Covid-19 pandemic gives Sri Lanka’s threatened elephants a reprieve

August 12th, 2020

Courtesy The Straits Times

A record 405 elephants were killed by humans in Sri Lanka last year, up from about 360 in 2018.
A record 405 elephants were killed by humans in Sri Lanka last year, up from about 360 in 2018.PHOTO: AFP

COLOMBO (AFP) – Sri Lanka’s coronavirus lockdown has helped reduce the death toll from clashes between elephants and humans, conservationists have said.

A record 405 elephants were killed by humans in the country last year, up from about 360 in 2018. A total of 121 people were killed by elephants, up from 96 the year before, according to government data.

Speaking ahead of World Elephant Day on Wednesday (Aug 12), Mr Jayantha Jayewardene, a leading international expert on elephants, said: “We can say that the human-elephant conflict eased during curfews.

“But this is a temporary situation. Farmers will start defending their crops and the killings will resume.”

Most of the killed elephants are shot dead or poisoned by farmers trying to keep them off their land. The beasts are considered sacred in the majority-Buddhist island and are protected, but prosecutions are rare.

Most of the humans are killed by elephants who have seen their habitat drastically reduced, rampaging in villages looking for food.

Dr Sumith Pilapitiya, a conservationist and former director-general of the government’s wildlife department, estimated that the number of elephant deaths decreased by 40 per cent during the coronavirus lockdown, which started in March and officially ended in June.

Dr Pilapitiya said an average of 240 elephants were killed annually between 2010 and 2017 and the rate had accelerated since.

“The Asian elephant is classified as endangered, so we cannot afford to lose elephants at that rate,” he told AFP.

He expressed hope that a significant reduction during the shutdown – which included nationwide stay-at-home orders, with people only allowed out to buy essentials – would bring down the overall toll for the year.

Sri Lanka’s elephant population has declined to about 7,000 according to the latest census, down from 12,000 in the early 1900s.Related Story

Dr Pilapitiya said a new panel of experts on measures to reduce human-elephant conflicts in the country would have its first meeting on World Elephant Day.

“This may be an auspicious beginning and hopefully the government will implement the recommendations of this committee,” he said.

During the shutdown, Dr Pilapitiya accompanied wildlife trackers who reported spotting baby elephant twins at the Minneriya sanctuary northeast of Colombo, the first pair seen in the wild in Sri Lanka and a rare sight anywhere.

But the shutdown of wildlife parks during the pandemic saw an increase in poaching and illegal hunting of all wild animals, prompting the government to order a crackdown in July.

Environmental lawyer Jagath Gunawardena said law enforcement authorities were preoccupied with the coronavirus, which made poaching easier.

“Incidents of elephant-human clashes were few, but there was an increase in killing animals for their flesh,” Mr Gunawardena said.

While the lockdown officially ended on June 28, Sri Lanka’s borders remain closed to foreign tourists. And that has badly hit some residents who rely on the country’s elephants for their income.

The Pinnawala Elephant Orphanage closed during the lockdown, fearing that the animals might contract the virus. It opened again last month, but its 84 elephants are mostly undisturbed by visitors.

“Hardly anyone visits here during the week,” said shop operator Suneth Sanjeeva who runs a business outside the elephant orphanage, 80km east of Colombo.

A restaurant owner nearby said she served about 200 guests before the pandemic, but now she hardly has any customers.

China halts Sri Lankan Airlines flights after 23 infected

August 12th, 2020

Courtesy The Standard

China’s civil aviation regulator said today it has suspended three Shanghai-bound international air routes due to passengers on recent flights being infected with the coronavirus.

The Civil Aviation Administration of China said in a statement that it suspended an Etihad Airways route from Abu Dhabi and a China Eastern Airlines route from Manila for one week, as well as a Sri Lankan Airlines route from Colombo for four weeks, China Daily reports,

A total of six passengers on the August 3 flight from Abu Dhabi tested positive for the coronavirus, as well as six passengers on the August 5 flight from Manila and 23 passengers on the August 7 flight from Colombo, meeting the conditions for a “circuit breaker” suspension of the flight route, it added.

In keeping with an international flights adjustment policy announced in early June, the administration issued its “circuit-breaker” directive and announced the suspension of the three routes would begin on August 17.

The administration also noted that the three carriers can still operate their flights before the order takes effect. But the time of the suspension will be extended if more passengers test positive for coronavirus.

On June 4, China eased restrictions on international passenger flights contingent on epidemic risks being under control. Authorities highlighted the “reward and circuit breaker mechanism” for the carriers to increase or have flights suspended in accordance with the companies’ epidemic control work.

Under the policy, airlines must suspend flights on a route for a week if five passengers test positive for coronavirus. If the number exceeds 10, the airline must suspend the flights for four weeks.

As an incentive, carriers may increase the number of international flights to two per week on a route if for three consecutive weeks no passengers test positive for the virus in nucleic acid tests.

Parliamentary elections have put Lankan Tamil politics at the cross roads

August 12th, 2020

By P.K.Balachandran Courtesy NewsIn.Asia

While the moderate TNA will have to do a lot of tight rope walking, the radical Tamil nationalist groups have to prove that it can do what TNA could not. And that’s going to be very hard and the consequence of failure will be total rejection in the next elections.

Parliamentary elections have put Lankan Tamil politics at the cross roads
C.V.Wigneswaran, M.A.Sumanthiran and Angajan Ramanathan

Colombo, August 9: The August 5 Sri Lankan parliamentary elections have put the Tamil parties based in the Northern and Eastern provinces at the cross roads. In contrast to the past, voters in the Sri Lankan Tamil homeland, did not support any single party but had distributed their votes among a variety of parties, each with a different stock in trade. This makes it difficult to be precise about the overall future trend, though some surmises can certainly be made.

While one section represents Tamil radicalism, another is manifestly pro-government. However, the third and the single largest section is still made of the same mould as in the past – a section which is opposed to the government but is moderate in its demands.

The radical section is represented by C.V.Wigneswaran of the Tamil Makkal Thesiya Kottani (YMTK) and Gajendrakumar Ponnambalam of the All Ceylon Tamil Congress (ACTC). The pro-government section is represented by Douglas Devananda and Kulasingham Dileepan (Eelam Peoples’ Democratic Party); Angajan Ramanathan (Sri Lanka Freedom Party); Sivanesathurai Chandrakanthan alias Pillayan (Tamil Makkal Viduthalai Puligal) and Sadasivam Vyalendran (Sri Lanka Podujana Peramuna).

