SK E&S Co. Ltd., or SK Group, South Korea’s third largest conglomerate (Chaebol) is currently in talks with the Sri Lankan authorities on the establishment of a number of investment ventures in Sri Lanka, including a $600 million LNG project. The proposed project would be able to supply LNG to 930 MW power plants in Sri Lanka and would be run on a Build-Own-Operate-Transfer (BOOT) basis, a press release issued by the Sri Lankan embassy in South Korea said.
The release adds –
‘The ambassador of Sri Lanka to the Republic of Korea, Dr. A. Saj U. Mendis, met with the top most management of SK Group, third largest conglomerate (Chaebol) in South Korea, to discuss investment and FDI with regard to Sri Lanka. In this context, Dr. Mendis met with the president and CEO of SK E&S Co. Ltd., Jeong Joon Yu as well as the members of the Board of Directors at the corporate head office of SK Group in Seoul, recently.
‘The SK Group is one of the largest corporates in the world in terms of revenue and market capitalization. In 2019, the revenue of the SK Group was USD 220 billion and the market cap. was close to USD 280 billion, thus making the SK Group amongst the 25 largest corporates in the world. The company has 95 subsidiary companies and employs over 70,000 across the world. The SK Group has a stellar global reputation in businesses such as chemical, petroleum, energy, wireless mobile services, financial services, telecommunication, construction, shipping and semiconductors, amongst others.
‘Further, the proposed mega project would create semi-skilled and skilled employment to nearly a 1,000 Sri Lankan nationals. The aforementioned project has been discussed and deliberated with the relevant authorities in Sri Lanka and is awaiting for due approvals. The CEO and Board of Directors of SK E&S further stated to Dr. Mendis that the SK Group is keen and eager to commit more investments in Sri Lanka, particularly, in sectors such as IT & ITES, construction and telecommunication, amongst others.
‘Ambassador Dr. Mendis stated that a strong and convincing presence of a corporate in the caliber of SK Group in Sri Lanka would emanate a positive sentiment and message to the international corporates and investors of the potentiality of Sri Lanka. Dr. Mendis also stated that the equity (stock) market of Sri Lanka known as Colombo Stock Exchange (CSE) too is highly attractive to woo foreign institutional investments (FII) since the Price Earning (P/E) Ratio of the CSE is 10.8.
‘Any equity market having a P/E ratio of less than 15 with a vibrant and diversified economy would be highly desirable and financially sanguine for any large scale institutional investor, particularly, foreign investors and private equity (PE) firms. The top most management of SK E&S paid due heed to the economic and investment vistas of Sri Lanka and added that they would look at Sri Lanka positively and favorably. On a separate note, Dr. Mendis stated that recently the largest Commercial Bank in the Republic of Korea, KB Financial Group of Kookmin Bank, committed a mega investment in highly reputed and diversified “Blue Chip” Corporate of LOLC Group of Sri Lanka.’
Those who traditionally voted for the UNP should decide whether they are going to destroy the party or not at this election, UNP Leader and former Prime Minister Ranil Wickremesinghe said yesterday.
Speaking during an election rally, Mr. Wickremesinghe said Tuesday’s Appeal Court decision to reject the petition filed by Samagi Jana Balawegaya (SJB) against the UNP decision to suspend those members who joined SJB to contest the general election, was an indication that those contesting under the elephant symbol were the real UNPers..
The Appeal Court decision had made it clear that those who are contesting under the elephant are the real UNPers. It has also made it clear that the SJB is another party. Therefore those who have been traditionally voting for the UNP should decide whether they are going to vote for the elephant at this election and safeguard the elephant and the UNP or whether they are going to vote for another party and destroy it,” Mr. Wickremesinghe said.
The UNP was founded by the late D. S. Senanayake who chose elephant as its symbol. He also founded the Gal Oya project. The UNP and Gal Oya go together. Therefore I appeal to everyone to vote for the elephant symbol,” he added.
Mr. Wickremesinghe said his party had joined the fray with a proper set of plans to steer the nation forward by defeating the crisis brought on by COVID-19.
We have come up with a plan to change the vicious trade cycle where consumers have to pay a high price for the food crops while the farmers are exploited. We have come up with a plan to export food crops. There will be 500 million mouths to feed in the Asian region by 2050. We are going to make use of it. A UNP government will also focus on de-silting tanks and allocating funds to grow in small lands. We will give a monthly payment of Rs 10,000 to everyone who loses jobs due to the COVID-19 crisis. We will also get the apparel industrialists to produce face masks for school children,” he said. (Yohan Perera)
Australian Home Affairs Minister Peter Dutton has told a Sri Lankan family fighting deportation from Australia to give up and go home.
The minister said the family-of-four, who are detained on Christmas Island, has cost the taxpayer $10million which could have been spent on Australians.
Priya and Nades Murugappan came to Australia by boat separately in 2012 and 2013, alleging they were escaping the Sri Lankan civil war. They settled in Biloela, Queensland and had two daughters, Kopika, four, and Tharunicaa, two.
They have applied for asylum but the government does not believe they are refugees and wants to deport them.
However, several court orders have barred the government from sending them home, meaning they are stuck in limbo on Christmas Island.
Speaking on Sydney radio 2GB today, Mr Dutton said the family should stop fighting.
‘This case has gone on since 2012 I think, and it must have cost now… probably over $10 million,’ he said.
‘That’s money that should be going into… communities and helping Australian citizens.
‘They are not refugees and they have used every trick in the book to make sure they can stay.
‘This is a situation of their own making, it is ridiculous, it’s unfair on their children, and it sends a very bad message to other people who think that they can rort the system as well.’
The family was moved to Christmas Island in August 2019. The couple said they feared persecution back in Sri Lanka, having fled during the civil war.
The children are considered an ‘unauthorised maritime arrival’ by authorities, despite being born in Australia.
Normally, holding this status means a person does not have the right to apply for a visa – unless given special permission by the immigration minister.
But the family applied for two-year-old Tharunicaa to get a protection visa. The government rejected the application, but in a landmark decision in April, the court ruled the toddler’s case had not been treated fairly.
Federal Court Justice Mark Moshinsky said Tharunicaa’s request to apply for a visa was rejected without being properly assessed.
This meant the family could not be sent home because a court injunction last year prevented their deportation to Sri Lanka until legal proceedings were finalised.
The other three family members have had their refugee applications rejected.
The family will be held on Christmas Island while their case continues.
Mr Murugappan has claimed he will be persecuted in Sri Lanka because he was forced to join the militant group Tamil Tigers in 2001 and was harassed by the Sri Lankan military.
The Immigration Assessment Authority rejected the claims on the basis he frequently travelled between Sri Lanka, Kuwait and Qatar for work between 2004 and 2010 during the civil war, something that a Tamil Tigers member would not be allowed to do. (Daily Mail)
President Gotabaya Rajapaksa today participated in another campaign tour in support of the Sri Lanka Podujana Peramuna (SLPP) candidates in Galle.
The President commenced his campaign tour from Hiniduma and participated in a public gathering at Neluwa Public Playground organized by the SLPP candidate Sampath Athukorala.
President Rajapaksa visited the Neluwa National College and inquired about the state of facilities and requirements of the school. Farmers engaged in small scale export crops assured the President that they are capable of achieving in President’s targets if they are given access to cultivate abandoned lands.”
The President stated that he would pave the way to revive the Kitul industry which had deteriorated due to raids by the Excise Department, the PMD reported.
The need to implement a proper procedure to contain floods in the area was also discussed. Following a number of issues posed by pre-school teachers in the area, the President said that the idea of paying a monthly allowance for them is now under consideration.
During this tour, a 9-year-old child contributed to the ITUKAMA COVID-19 fund by presenting his till to the President.
SLPP candidate Isuru Dodangoda apprised the President Rajapaksa about the issues faced by tea growers at the public meeting organized in Waduramba Public Playground.
Maha Sanga present at the location suggested to the President to incorporate certain contents from the Dhamma school syllabus into the school curricular so that the younger generation could be persuaded towards Dhamma schools with ease. Theros added that it should be mandatory for Dhamma school teachers to qualify in Dharmacharya Examination.
President Rajapaksa stated that a Special Task Force has been appointed to eradicate underworld gangs and drug menace.
The President highlighted that if the locals are keen to anonymously tip the Task Force regarding drugs and other illegal activities, it would be convenient for them to execute their duties effectively.
The President promised to improve the Operation Theatre and the Intensive Care Unit of the Udugama Base Hospital and develop all the roads in the Galle district under the 100,000 km road development project.
Candidate Ven. Baddegama Samitha Thero and Minister Ramesh Pathirana were present at the public meetings.
President Rajapaksa emphasized that the citizens of the country should be motivated to cast their votes now more than ever. He said this at a public rally at Elpitiya Gonagala Weekly fair premises, organized by the SLPP candidate Geetha Kumarasinghe.
President paid his attention towards difficulties faced by residents of 40 households in Induruwa due to shortage of drinking water in the region. SLPP candidate Sampath Athukorala was also present at the event.
Attending meetings organized by candidate Saliya Mendis at Provincial Council Ground in Wathugedara and candidate Gamini Amarawansha at T. D. Samaraweera Gound in Karandeniya despite heavy rains in the area, President engaged in cordial discussion with the public gathered at venues.
