Dr. Gamini GoonetillekeFRCS and Dr. Ruwan M Jayatunge M.D. PhD
The three decades of conflict in Sri Lanka left a profound impact on its victims, mainly soldiers, rebels, and civilians with numerous serious injuries. Wretchedly, many victims did not survive these injuries. Those who were wounded grappled with both physical challenges and long-term psychosocial issues, highlighting the urgent need for comprehensive healthcare services tailored to their needs. Across the island, a significant number of injured individuals face enduring disabilities that hinder their daily activities. Recognizing the depths of their physical and emotional wounds is crucial, as is understanding the broader psychosocial ramifications of their experiences. These victims must receive effective medical treatment to facilitate their recovery and prevent further health complications.
Weapons used in the Eelam War.
The Eelam Wars were marked by a diverse and deadly combination of weaponry employed by both the Sri Lankan military and the Liberation Tigers of Tamil Eelam (LTTE). The conflict featured an extensive range of missiles, explosives, and high-velocity arms. While the military relied on conventional weapons, the LTTE utilized both captured and locally produced arms, including improvised lethal explosive devices. Their arsenal comprised AK-47s, T-56s, M-16s, long-range artillery, rocket-propelled grenades, mortars, alongside booby traps, sea mines, landmines, and anti-personnel mines. This varied and lethal assortment of weaponry turned the battlefield into a harrowing environment.
Gunshot Injuries
Gunshot injuries were prevalent during the armed conflict in Sri Lanka, leading to complex medical challenges. The impact of a bullet can create permanent spaces in the tissue known as cavities, and the surrounding damage can significantly affect overall health (Shrestha et al., 2023). Victims of gunshot wounds often face serious complications, including direct damage to tissues, vascular issues, and bone fractures, which can lead to chronic infections such as osteomyelitis. The consequences of these injuries can be long-lasting, affecting not only physical health but also mental well-being and social interactions. Survivors frequently deal with chronic pain, neurological issues, and diminished physical and mental health.
Injuries Following Artillery Fire
Artillery constituted one of the most devastating forces during Sri Lanka’s armed conflict, resulting in numerous battlefield injuries. The explosive power of artillery fire led to various types of injuries, with many arising from the blast wave itself. This blast can inflict trauma on the lungs, ears, and gastrointestinal tract. Additionally, shrapnel from artillery can cause penetrating wounds, fractures, burns, and damage to internal organs. The long-term repercussions of these injuries can be severe and varied, often manifesting as chronic pain, infections, nerve damage, and psychological trauma.
War Injuries from Mortar Explosions
During the Eelam War, mortar attacks became a prominent tactic, causing a wide array of injuries through blast effects, fragmentation, and blunt force trauma. The force of these attacks can result in anything from minor injuries to life-threatening trauma. Typical injuries include damage to internal organs due to the explosion, penetrating wounds from fragments, burns from the heat, and blunt force trauma from impacts with surrounding objects. The lasting impact of injuries from mortar explosions can be profound, influencing various aspects of a person’s life, including their physical health, mental capacity, and emotional stability. These injuries encompass conditions like traumatic brain injuries (TBIs), post-traumatic stress disorder (PTSD), chronic pain, and even the loss of limbs. The repercussions can extend beyond just health issues, affecting one’s quality of life, job prospects, and social relationships.
Injuries from Antipersonnel Mines
Antipersonnel landmines, designed to target individuals, were prevalent throughout the Eelam War. Both conventional and improvised mines were used, often fashioned to blend seamlessly into their surroundings. Their camouflaged designs, made from various materials including wood, plastic, and metal, make them difficult to detect. These mines are triggered by pressure or tripwires, leading to catastrophic consequences. The explosive force of antipersonnel mines can result in severe injuries, especially to limbs and soft tissues, often resulting in traumatic amputations, significant soft tissue damage, and shrapnel wounds. The aftermath of these injuries can extend beyond the physical, leading to psychological issues such as PTSD, anxiety, and depression. Survivors frequently face social challenges too, including stigmatization, unemployment, and a loss of independence, all of which can strain family and community dynamics.
Treating War Injuries
Addressing war injuries demands a comprehensive strategy that prioritizes immediate treatment, surgical care, infection prevention, and rehabilitation. The harsh realities of war lead to injuries, fatalities, disabilities, and the impairment of essential bodily functions. Initially, the focus is on emergency care and life-saving procedures, quickly followed by critical interventions that include repair work, reconstructive surgery, and physical rehabilitation. These essential services are provided by committed teams of specialists, including orthopedic, plastic and reconstructive, and maxillofacial surgeons, primarily from the National Hospital and the Military Hospital in Colombo.
Psychological Injuries of the Eelam War
The toll of war extends deeply into mental health. Physical injuries from conflict, exposure to traumatic combat experiences, forced displacement, and the mourning of lost loved ones all contribute to significant psychosocial stress. The psychological impact of war can be profound, leading to disorders such as PTSD, depression, and anxiety. These invisible wounds affected not only the veterans; civilians—especially children—often grapple with long-lasting mental health challenges that hinder their ability to lead fulfilling lives. The Eelam War in Sri Lanka left lasting psychological scars on combatants, members of the LTTE, and a large number of civilians.
Conclusion
War-related injuries embody both physical and psychological trauma, carrying extensive ramifications for individuals and society as a whole. While physical injuries are generally visible and immediate, psychological wounds like PTSD and moral injuries may manifest in subtler, enduring ways, potentially fostering cycles of violence. Effective treatment necessitates a multi-faceted approach that incorporates trauma-informed care, mental health support, and addressing the social and economic conditions that fuel conflict.
Dr. Gamini Goonetilleke is a senior consultant surgeon in Sri Lanka with four decades of experience, having worked in many hospitals across Sri Lanka, including the combat zones during the civil war in Sri Lanka, where he gained much experience in managing battle casualties. His surgical experiences have been documented in three published books titled In The Line of Duty: The Life and Times of a Surgeon in War and Peace, The Extra Mile: A Surgeon’s Experiences, and The Healing Cut: Extraordinary Surgical Triumphs.
Dr. Ruwan M. Jayatunge, M.D., PhD, is a medical doctor and a clinical psychologist, and also a member of the American Psychological Association (APA). He is a guest lecturer at Sri Lankan and North American universities.
References
Banford Witting A, Lambert J, Wickrama T, Thanigaseelan S, Merten M. (2016). War and disaster in Sri Lanka: Depression, family adjustment and health among women heading households. Int J Soc Psychiatry. 425-33. doi: 10.1177/0020764016650213. Epub 2016 Jun 9. PMID: 27282175.
Bourke J. War’s carnage: wounds and weapons. (2016). Lancet. 16;387(10028):1610-1. doi: 10.1016/S0140-6736(16)30209-4.
Somasundaram D. (2010). Collective trauma in the Vanni- a qualitative inquiry into the mental health of the internally displaced due to the civil war in Sri Lanka. Int J Ment Health Syst. doi: 10.1186/1752-4458-4-22. PMID: 20667090; PMCID: PMC2923106.
The Ambassador of France to Sri Lanka, H.E. Rémi Lambert, paid a courtesy call on the Deputy Minister of Defence Major General Aruna Jayasekara (Retd) at his office in Colombo, yesterday (Jul 31).
During the cordial meeting, the Deputy Minister and the French Ambassador engaged in discussions on matters of mutual interest, including strengthening bilateral defence cooperation and exploring opportunities for collaboration in areas of maritime security and capacity building.
The Deputy Minister expressed sincere appreciation for France’s sustained engagement and valuable cooperation with Sri Lanka, particularly highlighting the significant contributions of the Regional Centre for Maritime Studies (RCMS) located at General Sir John Kotelawala Defence University (KDU) in Rathmalana.
The meeting served as a productive platform to exchange perspectives on current regional security developments and explore potential areas for future bilateral collaboration.
Colonel Paltriaux, Defence Attaché of France, also participated in the discussion.
Bangladesh secures 20% tariff on key garment exports to US. India faces higher 25% tariff on apparel shipments. Pakistani, Sri Lankan exporters cautious about impact of 19% tariff
Donald TrumpFile picture
India’s neighbours Bangladesh, Sri Lanka and Pakistan all got better rates than India as US President Donald Trump put steep tariffs on exports from dozens of trading partners, including Canada, Brazil and Taiwan, ahead of the trade deal deadline Friday.
Bangladesh, the world’s second-largest garment supplier, heaved a sigh of relief after negotiating a 20 per cent tariff on exports to the US, down from the 37 per cent initially threatened, bringing relief to exporters.
Dhaka’s rate is in line with other major apparel-exporting countries such as Sri Lanka, Vietnam, Pakistan and Indonesia. India will face a steeper 25 per cent tariff.
“Protecting our apparel industry was a top priority, but we also focused our purchase commitments on US agricultural products. This supports our food security goals and fosters goodwill with US farming states,” Khalilur Rahman, Bangladesh’s national security adviser and lead negotiator, told Reuters.
Muhammad Yunus, head of the country’s interim government, called it a “decisive diplomatic victory” for Bangladesh, which has a $40-billion apparel export sector –
The readymade garments sector is the backbone of Bangladesh’s economy, accounting for more than 80 per cent of total export earnings, employing about 4 million workers, and contributing about 10 per cent to its GDP.
“While the 20 per cent tariff will cause some short-term pain, Bangladesh remains better positioned than many of its competitors,” Mohiuddin Rubel, additional managing director at Denim Expert Ltd, which makes jeans and other items for brands including H&M, told Reuters.
In India, Chintan Thakker, chairman of industry body ASSOCHAM in Gujarat, a major apparel exporter, said Delhi was hoping that the tariffs will be rationalised.
“We will have to recalibrate our strategies depending on the final tariff imposed,” Thakker told Reuters.
Sri Lanka, Pakistan cautious
Pakistan, which exported about $4.1 billion worth of apparel to the US in the 2024 fiscal year, secured a tariff rate of 19 per cent, but industry figures were cautious about the immediate impact.