The moderately anti-government group is represented by Sivagnanam Sritharan, M.A.Sumanthiran, Dharmalingam Sidharthan, Rajavarodhaya Sampanthan; Era Chanakyan and Govindan Karunakaran (all Tamil National Alliance).

Wigneswaran and Ponnambalam are newcomers to parliament and are expected to voice their radical views stridently. And unlike the moderate Tamil nationalist TNAs, the duo will seek an internationally supervised referendum among the Tamils on the ethnic question and strive to drag the Lankan government to the International Criminal Court (ICC) even though Sri Lanka has not signed the Rome Statute which created the ICC.

The radicals will have to do their utmost in this regard as these demands have been their USP for long. They hope to carry on the campaign with the support of the UN Human Rights Council, the US State Department, the pro-LTTE Tamil Diaspora in the West and Australia and Tamil radicals in Tamil Nadu.

Votes wise, G.Ponnambalam got 31,658 preferential votes and C.V.Wigneswaran 21,554. They were able to get elected with such small numbers because of the Proportional Representation System which enables small parties to get seats. But as MPs, they enjoy equal status and opportunities to voice their demands.

From the pro-government group are: Sivanesathurai Chandrakanthan (who got 54,1980- the highest secured by a Tamil candidate and that too while being in jail in a murder case); Angajan Ramanathan (36,365); Douglas Devananda (32,146); S.Vyalaendran (22,218); and Gunasingham Dileepan (3,223).

From the moderately anti-government TNA, the following won: S.Sritharan (35,884); Era Chanakyan (33,332); M.A.Sumanthiran (27,834); Govindan Karunakaram (26, 382); Charles Nirmalanathan (25,668); D.Siddharthan (23,840); R.Sampanthan (21,442); Selvam Adaikalanathan (18,563); Vino Nogarajalingam (15,190).

Of these the strongest group, with the largest voter base is the moderately anti-government TNA, followed by the pro-government group. The radicals are the smallest.

According to Premananth Thevanayagam, former editor of the Jaffna-based daily Uthayan, the votes that the radical and pro-government groups got were those of Tamils who were disillusioned with the TNA which had been in parliament in strength from its founding in 2001 under the auspices of the LTTE leader Prabhakaran. In the parliament elected in 2015, TNA had 16 elected MPs. This time its representation among the elected MPs has come down to nine.

Due to its strong links with the United National Party (UNP)-led Yahapalanaya government from 2015 onwards, the TNA promised that it would deliver a new federal constitution with substantial devolution of power to the Tamil-speaking Northern and Eastern Provinces. But despite its best efforts, majoritarian Sinhalese MPs, even from the UNP, backed out from their pledge at the last moment fearing a backlash from the Sinhalese majority.

Fixated on constitutional changes, the TNA’s lawyer-leaders failed to deliver on the economic development front also. Sinhalese leaders of the UNP also backed out of their promise to set up war-time accountability mechanisms leaving the TNA out in the cold.

Even as radical followers left the TNA, a section of Tamils, particularly the youth, began to see the futility of pursuing the radical political path and began to wonder if they could opt for economic development. These elements rallied around the pro-government Sivanesathurai Chandrakanthan (54, 198 preferential votes); Angajan Ramanathan (36,365); Douglas Devananda (32,146),S,. Vyalendran (22,218) and Gunasingham Thileepan (3,226).

As Premananth Thaivanayagam put it, the youth’s option of migrating to the West has ceased to exist with the West raising barriers to prevent the spread of COVID-19. The youth now feel that they will have to live here and make something of their lives with government support,” he said.

Knowing that a brazen association with Mahinda Rajapaksa’s Sri Lanka Podujana Peramuna (SLPP) would be considered anti-Tamil, the pro-government group, except S.Vyalendran, fought under other banners like SLFP and EPDP with the tacit understanding with the SLPP, that it would work with it in parliament and accept ministerial posts, Thevanayagam said. This group got three seats while the radicals got only two.

TNA’s controversial second leader and spokesman, M.A.Sumanthiran, admitted that the alliance had not delivered on its promises and had therefore suffered serious damage. He said that the need of the hour is to sink differences, find a common platform, and purse the Tamils political and economic goals.

However, unity is unlikely to come about because the radical group would be eager to prove that it’s tough posture will help it push the Tamils’ case hard with Diaspora and international support. The TNA is equally sure that such radicalism has no chance of succeeding in a situation when a tough militarized, China-supported, Sinhala majoritarian government is in power in Colombo both in the Executive Presidency and parliament with a two-thirds majority. Traditional supporters of the Tamil cause like India and the US are now weak with domestic problems galore.

Furthermore, although the TNA has appealed to all Tamil parties to join, it will not give up its pre-eminent position in the united group, which it feels it is entitled to. The TNA will also not entertain unity with the pro-government group as it has to play on the anti-government sentiment of the majority of Tamils. It has been succeeding so far because the majority of Tamils have seen it as the most credible and safe voice of the Tamils on the issue of ethnic rights. It cannot go over to the government side wholesale.

The TNA will have to keep playing the Tamil nationalist card with its demand for federalism and war-time rights violation accountability mechanisms and foreign involvement in solving the ethnic issue. But on the other hand, it cannot bring about a federal constitution without the support of the Sinhalese parties because, for any constitutional change, it will need two-thirds support in parliament and perhaps even popular Sinhalese support in a referendum.

While the TNA will have to do a lot of tight rope walking, the radical Tamil nationalist groups have to prove that it can do what TNA could not. And that’s going to be very hard and the consequence of failure will be total rejection in the next elections.

The safest among the three groups is the moderate pro-government group. It has the greatest chance of delivering on its promises as both President Gotabaya Rajapaksa and Prime Minister Mahinda Rajapaksa want to set develop Sri Lanka economically through a centralized administration, with developmental benefits being distributed throughout the country irrespective of ethnic, religious and regional differences.

New Sri Lankan parliament to help stabilize, revive economy: experts

August 12th, 2020

by Shiran Illanperuma Courtesy NewsIn.Asia

Economic development will take place within the framework of national sovereignty, the experts added.

New Sri Lankan parliament to help stabilize, revive economy: experts

Colombo, August 7 (Xinhua): A new government in Sri Lanka has been endowed with a mandate from the new parliament to stabilize and revive the national economy while defending the country’s sovereignty, local experts said here Friday.

Sri Lankan voters have given a clear mandate to the Sri Lanka Podujana Peramuna (SLPP), which won 145 out of 225 parliament seats in the elections which were held on Wednesday, to find a solution to economic woes including low growth, unemployment and rising costs of living, President of the International Business Council Kosala Wickramanayake said.

The business community is expecting policy reform in order to boost the economy in the way of tax reform, ease of doing business and boosting local and foreign investment,” Wickremenayake said, adding that the SME sector which accounts for 75 percent of jobs and 50 percent of GDP was especially in need of support.

Wickremenayake added that the government should be commended for its efforts to contain the COVID-19 pandemic and the successful holding of the elections.

This election victory is historic and comparable to the first post-war parliamentary election in 2010. People have given trust to the leadership of the president and prime minister to strengthen national security and protect the country’s territorial integrity and sovereignty from both domestic and external threats,” said Asanga Abeygoonesekera, founding director general of the Ministry of Defence’s Institute of National Security Studies Sri Lanka (INSSSL).

A nearly two-third majority in parliament ensures political stability for the next several years and strengthens the ability of the government to regain the momentum of economic growth, Abeygoonesekera said.

Commenting on the historic win, political and economic analyst and former executive director of the Pathfinder Foundation Luxman Siriwardena said that voters were expecting greater state discipline, including elimination of corruption from government institutions and increased efficiency of government services, especially in rural areas.

The primary concern of the newly formed government will be to continue to protect the public from the economic impacts of the COVID-19 pandemic. The government will have to create a conducive environment for foreign investment and negotiate with multilateral lenders in order to shore up foreign exchange reserves,” Siriwardena said.

Female celebrities have shone in politics too

August 12th, 2020

By Gitanjali Marcelline Courtesy newsin.asia

Celebrated actresses and artistes have the capability to succeed in politics and prove the naysayers and sexists wrong, writes Gitanjali Marcelline

Female celebrities have shone in politics too
Sri Lankan actress politician Geetha Kumarasinghe

Can female celebrities from various fields face the rough and tumble of politics and make a mark in it? That is the question that the masses in Sri Lanka had been asking ever since the ruling Sri Lanka Podujana Peramuna (SLPP) fielded actresses, including Geetha Kumarasinghe, in the recently concluded parliamentary elections.

I believe there’s much that celebrities can do in politics using their fame to fetch votes for themselves and the party they represent. Film and tele-drama actresses especially, are endowed with mass appeal. They are best suited to enact this role as acting is an essential ingredient in politics. Did not the bard say: All the world’s a stage and we’re all players in it?”.

By definition, politics is a field open to all: young and old, educated and uneducated, the rich and the poor, the famous and the ordinary. A talent for appealing to people on one ground or the other effectively is all that is needed to make a mark. However, simple as this may sound, not everybody has the talent, the grit and determination to survive and succeed in the unsparing man eat man world of politics.

Eva Peron of Argentina

Still, many who had no background of politics, including film and teledrama actresses, have succeeded in making it to the top and earned laurels in the process.

Leading the list is a radio artist turned political activist, Eva Peron of Argentina. In a 1996 interview, Tomás Eloy Martínez referred to Eva Perón as the Cinderella of the tango and the Sleeping Beauty of Latin America.” Martínez suggested she has remained an important cultural icon for the same reasons as fellow Argentine Che Guevara.

Although Eva never held a government post, she was the de facto Minister of Health and Labor in her husband Juan Peron’ government (1946 to 1952). As such, she earned the gratitude of the poor by awarding generous wage increases to the unions. Her own Eva Perón Foundation, which was supported by voluntary” union and business contributions plus a substantial cut of the national lottery and other funds, helped her carry out her mission. These resources were used to establish thousands of hospitals, schools, orphanages, homes for the aged, and other charitable institutions.

Eva was largely responsible for the passage of the Women’s Suffrage law and the formation of the Peronista Feminist Party in 1949. In 1951, although dying of cancer, she obtained nomination for the Vice Presidency, but the army forced her to withdraw her candidacy.

Alessandra Mussolini of Italy

Even after her death in 1952, Eva remained a formidable influence in Argentine politics. Her working-class followers tried unsuccessfully to have her canonized, prevented it.

Italy too has had its fair share of celebrities in parliament. Sex bomb Gina Lollobrigida took to photographic journalism after her acting career ended and made a bid for the European Parliament in 1999, but failed. Alessandra Mussolini, actress, model and grand-daughter of the Italian Fascist dictator Benito Mussolini, made a huge splash in Italian politics. Alessandra (b.1962) is a right wing conservative politician, who served as a Member of the European Parliament for Forza Italia. She was a member of the Chamber of Deputies from 2008 to 2013 and the Italian Senate from 2013 to 2014. She was the founder-leader of the national conservative political party Social Action”.

Llona Staller porn star cum Italian politician

The sensational porn star Llona Staller aka La Cicciolina was elected to the Italian parliament in 1987 with 20,000 votes. According to the website thelocal.it, Staller started out as a model in Hungary and later developed her career as a porn star in Italy. In the early 70s, she met pornographer Riccardo Schicchi with whom she co-hosted a radio show called Voulez-vous coucher avec moi?, which featured live calls from listeners about sexual matters.

Staller and Schicchi then co-founded Diva Futura, a pornography and erotica film studio. During the 1970s, Ciccoliona not only starred in porn films but also made several television appearances – the most infamous of which was in 1978, when she bared her breasts live on air in the show C’era due Volte.

Entering politics, she first ran for parliament as a candidate of Italy’s first Green party, the Lista del Sole, but lost. She continued to star in and produce porn films, the most famous being The Red Telephone, which she co-produced with Schicchi in 1983. In 1987, she finally won a seat in the Italian parliament as a member of the Radical Party. Later she championed human rights and supported campaigns against nuclear energy and NATO membership. Four years later, she abandoned the Radicals to set up her own protest party, the ‘Party of Love’, with another porn star.

Jayalalitha Jayaram actress turned Chief Minister of Tamil Nadu

In 2012, Staller founded the Democracy, Nature and Love Party (DNA) with her partner Luca di Carlo, a criminal defense lawyer. Its objectives included: a guaranteed minimum wage for young people; a properly functioning judicial system for every Italian; and the elimination of the privileges of the rich political caste”, all commendable goals.

Closer home, there was the Chief Minister of Tamil Nadu, Jayalalitha Jayaram, who was a famous Tamil film star before she plunged into politics. Teaming up with matinee idol cum political bigwig M.G.Ramachandran aka MGR, Jayalalitha won laurels in Tamil Nadu politics too. She was an active Member of Parliament. As Chief Minister of Tamil Nadu several times, she initiated people-oriented welfare schemes which earned her the title Puratchi Thalaivi” or Revolutionary Leader”.