At the meeting organized by the candidate Shan Wijelala Piyasena Ground in Ambalandoga people requested the President to remove the unwanted burden on children by amending the existing education system in the country.
President in response said upon receiving recommendations of the Presidential Task Force appointed to formulate a national education policy they will be presented to the people.
President also participated in meetings organized by candidate former State Minister Mohan P. Silva at Public Ground in Rathgama, candidate Ven. Baddegama Samitha Thero at Urban Council Ground in Galle and Minister Ramesh Pathirana near Karapitiya Hospital.
President was apprised of the issues related to schools, hospitals and the road network in the district by the public presented at the venue.
People warmly welcomed the President at meetings organized by the candidate Chandima Weerakkody in Habaraduwa and candidate Iranga Dilshan Widanagamage in Imaduwa.
It has now been revealed that the extremists had a plan to launch a second attack targeting the Sri Dalada Perahera in Kandy after the Easter Sunday attack.
A State Intelligence official working in the Eastern Province testified for the second day yesterday in connection with the Inquiry of the Presidential Commission into the series of explosions that took place in a Syndamardu house after the Easter attack.
He said that Shibli Farooq, a former Eastern Provincial Councilor representing the Muslim Congress, had given strong political support to the National Tawheed Jamaat led by Saharan Hashim.
He also stated that Attorney-at-Law Maithri Gunaratne appeared for Saharan in the case before the Batticaloa Magistrate’s Court regarding the Aliyar clash between Saharan and another group.
He further stated that Attorney-at-Law Maithri Gunaratne has been taken from Colombo by the brother of Saharan Hashim’s wife Abdul Cader Ansar.
The intelligence officer also revealed that the terrorists had a clear plan to launch a second attack after the April 21 attack last year.
According to Naufar Mawlavi, who was arrested after the Easter attack, the target of the second attack was the Dalada Perahera.
However, he pointed out to the commission that Saharan’s brother Rilwan Hashim had told them after the Easter attack that if he could not hide until then, he would target temples.
According to the intelligence sources, the terrorists had prepared explosives and ammunition as well as white cloths from a Giriulla clothing store for the second attack.
Twelve people, including the elderly who died at the Sainda Mardu house after the Easter attack, have been preparing for a second attack.
It was also revealed that they had bought 08 houses in the Ampara district to hide until August, the State Intelligence Officer said.
He also concluded by stating that if the second attack planed on the Dalada Perahera had not been prevented by the State Intelligence Service, it would not have been possible to imagine the devastation that would have been caused.
It was revealed today that if the property owned by ETI had been sold through a public auction, it would have been able to pay the depositors.
This was during the hearing of the Special Presidential Commission to Investigate Alleged irregularities in ETI.
The first to testify today was a person who has been working as an Assistant General Manager of Finance and Administration at ETI since January 1, 2009.
He said that at one point a check worth Rs. 8.3 million was obtained in the name of Director Jeevaka Edirisinghe and that he was told that it was for a matter with the Central Bank.
The Commission questioned the witness as to whether the payment was made with money received from the public.
The witness stated, “Yes.”
He also stated that the money had been obtained on other occasions by mentioning it as a matter from the Central Bank.
The next to testify was a former CEO of ETI.
The witness stated that in 2018, ETI and its affiliates were given a 23% discount on the sale of the company.
He said that ETI has lost about Rs. 3769 million due to this.
It was also stated that the Central Bank has not intervened adequately for the rights of depositors.
The witness further stated that the Central Bank of Sri Lanka had given conditional approval to the sale of ETI’s assets in 2018, where special conditions were laid down for the sale of media institutions and real estate to a foreign company.
However, during the ETI Board of Directors meeting with the Board of Management, Director Jeevaka Edirisinghe said that the sale of media institutions could be discussed with the then Minister of Mass Media and Information and the necessary steps could be taken.
He has said that this could be done through a bill to be passed in the future regarding lands.
The witness stated that if ETI had not sold the property to Blue Summit and held a public auction, it would have been possible to sell at a higher price and thereby do justice to the depositors without any problem.
Meanwhile the ETI Depositors’ Independent Association expressed its views at a press conference held today.
The media has announced changes to Sri Lanka’s birth certificate. All births were to be registered as Sri Lankan sans mention of ethnicity or religion. Who took this decision? Have policy makers stopped to think of the outcome in decades to come when every citizen will just be known as Sri Lankan – a name coined in 1972 with a history of just 48years? How can a piece of paper wipe out 2600 written history? How can a nation stand proud of its history when the history has been erased? Is this not part of the secular & multicultural project to make everything ‘shared assets”? Isn’t this part of a well-funded quest that envies nations with ancient history & heritage and wish to plug modern methods to erase it or share it? This is not the mandate that the people gave to its elected leaders. Let us remind everyone that every time this nation was threatened or challenged it was the majority Sinhale Buddhist who rose to defend the nation and all of its people. They did so because they had been taught to be defenders of the nation’s identity that their ancestors helped build. Those that failed to value the glorious past ended up betraying the Nation and this new birth certificate removing the identity will end up creating a bunch of citizens no longer motivated to defend it. Sri Lankan” can be used but not at the cost of removing the ethnic and religious identity of every new born child.
The Sinhale Nation was built by no one else but the Sinhala Buddhists. It is an achievement archaeologically, culturally & historically embedded across every contour of Sri Lanka & cannot be denied.
Ever since 1505 the colonial project was to incrementally usurp the place the SInhale Buddhist held at every level as this was a threat to them. Numerous methods & tactics were adopted for this purpose followed by all 3 colonial invaders and thereafter passed on to complete by local sepoys educated and brainwashed to worship all that was foreign & to demonize all that was indigenous & native.
We saw in the recent destruction of Buddhist statues in Pakistan & even in Sri Lanka the hatred & desire to wipe out history of another. We saw the 21/4 mass murders of people whom the murderers believed should not live. We saw how multiculturalism usurped Buddhist heritage sites like Sri Pada/Samanalakanda when a good 1000 year’s sets apart Buddhism from Abrahamic faiths. These scenarios cannot be ignored & the hidden efforts of every initiative cannot be ignored either. Created countries can roll out any type of modern systems as these countries were artificially formed and built by groups of migrants belonging to different cultures and ethnicities. Our island cannot be compared to created countries!
The Sinhala language has been targeted for systematic elimination as it binds the Sinhala identity & is the only language to have evolved in Sri Lanka & found nowhere else in the world. Sinhala is the only language distinct to Sinhalese. Thus efforts have been afoot to dilute the language by mixing with words from other languages and promoting ‘Singlish’ as a trend. The open economy, capitalism and emergence of elite classes have created a barrier and resulted in drawbacks to preserving the rich cultural heritage.
The philosophy Buddhism has been also under attack with continued attempts to remove foremost place given to it as well as the regular attempts to demonize Buddhists. History will bear witness to how Buddhism spread without a sword but was vanquished with the sword loosing entire countries like Maldives whose Buddhist past has been expunged from history books. The oldest library in the world ended up in cinders in Nalanda. Daily Buddhist temples and ancient artefacts are under attack. Media plays a key role in denigrating Buddhists and Buddhism. We can recall in 2002 again under PM Ranil when a state newspaper published an article challenging the authenticity of the sacred tooth relic at Dalada Maligawa. The said article had to be recalled and an apology issued after much outcry. The same PM changed the NIC card too by removing the letters V & X at the end of the NIC. The V denoted a person as a citizen by birth while the X denoted citizenship by registration (applicable to the Tamils accepted under citizenship act) Under this there still remains many who are required to return to India. This new NIC erases identity relating to lineage whether one is born by Sri Lankan descendants or not!
The colonial project is nothing that the Vatican or Pope can deny or feel offended about. The objectives are clearly stated in their own records. Similarly, Islamic texts also carry verses of how non-Muslims are to be treated. Quoting from their own texts is not hate speech! That the institutional objective remains on track is something we cannot forget or ignore. The attempts to weaken the majority that defends Sri Lanka is very much an in vogue program. The calls to turn Buddhist schools into multicultural, tweaking Buddhist text books and curriculum are subtly taking place but the same vigor is not applied to minorities & what they exclusively enjoy. While much funding goes to turn countries with civilizational history & heritage into secular – why is there no efforts to change anything in majority-Muslim nations where only their religion rules!
All this is part of a globalist plan & Sri Lanka’s politicians & advisors if they learnt to read a bit, they would understand the larger picture
The country must certainly have an identity but that identity cannot omit the history of who built this nation and an identity cannot be created at the expense of erasing the Sinhala Buddhist identity or pushing a bogus multicultural slogan enforce a SHARED HERITAGE & HERITAGE SITES. Why is it that only Sinhala Buddhists are called upon to compromise & give up all that they traditionally held? Would the minorities agree to removing the 2 stripes that denote them on the National Flag? Would they remove the exclusive ethno-religious food labels, banking, schools indoctrinating children to kill, ethno-religious exclusive enclaves, demands for ethno-religious based devolution-separatism – would any government even take these to a gazette gavel for prohibition! It has been easier to attack the majority and clip their wings. Policy of appeasement or personal benefit showered to politicians by minorities & external parties by way of funding and global initiatives cannot undermine the place held by the majority that not only built this nation but continues to defend it without having to be asked to defend it. A common identity cannot be carved artificially ignoring all that we have held dear to us. All of the created countries with their artificial identities are today falling apart as can be seen statistically in the West.