“Considering India’s lower production costs and the likelihood of it negotiating reduced tariffs in the near term, Pakistan is unlikely to either gain or lose a meaningful share in the apparel segment,” Musadaq Zulqarnain, founder and chair of Interloop Limited, a leading Pakistani exporter, told Reuters.
“If the current reciprocal tariff structure holds, significant investment is likely to flow into DR-CAFTA countries and Egypt,” he said, referring to a trade agreement between the US and a group of Caribbean and Central American countries.
Sri Lanka also secured a 20 per cent tariff rate from the US, which accounted for 40 per centof its apparel exports of $4.8 billion last year.
“The devil will be in the details as there are questions over issues such as trans-shipment, but overall it’s mostly good,” Yohan Lawrence, secretary general of the Joint Apparel Associations Forum, a Sri Lankan industry body, told Reuters.
The Ceylon Chamber of Commerce (CCC) has commended the Government of Sri Lanka and the national negotiation team for securing a further reduction in the reciprocal tariff rate imposed by the United States on Sri Lankan exports—from 30% to 20%.
In a statement issued by the Chamber, Chairperson Krishan Balendra described the development as a positive outcome of sustained diplomatic engagement.
While this is clear progress reflecting the value of sustained engagement and strategic diplomacy, it is now important to use this window of opportunity to work towards a long-term arrangement that ensures more stable and competitive market access for our exporters”, Balendra stated.
The Chamber extended its appreciation to the officials involved for their proactive and strategic efforts, particularly in engaging with the U.S. Government and the Office of the United States Trade Representative (USTR) to secure this outcome.
As Sri Lanka continues along the path to economic recovery, the Ceylon Chamber urged the government to work collaboratively to address remaining non-tariff barriers and to create a more enabling environment for bilateral trade and investment.
The statement emphasized that deepening commercial ties in a mutually beneficial manner will be critical to enhancing Sri Lanka’s export competitiveness. It also underscored the importance of diversifying the country’s export portfolio and expanding market access through strategic trade agreements.
The Chamber reaffirmed its commitment to supporting the government through practical engagement, industry-informed input, and clear representation of private sector priorities.
One is tempted to ask whether it is on purpose that president Anura Kumara Dissanayake has given the portfolio of Buddha Sasana, Religious and Cultural Affairs to Hiniduma Sunil Senevi who is alleged to come from a non-Buddhist background, instead of to a more acceptable MP with the requisite qualifications for the job, chosen from his massive parliamentary majority. This impression was reinforced in me when I heard the news that SJB MP Dayasiri Jayasekera speaking in parliament during a heated exchange on July 22 made an improptu reference to Sunil Senevi’s deputy Gamagedara Dissanayake of the NPP, also present in parliament at that time, identifying him as the Buddhist monk who threatened the lay custodian of the Sri Dalada Maligawa in Kandy, the Diyawadana Nilame, by holding a kris knife to his neck when a group of JVP cadres attacked the foremost Buddhist shrine on February 8, 1989. MP Dayasiri Jayasekera was refuting the claim that no records pertaining to that attack exist, made by the Minister for Public Security and Parliamentary Affairs Ananda Wijepala in reply to a question earlier put to him by another SJB MP, Rohini Kavirathne. YouTuber Abheetha Edirisinghe (SL Leaders), on July 23, 2025, revealed more information about the Deputy Minister for Buddha Sasana, Religious and Cultural Affairs: Gamagedara Dissanayake was in robes then as a monk known as Thibbotuwawe Gnanarathana of Deepaduttaramaya of Doragamuwa, Wattegama, Pathadumbara. It’s not known whether he still remains a Buddhist or not..
By appointing such characters to be in charge of Buddha Sasana affairs, is president Anura Kumara Dissanayake flaunting his secularistic nonchalance towards the pivotal Article 9? Not likely, in my opinion. Having been in continuous parliamentary politics for twenty-five years, thanks exclusively to the support that the voters, the majority of whom are Sinhalese Buddhists, have extended to him to date, he would be the last to cock a snook at the place of special recognition given to Buddhism by the Constitution.
Article 9 is listed under Chapter 2 of the Constitution which is exclusively devoted to Buddhism. The importance of the area of governance covered by that term (Buddhism) is underscored by the fact that it is placed next to the topics of primordial importance: ‘The People, the State and Sovereignty’ described in Chapter 1. Article 9 (coming under Chapter 2) states: ‘The Republic of Sri Lanka shall give to Buddhism the foremost place…….’. It is not possible that the president wants to openly show contempt for Article 9 because he knows too well that it is totally compatible with secular democracy, and that it does not give Buddhism the status of a state religion that would impinge on the rights of adherents of minority religions.
But what about the neophyte MPs of his alliance, the NPP, who got swept into parliament in November 2024 on the crest of a popular wave of electoral support generated by his, realistically speaking, less than unqualified success at the presidential election held hardly two months before, in September? Though the parliament is filled with them, even the ruling party hierarchy look down upon most of them as ‘paa pisi’ (door mats) and ‘pol leli’ (dry coconut husks). My personal opinion is that these abysmally ignorant self-styled secularists or so-called ‘niragamikayas’ of the JVP/NPP, given little significance for policy-making, have seriously misunderstood the meaning of ‘secular’ as merely ‘niragamika’ (Sinhala: without any religious affiliation). The Sinhala term is actually derived from Sanskrit; it is a combination of the two elements nir + agamika, which these newly elected parliamentarians might understand, depending on their level of general knowledge, cultural and linguistic sophistication, and common sense, as ‘without any religion’ or ‘rejecting religion altogether’, or ‘non-religious’, or ‘areligious’, or ‘irreligious’, and hence, happily ‘amoral’, or even ‘immoral’!. They also seem to labour under the additional misconception that Buddhism is your typical religion with all the inherent negative attributes usually associated with all normal religions such as dogmatic beliefs that must be accepted as incontrovertible truths and followed without questioning, otherworldly attitudes that obstruct a person’s material advancement and that accommodate unconscious antisocial self-centredness.
But Buddhism is essentially a nonreligious, moral ethical philosophy (that is, Buddhist spirituality has no connection with religion). It nevertheless needs to assume the religious cultural form of a conventional religion in order to survive among actual religions. Very much the same thing may be said about Hinduism, in spite of the apparently chaotic and obscurantist (= that which prevents knowledge of facts) nature of its practical popular forms. But here I am taking you towards the deep end. Let’s swim back to the safer side.
Historically speaking, Buddhism emerged in the spiritual matrix of Hinduism. We shouldn’t forget that Siddhatha Gautama who became Buddha was born a Hindu. Hinduism and Buddhism are not religions (Ask the famous Sadhguru/Jagadish Vasudev of Tamil Nadu, founder of the Isha Foundation, Coimbatore, South India). Hinduism and Buddhism professed as religions by over eighty percent (80%) of the Sri Lankan population are the most secular (liberal democracy) friendly, and, at the same time, mutually compatible spiritual traditions that together make for peaceful coexistence among the diverse ethnic/religious communities within multifaith Sri Lanka. Secularism is no threat to Hindus, nor to Buddhists. (Actually, solidarity between these two groups is the key to Sri Lanka’s national unity.)
But unfortunately, it is a group of young Buddhist monks who rail against secularism the loudest, believing that it means total rejection of religious values in politics and in general civil society, while their Hindu, Christian, and Muslim counterparts, knowing the truth about secularism in governance, hold their peace.
Nevertheless, we cannot ignore these ‘embattled’ young monks’ patriotic intentions. They must be taught about the importance of secularism (= keeping religion and other matters separate from each other) in governance, civil administration, art, entertainment, in fact, in all spheres of human activity. AI offers the following definition: ‘Secularism is the principle of separating religion from other aspects of life, particularly government and public institutions. It advocates for a society where religious belief is a private matter and the state does not favor or discriminate against any particular religion. Secularism promotes freedom of thought, conscience, and religion for all, ensuring that individuals can hold diverse beliefs without facing coercion or disadvantage’.
However, in the real world, religion does not always manifest itself as a strictly private matter. Religions become socio-political markers that identify separate ideological groups of people. It is a well known fact that religions promote herd mentality among individuals within a larger group. It makes them conform to beliefs, morals and ethics, and attitudes of the majority (within a community), though they do not privately subscribe to those beliefs, attitudes, etc. So, religions have great political power. In the world today, for example, Christianity and Islam are both politically powerful in different, sometimes, mutually hostile ways, as in Western and Middle Eastern countries respectively. A common observation is that secular democracy is more prevalent in the Christian West than in the Islamic Middle Eastern states. However, secular democracy is strongest in the Hindu and Buddhist majority countries including India, Sri Lanka, Thailand, etc. Hinduism and Buddhism do not seek world dominance. They only offer a firm moral anchor for individuals and groups based on non-violence, wisdom, and universal compassion.
A memorable instance that showed the efficacy of this attitude was when Finance Minister J.R. Jayawardane of Ceylon (Sri Lanka) who attended the San Francisco Peace Conference held in 1951 made a powerful speech in which he quoted from the Dhammapada: ‘Hatred is never appeased by hatred in this world – By non-hatred alone is hatred appeased. This is an ancient Truth’, and made a passionate appeal on behalf of Japan, which was struggling after its defeat at World War II; he requested that the demand for war reparations be disclaimed; he said his own country was not going to accept any such compensation money from Japan. Jayawardane’s words were a clarion call for the humane treatment of Japan by the victorious side as well as a morale booster for that country. The grateful Japanese built a statue of J.R. Jayawardane in his honour at the Kamakura Temple in Kanagawa in Japan, which is being carefully maintained even today.
Though today we tend to look upon secularism as something modern imported from the West, a glance at our own history shows that from the very beginning, even before the advent of Buddhism, our rulers adopted a secular mode of governance that was nevertheless subject to wholesome moral standards where Brahman priests and later Buddhist monks played only an advisory role for the king, speaking up in the interest of public good, but never took part in governing. The Dasa Raja Dharma or the Ten Kingly Virtues are the moral and ethical duties of a ruler, which emphasize compassionate governance, social justice, and the well-being of the people. They are relevant not only for political leaders, but also for anyone in a position of authority, including business leaders and managers’, as an AI summary explains. No religion is involved here. These are secular principles of good governance. If only Anura Kumara Dissanayake cared to look at what these ten tenets of righteous government are, he would have improved his performance in no time.