Bollywood actress Shabana Azmi became a famous social and women’s rights activist, a Goodwill Ambassador of UNFPA and a member of the Rajya Sabha, the Upper House of the Indian Parliament.

Malani Fonseka of Sri Lanka

Last but not the least, at home in Sri Lanka, stars of Sinhala cinema have also made it big in politics. Rosy Senanayake, a former Mrs. World and an actress, rose to be High Commissioner in Malaysia, an MP, Mayor of Colombo and Leader of the Opposition in the Western Provincial Council.

Leading actresses Malani Fonseka and Geetha Kumarasinghe were also Members of Parliament. While Malani brought gracefulness to parliament, Geetha was a quintessential activist. Her dual citizenship (Swiss-Sri Lankan) unseated her in 2017 as per the 19th.Amendment of 2015. But being keen on a political career, she renounced her Swiss citizenship and contested the August 5, 2020 parliamentary elections from Galle District and won with 63,356 preferential votes.

Shabana Azmi Hindi film acress

I have great respect for Geetha for her acting, film production skills, activism and political abilities. She got the National film Festival and Sarasawiya awards. She had produced films such as Palama Yata, Salambak Handai, Loku Duwa, Anurgaye Ananthaya, Wasuli and Geetha., Her productions Palama Yata and Loku Duwa won her Best Film Awards at the Sarasawiya Awards Function.

Geetha’s portrayal of Dulcie in Pembara Madu and Dotty in Palama Yata won her critical acclaim. For Palama Yata, she actually lived the life of the subjects, the poor living under the Kelaniya Bridge. Geetha is said to be gender sensitive. She is also well positioned to promote the rights of migrant, garment factory, plantation, film industry and informal workers in the tourism industry.

Going by the foregoing facts, it can be surmised that celebrated actresses and artistes have the wherewithal to handle the rough and tumble of politics and prove the naysayers and sexists wrong.

No portfolios for Maithri, Wijedasa, Mahinda Yapa: opportunity for 3 portfolios and speaker position

August 12th, 2020

Courtesy Hiru News

MP-elects Maithripala Sirisena, Mahinda Yapa Abeywardena, Susil Premajayanth, Anura Priyadarshana Yapa, Ranjith Siyambalapitiya, S.B. Dissanayake, Mahinda Samarasinghe and John Seneviratne did not receive cabinet or state ministerial portfolios at today’s (12) swearing-in.

Dissanayake received his appointment letter as the Nuwara Eliya district coordination committee chairman.

No+portfolios+for+Maithri%2C+Wijedasa%2C+Mahinda+Yapa%3A+opportunity+for+3+portfolios+and+speaker+position

There was no oath-taking in the portfolio of State Minister of Educational Reforms, Open Universities and Distant Education Promotion.

Sources say Dr. Wijedasa Rajapaksa was due to take oaths in that portfolio, but he was absent on the occasion.

Ex-president Sirisena, who polled the highest preferential votes from Polonnaruwa (111,137) did not receive any portfolio.

Unconfirmed reports say Mahinda Yapa Abeywardena will be appointed as the speaker of parliament.

As per constitutional provisions, appointments can be made to two more cabinet portfolios and one state ministerial portfolio.

Maithri declined offer of cabinet portfolio

August 12th, 2020

Courtesy Hiru News

Ex-president Maithripala Sirisena has told heads of the new government yesterday afternoon (11) to grant to someone else in the SLFP the ministerial position proposed to be given to him, say party sources.

The proposal was to grant him the environment portfolio, according to the sources.

Maithri+declined+offer+of+cabinet+portfolio

The former president was present at this morning’s swearing-in of the ministers.

SLFP’s Nimal Siripala de Silva and Mahinda Amaraweera received labour and environment cabinet portfolios respectively.

Also, its Duminda Dissanayake, Dayasiri Jayasekara, Lasantha Alagiyawanne and Sudarshani Fernandopulle received state ministerial portfolios.

No Cabinet portfolio for Maithri

August 12th, 2020

Darshana Sanjeewa Balasurirya and Sheain Fernandopulle Courtesy The Daily Mirror

Former President and SLFP Leader Maithripala Sirisena did not receive any Cabinet portfolio at the swearing-in ceremony of the new Cabinet held in Kandy today.

He was elected to Parliament from the Polonnaruwa District under the Sri Lanka Podujana Peramuna (SLPP) garnering 111,137 votes, which is the highest number of votes from the district.

Meanwhile, two cabinet ministerial portfolios and three State Ministry portfolios were given to the Sri Lanka Freedom Party (SLFP) members who contested under the Sri Lanka People’s Freedom Alliance at the General Elections held last week.

A total of 13 candidates from the SLFP, who contested under the Sri Lanka People’s Freedom Alliance and one candidate who contested under SLFP at the General Elections have been elected to the country 9th Parliament.

Accordingly, Nimal Siripala de Silva and Mahinda Amaraweera have been appointed as Cabinet Ministers while Dayasiri Jayasekera, Duminda Dissanayake and Lasantha Alagiyawanna were appointed as State Ministers.

Cadar Mastan and Angajan Ramanathan have been appointed as District Coordinating Committee Chairpersons.

However, Shantha Bandara, Shan Wijayalal, Ranjith Siyambalapitiya, Saradi Dushmantha, Jagath Pushpakumara and Chamara Sampath have not been given portfolios in the new government.

Meanwhile, W. D. J Seneviratne, Mahinda Yapa Abeywardena, Wijeyadasa Rajapakshe, Susil Premajayantha, Anura Priyadarshana Yapa, Mahinda Samarasinghe, Dilan Perera and Chandima Weerakkody, who were senior politicians contested under SLPP, did not receive any portfolios.

However, senior politicians including Keheliya Rambukwella, Gamini Lokuge, Nimal Siripala, Dullas Alahapperuma, Mahinda Amaraweera, Bandula Gunawardane, who contested under the SLPP, received respective portfolios. 

Ranil, Champika, Mangala summoned before PCoI on political victimization

August 12th, 2020

Yoshitha Perera Courtesy The Daily Mirror

Former Prime Minister Ranil Wickremesinghe, former ministers Champika Ranawaka, Mangala Samaraweera and JVP leader Anura Kumara Dissanayake have been summoned to appear before the PCoI on political victimization on August 21. 