The Birth Certificate must hold key information of parent’s ethnicity and religion & history of lineage. Identifying as a Sri Lankan poses no problem but it cannot result in shared cultural heritage & history.
Let it not be forgotten that the Kandyan Convention was signed with the SINHALE NATION – wherein the island was known as SINHALE and all citizens were SINHALESE / SINHALE TAMILS and SINHALE MUSLIMS. The British changed Sinhale to Ceylon, but the question remains how could British give independence to ‘Ceylon’ when the Convention was signed with Sinhale nation. Thereafter, the republican constitution in 1972 without returning to use of Sinhale used Sri Lanka as it denoted its political party (SLFP).
Unfortunately it took public out roar to assure that the new birth certificate remains stillborn but it continues to highlight that the plot to plug these insidious designs will continue until legally framework is enforced to prevent any government from changing the country’s historical ethos and heritage in the name of modern ideologies.
Politicians should not play politics with people or the country’s history or heritage. Allow people to live in peace and harmony as they do sharing & caring on their terms and not because some gazette forces them to.
Stop the Runaway. Fifty Dollars Reward…… A Mulatto Man Slave,
about thirty years old, six feet and an inch high, stout made and active, talks
sensible, stoops in his walk, and has a remarkable large foot…..will pass for a
free man…..The above reward will be given any person that will take him……and
ten dollars extra, for every hundred lashes any person will give him, to the
amount of three hundred.
ANDREW JACKSON,
ADVERTISING FOR THE RETURN OF A RUNAWAY SLAVE IN THE TENNESSEE GAZETTE AND
METRO DISTRICT ADVERTISER, SEPTEMBER 26, 1804
You white folks have easy times, don’t you? ALFRED JACKSON
Andrew Jackson (1767-1845) was a general in the US army, known for
his toughness and determination, before he took to politics; he was the hero of
the War of 1812 during which, among other battleground successes, he led the
defence of New Orleans against a full scale attack by the British, scoring a
surprise victory over them and forcing them to withdraw from Louisiana, which
added millions of acres to the present day southern United States. Jackson was
elected as the seventh president of America; he was in office from 1829 to
1837. President Jackson sought to promote the rights of the common man” in the
face of opposition from a corrupt aristocracy”, and to preserve the Union. He
once said, The individual who refuses to defend his rights, when called upon
by his government, deserves to be a slave.” It was clearly a given that in that
society a slave did not have any rights to defend, which Andrew Jackson
accepted without caring to question the contradiction involved in his own
reasoning. The early America that he helped in a big way to build was founded
on the utter dehumanization of the defenceless Afro-American component of its
population/citizenry (but, obviously, the blacks were not considered to be
citizens).
Andrew Jackson owned more than one hundred slaves when he became
president, and apparently, he had no qualms about the fact. He was the last
surviving American president to have participated in the American Revolution
(1765-1783). The American Revolutionary War (1775-1783) in which the American
Patriots in the Thirteen Colonies defeated the British with the assistance of
the French led to independence from Britain and to the creation of the United
States of America. Alfred Jackson was Andrew Jackson’s slave, his legal
property. Alfred was born to black parents who were slaves in Andrew Jackson’s
Hermitage plantation in Davidson County in Tennessee, US, in 1802. Alfred lived
there until his death in 1901. (Incidentally, the Statue of Liberty, standing
in Liberty Island Manhattan in New York City, New York, US, dedicated on
October 28, 1886, was a gift from the people of France to the people of
America.)
The quote at the top which prompted this short note on Andrew
Jackson forms the epigraph to the last chapter (Chapter Seven titled ‘How
would you like to be a slave?”: The Story of Alfred Jackson’) of the book ‘IN
THE SHADOW OF LIBERTY – The Hidden History of Slavery, Four Presidents, and FIVE BLACK
LIVES’ (Henry
Holt and Company, New York, 2016) by New York Times best selling author Kenneth
C. Davis, known for his ‘Don’t Know Much about History’ series of books for
adults and children. It is a book about slavery in the early United States of
America that explores the great tragedy ‘that a nation conceived in liberty”
was also born in shackles’. The exploration is in the form of a well researched
narration of the true, but hardly heard, stories about five enslaved people
who, notwithstanding their menial situation, contributed to the shaping of
America through their close personal association with, and loyal service to,
the four great men or ‘national heroes’ who presided over the epoch-making
events that stimulated the birth of the American nation. The author’s purpose
is to raise essential awareness among adults and children about a tragic chapter
of their history. Appropriately, the book is dedicated ‘To the devoted teachers
and librarians who help guide us in our quest for truth’.
‘Us’ here means ordinary American people living today who are just
as human as common people living anywhere in the world including ordinary Sri
Lankans, who want to enjoy their inalienable rights to ‘Life, Liberty, and the
pursuit of Happiness’. The ‘truth’ sought in this book is a historical truth.
It is a truth hidden in the shadows of America’s past, which, though the
author does not explicitly refer to it, has useful implications for all
humanity, as America’s hegemonic political, economic, and military power
affects every human on earth. The truth that the book tries to articulate,
particularly for the enlightenment of the new generation of Americans, relates
to the historical fact of slavery indulged in by their forefathers of the past
few centuries. By 1776, the year of the Declaration of Independence, there were
500,000 enslaved African Americans among a population of 2.5 million in the
Thirteen Colonies. What we usually learn as history, Kenneth C. Davis says, is
about dates, battles, famous speeches, and court decisions, etc; but, while it
is important to understand these things, in the end, history is about people,
real people. The book tells the real story of real people – ‘all of them born
in slavery’s shackles – who were considered the property of some American
heroes’.
The author says in his Note to the Reader that he uses the term
‘enslaved person’ instead of ‘slave’ when referring to individuals who, under
the laws of the day, were legal property of other people. The crucial
distinction between the two terms here (enslaved person and slave) is that
‘enslaved’ means that slavery was forced on the person; it doesn’t define who
they were, unlike the term ‘slave’. Davis means it as a term that expresses
respect for the individuality of the people who were unfortunate victims of the
slavery system. His book tells the stories of five enslaved persons who closely
lived with and served four US presidents, who are remembered to this day with
great respect by Americans as national heroes.
These four heroes were among the Founding Fathers of the United
States of America. Quite a number of the Founding Fathers, heroes in the
American struggle for liberty, held slaves or profited from slavery in some
way. Benjamin Franklin owned slaves, but salved his conscience by calling them
servants. Later, in 1790, however, he changed his mind and provided leadership
to one of the first societies that aimed at abolishing slavery. Virginia
politician Patrick Henry, famous for the words Give me liberty or give me
death”, never thought his slaves deserved the same human right. He held that
slavery was ‘repugnant’, but did not free any of his slaves because of the
‘inconveniency of living without them’! Henry Laurens of South Carolina, who
was the president of the Continental Congress for a term, had become one of
America’s richest men. He made his money by shipping eight thousand people as
slaves from Africa to America. Some of the most raucous cries for freedom from
Britain came from the Founding Fathers, something that provoked Dr. Samuel
Johnson to ask, How is it that we hear the loudest yelps for liberty among the
drivers of negroes?” (The use of the word ‘yelp’ in this context was bitingly
sarcastic, as Davis points out. Bloodhounds were used to track runaway slaves;
they made short, sharp barks, or ‘yelped’ on their trail.)
The five enslaved people whose stories are told in the book are as
follows (with the names of the four presidents who legally owned them, and some
hints of their individuality): William Billy” Lee and a young woman called Ona
Judge, in bondage to George Washington (army general and one of the Founding
Fathers and 1st president of the United States of America (1789-1797). Billy
Lee spent all his life with his owner. But the brave young Ona Judge made her
escape from bondage to the most powerful man in America at that time. President
Washington inserted an advertisement promising a reward for her return: Ten
dollars will be paid to any person who will bring her home” in ‘The
Pennsylvania Gazette’, May 23, 1796. No one claimed the ten dollars. The
escapee did not leave room for anyone to do so. Ona Judge ‘absconded from the
household of the President’ because I wanted to be free…….wanted to learn to
read and write”. Isaac Granger grew up among enslaved people on Thomas Jefferson’s
plantation during the American Revolution; the principal author of the 1776
Declaration of Independence and third US president (1801-1809) called these
people his family”. Though a slave owner, Jefferson held that the enslaved
black were destined to be free, but that the two races could ‘not live in the
same government’. Isaac Granger was freed in 1834 when he was sixty. After his
manumission, Granger worked as a blacksmith and paid taxes. Tax records showed
that he even hired enslaved workers to work in his shop! A former slave hired
slaves to work for him! That was the system. The next enslaved person whose
story is recorded in this book is Paul Jennings. He is the protagonist of a
most colourful story. Born enslaved, Jennings was taken to the White
House as a young boy by James Madison, the fourth president of USA (1809-1817).
He fought as one of the African American troops in the War of 1812. Paul
Jennings later remembered how brave these black soldiers were, although they
were still slaves: A large part of Commodore Barney’s ‘men were tall strapping
negroes, mixed with white sailors and marines. Mr Madison reviewed them just
before the fight, and asked Com (modore) Barney if his negroes would not run
on the approach of the British?” No, sir,” said Barney, they don’t know how
to run; they will die by their guns first.” (I think the blacks were
consciously or unconsciously determined to prove that they were worthy humans
capable of bravery.) Like Jefferson, James Madison believed that ‘The two races
cannot co-exist, both being free and equal’. After Madison’s death, his widow
Dolley (who had once been the nation’s Queen”) temporarily fell on hard times
before she got some money from the Congress for some of her husband’s papers.