In this article (published in two parts), I dwelt on the misunderstood concept of ‘secularism’ that vitiates the JVP/NPP government’s handling of Article 9 of the Constitution. However, the main thrust of president Anura Kumara Dissanayake’s address at the inauguration of the 74th Upasampada Vinayakarma ceremony of the Ramanna Nikaya was to stress his determination to stamp out the evil of ‘nationalism’ that he seems to have identified as what has been plaguing independent Sri Lanka in the form of the so-called curse of the past 77 years. He appears to be trying to impress on his avowedly secularist party ranks, as well as the meddling outsiders (with strategic geopolitical designs on our country) who are looking over his shoulder, the strength of that resolve.
But he cannot be unaware of the fact that the Sinhala neologism ‘jaatikavadaya’ was coined about two decades ago as an equivalent to the English term ‘nationalism’ perceived then (at least among us Sri Lankans) as a positive concept identical with patriotism. His current definition of nationalism as an evil that should be suppressed is in accordance with America’s negative interpretation of the concept of ‘nationalism’ in respect of nations/countries that independently choose to promote their own national interests without shaping their foreign policy to subserve ‘the five vital interests’ of the world’s only superpower. This is an idea that I owe to senior American public intellectual, social activist, and former linguistics professor Noam Chomsky.
Critics have begun to ask whether Anura Kumara Dissanayake’s erroneous substitution of jaativadaya (racism) for jaatikavadaya (nationalism), is a self-conscious ploy to please the Tamil diaspora in the West who secured for him and the alliance he leads the majority of the Tamil votes in the North and the East provinces at the presidential and parliamentary elections held respectively in September and November, 2024, as would be obvious to any unbiased observer.
India’s strategic colonization of Sri Lanka’s Eastern Province—centered around Trincomalee—is not a coincidence but the result of decades-long encirclement through war, diplomacy, economics, and cultural erasure. What began as military intervention in the 1980s has transformed into economic domination and spiritual displacement. Today, India holds de facto control over Sri Lanka’s most valuable port, energy assets, and sacred lands—threatening not just sovereignty, but national identity.
Phase 1: The Pretext – Trincomalee Targeted (1980s)
· India’s real aim wasn’t Tamil rights — it was blocking U.S., Chinese, Israeli, or Pakistani access to Trincomalee, South Asia’s best natural harbor.
· The 1987 Indo-Lanka Accord, forced on Sri Lanka, merged the North & East (which even Prabhakaran opposed) — giving India a foothold to protect” the East.
· India sent in the IPKF, claiming to keep peace, but laying the foundation for future control.
Behind the mask of Tamil protection, India secured a strategic grip on Trincomalee.
Phase 2: 2002 Ceasefire – The Trap Is Set
· Norway brokered a ceasefire between Prabhakaran and PM Ranil — with India quietly backing it.
· India used the peace to return economically without military risk.
· Viewing Prabhakaran as a barrier to the East, India quietly backed his elimination in 2009 — clearing the path for its interests.
Strategic Land Grab Begins:
· In 2003, Lanka IOC gained 14 Trinco oil tanks, 150+ fuel stations, and fuel import rights under PM Ranil.
· Profits flowed to India — with no reinvestment or local benefit.
· India mapped out ports, pipelines, and a power grid — but waited for the right moment.
India used the ceasefire not for peace — but for positioning.
Phase 3: Post-War Expansion (2009–2019)
With Prabhakaran gone,India moved swiftly:
· Secured political influence in the Tamil-majority East
· Expanded IOC’s footprint
· Blocked China from entering Trincomalee
· Funded housing, roads, and rail — only through Indian firms
· Accelerated power grid and pipeline plans via MoUs
Soft power became hard control.
Phase 4: The Takeover (2020–2025)
Sri Lanka’s crisis became India’s opening. Influence turned intocontrol:
· 75 of 99 Trinco oil tanks now under Indian control or joint venture
· Sampur Solar Plant (1,000+ acres) run by India’s NTPC
· Trinco Port co-developed with India, UAE, and CPC
· Industrial zone, grid, and fuel pipeline linkEast Sri Lanka to Tamil Nadu
Sri Lanka’s core energy and port assets are now under Indian control or co-management.
Land Grab by the Numbers:
Through JVs, leases, and aid,” India has locked in operational control over thousands of acres in Trincomalee and Sampur.
Trincomalee Oil Tank Farm (TOTF) • 75 of 99 tanks under Indian control or JV • ≈ 2,350 acres
Sampur Solar Power Project • Joint NTPC–CEB project • ≈ 800–1,000 acres
Proposed Indian Industrial Zone • Linked to port/logistics • ≈ 400–600 acres
Trincomalee Port & Logistics Zone • Joint India–UAE–SL development • ≈ 2,500–3,000 acres
Total Land Area:6,050–7,950 acres
Roughly 10–12 square miles—larger than Colombo—is now tied to Indian control.
What’s at Stake?
· Energy Blackmail: If relations sour, India can cut fuel, electricity, and port services — crippling Sri Lanka within days.
· Loss of Sovereignty: Vital decisions on energy, trade, and ports shift from Sri Lanka’s leaders to foreign MOUs and Indian boardrooms.
· Enclave Economy: Trincomalee risks becoming an Indian-controlled zone — with few jobs, little access, and no local say.
· Military Threat: Dual-use energy projects could mask surveillance or naval bases.
· Strategic & Spiritual Loss: A double colonization — erasing national identity and sacred heritage.
The Bitter Irony
· India armed militants, fueled conflict, then posed as peacekeeper and investor—only to quietly absorb the East through legal deals, JVs, and loans.
· Now a QUAD partner with the U.S., India uses Sri Lanka as a geopolitical pawn in the Indo-Pacific.
Trincomalee is not just land — it’s power, security, and survival.
Imagine this: South Asia’s most valuable harbor… our backup oil reserves… solar power, ports, and industries — all locked under India’s long-term grip.
· If India turns hostile, fuel stops, power fails, and vital shipments halt.
· If conflict rises, India already controls logistics — right on our soil.
· Want to build our own systems? We’ll need foreign permission, since the land and pipelines aren’t ours anymore.
Trincomalee isn’t just land. It’s freedom — or dependence
Eastern Sri Lanka — Sacred Buddhist Heritage at Risk
Trincomalee, Sampur, and the Eastern Province are more than economic zones — they’re the ancient Buddhist heartland of Sri Lanka, home to ruins, viharas, and sacred sites over 2,300 years old.
Girihandu Seya — Sri Lanka’s First Dagoba
· Located in Thiriyaya, north of Trincomalee, it is Sri Lanka’s earliest stupa.
· Built during the Buddha’s lifetime by merchant brothers Trapusa and Bahalika, his first lay disciples.
· According to tradition, the Buddha gave them hair relics, which they enshrined here with local help.
· This site predates Mahinda Thera’s arrival and Anuradhapura’s official Buddhist conversion by over 250 years.
Other Buddhist Heritage Sites in Eastern Sri Lanka
· Seruwila Mangala Raja Maha Viharaya — stupa housing sacred Buddha relics
· Velgam Vehera (near Trincomalee) — historic Buddhist monastery
· Deegavapi (Ampara) — visited by the Buddha
· Kanikaaravelika Samuddha Maha Viharaya (Kuchcheveli) — mentioned in ancient Pali texts
· Gokanna Vihara — ancient temple in Trinco port, destroyed by Portuguese; replaced by Koneswaram Hindu temple, signaling Buddhist heritage erasure
· Lankapatuna Vihara — arrival site of Princess Hemamala with Buddha’s Sacred Tooth Relic (4th century AD)
· Neelagiri Maha Seya (Lahugala) — one of the East’s largest stupas
· Sembimale Raja Maha Vihara — part of ancient meditation hermitage network
· Buddhangala Aranya Senasanaya (Ampara) — active forest monastery with 1,500+ years continuous occupation
· Kiliveddi Siriwaddana Bodhiya (Seruwila) — sacred Bodhi tree
· Muhudu Maha Viharaya (Pottuvil) — built 2,000+ years ago by King Kavan Tissa
· Magul Maha Vihara (Lahugala, Ampara) — dates to King Kavantissa’s reign (205–161 BC)
Many face covert attempts to reclassify or convert them into Hindu kovils—erasing Buddhist history under the guise of multiculturalism.
Numerous inscriptions, ruins, and cave temples prove an unbroken Buddhist presence here long before any Tamil settlement.
Why this matters Constitutionally
· Article 9 of Sri Lanka’s Constitution gives Buddhism the foremost place and obliges the State to protect and promote the Buddha Sasana.
· Article 16(1) ensures all existing laws—written and unwritten—remain valid, including those protecting Buddhist heritage.
· Trincomalee and the Eastern Province are not just strategic or economic areas; they are sacred to the nation’s Buddhist identity.
· Failure to protect the Buddha Sasana here could be a constitutional violation, not merely political negligence.
Threats to This Heritage
· Indian-led development risks excluding Sri Lankans from sacred lands, especially if Trincomalee and Sampur become quasi-sovereign enclaves.
· Unchecked foreign infrastructure and pipelines could encroach, neglect, or erase protected Buddhist sites over time.
· Demographic and political engineering—through Tamil homeland claims and foreign-funded reconciliation” projects—threatens to wipe out Sinhala-Buddhist heritage in the East.
· India’s Prime Minister, a Hindu nationalist, cannot mask these threats with symbolic reverence for Buddhism while advancing policies that erode Sri Lanka’s Buddhist heartland.
Key Argument
India’s investments in the Northern and North-Western provinces aren’t goodwill — they’re a calculated corridor of control, ensuring direct logistical access to Trincomalee from South India.