FULL LIST: New Cabinet Ministers and State Ministers

August 12th, 2020

Courtesy Adaderana

The Cabinet of Ministers and State Ministers of the new Government led by Sri Lanka Podujana Peramuna (SLPP) were sworn in before President Gotabaya Rajapaksa.

The swearing in ceremony was held at the MagulMaduwa (Audience Hall) of the historic Temple of the Sacred Tooth Relic premises in Kandy this morning (12).

The President has repeatedly stressed the requirement of an efficient Cabinet of Ministers dedicated to build a prosperous nation in the future, says the President’s Media Division (PMD).

According to Saubhagyaye Dekma” (Vistas of Prosperity and Splendour), policy statement the composition of the Cabinet has been formulated in a pragmatic and a realistic manner to implement the national programme. Special attention was paid to the areas of national security, economic development, infrastructure facilities, education, health and sports in the process of formulation of the ministerial structure.

The new Cabinet of Ministers comprised 25 Ministers including the Prime Minister. There are 39 State Ministers. 23 Members of Parliament have been appointed as District Coordinating Committee Chairmen.

Maha Sangha invoked blessings on newly appointed Ministers and Committee Chairmen.

FULL LIST: New Cabinet Ministers and State Ministers

Cabinet of Ministers

1.  President Gotabaya Rajapaksa – Minister of Defence

2.  PM Mahinda Rajapaksa – Minister of Finance

3.  PM Mahinda Rajapaksa – Minister of Urban Development & Housing

4.  PM Mahinda Rajapaksa – Minister of Buddha Sasana, Religious & Cultural Affairs

5.  Prof. G.L. Peiris – Minister of Education

6.  Nimal Siripala de Silva – Minister of Labour 

7.  Pavithradevi Wanniarachchi – Minister of Health

8.  Dinesh Gunawardena – Minister of Foreign Relations

9.  Gamini Lokuge – Minister of Transport

10. Dr. Bandula Gunawardana – Minister of Trade

11. R.M.C.B. Rathnayake – Minister of Wildlife and Forest Conservation

12. Janaka Bandara Tennakoon – Minister of Public Services, Provincial Council & Local Government

13. Douglas Devananda – Minister of Fisheries

14. Keheliya Rambukwella – Minister of Mass Media

15. Chamal Rajapaksa – Minister of Irrigation

16. Dullas Alahapperuma – Minister of Power

17. Johnston Fernando – Minister of Highways

18. Wimal Weerawansa – Minister of Industries

19. Mahinda Amaraweera – Minister of Environment

20. S.M. Chandrasena – Minister of Land

21. Vasudeva Nanayakkara – Minister of Water Supply

22. Udaya Prabhath Gammanpila – Minister of Energy

23. Ramesh Pathirana – Minister of Plantation

24. Prasanna Ranatunga – Minister of Tourism

25. Rohitha Abeygunawardena – Minister of Port and Shipping

26. Namal Rajapaksa – Minister of Youth & Sports Affairs

27. Mohamed Ali Sabry, PC – Minister of Justice

28. Mahindananda Aluthgamage – Minister of Agriculture

State Ministers

1. Chamal Rajapaksa – Internal Security, Home Affairs and Disaster Management

2. Piyankara Jayaratne – Foreign Employment Promotions and Market Diversification

3. Duminda Dissanayake – Solar, Wind, Grid Power Generation Projects Development

4. Dayasiri Jayasekara – Batik, Handloom Fabrics and Local Apparel Products

5. Lasantha Alagiyawanna – Cooperative Services, Marketing Development and Consumer Protection

6. Sudarshani Fernandopulle – Prisons Reforms and Prisoners’ Rehabilitation

7. Shehan Semasinghe – Development of Samurdhi Home Economy, Microfinance, Self-Employment and Businesses and Under-Utilized State Resources

8. Vidura Wickremanayake – Promotion of National Heritage, Performing Arts and Rural Artists

9. Arundika Fernando – Coconut, Fishtail Palm, Palmyra and Rubber product Promotion and Allied Industrial Production and Export Diversification

10. Nimal Lanza – Road and other Infrastructure Facilities

11. Jayantha Samaraweera – Container Warehouse Facilities, Container Yards, Port Supply Facilities and Boats and Shipping Industry Development

12. Roshan Ranasinghe – Land Management Affairs, State Business Lands and Property Development

13. Sanath Nishantha – Development of Rural and Regional Drinking Water Supply Projects

14. Dr. Sarath Weerasekara – Provincial Councils and Local Government Affairs

15. Anuradha Jayaratne – Development of Rural Paddy Fields and Associated Tanks, Reservoirs and Irrigation

16. Piyal Nishantha – Women and Child Development, Pre-School and Primary Education, School Infrastructure and School Services

17. Kanaka Herath – Company Establishment Reforms, Tea Estate Crops, Tea Factory Modernization and Tea Export Diversification

18. Prasanna Ranaweera – Cane, Brass, Clay Furniture and Rural Industry Promotion

19. D.V. Chanaka – Aviation Services and Development of Export Zones

20. Tharaka Balasuriya – Regional Cooperation

21. Indika Anuruddha – Rural Home Construction and Building Materials Industry Promotion

22. Senior Prof. Mohan de Silva – Regulation of Fertilizer Production and Supply, use of Chemical Fertilizers and Pesticides

23. S. Viyalendran – Professional Development of Postal Services and Mass Media

24. Thenuka Vidanagamage – Rural and School Sports Infrastructure Promotion

25. Sisira Jayakody – Promotion of Indigenous Medicine, Development of Rural Ayurvedic Hospitals and Community Health

26. Kanchana Wijesekara – Ornamental Fish, Freshwater Fish and Shrimp Farming Development, Multi-day Fishing and Fish Export

27. Wimalaweera Dissanayake – Wildlife Conservation Protection Programmes including Electric Fence and Ditch Construction and Re-Forestation and Wildlife Resources Development

28. D.B. Herath – Livestock and Farm Promotion and Dairy and Eggs Related Industries

29. Shasheendra Rajapaksa – Paddy and Cereals, Organic Food, Vegetables, Fruits, Chilies, Onions and Potatoes, Seed Production and High Tech Agriculture

30. Dr. Nalaka Godahewa – Urban Development, Coast Conservation, Waste Disposal and Public Sanitation

31. Jeevan Thondaman – Estate Housing and Community Infrastructure Facilities

32. Dr. Seetha Arambepola – Skills Development, Vocational Education, Research and Innovation

33. Prof. Channa Jayasumana – Pharmaceutical Production, Supply and Regulation

34. Ajith Nivard Cabraal – Finance and Capital Market and Public Enterprise Reforms  

35. Vijitha Berugoda – Dhamma Schools, Bhikku Education, Pirivenas and Buddhist Universities

36. Janaka Wakkumbura – Development of Sugarcane, Maize, Cashew, Pepper, Cinnamon, Cloves, Betel Production and Promotion of Allied Products and Export

37. Dilum Amunugama –Vehicle Regulation, Bus Transport Services and Carriages and Automotive Industries

38. Lohan Ratwatte –  Gem and Jewelry

39. Siripala Gamlath – Development of Common Infrastructure Facilities of Settlements and Canals in Mahaweli Zones

PRIME MINISTER MAHINDA RAJAPAKSA IS A STATESMEN. HIS FAMILY BELONGS TO THAT CLASS.

August 11th, 2020

By Noor Nizam – Peace and Political Activist, Political Communications Researcher, SLFP/SLPP Stalwart and Convener – The Muslim Voice”, August 11th., 2020

The Rajapaksa family is Stronger than the Sigiriya Rock. Because they have not done wrong and no harm to others, they have come out of being pushed aside from governance by the conspiracies of the minority politicians and the anti-Rajapaksa forces and the R2R schemers and LTTE front lobby over the last 4 1/2 years. Loyal SLFP/SLPP stalwarts and party sympathizers will always stand by President Gotabaya Rajapaksa, PM Mahinda Rajapaksa, Basil Rajapaksa and their family. The recent general elections show the faith the Sri Lankans had in them by giving the 2/3 majority in parliament as requested by President Gotabaya Rajapaksa at the August 5th., general elections. It was great of the National Organizer of SLPP, Basil Rajapaksa to express gratitude to those who stood with them to form the SLPP and during the local government elections in 2018 and in a surprise result, the Sri Lanka Podujana Peramuna led by former president and the new PM Mahinda Rajapaksa, came first by winning 40% of the votes and securing the most number of seats and local authorities. 

That was the begining of the “come back” to the Rajapaksa family.  The National Organizer of the SLPP expressed these gratitude during his apprearance in the “SALAKUNA” TV programe broadcasted yesterday (10.08.2020), by Hiru TV.

PM. Mahinda Rajapaksa should at least now understand who the backstabbers” from within the SLFP and those who surrounded him at his peak of power were. Opportunitic politicians and individuals of all communities have already started to gather around him and his family with selfish and ulterior motives, not with the “TRUE LOVE” to dfefend our “maathruboomiya”, Sri Lanka.

PM Mahinda Rajapaksa should have also known who the political cut-throats and opportunistic individuals of the Muslim and Tamil communities are. President Mahinda Rajapaksa should never, never, never ever tolerate them in the future. The Rajapaksa brothers should also be alert to new faces who will now gather around them and creep into the center of governance to benefit themselves and their kith and kin at the expences of longstanding and loyal supporters of the Rajapaksa family. In politics these things happen.

This happened to late Madam Sirimavo Bandaranike, to J.R. Jayawardene, to Kamraj, to Mujibu Rahuman, to Zulfikar Ali Butto and many other leaders who were loved by their people.

Their near kith and kin became victims of their opponents, both political and otherwise.

Yet they came back or their next of kin came back to power by the grace of God AllMighty as long as they were clean. It was only a matter of time. The Rajapaksa brothers/family are back in power to govern Sri Lanka for the next decade by the Grace of God AllMighty.

හිත හොඳ ගෑණු පාර්ලිමේන්තුවට පටිසෝතගාමී වීම – 1 කොටස

August 11th, 2020

චන්ද්‍රසිරි විජයවික්‍රම, LL.B., Ph.D.

1948 දී නිදහස නොලැබූ සිංහල බෞද්‌ධයා

රටේ දේශපාලකයින් (නිලධාරීන්, නඩුකාරයින්, ගුරුවරුන්, නීතීඥයින්, දොස්තරලා, ග්‍රාම සේවකලා, බස් කොන්‌දොස්තරලා යනාදී හැම දෙනාම) යනු බුදුදහමේ දක්‌වන, ලෝභ-ද්වේෂ-මෝහයෙන් පිරි පංචස්කන්‌ධම නොවේදැයි සිතීමට මා යොමුවුනේ 2012 මැයි මස පිහිටුවන ලද බොදුබල සේනාවේ ඥානසාර හිමිඳුන්ගේ කතා අසාය. කෝට්ටේ දොන් ජුවන් ධර්‌මපාල, 1551 දී ලංකාවේ ප්‍රථම හා එකම කතෝලික රජු වූවාට පසු කාලයේ (ඔහුගේ ප්‍රථම රාජකාරිය කෝට්ටේ රජමහා විහාර ඉඩමේ පල්ලියක් සැදීමය!), ලංකාවේ ඉතිහාසය අධ්‍යයනය කල යුත්තේ පන්සල හා පාලකයින් (සුද්දන් හා කළු සුද්දන්) අතරවූ නිරන්තර ගැටුමේ කතාන්තරය ලෙස නොවේද යන අදහසක් මට පහලවූයේද මේ කතා නිසාය. ඊට අමතරව රංජන්ලා, මංගලලා, චන්ද්‍රිකාලාගේ සිවුරු දඩයම හා <නිර්‍වස්ත්‍රම් පරමං සුඛම් වීම, හා රෝසි සේනානායකලාට හා විග්නේෂ්වරන්ලාට බුදු පිළිම අරහංවීම, තවදුරටත් මේ අදහස තීව්‍ර කලේය. දේශපාලකයින්ට කොඩි උසුලාගෙන පෙරහැරේ ගිය අපට අන්තිමේදී ඉතුරුවුණේ කොඩිවල පොලු පමණක් යයි යන ඇල්ලේ ගුණවංශ හිමිඳුන්ගේ කියමනට වඩා දුර ගොසින්, සිංහල බෞද්‌ධයින්ට හරියාකාර නායකයෙක් රටේ නැත යන්න පෙන්‌වා දීමට ඥානසාර හිමියන් ක්‍රියාකලේය.