She ran short of even the necessaries of life. Though Dolley had treated
Jennings very badly – she had rented out and then sold him to other people to
overcome her financial difficulties – he ‘occasionally gave her small sums from
my own pocket, though I had years before bought my freedom from her’. The
fifth and last enslaved person whose story is narrated in the book is Alfred
Jackson. He was the son of an enslaved cook on the Hermitage plantation, Andrew
Jackson’s Tennessee plantation. He survived the civil war and is buried in the
family garden near the grave of the seventh president of USA and his wife
Rachel Jackson. After Andrew Jackson’s death on June 8, 1845, his son Andrew
Jackson Jr and his wife Sarah took over the Hermitage. They hired a tutor for
their children, who remembered an encounter with Alfred Jackson: Alfred was a
man of powerful physique, and had the brains of a major-general…….He was
thoroughly reliable, and was fully and deservedly trusted in the management of
plantation affairs.”
According to Davis, thirteen American presidents (including the
four mentioned above and nine others among whom feature some such well
known names as Martin Van Buren, Ulysses S. Grant, and Woodrow Wilson) owned
enslaved people or grew up in slaveholding households. Six slaves worked in
Martin Van Buren’s father’s tavern in Kinderhook in New York. Grant’s slaves
were the property that his wife got from her father. Woodrow Wilson, born in
Virginia in 1856 before the Civil War began, became the twenty-eighth president
in 1913. He was the last US president to have been raised in a slaveholding
household.
IN THE SHADOW OF LIBERTY contains the extremely fascinating
stories of the five enslaved people who were the legal property of four of
America’s most celebrated men. The four enslaved men and the single enslaved
woman whose stories are told in the book lived with these famous men and their
families every day, sometimes 24-7 as we say today, and witnessed the great
events in which they figured as leaders. The reader gets glimpses of the
indomitable courage, dignity, and nobility of the human spirit that persisted
in them even in their most wretched state of dehumanization. One cannot be sure
that all slaveholders were free from pangs of conscience about their absolutely
mean, cruel treatment of a group of fellow humans of a different skin colour
and physical traits. Both groups were victims of the evil slavery system, one
fully, and the other partly, and were dehumanized in opposite ways. George
Washington, in a letter to Robert Morris, dated April 12, 1786, wrote: I hope
it will not be conceived from these observations, that it is my wish to hold
the unhappy people ….. .in slavery. I can only say that there is not a man
living who wishes more sincerely than I do, to see a plan adopted for the
abolition of it.” The same Washington got annoyed when his slaves failed to
report for work. Once he saw a man with his arm in a sling. He grabbed a rake
and told the man: Since you still have one hand free, you can guide a rake”.
Deliberate laziness and apathy were actually subtle forms of rebellion, the
only ways slaves could fight back.
The brutal killing of George Floyd, a 46 year old Black truck
driver and security guard at Minneapolis, Minnesota, US, by Derek Chauvin, a 44
year old White police officer on May 25, 2020 reminded the Americans and the
whole world that the systemic racism that dehumanized USA’s first president
George Washington still blights that society. The media started saying that the
incident divided the American society. In fact, the incident traumatized all
humanity and had a profound polarizing effect on it. This happened in the midst
of the Covid-19 global pandemic, whose origin could have something to do with
the primarily (white vs coloured) race based East/West economic ‘war’ triggered
by the West’s determination to sustain or regain its monetary superiority,
where both America and China could have equal claim to be identified as either
victim or assailant. The West’s political economic and military domination
movement may be seen as a globalized manifestation of white supremacist racism.
Responsible grown up people around the world who possess average intelligence
and adequate awareness (who form the majority in any country) must, for the
sake of the very survival of human civilization, seize this globally critical
situation as an opportunity to unite as friends rather than divide as enemies
in order to put a stop to this rotten state of affairs. To achieve this, they
must peacefully and democratically force the terrorist ruling elite in America
that Noam Chomsky identifies (in his writings over more than half a century)
and its fawning agents across the globe to reform or, if they don’t budge,
elect new leaderships to rule the world.
In this endeavour, the relatively young but mature adult
generation that both George Floyd and Derek Chauvin (automatic victims of a
deep rooted systemic evil) come from have a leading role to play before they
pass the baton to the young Darnella Fraziers of the world. Darnella Frazier is
the brave seventeen year old young Black woman, a high school student, who
videoed with her phone the scene of George Floyd’s coldblooded murder ‘from
just five feet away’, while all the time imploring and yelling (with other
bystanders) at the demon-possessed policeman to let the victim breathe who was
being choked with his booted foot pressing hard on the latter’s
neck.
Kenneth C. Davis’s book addresses both these generations in
America and across the world and means to stimulate them to take
humanity-saving action. This essay is not intended to be read as a book review.
Its purpose is to highlight the importance of Davis’s cogent message to the
adult and young people of today’s crisis ridden
world.
Idol was uncovered in building works near historic religious site
Police in Pakistan have arrested four people in connection with the destruction of a third-century life-sized Buddha statue.
Four people were detained on Saturday under antiquities law for allegedly destroying the centuries-old statue, police in Khyber Pakhtunkhwa, the northwestern province of Pakistan, told The Independent.
The rare idol was discovered during construction work in a village near Takht-i-Bahi, known around the world for being the main cradle of the Buddhist civilisation. According to initial reports, the contractor and his three labourers destroyed the statue at the behest of local religious leader.
However, a local police official told The Independent at this moment it is not clear why and on whose directives the four accused destroyed the statue”.
The group were arrested after their video, in which they could be seen hammering a statue to pieces, went viral on social media.
Abdul Samad, the provincial director of archaeology, told The Independent the labourers were doing construction work when they discovered the statue.
Instead of informing the archaeology department that they have found a life-sized Buddha statue, they destroyed it and made video,” Mr Samad said.
He said that the police have also taken the pieces of the statue into possession. It was a 1,700 years old Buddha statue. Police have cordoned off the area and we will soon conduct survey whether there are more antiquities in the village or not.”
However, he denied that the four accused hammered the rare statue to pieces on the directives of a local religious leader.
Heart breaking.
A life sized statue of Buddha was discovered in a construction site in Takhtbhai, Mardan recently. However, before the Archaeology dept was informed about it, the contractor had already broken it into pieces as the local molvi warned him that he would lose.. pic.twitter.com/nWHHzkOxe7
— Ahsan Hamid Durrani (@Ahsan_H_Durrani) July 18, 2020
In the video, the people could be heard discussing the statue while it was being destroyed.
One person says: Look it’s a standing doll … look it’s a female and we just broke the thighs. Look this is her belly button … it’s not clean. This is the shirt … you know shirts which are long and hanging.”
Another man asks: Is this of a Hindu or a westerner?”
A man standing next to him replies: Hindu … this is Gautam Buddha.” Then the four men congratulate each other.
Mr Abdul Samad said the village where the destruction took place is not too far from Takht-i-Bahi. Takht-i-Bahi is the most popular tourist destination in Khyber Pakhtunkhwa where a large number of people from Sri Lanka, Korea and Japan come every year.”
Nationalism
has the power to empower as well as to enslave
The normalization of violence in Sri
Lanka is a deep seated social problem, says Ambika Satkunanathan, who is a
lawyer and human rights advocate on the Tamil National Alliance (TNA) National
List for the upcoming parliamentary polls. A former member of the Human Rights
Commission of Sri Lanka (HRCSL) and chairperson of the Neelan Tiruchelvam
Trust, Satkunanathan has campaigned for gender equality, social justice and
peace. She spoke to Daily Mirror on several issues including police violence,
women’s rights and nationalism. Excerpts:
Q How
serious is police violence and torture in Sri Lanka? And what systemic and
structural changes are needed to counter it?
Police violence is systemic, spans
successive governments and has been identified as such by the Supreme Court
(SC), the HRCSL and civil society. In 1995, the SC noted Fundamental Rights
(FR) violations by the police were continuing even 18 years after the 1978
Constitution, which contains protections against torture. The reason for police
impunity is the immunity enjoyed by those who commit such violations. This
immunity creates the belief they can use violence and never be held
accountable.
We must address the root causes of police brutality. First, we must acknowledge
torture is a problem, and not deny it. Secondly, we must hold perpetrators
accountable. The 30-year war impacted how we view violence and people became
numb to violence to cope with their daily lives. Violence has hence been
normalized.
Q Sri
Lanka enacted the ‘Convention against Torture Act’ in 1994. Why are such laws
so ineffective?
Laws alone cannot achieve social
change. Addressing police violence requires reviewing basic police structures
and practices, and making them public. We must design preventive, remedial and
accountability measures and involve sociologists, criminologists and
psychologists in the process. We must invest in communities to address the
drivers of crime. For example, increasing job opportunities, preventing
homelessness, moving non-violent offenders away from prisons and into
rehabilitation, and crafting community responses to non-violent offences and
decriminalizing them.
Promising safety through criminalization, imprisonment and the threat of
violence, makes us all more insecure and unsafe.
Q The
threat of violence is often not seen as a form of violence. How does this
contribute to the normalization of violence?