Consider this:
· From Tamil Nadu (Rameswaram) to Jaffna– ~50 km (20 mins by sea)
· Jaffna to Trincomalee– ~230 km (by new roads India helps develop)
· Colombo to Trincomalee– ~270+ km (by road)
India can now reach Trincomalee faster than Sri Lanka’s own government can, from its capital Colombo
What Sri Lanka Must Urgently Do
1. Audit and renegotiate MOUs — restore national terms in fuel, ports, and energy deals.
2. Rebuild CPC capacity — end dependence on IOC.
3. End monopoly leases — reclaim control of Trincomalee tank farms and ports.
4. Ensure local benefit — enforce profit sharing, local hiring, and national oversight.
5. Return to a Non-Aligned Policy — avoid becoming India’s satellite or a U.S. pawn.
Beware the Illusion of Partnership
India’s global behavior shows it cannot be trusted—even by major powers. Starting 1 August 2025, the U.S. will impose a 25% tariff on Indian goods, with additional penalties over trade with Russia (Reuters, July 30, 2025). If India breaks commitments with the U.S., how can Sri Lanka trust it with our ports, energy, and sacred lands?
Sri Lanka may remain politically independent—but risks becoming an economic colony of India if no action is taken.
If Trincomalee is lost, Sri Lanka’s independence becomes a formality.
On the 98th anniversary of the founding of the People’s Liberation Army (PLA), the Chinese Embassy in Colombo delivered more than a message of military celebration — it reaffirmed a growing truth in Sri Lanka’s foreign policy: China is a friend who has stood with us — quietly, powerfully, and respectfully.
A Force that Heals, not Harms
While some nations arm proxies and destabilize neighbors to assert control, China sends hospital ships — like the Peace Ark, which treated over 5,000 Sri Lankans, performed surgeries, and extended the hand of healing. That is not just military diplomacy — that is humanitarian solidarity.
India, in contrast, has left behind a bitter trail: from training Tamil militants in the 1980s to meddling in Sri Lanka’s internal affairs under the guise of regional stability,” often enforcing its will through covert operations, forced deals, and political interference.
Respectful Partnership vs Strategic Pressure
The PLA’s modernization is not about dominance but capacity-building. As the Chinese envoy stated, China builds no alliances to threaten, targets no third country, and seeks no confrontation. It offers confidence without coercion — unlike India’s Neighborhood First” policy that often means India First, neighbors later.”
Sri Lanka has seen how India weaponizes trade, diplomacy, and debt — through infrastructure-airport-harbor-port deals, political manipulation, and acting as a gatekeeper to Western powers. These are not claims, but facts India cannot deny.
In contrast, China provides military training, humanitarian support, cultural solidarity and consistently defends Sri Lanka’s sovereignty on international platforms like the Geneva Human Rights Council. No conditions. No lectures. Just solidarity.
Two Neighbors, Two Approaches
China and India represent two fundamentally different foreign policy models. One respects Sri Lanka’s independence. The other seeks to influence it.
Where China’s ambassador fosters partnership and trust, India’s engagement often feels like coercion disguised as cooperation. This distinction is vital: Sri Lanka must choose friends based on mutual respect and reliability, not mere geography.
A Consistent Diplomatic Ethic
Under Ambassador Qi Zhenhong, the Chinese Embassy has deepened these time-tested ties — from humanitarian aid and technical training to respectful defense cooperation. In a region where some diplomats act like proconsuls, China’s representative has behaved like a true partner, not a puppet master.
History with India: Respect must be Mutual
Sri Lanka acknowledges its deep and ancient cultural, religious, and economic ties with India — bonds we continue to respect & strengthen. Sri Lanka has never taken action that threatens India’s security. Yet, India has repeatedly undermined Sri Lanka’s sovereignty — backing separatism, manipulating internal politics, and seeking dominance rather than friendship.
Respect must be mutual. Friendship cannot be one-sided or coerced.
This is not an attack on India, nor a blind embrace of any global power. It is a sober reflection on how Sri Lanka has been treated — and how it deserves to be treated. We value our civilizational ties with India, but friendship must never become dominance. Nor is this blind praise of China; we judge all nations by their conduct. In diplomacy, proximity is not loyalty, and distance is not distrust.
Our guiding principle is simple: we stand with those who respect our sovereignty — not those who compromise it.
Critics speak of debt traps” — but forget who truly dictated terms, who benefited from rushed deals, and who pressured Sri Lanka in its moments of weakness. Unlike others, China has never demanded policy in return for aid. That is the real difference.
China’s higher moral ground in Diplomacy
Unlike certain regional powers that treat Sri Lanka as a geopolitical playground — arming insurgents, imposing political solutions, and dictating terms — China has consistently demonstrated principled diplomacy. It never exploited Sri Lanka’s vulnerabilities or used proximity as pressure.’
While others rely on surveillance, backdoor deals, and regime manipulation, China has shown that true friendship respects sovereignty. It does not subvert it.
This ethos is reflected in the actions of its present envoy and the strength of bilateral ties.
Sadly, Sri Lanka’s political leadership has often failed to see this difference — or been too compromised to respond with equal dignity and clarity.
A Shared Vision for a Peaceful Asia
President Xi’s vision of a shared future for humanity, rooted in peace and cooperation, aligns with Sri Lanka’s hopes for stability after decades of foreign interference.
China does not demand allegiance — it offers partnership.
In contrast, India’s record is full of double standards: preaching peace while backing division, talking unity while meddling in regime changes abroad.
From Zheng He to Peace Ark — A Timeless Friendship
Centuries before modern diplomacy, Admiral Zheng He sailed peacefully to Sri Lanka. Today, the Peace Ark carries that legacy forward. From the pilgrimages of Monk Faxian to strategic cooperation today, China has never treated Sri Lanka as a backyard — only as friend.
Let us choose our Friends by their Deeds, Not Their Distance
It’s time Sri Lanka sees the difference clearly:
One neighbor uses proximity to dominate.
The other uses friendship to empower.
With China, we built ports. With India, we nearly lost them.
China healed. India armed.
China helped end terrorism. India enabled it.
Let history judge not who claimed to help — but who truly did.
As the Chinese envoy rightly said: History is like a mirror, seeing the road ahead.” For Sri Lanka, that road must be walked with true friends — not false allies.
Since 1970 or so all parties in this country have been extremely corrupt. Then, in the past 35 years we became one of the most corrupt countries in the world. Because the politicians are so corrupt, public servants too became corrupt; they also engaged in all forms of bribery and corruption.
This phenomenon favoured the NPP at the 2024 Presidential and Parliamentary elections, as NPP leaders had boasted a good record in relation to honesty. Thus, people voted for them en-mass.
The people’s only hope was that NPP will rescue them from the enormous social and economic plight that the country was in and bring forth prosperity to them
What people wanted was NPP to rebuild this nation, the last thing they wanted was NPP to put them into more turmoil.
Why cannot the NPP government provide relief to the innocent sugar cane farmers of Sevanagala? Why is the government so slack and lethargic in this?
Is NPP acting like Gota’s government?
In 2019 people voted for Gota resoundingly (69 million). They genuinely believed that he would fix the country’s problems and make it prosperous. Gota failed the people miserably; they threw him out within two years of coming to power. Will the same fate fall upon this NPP President and the NPP government?
Let us hope not.
If it is a Yes, it will be disastrous for the nation – a loss for all people.
In the last 10 months, the incidents of Container Gate, nepotism, appointment of lackeys to country’s top jobs have caused a dent in the Government’s honesty record. But, people are still willing to give the government a chance – they still hold that overall the government is good and honest.
But, the way the NPP’s senior leadership and some Ministers behave has raised doubts in the people’s mind about NPP’s Integrity, foresight, wisdom, efficiency, administration, intellect, empathy, patriotism etc.
Let us hope that the NPP President (AKD) and his government will rectify their grave mistakes and become successful. This paper is written in that spirit.
When JR came to power in 1977 with a 5/6 majority, it immediately showed good results to the people. Thus, people were happy until the ugly incident in 1983.
Even before the last Presidential election, NPP indicated that upon its leader becoming the President, he will not rule the country alone but with his team.
Is this happening now?
If yes, this is the reason for the government’s present downfall.
We have a Parliamentary Executive that consists of the President and the Cabinet. The topmost government officials are considered part of the Executive.
In such a context, NPP cannot expect to run the country from Pelawatte. The government should be run from the Echelon’s Square, by the Executive President.
Though NPP tries to emulate China and Vietnam (they are Leftist countries that practice Capitalism); it must realise that ours is more than a French style Presidency.
Our President has enormous power, some are like dictatorial.
The late US President Harry Truman had the sign ‘the buck stops here’ placed on his desk.
The same rationale applies to our President.
JR drafted the current Constitution in order to be like the strong leader Lee Kwan Yew. JR failed because of the war (he did relatively well until 1983).
Our President must know what is good and bad for the nation. He must not be scared to take good decisions – in the best interests of the country.
Does the President lack the ticker to be the country’s leader (unable to run the country under his total command and control, in true leadership spirit – something that is demanded by our Constitution?)?
If Yes, he is not leadership material.
The NPP promised masses that under its regime all looted money ($) will be returned to Sri Lanka and the looters will be prosecuted. This was their strongest point during the two election campaigns.
This is one of the main reasons why people voted for them.
Are they genuinely doing this now? No.
Ranjan Ramanayake stated ‘brother, all 225 are friends”. According to him, the JVP is included in the 225.
NPP is now not Leftist, but strong Liberal
Unlike Rohana Wijeweera’s JVP which was Leftist, the NPP leadership under AKD is strong Liberal.
That is ok.
But, the NPP’s Liberalistic comments/conduct in criticizing the need to uphold traditions and values is a real cause for concern.
According to NPP’s pre-elections rhetoric, traditions must be dismantled as they inhibit the society’s forward march.
For the first time, singing Jayamangala Gatha at a Presidential Inauguration Ceremony was not allowed by NPP. This was a major blow to the country’s Buddhists. Even during the ‘British Raj’, Jayamangala Gatha was not estopped by them at state functions.
Unlike the US, Australia which are strong Liberal democracies; we are a strong conservative society (democracy).
People here know who they are/where they came from and why they are here. History is very important to us. We do not want History to be suppressed and/or faked.
We (Sinhalese, Tamils, Muslims and Burghers) are proud of our cultures, customs and traditional ways of life.
NPP must not try to change everything overnight.
This is a civilization that has existed for 2500 years.
Sri Lanka is a country founded on a Sinhala Buddhist foundation. Sadly many Buddhist priests do not have the guts to say this openly. Several Muslim and Christian leaders (including the Cardinal) have been bold enough to state in public loudly that Sri Lanka is a Sinhala Buddhist country.
Accepting this does not mean others are 2nd class.
We all live like children of one mother. It should be that way.
Contrary to what Rohana Wijeweera, Somawansha Amarasinghe preached, the current NPP seems to believe that Sri Lanka is not a Sinhala Buddhist nation. They have indirectly elaborated this before and after the 2024 elections.
Will the NPP accept the fact that the Sinhalese have the right to live in all parts of the North and the East? We need answers to this question now.
Since recently, NPP leaders have started visiting/worshiping Buddhist temples. This is somewhat hilarious. It is well known that JVP has been an atheist party.
Are they doing this to canvass the Sinhala Buddhist vote? NPP must be truthful with the electorate.
We must not forget that the JVP of Rohana Wijeweera and Somawansa Amarasinghe has been a Marxist party.
Would the NPP continue to preserve the Article 9 of the Constitution? Would they support the State giving patronage to Buddhism or not? People ought to know this.
Why did upon coming to power NPP abolish the Buddhasashana Ministry?
NPP has slipped away from answering whether or not they would implement the 13th Amendment fully (giving land and police powers to provinces), or even give 13+.
Up to what extent would they go in supporting the 13A or 13+?
Does NPP want to legalise prostitution? True, a licensing regime could give security and protection to prostitutes, but once sex work is recognized as an occupation people could travel in droves especially from villages to big cities to formally work in the new industry. This is what has happened to one of our friendly countries in South East Asia. Legalizing prostitution (licensing brothels) means Colombo becoming the Bangkok of South Asia? (Thailand is 95% Buddhist, it is Asia’s topmost tourist destination (over 40 million tourists a year – 20 times more than us). In places like Bangkok, Pattaya, Phuket, Chiang Mai one can see how scantily dressed Thai women (and men), in selected areas, openly solicit foreign tourists for sex. They smoke cigarettes and drink alcohol in open. Sadly, this trend seems to be spreading to Laos, Cambodia and possibly to Vietnam (all Buddhist countries). Is this what we want in Sri Lanka?
Is it possible that NPP could legalise same sex relationships? Will they legalise same sex marriages? A possibility under NPP, not by any other political party. Then, we will be the South Asia’s first to have legally recognised same sex couples/families. Strong liberal political parties like the NPP, Peratugamis (previously leftist) should realise that we are a conservative society, the concept of same sex relationships/marriages is ‘foreign’ to people here. Such things may happen in the West, just because of that we must not emulate them. Sri Lanka is certainly not ready for same sex relationships/marriages.
We all can remember that before the 2024 elections a senior NPP (JVP) stalwart stated that in order to promote tourism NPP will organise a procession where women in seminude (exposing their breasts) will walk from Galle to Colombo. This person now holds a senior Cabinet Minister position. We are seeing so many antics from him, when will the NPP remove him from the Cabinet?
The current NPP leaders must not forget that under Somawansa Amarasinghe’s leadership it worked hard to preserve the country’s sovereignty and territorial integrity. It was the JVP that challenged the merger of the Northern and Eastern provinces in the Supreme Court. The JVP was successful on that occasion.
Today’s JVP (NPP) Liberal policies are poles apart from the Leftist policies of Rohana Wijeweera and Somawansa Amarsinghe.
Today’s NPP policies are most attuned to the philosophies and concepts of the Peratugamis, Lionel Bopage, Jayadewa Uyangoda, the late Victor Ivan et al. And we all know what they are!
Short Answer:Yes, collectively they can—but only if they unite with strategic clarity and economic coordination.
Long Answer: The world is no longer unipolar. While the U.S. under Trump (or any hardline leader) may project dominance through sanctions, military alliances (NATO), or economic tools (SWIFT, dollar reserve), the rest of the world now holds more than half of global GDP, resources, and population.
China and India are economic powerhouses with massive domestic markets.
EU is a regulatory superpower with enormous trade weight.
Russia has energy leverage, especially over Europe and parts of Asia.
Latin America, ANZ, and Africa offer strategic resources and emerging markets.
But here’s the catch: disunity, ideological divides, and dependency on the US dollar system are the key weaknesses of the anti-Trump bloc.
🇺🇸 Can the USA Live Without the Rest of the World?
Short Answer:Temporarily, but at a steep cost.
The U.S. economy depends heavily on:
Global supply chains (especially for tech, minerals, and consumer goods)
Allies for military basing and intelligence
Export markets for its agriculture, tech, and defense sectors
The trust in the dollar and US financial system
If the rest of the world decouples or even partially de-dollarizes, the American cost of living would spike, global confidence would erode, and the “Empire of Trust” would fracture.
😡Is Trump’s Skill Really ‘Deal Making’? Or Fear-Based Dominance?
Trump’s so-called deal-making” isn’t negotiation in the traditional diplomatic sense—it’s power posturing, often with:
Unilateralism (leaving agreements like the Paris Accord, Iran Deal)
Tariff wars (with China, even Europe)
Threats to allies (e.g., NATO funding demands)
Transactionalism, not partnership
He often treats allies like clients, and adversaries like rivals in a real estate deal. It’s not diplomacy; it’s intimidation wrapped in nationalism.
🐓Why Is Global Leadership Acting Like ‘Headless Chickens’?
Good question—and one many citizens and analysts ask.
Reasons include:
Fear of economic retaliation (sanctions, tariffs)
Overreliance on US tech/finance systems (e.g., SWIFT, Visa, Apple, Google)
Political chaos or indecision in other countries
Lack of a Unified Alternative Power Centre
Many leaders are reactive, not strategic—allowing Trump’s antics to control the global narrative.
👁️🗨️“The Open Secret”
Trump did not build America’s global dominance. It was built over:
Post-WWII economic architecture (Bretton Woods, IMF, World Bank)
Military presence and security guarantees
Cultural soft power (Hollywood, tech, innovation)
Trade dominance through dollarized systems
Trump simply exploits this inherited power for his personal political theatre, often reducing complex global relationships to a TV-style standoff.
🔮 Who Will Blink First?
If Trump returns and others remain disunited: the world might blink—again.
But if the rest of the world learns to coordinate, build regional systems, invest in alternative trade/tech alliances: America will have to adjust its tone or risk genuine isolation.
✊ Final Reflection
The statement is not just political critique—it’s a Call to Action.
The world needs:
Real leadership rooted in cooperation, not fear
A multipolar balance of power
Resilience from within—less dependence on any one nation’s ego
In line with the World Day Against Trafficking in Persons, the International Labour Organization (ILO), in partnership with the Ministry of Labour, launched a three-day training programme for law enforcement officials focused on forced labour yesterday (Jul 30) at the Taj Samudra Hotel in Colombo.
Among the distinguished participants were Mr. S.M. Piyatissa, Secretary to the Ministry of Labour; Ms. Nadeeka Wataliyadda, Commissioner General of Labour; Mr. Anoop Sathpathy, Officer in Charge, ILO Country Office for Sri Lanka and the Maldives; Mr. Nizam Insaf, Specialist, Fundamental Principles and Rights at Work, ILO Decent Work Technical Support Team, New Delhi. Also in attendance were officials from the Ministry of Labour; representatives of the International Labour Organization; officers from the Department of Labour, Department of Police, and Bureau of Foreign Employment; the Head of the officials committee of the National Anti-Human Trafficking Task Force; and the secretary and members of the coordinating committee of the National Anti-Human Trafficking Task Force.
As an integral part of this programme, the National Anti-Human Trafficking Task Force (NAHTTF) introduced a dedicated training module on human trafficking, developed with the guidance of the Attorney General’s Department. The module is designed to train government officers with a special focus on enhancing frontline prevention and detection.
Speaking at the inauguration, the Defence Secretary and Chairman of the National Anti-Human Trafficking Task Force Air Vice Marshal Sampath Thuyacontha (Retd) emphasized the strategic importance of the initiative, calling Labour Inspectors the eyes and ears on the ground” in the fight against trafficking linked to forced labour. He noted that trafficking often hides behind exploitative recruitment practices, wage withholding, and coercive contracts, and that the nature of Labour Inspectors’ day-to-day responsibilities places them in a strong position to detect such hidden abuses and trafficking cases.
He said that, This is not a formality it is a strategic intervention. Your inspections can be the key to protecting someone’s freedom.”
The initiative underscores the deep connection between labour violations and human trafficking, reinforcing the need for vigilance, coordination, and inter-agency collaboration. It also aligns with the broader objectives of the National Anti-Human Trafficking Task Force, which brings together ministries, law enforcement agencies, and international partners to strengthen identification, referrals, and victim protection mechanisms.
In closing, the Secretary reminded the participants of the human cost of trafficking and urged all stakeholders to act with commitment and compassion: Behind every case is a human being – someone’s son, daughter, parent, or friend. Let us be the ones who make that difference,” he said.
NDB Bank has strengthened its presence in Dubai with the appointment of Mr. Akila Bogahawatta as its dedicated remittance representative, underscoring the Bank’s commitment to Sri Lankan expatriates in the UAE. Mr. Bogahawatta will serve as a one‑stop liaison for all NDB remittance services, helping customers select the fastest and most cost‑effective channels to send money home.
NDB offers multiple remittance options to suit everyone’s needs. Through Western Union, senders can arrange instant cash pickups at any NDB branch or authorised agent, such as Singer (Sri Lanka) PLC, Regional Development Bank, Sarvodaya Development Finance, and CDB Finance, simply by providing a Money Transfer Control Number (MTCN) and valid ID. For direct account credits, NDB Qik Remittance delivers funds securely to any NDB or third‑party bank account in Sri Lanka, complete with real‑time confirmation and minimal paperwork.
To reach customers in over 200 countries, NDB partners with global networks including Federal Exchange, UREMIT, Mastercard, Instant Cash, and Mondial Bony Service. These collaborations ensure that remitters can choose their preferred provider and track each transaction from sender to beneficiary via SMS or email updates.
Additionally, NDB’s Remit Saver Account transforms remittances into long‑term savings. This tailored account offers higher interest rates, NEOS mobile and online banking access, e‑statements on request, preferential fixed‑deposit rates, and complimentary insurance coverage, allowing families to grow their savings and plan for the future.
Sri Lankans in the UAE depend on reliable remittances to support loved ones and build financial security back home,” said Mr. Bogahawatta. I look forward to guiding our customers through every step of the process, ensuring they benefit from NDB’s speed, transparency, and dedicated support.”
Sri Lankans in Dubai can reach Mr. Bogahawatta on WhatsApp at +971 505 707 866 or by phone during UAE business hours. They may also visit NDB’s branches in Sri Lanka, authorised agent locations, or log in to NEOS mobile banking to explore the full range of remittance services that power families and communities across the island.
Colombo: Sri Lankan authorities have arrested 122,913 individuals for drug-related offenses between Jan. 1 and July 29, 2025, according to a statement released by the Ministry of Public Security and Parliamentary Affairs on Wednesday.
During this period, law enforcement officials seized large quantities of drugs, including more than 928 kg of heroin, 1,396 kg of crystal methamphetamine (ICE), 11,192 kg of cannabis, 27.8 kg of cocaine, and 381 kg of hashish, the ministry said.
The ministry added that on Tuesday, Sri Lankan authorities conducted a special nationwide operation involving 6,695 personnel, during which officers searched 10,128 vehicles and 7,734 motorcycles.
Sri Lankan authorities have intensified efforts to crack down on drug trafficking and related crimes this year, the ministry said.
Discussions held with US authorities aimed at reducing the higher reciprocal tariff rate announced by US President Donald Trump have not been successful thus far, Minister of Industry and Entrepreneurship Development Sunil Handunneththi has acknowledged.
Although several discussions were held with US authorities, Sri Lanka has been unsuccessful in striking a deal to reduce the reciprocal tariffs announced by the US President, Minister Handunneththi conceded.
According to the announcement made by US President Trump, an additional 30% tariff will be imposed on Sri Lankan exports entering the US market from tomorrow (Aug 1).
The Minister said they are still hopeful of a better deal pertaining to tariffs, although it takes effect from tomorrow.
A virtual discussion was also held last week between President Anura Kumara Dissanayake and U.S. Trade Representative (USTR) Jamieson Greer regarding the further reduction of trade tariffs imposed by the United States on Sri Lankan exports.
The primary objective of the virtual meeting was to discuss the further reduction of proposed trade tariffs on Sri Lankan exports and to further strengthen trade and investment relations between the two nations.
The Secretary to the Ministry of Finance, Dr. Harshana Suriyapperuma, along with senior officials from the Office of the United States Trade Representative, also participated in the discussion.
Meanwhile, according to economist Dhananath Fernando, the reduction in US reciprocal tariff on exports from Sri Lanka to 30% from previously announced 44% is positive news for local businesses, considering the rates imposed on the country’s competitors. He said however the rate is a substantial increase from the existing 10% duty.
Fernando noted with the increase in the tariff rate, the consumer spending in the US will see a notable drop which will result in the reduction in demand for imported products.
Therefore, the new tariff will reduce the export volume of Sri Lanka which has also been highlighted by the World Bank in a recent report, economist Dhananath Fernando said.
According to Fernando, the real challenge Sri Lanka faces is the tariff imposed by the US on its competitors such as India, Vietnam, Thailand, Indonesia and Bangladesh.
Deputy Minister of Defence, Major General (Retd) Aruna Jayasekara has highlighted the deep-rooted friendship between Sri Lanka and China, forged through centuries of cultural exchange and strengthened over 68 years of formal diplomatic relations.
The Deputy Minister of Defence made these remarks while addressing the event held to mark the 98th Anniversary of the founding of the Chinese People’s Liberation Army (PLA).
Addressing the event, the Deputy Minister commended the PLA’s 98 years of remarkable history, resilience, and evolution in overcoming the diverse challenges of modern warfare and security.
He also recalled the landmark state visit of the President to China in January this year. The Deputy Minister stated that the visit reaffirmed the shared values of independence, self-reliance, solidarity, and mutual assistance as enshrined in the historic Rubber-Rice Pact, while paving the way to further deepen the Strategic Cooperative Partnership between the two nations.
Deputy Minister Aruna Jayasekara also expressed profound appreciation for China’s steadfast defence cooperation with Sri Lanka, acknowledging its invaluable assistance during the three-decade conflict and its active role in post-conflict development initiatives that uplifted the livelihoods of war-affected communities.
Meanwhile, the Deputy Minister commended the PLA’s continued support in capacity building, training, and professional exchange programmes, particularly in strengthening the operational capabilities of the Sri Lankan tri-forces.
National Development Bank PLC (NDB) was recently named Sri Lanka’s Best Digital Bank for SMEs at the Euromoney Awards for Excellence 2025, reaffirming its leadership in delivering progressive, technology-driven, and focused solutions that align with the nation’s strategic development priorities.This recognition reflects the bank’s strong commitment to empowering Sri Lanka’s SMEs in their transition to the digital space, one that is locally grounded yet aligned with global standards.
Euromoney, a leading provider of competitive intelligence and benchmarking insight for the global banking and finance industry, recognize institutions demonstrating innovation, performance, and leadership in their respective markets. Winners are selected following a thorough process comprising written submission by applicants, interviews by Euromoney analysts and independent market research. NDB’s selection as the Best Digital Bank for SMEs is a powerful endorsement of the Bank’s long-term digital vision, strategic execution, and its role in strengthening Sri Lanka’s entrepreneurial ecosystem.
Commenting on this prestigious accolade, Kelum Edirisinghe, Director and CEO of NDB Bank, stated, This award is testimony to the extensive work we have poured in over the past years to support the most critical segment of our economy. It is true to our founding purposes and comes at a time when digital transformation is not just a strategic direction but a necessity for resilience and competitiveness. It also reflects our belief in the potential of the country’s SMEs and our role as a partner in their long term journey. With NEOS BIZ and TradeLinc, we are going beyond traditional banking, we’re empowering businesses with the digital tools they need to be agile, efficient, and future-ready”.
He also stated that: NDB Bank’s recognition as Sri Lanka’s Best Digital Bank for SMEs further strengthens its position as a pioneer in the financial services industry, delivering impact-driven, inclusive and customer-centric solutions that not only enhances business operations but also positively contributes to the nation’s economy. Through its continued focus on innovation and meaningful partnerships, the Bank remains fully committed to re-shaping the future of SME banking in Sri Lanka”
At the heart of this achievement are two groundbreaking platforms one being NEOS BIZ and the other Trade Linc, developed and refined to offer SMEs the tools they need to thrive in a rapidly evolving business landscape. NEOS BIZ, the first-of-its-kind SME banking mobile application in Sri Lanka, has transformed how entrepreneurs manage their finances. Whether a business is a sole proprietorship, partnership, or limited liability company, NEOS BIZ empowers owners to carry out day-to-day financial transactions in real time, assign user roles, monitor outgoing payments, and authorize transactions with robust security controls. With features like maker-checker validations, real-time payment alerts, and flexible user permissions, the platform gives SMEs the convenience, agility, and confidence to operate and scale more effectively.
NDB’s proprietary supply chain finance platform, TradeLinc, is redefining how businesses manage supplier and distributor relationships. Developed entirely in-house, TradeLinc streamlines and digitizes these interactions, enabling SMEs to access working capital faster while offering buyers extended payment terms and enhanced operational efficiency. This innovation is a key driver of NDB’s success in empowering Sri Lanka’s SME sector.
With both NEOS BIZ and TradeLinc, NDB has created a digital ecosystem tailored to the needs of entrepreneurs navigating a complex economic environment. The platforms address both the transactional and strategic needs of SMEs, from managing day-to-day operations to accessing scalable financing and building supplier networks.
By the grace of Allah, over 350 new chapters (jamaats) were established around the world. In addition to this, the seed of Ahmadiyyat was sown for the first time in over 1,500 new locations. Congo-Kinshasa led in the establishment of new jamaats, followed by Benin, Congo-Brazzaville, The Gambia, Liberia, Nigeria, Ghana, Senegal, Guinea-Bissau, and Kenya, among many others.
Construction of mosques and mission houses
The construction of mosques continued apace, with 134 mosques being added during the year, comprising both newly constructed and acquired properties. These were established in numerous countries, including the USA, Bangladesh, India, Malaysia, Germany, Belize, and across many nations in Africa, such as Uganda, Ghana, Tanzania and Nigeria, etc.
Furthermore, 86 new mission houses were established. Uganda and Benin each established 10 new mission houses, with significant numbers also being added in Kenya, Ghana, the USA, and Canada.
Publication:
Several key books of Founder of the Ahmadiyya Muslim Community Hazrat Mirza Ghulam Ahmad, peace be on him, were translated and published in English, and the translation of the Holy Quran were reprinted. Moreover, the Holy Quran has now been published in 78 languages. The English translation of the first volume of the commentary of Sahih al-Bukhari (Hadis – sayings of Prophet of Islam) has also been published. Many of the books written by Ahmadiyya Caliphs (Khulafa) were translated and published in numerous languages.
Reports reaching us from 86 countries indicate the publication of over 350 different books, pamphlets, and folders, with a total print run of around 1.8 million. A collection of Answers to Everyday Issues by Ahmadiyya Khalifa Hazrat Mirza Masroor Ahmad has also been also published in book form.
India
Books have also been translated and published in various languages of India.
Central Desks, presses and digital initiatives
The various central language desks, including the Arabic, Russian, Bangla, French, Turkish, Indonesian, Farsi, Swahili, Spanish and Chinese desks, all reported significant progress in translating and publishing literature.
The Alislam.org website enhanced its Quran search engine, launched a mobile app for prayer times and qiblah direction, and expanded its digital library, which now features 221 English e-books.
The Central IT Department continues to service 35 central departments.
Other organisations and departments
Waqf-e-Nau (the children who are dedicated for the faith before their birth). The total number of waqifeen-e-nau has reached 85,489.
Leaflet distribution: Over 8 million leaflets were distributed in 109 countries, reaching an estimated 25 million people.
Press and media: The Press and Media office secured 190 news items in mainstream outlets, reaching over 30 million people through platforms such as Sky News, The Independent, ITV, The Telegraph, and BBC, etc.
MTA (Muslim TV Ahmadiyya) International: Broadcasting 24/7 through 8 channels, MTA now operates with 555 volunteers. The MTA studio in Ghana has become the first to operate entirely on solar energy.
Humanitarian services: The IAAAE continued its work in providing clean water and developing model villages. Majlis Nusrat Jehan runs hospitals and schools across Africa, having treated thousands of patients this year. Humanity First is now established in 66 countries and has provided aid to over 800,000 people, including Palestinians affected by the conflict in Gaza.
Bai‘ats (pledges of allegiance)
Despite challenging circumstances in some parts of the world, His Holiness announced that by the grace of Allah, more than 249,000 people from 111 countries and over 500 different nationalities entered the fold of Ahmadiyyat. This represented an increase of over 10,000 from the previous year.
Ahmadiyya Khalifa then narrated numerous faith-inspiring incidents showcasing the various ways people are guided to the truth of Ahmadiyyat.
Moreover, Ahmadiyya Khalifa also shared many other incidents, detailing how people were guided through personal research, the righteous example of Ahmadis, the acceptance of prayers, and true dreams.
Conclusion
In his concluding remarks, His Holiness Hazrat Mirza Masroor Ahmad emphasised that the continuous progress of the Ahmadiyya Muslim Community (Jamaat) is in itself a magnificent sign of its truth. He presented the words of Founder of the Ahmadiyya Muslim Community Hazrat Mirza Ghulam Ahmad – Promised Messiah, peace be on him, who said:
Thus, had this undertaking been the work of man, it would certainly have been obliterated by their strenuous efforts. Can anyone furnish an example where such intense endeavours were directed against a false claimant, yet he was not ruined; rather, he advanced a thousand‑fold? Is this not, then, a magnificent sign that those very efforts were made so that the seed once sown might perish from within and leave no trace upon the face of the earth? Yet the seed sprouted, swelled and became a tree; its branches spread far and wide, and now the tree has grown so vast that thousands of birds find repose upon it.” (Nuzul‑ul‑Masih, Ruhani Khazain, Vol. 18, pp. 380‑384)
Ahmadiyya Supreme Head urged every Ahmadi to become a role model of piety and a silent preacher through their excellent conduct, so that the flag of Islam Ahmadiyyat may be raised swiftly across the entire world.
83.(b) a Bill for the amendment or for the repeal and replacement of or which is inconsistent with the provisions of paragraph (2) of Article 30 or of paragraph (2) of Article 62 which would extend the term of office of the President or the duration of Parliament, as the case may be, to over six years,
by A. Abdul Aziz,Sri Lanka Correspondent, Al Hakam, London.
Largest Islamic Convention in United Kingdom concludes.Ahmadiyya Khalifa His Holiness Hazrat Mirza Masroor Ahmad announced that 249408 people had joined the Ahmadiyya Muslim Community during the past year
The Jalsa Salana (Annual Convention) of the Ahmadiyya Muslim Community in the United Kingdom concluded on Sunday 27 July 2025 with faith inspiring addresses by the World Head the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness Hazrat Mirza Masroor Ahmad.
The three day Convention began on Friday 25 July, with the Friday Sermon and the first session started with raising of the black and white flag of the Ahmadiyya Muslim Community alongside the Union Flag. Ahmadiyya Khalifa delivered the inaugural address on Taqwa (righteousness), a prerequisite for true success:
Ahmadiyya Khalifa in his second day address put forward a testament to continued divine support to the Community and highlighted a year of global progress. During his address, Ahmadiyya Khalifa announced that 249408 people from 111 countries and over 500 different nationalities entered the fold of Ahmadiyyat. This represented an increase of over 10,000 from the previous year, His Holiness added. Earlier on Saturday, His Holiness also addressed the female members of the Community on the rights and responsibilities of women.
One of the highlights of the three-day Convention was the pledge of allegiance, known as Bai’at that took place on Sunday afternoon (27 July), {last day of the event} where the participants pledged allegiance to Hazrat Mirza Masroor Ahmad as the Fifth Khalifa (Caliph) of the Promised Messiah – Hazrat Mirza Ghulam Ahmad(peace be upon him).
The participants formed a human chain leading to the Khalifa as they repeated the words of the pledge in unison. ThIS event concluded with silent prayer led by His Holiness Hazrat Mirza Masroor Ahmad.
During the concluding Session on Sunday (27th July 2025) Mr. Rafiq Ahmad Hayat, President (Amir), Ahmadiyya Muslim Jama’at UK, introduced the recipient of the 2025 Ahmadiyya Muslim Prize for the Advancement of Peace: Nicolo Govoni, Still I Rice NGO President & CEO.
Short speeches were delivered by Distinguished Guests. Greetings on Video Messages shown and text messages were read out.
A special message from King Charles to the attendees of the (Convention) Jalsa Salana UK 2025 was then read out by Mr. Rafiq Ahmad Hayat, President (Amir), Ahmadiyya Muslim Jama’at UK. It reads:
BUCKINGHAM PALACE.
Please convey my warmest thanks to the Members of Ahmadiyya Muslim Community in the United Kingdom for their loyal greetings, sent on the occasion of their Annual Convention (Jalsa Salana), which is being held this week end at Hadeeqatul Mahdi, Oaklands Farm.
I much appreciate your continued support and I was interested to learn of the any people this year’s convention will bring together, all in the spirit of unity and peace to highlight the wonderful work of your community. In return, I send warmest good wishes to all those who are present for a memorable event.
Charles R.
25th – 27th July, 2025.
Prior to this, Secretary of External Affairs of Ahmadiyya Community read out the Message sent by Honorable Prime Minister Sir Keir Starmer, that reads:
10 DOWNING STREET
LONDON SW 1A 2AA.
THE PRIME MINISTER
I am delighted to send my very best wishes to the UK’s Ahmadiyya Muslim Community for your Jalsa Salana event.
The Jalsa Salana gathering each year in Alton is a significant event for the Ahmadiyya Muslim Community; not just in this country, but around the world. I am aware of the immense contribution that the Ahmadiyya Muslim Community makes and I am very much impressed by your message of peace, non-violence, respect for all and hatred for none. This event provides a wonderful opportunity to promote unity, harmony and mutual respect.
I am extremely grateful to the Ahmadiyya Muslim Community for all that you do to bring people together, to help those in need, and for your long history in raising millions of pounds for charitable causes across the country.
I would like to especially greet His Holiness Hazrat Mirza Masroor Ahmad as he presides over the proceedings, and send my warmest regards.
I wish every one who attends Jalsa Salana over the weekend a joyous time.
(Signed) Sir Keir Starmer
In his concluding address on Sunday evening (27 July 2025) Ahmadiyya Khalifa addressed in depth on Recognizing the Promised Messiah and Mahdi.
In the end Ahmadiyya Khalifa announced 46,061 people attended this three-day Convention (Jalsa Salana), which took place at Hadeeqatul Mahdi in Alton, Hampshire, United Kingdom. The convention ended with silent prayer led by Hazrat Mirza Masroor Ahmad, Head of the Worldwide Ahmadiyya Muslim Community in Islam.
NDB Bank recently continued its island-wide SME engagement efforts by hosting a focused digital transformation forum in Avissawella. Held with the participation of a diverse group of SME Business Banking clients from the region, the event served as a platform to highlight NDB’s continued commitment to strengthening and uplifting Sri Lanka’s small and medium-sized business sector through tailored digital solutions—most notably the NEOSBIZ app.
The forum spotlighted NEOSBIZ, NDB’s pioneering mobile banking platform developed specifically for SMEs, and demonstrated its powerful capabilities in driving financial efficiency, transaction security, and seamless business operations. The event provided attendees with hands-on exposure to the app, showing how it empowers business owners to manage everything from bulk payments to employee salaries, QR transactions, and real-time fund tracking—all through one intuitive platform.
Senior representatives from NDB Bank led the discussion, sharing insights on the bank’s long-standing focus on SME development, and the evolving importance of digitisation in ensuring long-term resilience and scalability. The sessions also explored how businesses can use NEOSBIZ to streamline workflows, monitor performance, and embrace real-time decision-making in an increasingly competitive environment.
The forum in Avissawella follows a string of similar events hosted across the island by NDB Bank as part of its broader effort to empower entrepreneurs with access to the latest financial tools. These regional activations are designed to educate, engage, and equip SMEs to thrive in the digital era, helping them shift away from traditional paper-based systems and embrace faster, safer, and more accessible banking methods.
As a key stakeholder in Sri Lanka’s SME ecosystem, NDB Bank remains steadfast in its mission to accelerate financial inclusion and digitally-enabled growth for entrepreneurs across the country. Through NEOSBIZ and its wider portfolio of SME-focused services, the Bank continues to bridge the gap between ambition and access, delivering lasting value to the backbone of Sri Lanka’s economy.
NDB Bank is the fourth-largest listed commercial bank in Sri Lanka. The Bank was named Sri Lanka’s Best Bank for Corporates at the Euromoney Awards for Excellence 2024, and was also awarded Domestic Retail Bank of the Year – Sri Lanka and Sri Lanka Domestic Project Finance Bank of the Year by Asian Banking and Finance Magazine (Singapore) Awards 2024. NDB is the parent company of the NDB Group, comprising capital market subsidiary companies, together forming a unique banking and capital market services group. The Bank is committed to empowering the nation and its people through meaningful financial and advisory services powered by digital banking solutions.
The 17th International Defence Industry Fair (IDEF 2025), one of the world’s premier defence exhibitions, was held under the auspices of the Presidency of the Republic of Türkiye, hosted by the Turkish Ministry of National Defence, and organized by the Turkish Armed Forces Foundation (TAFF). This prestigious event provided a global platform for showcasing cutting-edge defence technologies and fostering international collaboration in the defence sector.
IDEF 2025 took place from 22 to 27 July at the Istanbul Expo Centre, where the Deputy Minister of Defence, Major General Aruna Jayasekara (Retd) undertook an official visit to the Republic of Türkiye at the invitation of Mr. Bilal Durdali, the Deputy Minister of National Defence of Türkiye.
During his visit, Major General Jayasekara (Retd) engaged in discussions with several senior defence officials from Türkiye. Notable among them were Deputy Ministers of National Defence Mr. Bilal Durdali and Mr. Musa Heybet, Commander of the Turkish Land Forces General Selçuk Bayraktaroğlu, Commander of the Naval Forces Admiral Ercüment Tatlıoğlu, and Commander of the Air Force, Air General Ziya Cemal Kadıoğlu.
The bilateral discussions focused on exploring avenues to enhance defence cooperation between Sri Lanka and Türkiye. Both sides reaffirmed their commitment to strengthening mutual ties through cooperative initiatives.
Officials from the Ministry of Defence of Sri Lanka also accompanied the Deputy Minister during the visit.
We sincerely apologize for the publication of inaccurate information in our recent post titled “ලංකාවේ විශ්ව විද්යාල දක්ෂයන්ට බය ඇයි ? dated 18h July 2025 authored by Dr Gamini Vithana
Upon review, it has come to our attention that certain facts presented were incorrect and may have led to misunderstanding or misrepresentation of the subject matter.
The University of Colombo has informed us that there is no Department of Psychology at the University of Colombo and even department of Psychiatry has not recently called for applications from PhD holders in Psychology.
Lankaweb deeply regret any confusion, inconvenience, or harm it may have caused to the individuals or organizations affected, as well as to our readers who trust us for accurate and responsible reporting.
We are committed to upholding the highest standards of accuracy and integrity. The content in question has since been deleted, and we have taken steps to ensure a more rigorous fact-checking process going forward.
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Cardinal Malcolm Ranjith’s recent statement warning against legalizing same-sex marriage and LGBTQIA+ ideology in Sri Lanka is not merely a religious outcry — it is a national alarm echoed by the majority of the populace heard across party lines, faiths, and generations. The President’s response echoes the opposite, and demands a far more urgent rebuttal.
This line of reasoning — that people’s feelings and desires should shape national laws — is not just morally irresponsible. It is legally untenable, socially dangerous, and constitutionally reckless & one unexpected of a sitting President.
The President’s statement reveals Public Pulse Ignored
The President’s statement reveals a growing disconnect from the Public Pulse. Across temples, homes, and classrooms, the people are speaking — but the President refuses to listen.
The people are asking: Who gave you the mandate to rewrite our morality?
I. Why feelings are not a Foundation for Law
The rule of law exists to regulate feelings and desires — not to indulge them.
Foundational Legal Principle: Fiat justitia ruat caelum” — Let justice be done though the heavens fall.
The law does not bend to individual emotions or private preferences. It stands as a collective boundary that separates moral order from personal chaos. If desire becomes law, then every criminal, every addict, every predator can claim it’s how I feel” as justification.
Where does this end?
· If LGBTQIA+ ideology is accepted on the basis of feelings,” what of the adult who desires a minor?
· What of the thief who feels” entitled to someone else’s wealth?
· What of the person who identifies” as a cat, tree, or dragon and demands state accommodation?
· A murderer who feels” he has a right to kill or a rapist who feels he has a right to rape.
· Or a sibling who desires incestuous marriage?
· Shall necrophiliacs and zoophiles next demand legal recognition of their feelings”?
Laws exist not to cater to personal feelings but to protect the most vulnerable — including children and future generations — from harm disguised as personal desire.
Is the President prepared to amend the Penal Code every time someone’s feeling” is hurt by its prohibitions?
If so entire law books have to be abolished!
II. Why Laws exist: Order, Not Indulgence
In ancient times, there were no gates, no judges, no CCTV, no police. That simplicity was built on common moral values and social trust. People knew right from wrong. Good from bad.
But today, laws, regulations, and courts exist to contain:
· Human impulses
· Unethical conduct
· Harmful desires
To dismantle the law in the name of individual feelings is to abolish civilization & create chaos and confusion.
Legal Maxim: Ubi jus ibi remedium” — Where there is a right, there is a remedy.
But rights do not emerge from feelings. They arise from duties, natural law, social harmony, and public interest.
III. LGBTQIA+ is not a Human Rights issue — It’s an Ideological Trojan Horse
The attempt to mask Western-funded gender ideology as a human rights campaign must be exposed for what it truly is: ideological colonization.
Cardinal Malcolm Ranjith’s warning echoes what many Buddhists, Hindus, and Muslims also fear: a global, donor-driven agenda to deconstruct family, religion, and national identity.
As the Cardinal rightly said, this government is playing with fire.
IV. Constitutional and Legal Grounds to Reject the LGBTQIA+ Push
Sri Lanka is not bound by any international treaty to:
· Recognize same-sex marriage
· Teach transgender ideology in schools
· Repeal Sections 365/365A
· The 2024 Gender Equity Bill-Supreme Court determination issued by the new Chief Justice clearly nullifies any attempt to legalize homosexuality or promote LGBTQIA ideology in Sri Lanka as being against the Constitution & social & moral standards of this Nation & its civilizational history.
In fact, our Constitution (Article 9) upholds the primacy of Buddhism and the moral guidance of the Buddha Sasana — for both Sangha and laypersons. This includes upholding public morality, social stability, and cultural integrity.
The Penal Code Sections 365 and 365A, amended in 1995 and 2006, were designed to protect children from same-sex sexual abuse — not to criminalize private adult conduct to satisfy their sexual urges/feelings. These laws are protective, not discriminatory.
To repeal them under international pressure is not progress.” It opens the door to legal ambiguity that endangers children — weakening protections against same-sex sexual exploitation and grooming of minors.
V. Legal Authority against Foreign Meddling
Sri Lanka is under no obligation to accept ideological demands from the UN, IMF, or Western embassies a fact the current Government will have to accept like it or not.
· The Vienna Convention on Diplomatic Relations (1961) prohibits foreign interference in domestic legislation.
· The UN Charter (Article 2.7) states: Nothing shall authorize the United Nations to intervene in matters which are essentially within the domestic jurisdiction of any state.”
Thus, UN Special Rapporteurs, Western embassies, and donor agencies have no legal mandate to dictate Sri Lanka’s education content, legal codes, or moral direction dangling various carrots in front of the President or his Govt.
VI. Reject the slippery slope of ‘Rights Based on Desires’
If laws are changed every time someone says, This is how I feel,” I have a right to how I feel – the law must accommodate my feelings” then the law loses meaning. Society collapses into chaos.
This is not inclusion — this is institutionalized confusion.
Children are now being told they can be cats, genderless, or anti-human. This is not progress. This is identity psychosis, financed by foreign billionaires and enabled by complicit leaders. Do parents raise children to be indoctrinated to thinking & behaving like a cat or a tree?
Parents deserve the right to raise their children free from ideological confusion — children must not become pawns in foreign-funded social experiments.
VII. A Call to All Religious and Civic Leaders
President Dissanayake’s views must be publicly challenged before his feelings” become the law.
· No one voted to erase Sri Lanka’s cultural identity.
· No leader has the right to legalize moral decay.
If a president says law must follow desire,” then he is no longer fit to uphold law.
VIII. A President disconnected from the People
President Dissanayake did not win the mandate of the people to change our moral and cultural foundation.
His rule of desire” statement represents the promotion of a dangerous external ideology — one that the majority of Sri Lankans reject across every religious, ethnic, and political lines.
He has betrayed the people’s trustby siding with foreign-funded ideologues over Sri Lanka’s civilizational heritage.
If a President chooses desire” over duty, he is no longer leading. He is indulging.
This is no longer just about LGBTQIA+. This is about a government — hijacked by foreign influence — attempting to socially re-engineer an entire civilization without public consent.
IX. Religious Leaders must act now — Silence is Complicity
Cardinal Malcolm Ranjith has courageously sounded the alarm. Now it is time for:
· The Mahanayakas of the Buddhist clergy
· The Muslim Ulema Councils
· The Hindu Kovils and Saiva institutions
· Catholic communities
to issue publicjoint declarationsrejecting the President’s remarks.
This is no longer about gay rights.” This is abouta government willing to rewrite law to indulge lust and confuse children— while threatening national identity, child protection, and moral governance.
When faith leaders speak as one, the nation cannot be divided.
X. A National Movement of Conscience must begin Now: Hold MPs Accountable
We call on all Members of Parliament:
· Where do you stand?
· Will you stand with the moral values of the people — or the dangerous ideology of rule by desire”?
We call on teachers, parents, lawyers, artists, youth leaders, and monks:
· Raise your voice in schools, temples, villages, and cities.
· Do not be silent as your country is ideologically colonized.
We call on the media:
· Will you question the President’s justification of desire as law?
· Will you inform the people — or censor the truth?
This isnot a partisan issue. This is a civilizational issue.
If the President will not defend our children, our culture, or our Constitution — the people will.
We the people, of all faiths and backgrounds, say NO:
· No to foreign ideological colonization
· No to rewriting laws to suit emotional whims
· No to foreign-funded psychological reprogramming of our children
· No to silence from our leaders
Let the Cardinal’s warning echo in temples, mosques, churches, and classrooms:
We defeated terrorism with unity. Now we must defeat ideological colonization with the same courage.
Let us rise — not with hatred, but with heritage.
Let us teach our children not confusion, but clarity.
Let us build a nation that honors truth, not temporary trends with lifelong damage.