ආණ්ඩුව සරණං ගච්චාමී

භික්‍ෂූ පුහුණු ආයතනයක් හදන්නට අනුග්‍රහය දෙනවා යයි කියමින් තම චන්ද ව්‍යාපාරයට හාමුදුරුවන්ගේ උදව් ලබාගෙන පසුව, අගමැතිවූ විට, අනේ හාමුදුරුවනේ, ආණ්ඩුව සරණං ගච්චාමි කියා ශික්‍ෂා පදයක් නෑ නොවැයි ඩී. ඇස්. සේනානායක විසින් හේන්පිටගෙදර ඥානසීහ හාමුදුරුවන්ට අවඥා සහගත ලෙස කල ප්‍රකාශය අනුව විමසමින් රටේ පන්සල-පාලක ඉතිහාසය දෙස බලන විට, 2019 ගෝඨාභය <රජ> වන තුරුම, සිංහල බෞද්‌ධයයි කියා ගන්නා, රටේ පාලක කළුසුද්දන් විසින් සිංහල බෞද්‌ධයාට කර ඇත්තේ, ඔවුන්‌ව, හිත හොඳ ගෑණුන්සේ සැළකීම නොවේද, යන කාරණය මට ප්‍රත්‍යක්‍ෂ විය. ඥානසාර හිමිඳුන්ට පාර්ලිමේන්තුවට යෑමට ඉඩක් ලැබීම වයා අවුරුදු 19 දී, 1994 සිට උන්වහන්සේ ඇරඹූ දුෂ්කර ක්‍රියාවක් නොවේද කියා සිතෙන්නේ අන්තිම මොහොතේත් එය වළක්වන්නට ත්‍රස්තවාදියෙකුගේ මෙන් රැවුල හා කොණ්ඩය වවාගත් මාර දූතයෙක්, ලේකම් භික්‍ෂුවක් ගොදුරක් වී සිටීමය. මේ භික්‍ෂුවගේ උඩුරැවුලම ඔහු පක්‍ෂයක ලේකම් කමකට නුසුදුස්සෙක් නොවේද යන ප්‍රශ්ණය මතුකරයි. මුස්ලිම් නිකායේ වටරැක විජිතලා වැන්නන් ගේ ඇතුලේම සිට ඇත.

හාමුදුරුවරු සෙකියුරිටි ගාඩ් ලා නොව රටේ මුර දේවතාවුන්‌ය

ගංගොඩවිල සෝම හාමුදුරුවන් විසින් බණ මඩුවේ සිට කල දේශනා බීර අලියන්ට වීණා ගැයීමක් වුවත් ඒ මඟින් ගොඩ නැඟුණ සිංහල බෞද්‌ධ ප්‍රභොධය නමැති දෑවැද්ද මහින්ද රාජපක්‍ෂට අත්‌විය. එහෙත් සීහල උරුමය, හෙල ජාතික උරුමය යන ව්‍යාපාර පෘතග්ජන පංචස්කන්‌ධ විසින් විනාශකර ගත්තේය. ඒවා ඇතුලේම සිටි ජාති ද්‍රෝහි ඔත්තු කරුවන් ඒවා විනාශ කලේය. නීති විද්‍යාල ශිෂ්‍යයෙකු වශයෙන් සිටි කාලය ගැන යම් සැකයක් තිබූ මාක්ස්වාදී ඩිව් ගුණසේකර වෙනුවට වි.ජ.මු. ලොකුබණ්ඩාරව කතානායක කිරීමෙන් චන්ද්‍රිකාව යම් දුරකට බකල් කිරීම, හා පසුව මාවිල් ආරු සටනට ජනාධිපති මහින්දව බලෙන් ඇදගැණීම හැර, මේ අය රටට කල දෙයක් නැත. එහෙත් මෙහිදීත්, අපේ හැසිරීම අප දන්නා සත්‍ය තොරතුරු ප්‍රමාණය මත රඳා සිටිනවා නොවේද යන්නට හොඳම උදාහරණයක් වන්නේ විජමු ගැන උපුල් ශාන්ත සන්නස්ගල කල යූටියුබ් සාකච්චාවය. ඒ අනුව විජමු යනු ඩිව් වෙනුවට කල ඉඟුරු දී මිරිස් ගැණීමකි; ඔහු හොඳ සිංහල බෞද්‌ධයෙක් තියා, මූණවත් නොබැලිය යුතු ගනයේ හීතල හොරෙකි.

පල්ලි නිකාය හා මුස්ලිම් නිකාය

වේදිකාවේ සිට ජරා කතාකියූ දඹරාවේ අමිල හිමි හෝ ඊට කලින් මතුවී නැතිවී ගිය මුස්ලිම් අවතාරයක් වුණ වටරැක විජිත හිමි මෙන් නොව වෙනත් නොයෙක් හාමුදුරුවරු දේශ-පාලනයට හවුල් විය. වයෝවෘධ කාලයේදී ඇමෙරිකන් තානාපතිනියගේ අටපිරිකරට රැවටුණ මාදුළුවාවේ සෝභිත හිමියන්ව ද සෝම හිමියන් මෙන්ම අපවත් කලාද කියා සැක පහල වන්නේ එවැනි නම් ලැයිස්තුවක්ම ඇති නිසාය. වැලිවිට සංඝරාජ හිමියන් පවා ඝාතනයට කොළඹින් දූතයින් ගියේය. මේ නිසා ඥානසාර හිමියන්ගේ මස් රාත්තලම ඉල්ලන පිරිසක් රටේ බිහිවීම පුදුමයට කරුණක් නොවේ. එහෙත් මෙහිදී ඇති විශේෂත්‌වය නම් රටේ දේශපාලකයින් හැම දෙනාම වාගේ එයට සහභාගීවීමය. එපමණක් නොව, රටේ ඩොනමෝර් බෞද්‌ධයින්, ඕල්කොට් බෞද්‌ධයින්, ඕ මයි ගෝඩ් බෞද්‌ධයින් හා පිරිත් නූල් බෞද්‌ධයින්ද අඩු වැඩි වශයෙන් ඊට සම්මාදම් වුණේය. අරුම පුදුම ලෙස ඒ වන විට 19 අවුරුද්දක බරපතල වැඩ සහිත හිර දඬුවමක් විඳිමින් සිටි ඥානසාර හිමිඳුන්‌ව ඉන් ගැලවූයේ සහරාන් විසින් තවත් පංචස්කන්‌ධ 300 ක් පමණ මරා දමා කන්‍යාවන් හතක් ලබාගන්නට දිව්‍ය ලෝකයට යාම මඟින්‌ය!

මුද්දරයේ ඉන්නා ඕල්කොට්තුමා බෝධි සත්‌වයෙක්ද?

1840 ස් ගණන් වල, බුද්‌ධාගම කියන්නේ බොරුවක්, තව දශක දෙකකින් පමණ බුද්‌ධාගම රටෙන් අතුගෑවී යනවා යන කතා කී කාලයේ සිට 1873 දී පානදුරා මහා වාදය වනතුරුම, පහතරට පන්සල්වල හාමුදුරුවරු කාටවත් යටත් නොවී රට-ජාතිය-ආගම රැක ගත්තේය. එහෙත් 1880 දී ඕල්කොට් ආගමනයත් සමඟ හාමුදුරුවරු පිළිකන්නට දැමීමක් ආරම්භවූයේ ඇඟට නොදැණීමය. අනාගාරික ධර්‌මපාල තුමා හා මිගෙට්ටුවත්තේ ගුණානන්ද හිමියන්ට, ඕල්කොට්ට විරුද්‌ධවීමට කල් නොගියත්, හික්කඩුවේ සුමංගල හිමියන්ට එය වැටහුණේ නැත. ඕල්කොට් විසින් ආනන්දය නම් ප්‍රථම නූතන ඉංග්‍රීසි බෞද්‌ධ විද්‍යාලයට ගෙනා ලෙඩ්බටර්, විශ්‍රාම ගෙන ලන්ඩන් ගියපසු, තම පරණ පාදිලි රස්සාවටම යෑම, ඩඩ්ලි සේනානායක විසින් ආර් ප්‍රේමදාසට වුඩ්ලන්ඩ්ස් ඉඩමේම කෑල්ලක් ලියාදීම වැනිම මට තේරුම් ගත නොහැකි අහිංසක හෝ අද්භූතජනක මිනිස් හැසිරීමකි. හෘදයාභාධයෙන් රෝහල් ඇඳේ සිටි ඩඩ්ලිව මරා ගත්තේ ප්‍රේමදාස යයි ඔහුට මිණිය බලන්නට නොදෙන තරමේ විරෝධයක් මතුවූ බව අප දනිතත්, ලෙඩ්බටර්ලා සුදු විදේශ ඒජන්තලා වුනාද යන්න ගැන දැණුමක් රටට නැත.

1940 ගණන් වල කන්නන්ගර මහතා මධ්‍යමහා විද්‍යාල පිහිටුවන තෙක්, පිරිවෙන් පස්සට ගොස්, ඕල්කොට් තෙම්පරාදු බෞද්‌ධයින් (හදිසි අන්තරාවකදී බුදු අම්මෝ වෙනුවට ඕ මයි ගෝඩ් යයි කියවෙන බෞද්‌ධයින්) බෞද්‌ධ අධ්‍යපනයේ මුරකාරයින් විය. 1930 ස් ගණන් වලදී ධර්‌මපාල දර්‍ශණය අනුව යමින්, කළුකොඳයාවේ ප්‍රඥාශෙඛර හිමිඳුන් විසින් ආරම්භකල දීප ව්‍යාප්ත අපරාධ මර්‌දන හා ග්‍රාම ප්‍රතිසංස්කරණ ව්‍යාපාරය හැර සැළකිය යුතු කිසිවක් සිදු නොවිය. ඩී.බී. ජයතිලක, ඩී.ඇස්. සේනානායක (හා වක්‍රව බණ්ඩාරනායක) යන ඇමතිවරු හාමුදුරුවන්ව රැවටුවේය. සුදු හා කළු සුදු නිලධාරීන් එම සාර්‌ථක වැඩ සටහන කඩාකප්පල් කලේය.

කණුවේ බැන්ඳ හරකා වැට කඩාගෙන යාම

1946 දි විද්‍යාලංකාර ප්‍රකාශණය හා භික්‍ෂුවකගේ උරුමය යන වල්පොල රාහුල හිමියන්ගේ පොත හා යක්කඩුවේ ප්‍රඥාරාම හිමිඳුන් ඩී.ඇස්ට කල අභියෝගය තුලින් මා දකින්නේ කළු සුද්දන් විසින් හාමුදුරුවරුන්ට ඉඩදුන්නේ කළු සුදු පාලන ක්‍රම රාමුව තුල <දඟලන්නට> පමණය යන්නය. මේ වනාහි ගොනාට ලණුවේ දුරට කොටුව ඇතුලේ තණකොළ කන්නට ඉඩදීමය. බොදු බල සේනාව 2012 මැයි 6 දා සිට ඇරඹුවේ මීට වෙනස් දෙයකි. සිංහල බෞද්‌ධයා විසින් තමන්ගේ වත්ත ශුද්‌ධ කරගත යුතු බවත්, ඔවුන්ට ඇති ප්‍රශ්ණ සාකච්චා කර ගත යුතු බවත්, සුද්දගේ නීතිය වෙනස් කල යුතු බවත් දේශපාලකයාට කියා සිටිමුත් ඉන් ප්‍රයෝජනයක් නොලැබෙන බව ඥානසාර හිමියන්ට පෙනී ගියේය. මේ නිසා, රටේ සමහර මහානායක හිමිවරුද කරනවා මෙන්, බෙන්ස්කාර්‍වල සිට වැට ඇතුලේ සිට තණකොළ කණවා වෙනුවට වැට කඩාගෙන පිටට පැනීමට ඥානසාර හිමියන් තීරණය කළේය. එය පටිසෝතගාමී, උඩු ගං බලා පීනීමක් විය. එය ගාන්‌ධිගේ හෝ ඇමෙරිකාවේ මාටින් ලූතර් කිංගේ හැසිරීමට සමානය. ඒ හැමටම වඩා එය පන්සිය පනස් ජාතක පොතේ එන, මැහැළිය ලිප් බොක්කේ සිටි බෝධි ස‌ත්‌ව නාගයාට, ඒ ඉන්නේ ගැරඬ්යෙක් යයි සිතා ගහන්නට දර පොල්ලක් ගත් විට, නාගයා කල පෙණය පිප්පීම වැනිය. දැන් කාලයේ මීට කියන්නේ මිලිටන්ට් බුඩිසම් යනුය. විනය, කැපවීම හා අධිෂ්ඨානයය. එය ගණනාත් ඔබේසේකරලා කියන ප්‍රොටෙස්ටන්ට් බුඩිසම් ගනයේ ඇල්මැරීමක් නොවේ.

වයස අවුරුදු 11 දී මහණවී, වයස 19 දී (1994) ජාතික සංඝ සම්මේලනයේ ආරම්භක ලේකම් ලෙසත්, 2004 දී ජාතික හෙළ උරුමයෙන් පාර්ලිමේන්තු චන්ද අපේක්‍ෂකයