemic flaw and woeful incompetence by officials haven’t really helped the President get things done, especially in a pandemic context. It’s no secret that it is the security forces and the State Intelligence Service that have sacrificed the most, working tirelessly around the clock, to support the efforts of the medical teams fighting Covid-19. The retired officers (they are civilians now, let us not forget) haven’t done worse than those they replaced as heads of certain key institutions. In fact, in certain cases, they’ve managed to streamline operations, cut costs and get things done.

HRW says ‘they were, like the President, implicated in war crimes.’ Here we go again! Accusation treated as established fact in a political project which is not described as such, naturally. HRW makes much of the USA announcing that General Shavendra Silva was ineligible to enter that country. Oh dear! The USA passes judgment and that’s the last word? This is the point where the clowns do their turn. Loud applause and much laughter follow!

HRW talks of a ‘false accusation on social media that Muslims were deliberately spreading the virus.’ Lots happen on social media. Some take it seriously, some don’t. HRW seems to have done some surveillance and cherry-picked. Good for HRW.

HRW does better on the issue of burials/cremation. The Government has not sanctioned burial. Yet. The issue has been politicized by multiple parties, Muslim politicians included. Maybe HRW is not interested in delving into the details and the complexities, but the Government could (still) act in ways that alleviate the apprehensions of the Muslim community.

The High Commissioner for human rights, Michelle Bachelet has also made the expected noises, flagging ‘freedom of expression’ issues related to what she calls ‘criticism of the government’s handling of the Covid-19 situation.’ This is not the time to be mischievous and some certainly were, and that, Bachelet and HRW will not agree, can have serious impact on the entire population. The nice thing about it is that neither HRW nor UNHRC has to do the cleaning up when the smelly stuff hits the fan.

Ganguly ends with some poetry. Nice. ‘Concerned governments should do all they can to prevent Sri Lanka from returning to the ‘bad old days’ of rampant human rights violations. Governments need to speak out against abuses and press for a UN Human Rights Council resolution that addresses accountability and the collection and preservation of evidence.’

Concerned governments, she says. Does she mean the USA, UK and those in the EU? Laugh, ladies and gentlemen. That’s what you do when the circus comes to town!

Yes, the EU too. The EU has, as expected when the Geneva Circus is around the corner, ‘raised concerns’ on human rights. The wording is identical, almost: inclusiveness, reconciliation and fair treatment of minorities.’ The EU office has also tweeted that it is ‘saddened by the destruction of the monument at the Jaffna University.’

What’s the story there? Students cannot put up structures at will on state property. If the monument was sanctioned, the person who gave permission was the first culprit. However, having allowed it or turned a blind eye to it (as the case may be), it is wrong to arbitrarily raze it to the ground. The Vice Chancellor opined that it was an obstacle to reconciliation. The students’ response (‘we tell the Sinhala Government” that we don’t want to fight a war, we just want to honor our dead’) seems to justify his position, but that’s a different matter.

If students want to celebrate brutes, that says a lot about the students. However, if it’s about remembering kith and kin, that’s another matter altogether. If that’s the case, though, why make a political fuss about it? Why turn it into a circus?

The VC has since done a U-Turn and even laid the foundation for a replacement monument. The government missed a trick here. It could have engaged the students. It could have discussed the possibility of a monument before which anyone could grieve, especially the near and dear for the temperature of their tears are the same and truer than those shed by the politically motivated. Could have, should have, still can do. Never too late.

There are circuses and circuses. Some International, some local. We had the US Ambassador finding her voice after a long silence to express dismay over the assault on the Capitol Building in Washington DC. ‘We will continue to try to be more perfect,’ she pledged. So, the USA and everything in that country including racism, police brutality and a foreign policy that’s only about securing markets, plundering resources and bombing countries to the middle ages if that’s what pursuing strategic interests entails, is ‘perfect.’ That’s the claim. Laugh ladies and gentlemen!

This week also saw an incarceration drama. Ranjan Ramanayake was sentenced to a four year prison term for contempt of court. Naturally, the opposition cried ‘foul.’ Ranjan’s ethics are obviously of the kind that makes ‘foul’ a weak descriptive. He did rant and rave in ways that others did not. He did insult the judiciary. He demanded an independent judiciary but was caught on tape (his own) promising to intercede on behalf of a judge, taking her case to the then Prime Minister Ranil Wickremesinghe (yes, under whose watch HRW and the UNHRC says ‘there was progress’!).

Was there political motivation at work in the court decision? We don’t know. We can speculate though. Speculation on this count was fueled by the acquittal of Sivanesathurai Chandrakanthan allies Pilleyan, former Chief Minister, Eastern Provincial Council and leader of the Tamil Makkal Viduthalai Pulikal (TMVP).

Ranjan in, Pilleyan out! How horrendous! That’s the line the Opposition took.

Well, Pilleyan belonged to a terrorist organization. That’s bad. He was accused of murder. That’s not good. However, on that particular charge, his innocence has to be presumed until and unless proven guilty. He was held for five years without trial. Five years! That’s when the government which HRW and Bachelet believes ‘made some progress.’ Those making a song and dance about Ranjan’s sentence and about ‘the lawyer’ Hejaaz Hizbullah being held without trial over suspected involvement in the Easter Sunday attacks, weren’t upset over Pilleyan’s incarceration.

Five years was long enough to find the evidence, but apparently the Attorney General couldn’t make a case. That, or he bowed to political pressure. The former indicates that his predecessor was playing politics with justice. The latter, if that’s the case, doesn’t cover the current Attorney General in glory. However, all this is speculation. We really don’t know.

Maybe investigations regarding Hizbullah are incomplete. He’s been under custody for many months. Not yet ‘years.’ Years, however, is the time-slice in the case of LTTE cadres currently in detention. Neither the previous regime nor this has moved to bring matters to a close. It would be a horrible travesty of justice if they are finally released ‘due to lack of evidence’ or an unwillingness to continue with the prosecution (either of which could be the case with respect to Pilleyan). Not a laughing matter, ladies and gentlemen .

We had the President slipping in Ampara over the last weekend. To be fair by him, the President has been badgered endlessly by Harin Fernando from day one. The President responded in jest, but what he said was not really funny. He alluded to Prabhakaran and how that terrorist’s life ended. Unnecessary. Unbecoming. Harin is, relatively, small fry and his political track record is so sketchy that responding to him constitutes a salute, an undeserved one.

Harin claimed he knew about the Easter Sunday attack AND DID NOTHING ABOUT IT! Gotabaya Rajapaksa, during the election campaign, conducted himself well. He didn’t utter one word about his fellow candidates. He focused on his program. He slipped. That’s no laughing matter either, even though people are making a mountain out of a molehill here.

There was noise over the East Terminal of the Colombo Port. The unions and several political parties objected. They met with the President. The talks were disappointing, they said. The President said it will not be sold. He said it’s a joint venture with a minority control for the Indian port development company. He didn’t say that the same company is building a competitor-port in Kerala. Obviously there’s ‘understanding’ that’s not been put into words and made public.

Obviously the (virtual) sale of the Hambantota Port by the previous regime has constrained the President vis-a-vis Indian ‘concerns’. The President has gone on record to say that India’s national security concerns will not be compromised by Sri Lanka. There’s a cheque being cashed by India but we don’t know what we got in return. The vaccine? That’s a laugh — in any case 99.5% of the infected recover, the vaccine is still an unknown quantity and there are alternatives out there in the vaccine market. A (nominal) buffer in Geneva? Possible but again, we do not know. Such things are not said. Arms are not twisted in public.

A government besieged (as this one is) has few options. Geneva is a circus but not one where the Sri Lankan delegation will get to laugh. The Government has one trump. Not Donald. The people.

Open letter to Ali Sabry: Tread cautiously in amending laws

February 6th, 2021

RANJITH SOYSA Courtesy The Island

I am addressing this note to you as I believe that you are man of the world with a road map for the Nation. I have listened to your pre-election speeches, delivered in Australia, and read your orations, in Sri Lanka, which outlined your vision for the country and the nation. And, I still believe that you have a lot to contribute to the Nation.

I am rather puzzled with two recent propositions made by you which fly in the face of the picture of you, I had in my mind. Still. I have implicit trust in you as I am of the view that which I discuss below will receive your close scrutiny.

Grasping the Nettle, I may point out that your proposal to ‘amend the Antiquities Ordinance, repealing the provisions therein, preventing the courts from releasing persons charged with or accused of related offences on bail” (article in The Island by K Tiranagama) reminds me of the attempts of some to hunt with the hounds and run with the hare. As you no doubt agree the Antiquities are part of our living history which we have to protect and handover to our future generations. As a small country, we have been cheated by a number of invaders who pillaged our invaluable treasures of historical value and stole many others which are now stored in prestigious museums of the West. Your efforts to tackle the prison congestion by tinkering with the Antiquities Ordinance is not acceptable to a nation which is at the receiving end of systematic robbery of her artifacts by the colonial powers and, at present, by the greedy and the well-planned destructive forces,

So, Hon Minister, you should consider looking elsewhere, if your objective is to reduce the prison congestion. If at all, you should introduce stringent measures to the Antiquities Ordinance to deter persons from robbing the nation’s history. We hear that yearly over 750 complaints are received annually by the police and the Dept of Archaeology, about vandalism directed at our antiquities. If you do implement your misdirected proposal, such vandals will have a field day.

The second proposal which is equally, or more, damaging, is included in the gazette notification no 2208/13 -2020 issued on council of legal education dated 30.12.21/which says.

Part I : Sec. (I) – GAZETTE EXTRAORDINARY OF THE DEMOCRATIC SOCIALIST REPUBLIC OF SRI LANKA – 30.12.2020 5A (d) the Special Entrance Examination shall be held during a specified month as determined by the Council, of the year preceding the year of entry to the Sri Lanka Law College. (2) immediately after rule 28 thereof, by the insertion of the following new rule:- ” 28A. (1) All courses conducted at the Sri Lanka Law College shall be conducted in the English Medium.

Why should the law be taught only in English, vitiating the Official Language Act? As you no doubt agree law affects everybody in Sri Lanka and the opportunity should be made available to the average Sri Lankan to understand and to act according to the law. Once the education is provided in English only, as per the proposal, the whole legal machinery, including the hearing of court cases, will be conducted in English only. You may remember how the ordinary villager Silindu, in the well know novel Village in the Jungle” had to face justice when he had to look up and accept the judgement against him, delivered in English, a language which he did not comprehend! There will be many more Silindus in Sri Lanka who will have to come to the courts and suffer in silence to the dictates in English if the proposed scheme comes into operation. The law had been taught in the Sinhala language for more than 25 years and is not a subject to be used internationally, except with regard to special occasions which can be handled even by using official translators as in the case of eminent international leaders who are not conversant in English. You are only attempting to turn the clock back to the colonial period. Please reconsider and revert to the existing system in providing legal education as per the Official Language Act

Biden administration throws its weight behind new Geneva resolution

February 6th, 2021

by Shamindra Ferdinando Courtesy The Island

Ahead of the 46th sessions of the Geneva-based United Nations Human Rights Council (UNHRC) scheduled to begin later this month, newly elected US President Joe Biden’s Democratic Party has raised Sri Lanka accountability issues in a recently submitted Resolution, with the focus on appointment of military officials, including that of Gen. Shavendra Silva as the Commander of the Army.

The UNHRC consists of 47 countries divided into five groups. The UK took over Sri Lanka matter in the wake of the US quitting the UNHRC in June 2018. It now heads the Sri Lanka’s Core Group.

Silva, the first General Officer Commanding (GoC) of the celebrated 58 Division was named the Commander of the Army by President Maithripala Sirisena.

Sirisena’s successor, Gotabaya Rajapaka, appointed Silva the Chief of Defence Staff (CDS) and subsequently promoted him to the rank of General.

Democratic Party Congressman Brad Sherman, a ‘very’ close associate of professional activists within the Global Tamil Diaspora has tabled a Resolution in the U.S. Congress charging President Gotabaya Rajapaksa administration of engaging in harassment and intimidation of human rights defenders and enforced disappearances, and protecting war criminals, Daya Gamage, former political specialist of the US State Department said.

Bradley James Sherman is the US Congressman representing California’s 30th congressional district since 2013.

The author of Tamil Tigers’ debt to America Gamage explained how the change in US administration had started to bring in ‘initial bearing’ on Sri Lanka with Congressman Sherman making a move. Gamage said that the US stand on the accountability issues should be examined against the backdrop of a statement attributed to Foreign Secretary Admiral Jayanath Colombage that the political change wouldn’t have any bearing on Sri Lanka.

Gamage said that in spite of the US not being a member of the UNHRC, it would throw its full weight behind the push for a new Resolution to be moved at the forthcoming sessions.

Here are four areas the Congressional Resolution on Sri Lanka has touched:

Whereas the Government of Sri Lanka has promoted high ranking military officials suspected of forcibly disappearing persons and bearing responsibility for war crimes, including Lieutenant General Shavendra Silva, and has failed to hold accountable other current military officials accused of war crimes.

Whereas, during the 26-year civil war ending in 2009 between government forces and the Liberation Tigers of Tamil Eelam, tens of thousands of Tamils were forcibly disappeared by the police, military, and paramilitary operatives

Whereas, according to a 2020 United Nations Special Rapporteur’s report, no observable progress has been made on pending cases, including habeas corpus applications into the disappearance of Tamil Tigers and members of their families who surrendered during the final days of the war”.

Whereas lawyers, human rights defenders, and victims involved in cases of enforced disappearances face intimidation, harassment, and violence, particularly since Rajapaksa became President.

The Island learns that since the initial government reaction to the US slapping travel ban on Gen. Shavendra Silva and his immediate family members an year ago, the government hadn’t made representations to the US or UNHRC. The government ignored an opportunity to take up the Army Commander’s issue in the wake of the recent declaration made by the then US Secretary of State Mike Pompeo regarding the Army Commander’s matter. When the media raised the US travel ban on the Army Commander at a joint media conference given by Pompeo and Foreign Minister Dinesh Gunawardena, the one-time CIA Chief said All right. Thank you. I think there were three questions there. The last one, look, it’s a legal process in the United States. We’ll always continue to review it. We want to make sure we get it technically, factually, and legally right. We’ll continue to do that.”

Well informed sources said that the UK spearheading the moves for a new Resolution at the UNHRC had told the Sri Lankan government in no uncertain terms that it was determined to go ahead with the project. Sources said that Secretary of State for Foreign, Commonwealth and Development Affairs and the Minister for South Asia Lord Ahmad of Wimbledon explained their stand to Minister Gunawardena and the Sri Lankan High Commission in London.

Tamil political sources said that they had the required support to secure a new Resolution at the forthcoming session. Sources said that a petition forwarded by three Tamil political parties represented in parliament to UNHRC members as well as the HR Commissioner received approval from those who mattered. Sources pointed out that the HR Commissioner’s latest report on Sri Lanka took the Tamil parties’ petition into consideration.

SL plans to complete mass inoculation within three months

February 6th, 2021

Courtesy The Daily Mirror

There is a mechanism in place to vaccinate all Sri Lankans within three months and to become the first country in the world to complete that task, Secretary to State Ministry of Primary Health Care, Epidemics and COVID-19 Disease Control Dr. Amal Harsha de Silva said yesterday.

He told Daily Mirror the Government had identified locations to set up 4,000 centres where the general public could be vaccinated.

With this system in place, we hope that Sri Lanka will be able to complete the vaccination programme within three months and be named as the first State to do so.

The Secretary underlined that this would depend on the availability of vaccines into Sri Lanka because there is a higher demand for vaccines but less supply.

We have already placed an order for 18 million of Covishield vaccine from India. Apart from that, we have had talks with Russia and China to bring vaccines. Also, we have taken steps to allocate two million of Pfizer vaccines,” Dr. de Silva said.

He also said that if mass inoculation was completed, it would reduce the huge amount of money that had to be spent on PCR testing.

We spend a sum of Rs.100 million per day for PCR testing,” he added. (Sheain Fernandopulle)

Sri Lanka’s Covid-19 deaths surpass 350

February 6th, 2021

Courtesy Adaderana

The Director General of Health Services confirms eight (08) more Covid-19 related deaths have been reported increasing the death toll due to the virus in Sri Lanka to 351.

The victims include a 77-year-old woman from Kochchikade, who was identified as Covid-19 positive while being treated at the Negombo District Hospital and was later transferred to the IDH. She had passed away today (06) due to shock caused by blood poisoning, Covid-19 pneumonia and kidney disease. 

A 73-year-old woman from Kadawatha, who was transferred from Colombo North Teaching Hospital to Mulleriyawa Base Hospital after being identified as infected with the virus, had passed away on February 05. The cause of death is listed as heart condition, Covid-19 pneumonia and kidney disease.

A 56-year-old male from Moratuwa had passed away at the Mulleriyawa Hospital on February 05 due to Covid-19 pneumonia and cancer.

An 83-year-old male from Kelaniya had passed away today at the Dankotuwa Hopsital. He had been transferred to the hospital from the Welisara Hospital after being identified as Covid positive. The cause of death is reported as heart and raspatory issues caused by Covid-19 infection and complication related to liver disease.

An 85-year-old male from Colombo 14 had died on admission to the Colombo National Hospital on February 04. The cause of death is cited as Covid-19 pneumonia. 

An 82-year-old female from Colombo 13, who had been transferred from Colombo National Hospital to Homagama Base Hospital, had passed away on February 05 due to Covid-19 pneumonia, high blood sugar levels and kidney failure.

A 76-year-old female from Maharagama had been transferred from the private hospital in Colombo to Mulleriyawa Base Hospital after testing positive for the virus. She had passed away at the hospital on February 04 due to kidney damage caused by the worsening of a kidney disease and Covid-19 pneumonia.

A 48-year-old male from Mundalama had passed away while being treated at the Maharagama Apeksha Hospital on February 05. The cause of death is reported as Covid-19 pneumonia. 

Coronavirus: 726 positive cases confirmed so far today

February 6th, 2021

Courtesy Adaderana

The Ministry of Health says that 383 new cases of novel coronavirus have been identified increasing the tally of positive cases reported within the day to 726.

All are new cases are close contacts of patients from the Peliyagoda cluster.

The total number of Covid-19 cases from the Minuwangoda, Peliyagoda and prisons clusters has increased to 64,575 with this.


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