The threat of violence creates fear
which society believes will deter ‘bad people’ from committing crimes. Even
with children, the threat of violence – a smack or some sort of
physical punishment – is used to discipline
them in the belief it will prevent them from further mischief. But instead
doesn’t it teach children it’s alright to use violence to achieve outcomes?
Doesn’t it make it acceptable in their minds to hit another child in the
classroom or push them in the playground?
Disturbingly, I have found people who have no problem with violence being used
against those they believe are ‘bad’. This is of course subjective and shaped
by each one’s beliefs and prejudice. It is viewed as violence only when they
personally experience it, or when used against those viewed as ‘good’ or
‘innocent’, like the 14-year-old autistic boy from Aluthgama. But if a drug
trafficker is tortured, how many would be outraged?
The selective acceptance of violence normalizes it in our psyche and practice,
making society more violent. How this acceptance is entrenched in our psyche is
evident in our everyday dealings with each other. Also, when institutions deny
remedies to citizens, violence is seen as a means of dispute resolution and
accountability. People stoning or setting fire to vehicles in a road accident
is an example of them thinking it is normal to engage in violence, which they
believe is a means of holding someone accountable.
Q You
have also pointed to the police being a masculine and hierarchical institution,
and how that contributes to the culture of violence. Isn’t this true of many
other Sri Lankan institutions too?
Yes, very much so. We are a
patriarchal society. We pay lip service to women’s equality but treat women in
a paternalistic way, as if they don’t know what is good for them. Often, women
are not allowed to make life decisions for themselves, and are restricted by
rules and practices. Women that challenge these are labelled as having ‘bad
moral character’ or being ‘too western’ and so on.
Equality and equal treatment before the law are enshrined in our Constitution,
but are often not observed in practice. So the patriarchal nature of society is
embedded in the processes and culture of organisations, leading to
institutional structures and procedures discriminating against women. For
example, there are no cadre positions for women in the Senior DIG and DIG
positions in the Police Department, which several women police officers have
challenged via FR petitions.
Q What is your take
on attempts to improve women’s political participation in Sri Lanka? For
example, allocating a 25% quota for women at the 2018 Local Government
elections. How effective are such affirmative action measures?
Much more needs to be done in
addition to affirmative action measures. Quotas alone cannot increase women’s
political participation and representation. Even though women play an important
role campaigning and mobilizing support for political parties, they are left
out of party decision making and ignored as potential candidates. Furthermore,
the political culture in Sri Lanka is misogynist, and women are subject to
vicious and scurrilous attacks which are aimed at demeaning them. Addressing
this requires changing social attitudes and the media following ethical
practices.
Q What
ethical practices should the media follow in this regard?
The media should only report
verified news and avoid gossip, rumours and fake news. They should stop using
sexist, derogatory and judgmental language when referring to women. Stop
sexualizing and infantilizing women. Move away from ‘manels’ and have women on
talk shows and discussion panels. Have more women in decision-making positions
in the media with the power to actually make decisions.
Q The
President has empowered the security forces to maintain public order under the
Public Security Ordinance (PSO). His predecessor did the same, and people have
come to accept it. How do you view this?
In a democracy maintaining law and
order is not the function of the military. The PSO provides for this only in
times of emergency. When done routinely, it normalizes the exception and
militarizes the process of maintaining law and order. This creates space for
rights violations and contributes to the overall militarization of
society.
Q You
are on the TNA National List. Some see politics and nationalism as a harmful
combination, some see it in a more positive light. How do you see it?
Historically, Tamil nationalism is a
defensive nationalism that emerged in response to Sinhala nationalism. It was
based on demands for equal rights in language, education, land settlement, and
the right to have a voice in governance through power sharing between the
centre and areas where Tamils were a majority, and the right to be free from
discrimination or violence.
In Sri Lanka the concept of ‘nation’ is equated with secession. This is a
misrepresentation, as illustrated by the late Dr Neelan Tiruchelvam. He says
communities, like Tamils, perceive themselves not merely as a numerical
minority but a nationality, with a collective identity and rights linked to it.
This perception is compounded by oppressive state actions, which can push
communities away from a secular idea of themselves and towards a more
fundamental identity.
When the state failed to address the demands of the peaceful Tamil movement for
rights, it evolved into an armed struggle, based on militant nationalism. This
also led to violence against Sinhala civilians, internal violence, and deepened
rifts between Tamils and Muslims due to the forced eviction of Muslims from the
North and violence against them.
This shows how nationalism, which
under colonialism was anti-imperialist, can become a nationalism constructed on
the ‘other’ rather than common citizenship. The tragedy of such nationalism is
it makes ‘enemies’ of even allies. Dr Tiruchelvam, was viewed as traitor by
many in the Sinhala community for advocating a peaceful, federal solution to
the ethnic conflict that addressed legitimate Tamil demands and aspirations.
Concurrently, he was viewed as an enemy by the LTTE and sections of the Tamil
community for working with the state on constitutional reform, and paid with
his life. Hence, this form of nationalism has the power to empower as well as
to enslave.
Addressing Tamil nationalist claims requires dealing with the root causes of
the ethnic conflict. It requires us to stop being afraid of devolution and
falling prey to false equations of it to secession. It requires any
constitutional arrangement to respond to the collective perception of the
Tamils who see themselves as a nation, which is linked to having a majority
territorial presence in certain areas with a distinct history. As Dr
Tiruchelvam has stated, there are constitutional arrangements in multi-ethnic
societies that preserve unity, while also preserving the collective identity
and rights of ethnic groups within a political framework.
Media Terrorism- Not Again?
Palitha Senanayake
The article carried by the Ceylon Daily
Mirror on 15th July under the title ‘Sri Lankan Political Culture is
Misogynist’, composed by Gehan de
Chickera with a Q & A session with M/s
Ambika Sathkunanathan deserves a response as its highly inappropriate
contents make partisan and baseless allegation against the Sri Lankan society
at large with unfair insinuations.
To start with, it is difficult for us to
justify when this lady calls our political society ‘Misogynistic’; whether
she is referring to the Sri Lankan society that is
75 % Sinhalese or to the Tamil or the Indian societies. As for the Sinhalese
society, it is a well-known fact that it is a matriarchal society. It is the mother that is held in high esteem
in the Sinhala family even though the father enjoys the traditional ‘Head of
family’ status. Mother is more
emotionally close to the children and therefore often has the power to be the director
and the conciliator of family matters. Even the father acknowledges the mother’s
role as the provider of meals, the keeper of the house and finally as the link
between the father and children.
Therefore, it is unrealistic and also unethical to discount the role of women
who invariably would be mothers, in the
Sri Lankan society, judging merely by
the numbers that make representation in a political body. Politics in Sri Lanka, in the current
context of things, is not a very suitable profession for women as it has turned
out to be too physical and self- seeking. Thus, even though these representative
bodies may be made of more men, it is difficult to envisage a situation where
men in these bodies would decide to endanger the position of their wives,
mothers or daughters in their political articulations. In India however, where
a woman who cannot bear a male heir is considered of no value, and where a young
girl gets raped every half an hour, the situation could be different. On the other hand, if the writer deems
political representation to be the primary indicator of gender equality we must
not forget that Sri Lanka produced the first woman Prime Minister of the world
back in 1960!
The inappropriateness in that article
however is that, when a journalist decides to pick a personality to air views
on such a broad spectrum, he/she should a personality with some balance and
also should be representative of the Sri Lankan society. The irony is that this
journalist has picked this lady who represents a racial party that acknowledged
the LTTE as the ‘sole representative of the Tamils’ to articulate her views on VIOLENCE! Have we forgotten that the LTTE was named the
‘most ruthless and organized terrorist organization’ in the world?
If
she was asked to speak about the Tamil society or the hackneyed ‘Tamil
grievances’ or ‘Tamil aspirations’, then there is hardly an issue because we
know that Tamil politicians still peddle the racial line even after it has
caused all that devastation to the Tamil society in particular and to the Sri
Lankan society in general. The issue however is that, what right does she
have to pass judgment on
institutionalized violence in the Sri Lankan society when she represents
the party that has backed the most violent terrorism, the world ever knew?
This journalist Gehan De Chikera seemed to
be having an axe to grind with the police as he seemed keen to elicit some
criticism against police violence from the interviewee. No civilized person would condone violence,
specially police violence, in a society. The reality however, is that the
police naturally get brutalize to the extent the society, at large, is
brutalized in a particular country. For instance when some Muslims carried out
the Easter attack it is natural that a few innocent Muslims also may get affected
due to they being Muslims. Thus, the more treacherous the society is, the more
violent the law enforcement would be in enforcing the law. In a country like New Zealand where violence
is unheard of, the police too could be unheard of. Yet what could we expect in
a country like Sri Lanka where the most violent terror group was entertained and
justified by the majority of its political leaders, due either to, their crass
political opportunism or sheer asinine subservience to the west?
This lady maintains that ‘Historically, Tamil nationalism is a defensive nationalism
that emerged in response to Sinhala nationalism’. This
statement indicates that either she does not know the history of Tamil politics
in this country or that she is trying to distort the history as many Tamil
propagandist have done over the years. It was in 1931 that Ponnambalam Arunachalam
resigned from the Ceylon National Congress where he was the
President and formed the Tamil Congress,
the first communal political party in this country declaring ‘Tamil culture to
be the cradle of world civilization’. It
should also be mentioned that when the Donomore reforms proposed to grant the
Universal Franchise to Ceylon in 1931,
it was this Tamil Congress that opposed the move on the grounds that ‘one man
one vote system is unfair’ as the Sinhalese were in the majority and hence it
would result in the Government being taken over by the Sinhalese. Then again in
1945, when the non- fee levying education was proposed to the whole country it
was the Tamil Congress and the Catholic Church that canvassed against the
proposal to the extent of unseating the then Education Minister from his Parliamentary
seat of Mathugama. Therefore, Tamil
Nationalism has been offensive from the day colonialists decided to end their
occupation in this country and to maintain that it is defensive is to distort
the facts to suit the present context of things.
Another enigmatic statement the article
attributes to this lady is that, ‘late Dr Neelan Tiruchelvam said communities, like Tamils, perceive
themselves, not merely as a numerical minority but a nationality, with a
collective identity and rights linked to it’. This again is untenable
because the concept of the ‘nation’, as understood the world over, is the body
of all the people in a particular country. The Oxford Dictionary also says
that, ‘A person’s citizenship in a country is about the sense of nationhood’. We have a world body called the United
Nations and that has only 196 member nations. On the other hand if every
community in every country is to call itself a ‘nation’ then there would have
been about 1000 members in the UNO with India alone accounting for about 100
‘nations’. Therefore such theories and interpretations only depict nationalism,
in its hubristic form that refuses to assimilate in to the mainstream of the
country you live.
This
lady is also said to be a ‘human rights activist’. This appears to be a
paradoxical position because when Mr Sambanthan, the current TNA leader,
declared that, ‘The LTTE is the sole representative of Tamils’ he made all the
Tamils in to terrorists. Not just terrorists but the ‘most ruthless and
organized terrorists’. In such a context it is indeed paradoxical that Mr
Samabanthan and his TNA could also become human rights activists in no time.
Are we talking about the ‘human rights’ of terrorists or does human rights
activism have a symbiotic relationship with terrorism?
The
reality in the international today is that when you say that you are a ‘Human
rights activist’ you are essentially a politician because human rights today
have become a mere political tool devoid of any human value. It is those that
call themselves ‘Human rights crusaders of the world’ that is bombing
Afganisthan, Syria and Yemen today. It is when you wish to violate human life
that you adorned yourself with the title ‘human rights activist’.
The
long and short of this whole scenario is that certain journalist like Gehan De
Chikera is trying to portray Tamil politicians now as ‘human rights crusaders’
so that they could continue to denigrate the Sri Lankan state as a human rights
violator. Now they expect the people to have forgotten how the LTTE took away
the right to life of about 80,000 Sri Lankans over a period of 35 years. It was
this same Sri Lankan English media, with journalist like Gehan Perera who
justified all that killings stating that the Tamils had a ‘cause’ and that they
were discriminated against. They pointed to July 83 as the ‘cause’ of LTTE
violence when July 83 was only the effect of LTTE terrorism since 1975. The
truth is that, by July 83 the LTTE had killed 42 policemen, 13 bank employees,8
politicians, 13 army offices and 21 civilians. The English media has some
powerful writers and most of these English writers, being Christians, had a
common cause with Tamils. This was because the Christians, just as the Tamils,
were the privileged class under the British and hence it was their duty to
prevent this country from being taken over by the majority.
If
you kill one, you become a murderer but if you kill 80,000 you are a ‘crusader
with a cause’. Thus, the Sri Lankan English media is responsible in no small
measure for the terrorism this country underwent for 35years killing almost
100,000 people with an economic loss of about 20 billion US $. We always knew
that Prabhkaran was a criminal who liked to act like a cowboy shooting people
and to thrill himself with real life action, but it was the media that made him
‘a freedom fighter’, and a ‘Crusader of Peace’. They demonized the SL army and
said that ‘War is not a solution’ and allowed Prabhakaran to thrive. They even
went to the extent of calling the attempts to censure the LTTE as ‘anti peace’.
Despite all that advocacy, how we attained peace is now history.
However,
with this type of articles, it now appears that the media is making an attempt
to project the same Tamil politicians who backed the LTTE to be human rights
activists and make the violation of human rights the ‘continuing cause’ of a
future conflict. We know that ‘The Daily Mirror’ has an anti- Sinhala Buddhist
agenda and that all newspapers do have some agenda, in keeping with the wishes
of the newspaper owners. Therefore, if Mr Ranjith Wijewardena and Mr Ruwan
Wijewardene opts to have an anti- majority view, a reader may not question it,
but the issue however is when we try to make terrorist in to human rights
crusaders overnight the media could be promoting crimes in the name of ‘human
rights’ and demonizing those that try to prevent such crimes as ‘Human rights
violators’. Please remember that if we run in to a war situation again the
resulting indiscriminate violence will not be a respecter of a particular
religion or a race!
Hon. Gotabaya Rajapaksa is a very religious conscious kind personality.I saw recently He has gone to UDAMALUWA OF SRI MAHA BODHIYA, ANURADHAPURA and keeping askance of his face on the Bo brach with leaning his head on it in most sentimental devotion. I fully realized he is ideally matching the great Indian King Dhrmasoka who offered us the BUDDHISM to Sri Lanka, through his son, MAHINDA and daughter SANGAMMITTHA and treated every other religion as of his own by propagating through Edicts.
It reminds me I
have published so many extracts relevant to his philosophy and activities by
Buddhist philosophers in my VIEWS ON
BUDDHISM, parts one to three and also about Mr.Rajapaksa’s experiences and activities
on the 28th Oct. just prior
to his electionof the new post in the LANKA WEB as it will provide some help
for voters.Our President with his
brother was fully involved in terrorist settlement until the end of the war which went of for 25
years. For the information of others I will republish that short description from my book ,PRE-HISTORIC LANKA TO END OF
TERRORISM,PUBLISHED IN 2012.TRAFFORD PUBLISHERS,USA.
MOST OF THE
COUNTRY PEOPLE ARE NOT AWARE THAT THE DEFENCE SECRETARY ,WHO IS A TOWER OF
STRENGTH TO THE PRESIDENT ,(MAHINDA)WAS
APPOINTED TO THE POST NOT MERELY BECAUSE HE IS PRESIDENT’S BROTHER BUT HE IS A HIGHLY QUALIFIED AND HAVE LENGTHY
EXPERIENCE ON THE FUNCTIONS OF DEFENCE STRATEGY.
HE WAS A LIEUTENANT
COLNEL OF THE SRI LANKA ARMY.HE JOINED THE ARMY IN 1971. HE HAS SERVED IN THE
SINHA REGIMENT,RAJARATA RIFLES,GAJABA REGIMENT AND VIJAYABAHU INFANTARY REGIMENT .HE SERVED IN
THE BATTLE FRONT OF VADAMARACHCHI IN 1987.HE HAD MILITARY TRAINING IN
RAWALIPINDI AND QUETTA, IN PAKISTAN,JUNGLE WARFARE IN ASSAM,INDIA.FOLLOWED A
COMMAND AND STAFF COURSE AT DEFENCE SERVICE STAFF COLLEGE IN WELLINGTON.ADVANCE
INFANTARY OFFICERS’COURSE IN FORT BENNINGTON,
USA. HE HAS RECEIVED AWARDS FROM M/S J.R.JAYAWARDANA,RANASINGHE
PREMADASA AND D.B.WIJETUNGA.
Such a person was
never appointed to the post of the Defence Secretary earlier.The abominable war
is now over so he has been added with another massive task,’the urban
development.’
Relevant involvements and experiences I clearly explained
perhaps may be useful for present context too. It was something similer to what
Dharmasoka regained after the final
war,the war at KALINGA. It was at the Kalinga war he dropped all his armaments
and ordered his battalion to drop all their weapons. When he returned to the
Palace and seated melancholy he saw on
the road a saint type young priest walking, he commanded a soldier to summon
the priest.When he arrived at the Palace king inquired and learnt he is novice
NIGRODA.On request He preached pleasant discourse APPAMADA VAGGA from DAMMAPADA and the king was fully comprehended!Therafter
the king became a saint like
personality.Changed his name as DHARMA-SOKHA- Earlier it was Chandasoka . He
thereafter engaged in maritorias activities immensely.This has well elaborated
by Prof.LILY DE SILVA IN my BODU MATHI MATHANTARA,RELEASED BY Rev.KIRAMA
Wimalajothi thera,Buddhist Cultural centre,dehiwala.
SANGAMITTA BROUGHT
THE BODHI SAPLING
D.C.WIJEWARDANA IN P.49-THE
REVOLT IN THE TEMPLE.
Sanghamitta
THERI,THE SISTER OF MAHINDA THERO,followed her brother to Ceylon that she might
establish THE ORDER OF THE BHIKKUNIS in
lanka. She braught with her a
branch of the sacred Bo-tree,under which Gauthama had attained Enlightemment.
The branch
,received by Tissa himself,was planted
with great pomp and ceremony at ANURADAPURA and still flourished
there.It is the oldest historical tree in the world,and object of profound
veneration to million of Buddhists
throughout the world.To this tree,the symbol of gratitude,Anuradapura,through
all its vicissitudes of countries,owes its escape from the oblivion which has other mighty cities elsewhere.
Within two
centuries Buddhism spread into every inhabited part of the Island.
DEVANAM PIYATISSA GUARDED THE
botree.
Devanam Piyatissa is reported to
have assumed the role of a gate-keeper for 3 days to honour the Bodhi
Tree.immediately it was braught to Ceylon.
p.63-ocial History of Ceylon-Dr.Hema
Ellawala.
ASOKA AFTER THE WAR.—Legends of
Indian Buddhism ——by.Eugene Burnouf–
The warrior who had
spreaddevastation and murder throughout India began to engages in works of
peace,in making roads,in digging of wells and planting trees,in establishing
charities and providing for their business like distribution.Many were the
great monasteries and temples built by the converted Asoka.Throughout the vast
dominionwhich his conquest had added to his original empire of MAGADHA.,on
pillers and on rocks he engraved the articles of Buddhist belief.These
descriptions are described as edicts.They are the only known contemporary
documents for the history of Asoka`s
reign and for the study of religion.
On the 12th Sunday ADA
carried a pleasant surprise where new look has been given to the MtLavinia beach which highlighted future
development quite similer to the PORT CITY and the 100 projects almost
completed duringthe past tenure of the former President with which contry
people could have fiture HOPES.–
From –sripaliv@gmail.com
The applications should be for undergraduate courses in MBBS, BDS, BE, B.Tech, B.Pharm & B.Arch for the year 2020-21
Colombo, July 22 (newsin.asia): The High Commission of India in Sri Lanka has announced the extension of the last date to receive applications from eligible Sri Lankan students (excluding PIO, OCI Card holders & NRIs) seeking admission to Undergraduate Courses in MBBS, BDS, BE, B.Tech, B.Pharm & B.Arch under the Self Financing Scheme for the academic year 2020-21. The last date now is July 31.
The candidates who wish to apply for MBBS/BDS courses will have to obtain minimum of Marks at 50thpercentile in NEET exam which will be conducted by NTA (National Testing Agency) on 13th September, 2020. B.Arch aspirants are required to pass the aptitude test as prescribed by the Council of Architecture, New Delhi. A copy of NEET mark sheet has to be submitted as and when it is obtained by the candidate.
The interested candidates are requested to fill-up the application forms available at the Education Wing of the High Commission of India, Colombo-03, on any working day between 1400-1600 hrs on production of G.C.E. O/L, A/L” certificates of Sri Lanka (issued by the Department of Examination, Battaramulla) or G.C.E. O/L, A/L” certificates London, and Birth Certificate.
Many children are reportedly facing issues due to details of the marriage of parents, especially when enrolling a child in school.
Colombo, July 22 (newsfirst/newswire): Sri Lanka’s Registrar General’s Department says all new Birth Certificates will be issued as Sri Lankan” and will not refer to any race or religion, Newsfirst reported
Registrar General N. C. Vithanage further said details pertaining to Marriage and Ethnic Group will also be removed from the Application Form for the registration of a birth in Sri Lanka.
Many children in the country are reportedly facing issues due to the details of the marriage of parents, especially when enrolling a child in school.
Vithanage further said the much-awaited Digital Birth Certificate will be issued following the conclusion of the 2020 General Election.
Under the new system, a 12-digit serial number is to be issued for all new birth certificates and this serial number can be used to obtain a NIC when a child completes 15 years of age, he said.
Registrar General N. C. Vithanage said the digital birth certificate will come with a QR Code, a Bar Code, a dedicated watermark to meet international standards and to counter forged documents.
A system is already in place to launch the new birth certificates, he added.
Probed by the Colombo Crime Division, Criminal Investigation Department and the Terrorism Investigation Department, the probe into the Easter Sunday blasts has result in the arrest of around 200 suspects, and the investigation is in its final stages.
The blasts targeted St Anthony’s Church in Colombo, St Sebastian’s Church in the western coastal town of Negombo, and a church in the eastern town of Batticaloa when the Easter Sunday mass was in progress. (Reuters)
The wife of one of the suicide bombers who struck churches across Sri Lanka on Easter in April 2019, resulting in the death of 260 people, has fled to India fearing arrest, the police of the island nation has said.
Testifying before the Presidential Commission of Inquiry, which is probing the blasts, Chief Inspector of Police Arjuna Maheenkanda said Pulasthini Rajendran alias Sarah — the wife of Atchchi Muhammadu Hastun, who detonated his bomb at the St Sebastian’s Church in Negombo — may have fled to India via sea in September 2019.
His submission was based on an input he received on July 6 this year through an informant. The information was that a woman, believed to be Sarah, who was initially believed to have been killed in the explosion at a house in Sainthamaruthu on April 26, 2019, had actually fled the scene and was in hiding before escaping to India from Sri Lanka’s Mannar coast.
Probed by the Colombo Crime Division, Criminal Investigation Department and the Terrorism Investigation Department, the probe into the Easter Sunday blasts has result in the arrest of around 200 suspects, and the investigation is in its final stages.
According to the Colombo Crime Division, Sarah was hiding in a village called Mankadu in the Kalawanchikudy area.
Jaliya Senaratne, director of the Police Media Division, told The Indian Express, We do not have any concrete information about her whereabouts in India except a report that she managed to escape to India. We arrested two persons on July 13 — her relative and a senior police officer — from Ampara (an eastern province of Sri Lanka) for harbouring that lady before her escape. They are in custody.”
An estimated 15 people, including four women and six children, were killed in the Sainthamaruthu blast. The explosion, which killed the families of at least four of the suicide bombers, had occurred when security forces launched an operation to capture them, a week after the Easter blasts.
When The Indian Express visited Sainthamaruthu blast site two days later, the two known survivors from the explosion were the wife and daughter of Zahran Hashim, the main suicide bomber.
A senior officer said Hashim’s wife, who sustained serious injuries in the blast, is currently under detention.
By leveraging the country’ solar expertise, India’s largest power generation utility NTPC Ltd plans to set up this project in the island nation under the aegis of International Solar Alliance
New Delhi: India plans to set up a solar power park in Sri Lanka as part of a concerted strategy to project its presence in the Indian Ocean region, even as China aims to co-opt countries into its ‘Belt and Road’ initiative, said two people aware of the development.
By leveraging the country’ solar expertise, India’s largest power generation utility NTPC Ltd plans to set up this project in the island nation under the aegis of International Solar Alliance (ISA).
This comes in the backdrop of an increasing presence of China in the Indian Ocean region, which India considers its sphere of influence. Also, an aircraft carrier battle group led by USS Nimitz is conducting joint naval exercises in the area at a time of growing hostilities between India and China.
We are looking at setting up a solar park in Sri Lanka,” said a senior Indian government official requesting anonymity.
State-run Ceylon Electricity Board has an installed power generation capacity of around 35.8 gigawatts (GW). India has been working on improving the energy infrastructure in Sri Lanka. Petronet LNG Ltd had earlier announced its plans of setting up a liquefied natural gas terminal in Sri Lanka.
India is also exploring the option of an overhead electricity link with Sri Lanka as part of efforts to create a new-energy ecosystem for the neighbourhood. China is already one of the biggest investors in various infrastructure projects in Sri Lanka.
The proposed solar park follows after state-run NTPC Ltd’s plan to set up a coal-fuelled power project in Trincomalee didn’t make much headway and was eventually scrapped after Colombo asked India to change—for the second time—the location of the stalled $500 million project.
Queries emailed to the spokespersons of NTPC and India’s ministry of new and renewable energy remained unanswered.
With an installed capacity of 62.91 GW, NTPC’ Sri Lanka solar foray is part of targeting similar contracts to help set up 10 GW solar capacity in ISA member countries. Green energy projects now account for more than a fifth of India’s installed power generation capacity of 370 GW.
ISA has empanelled NTPC and will soon be doing another exercise to empanel more public sector units from member countries who have rich experience in solar space,” an ISA spokesperson had earlier told Mint.
India’s plan is to get NTPC win these contracts with the backing of ISA, the first treaty-based international government organization headquartered in India that is increasingly being viewed as a foreign policy tool.
Mint earlier reported about NTPC’ plans to help Gambia and Malawi develop solar power parks and eyeing project management consultancy contracts in Sudan, Mozambique, Egypt, Uganda, Rwanda and Niger. India’s largest power generation utility recently got such contracts in Mali and Togo.
India is also working on setting up the much needed solar wafer and ingot capacity and plans to come out with tenders that may provide for viability gap funding (VGF) to attract manufacturers. Wafers and ingots are the building blocks for manufacturing solar cells and modules, and are essential to India’s clean energy plans. Globally, solar wafer and ingot manufacturing is dominated by China.
To counter Beijing, the US is seeking a bigger role for India in stabilising and maintaining the rule of law in the Indo-Pacific region–a large swathe of land and sea stretching all the way from the west coast of the US to the shores of east Africa.
The interim report compiled by the committee appointed to probe over destruction of a building with archaeological value in Kurunegala, has proposed to take legal action against those responsible.
The interim report was handed over to Prime Minister Mahinda Rajapaksa today by the head of the committee, Director General of Archaeology, Prof. Senarath Dissanayake.
The following recommendations have also been proposed through the interim report;
The building should be conserved as soon as possible
The building should be taken under the purview of the Department of Archaeology
To propose the Road Development Authority to revise the plan for expansion of this site
To recover funds from those responsible to renovate the site
The committee headed by Director General of Archaeology was appointed on Friday to investigate the incident where an archaeological building in Kurunegala was allegedly bulldozed on July 14.
The Committee was appointed by the Buddhasasana, Cultural and Religious Affairs Ministry Secretary on a directive of subject minister Mahinda Rajapaksa.
The history of the building goes back to the thirteenth century of the Kurunegala Kingdom and was believed to be the King’s Assembly Hall at that time and is considered an archaeological reserve under the Antiquities Ordinance No.09 of 1940.
The committee of experts appointed to investigate the demolishing of a building of archaeological value in Kurunegala, has handed over its interim report to Prime Minister Mahinda Rajapaksa.
The Office of the Premier said the report was submitted this morning (22) at the Temple Trees.
In conclusion of their findings, the committee members have proposed the following:
1. Only a part of the roof and the windows on the frontside of the building have been damaged during the demolition, hence it is possible to preserve these damaged parts archaeologically. The building material including wooden beams and bricks at the rear of the building, which was completely damaged, are kept in reserve. Accordingly, this part of the building can also be preserved.
2. Brining the building under the purview of the Department of Archaeology.
3. Proposing the Road Development Authority (RDA) to revise the plan to expand this site.
4. Taking legal action against those demolished the building in question.
5. Obtaining the necessary provisions for preservation of this building from the institutions or persons responsible for the demolition.
The five-member committee was formed by the Secretary to the Ministry of Buddhasasana, Cultural and Religious Affairs, under the directives of Prime Minister Mahinda Rajapaksa.
Chaired by Director-General of the Department of Archaeology Prof. Senarath Dissanayake, the committee consists of Kurunegala District Secretary R.M.R. Rathnayake, Archaeologist Prof. T.G. Kulatunga, Deputy Director of Archaeology at the Ministry of Cultural Affairs Archaeologist Prasad Ranasinghe and Director (Development) of the Central Cultural Fund Architect Sumedha Matota.
The building, which is also known as the Buwaneka Hotel, dates back to the 13th century and is presumed to be the assembly hall used by the contemporary rulers.
This archaeological site had been preserved as per the provisions of the Antiquities Ordinance No. 9 of 1940.
President Gotabaya Rajapaksa assured to bequeath the future generation a country free from the drug menace.
While several measures are already in place to prevent drug infiltration and distribution, President emphasized the country will be freed from drugs similar to that of terrorism, stated President’s Media Division.
President made these comments at a public gathering organized near Kiribathgoda Shopping complex today (22) ,to support candidates of Sri Lanka Podujana Peramuna (SLPP) contesting at the General Election.
President heeded to the requests by the public to construct a housing scheme for the residents in Peliyagoda prone to flash floods and to set up a pumping station in Pethiyagoda. People also apprised the President of the current status of the Kiribathgoda Hospital and issues related to lands. They also requested the President not to halt investigations into Easter Sunday attacks.
Minister Prasanna Ranatunge and candidate Sisira Jakody were present on the occasion.
President inspected the jogging path near Siyambalape junction which is in a dilapidated condition due to lack of proper maintenance. People requested the President to renovate it and develop the surrounding area as a self-employment center akin to Diyatha Uyana.
The President, who participated at the public gathering organized by candidate Dulip Wijesekara at Siyabalape Junction, Biyagama, was told by the public that over 400 acres of paddy land can be cultivated by renovating the Biyagama Waduwegama and Kottunna tanks. They also apprised the President of the difficulties faced by them for a long period of time due to inadequate operations of SLTB buses.
The President also attended a public meeting organized by former State Minister Lasantha Alagiyawanna near Sub Post Office in Dalupitiya Road. The President was warmly welcomed by the people gathered at the venue and appreciated his efforts to eradicate the drug menace from the country.
President Rajapaksa also joined the public meeting organized by candidate Sahan Pradeep near Kadawatha private bus stand. People gathered at the venue requested the President to construct a sports complex in Mahara Kadawatha and to repair the dilapidated roads.
The requests by the people which will take time to be fulfilled will be scrutinized and necessary steps will be taken in the future, stated PMD.
The people in Gampaha district pledged to strengthen the hands of the President by giving him a landslide victory for the SLPP at the forthcoming Parliamentary election so that the initiatives introduced by him to take the country forward in a new direction can be successfully completed, PMD added.
The public made this promise when President Gotabaya Rajapaksa joined a public gathering held in Gampaha district.
The people stressed that it is the responsibility of the people to extend support to the President ensuring a stable and strong Parliament as the upcoming general election is a decisive millstone in framing the future of the country.
Office employees complained of many hardships that they have to face as a result of non-stopping of the Intercity Express trains at the Ragama Railway Station. The people gathered at the public meeting held near the car park of Ragama Railway Station requested the President to look into this matter.
Candidate Madhu Madhawa Aravinda had organized the meeting. Sea erosion has had a major negative impact on the daily life of fisher folk in Uswetakeiyyawa area. A group of fishermen told the President the effect could be minimized with the construction of a fisheries harbor.
President also participated in a meeting organized by candidate Nimal Lanza in Nayakakanda Playground in Wattala. The President was also briefed on the issues faced by the fishing community in the area due to illegal sand mining.
Attending meetings organized by candidates Merali Perera in Ja-Ela and candidate Sudarshani Fernandopulle near Govijana Seva Center in Katana President engaged in cordial discussion with the people present at venues.
President was warmly welcomed by the people in the area when he attended meetings organized by candidate Indika Anuruddha in Divulapitiya town and candidate Kokila Hanrshani in Meerigama Bus Stand.
A group of United National Party supporters present at the venue said that they are pleased with the manner President is leading the country and will support SLPP at the Parliamentary Election, the PMD said.
President invited all the patriotic people to join hands to rebuild the country.
The Attorney General has informed the Supreme Court that limited objections will be filed against the fundamental rights petition seeking immediate investigations against terrorists responsible for the 1987 Aranthalawa Massacre.
The petition was called before the Supreme Court Judge Bench consisting of Chief Justice Jayantha Jayasuriya, Murdu Fernando, and S. Thurairajah today (22).
Speaking on behalf of the Attorney General (AG), Senior State Counsel Avanthi Perera stated that the AG will submit limited objections requesting the court to reject the relevant petition.
She stated that she received instruction on the petition from the Police this morning, and therefore requested the court to allocate a date to make the relevant submissions.
Accordingly, the Supreme Court ordered the State Counsel to file the limited objections before September 30 and the petitioner to file their objections before October 09.
Subsequently, the case will be heard on November 12, the court passed.
The petition has been filed by Ven. Andaulpatha Buddhasara Thero, who survived the attack while the Attorney General, Acting Inspector General of Police, and the Director of State Intelligence Service (SIS) Suresh Sallay have been named respondents of the petition.
The petitioner points out that, 31 Buddhist monks and several civilians were killed in an attack by the LTTE on July 02, 1987. While many terrorists responsible for the attacks are still alive, no legal action has been taken against them, the petitioner says.
Thereby, the petitioner seeks a court order on the defendants to launch an investigation against the terrorists responsible for the attack and are still alive today. The petition further demands an amount of Rs 20 million to be paid by the government as compensation for the fundamental rights violated by the attack.
Attorney General Dappula de Livera has advised the Acting Inspector General of Police (IGP) to carry out further comprehensive investigations into the demolition of the 13-century building in Kurunegala.
The Coordinating Officer of the Attorney General, State Counsel Nishara Jayaratne said this instruction was given after consultation with the Police and the Director General of Archaeology.
In the meantime, earlier today (22), the committee of experts appointed to investigate the demolishing of a building of archaeological value in Kurunegala, handed over its interim report to Prime Minister Mahinda Rajapaksa.
In its report, the committee had stressed that legal action must be taken against those demolished the building in question and necessary provisions for preservation of this building should be obtained from the institutions or persons responsible for the demolition.
This five-member committee was formed by the Secretary to the Ministry of Buddhasasana, Cultural and Religious Affairs, under the directives of Prime Minister Mahinda Rajapaksa.
Chaired by Director-General of the Department of Archaeology Prof. Senarath Dissanayake, the committee consists of Kurunegala District Secretary R.M.R. Rathnayake, Archaeologist Prof. T.G. Kulatunga, Deputy Director of Archaeology at the Ministry of Cultural Affairs Archaeologist Prasad Ranasinghe and Director (Development) of the Central Cultural Fund Architect Sumedha Matota.
The building, which is also known as the Buwaneka Hotel, dates back to the 13th century and is presumed to be the assembly hall used by the contemporary rulers.
This archaeological site had been preserved as per the provisions of the Antiquities Ordinance No. 9 of 1940.
The Prime Minister made this statement while participating in a public meeting held in the Poojapitiya area in Kandy yesterday.
Meanwhile, Prime Minister Mahinda Rajapaksa says that Sajith Premadasa is pursuing a double standard, expressing conflicting views to the people of the North and the South.
The Prime Minister expressed these views while participating in a public meeting held in Homagama today.
Prime Minister Mahinda Rajapaksa this afternoon participated in a public meeting held in Homagama to confirm the victory of the Colombo District candidates contesting from the Sri Lanka Podujana Peramuna for the forthcoming General Elections.
Meanwhile, President Mahinda Rajapaksa visited the Temple of the Tooth in Kandy this morning to pay homage to the Sacred Tooth Relic
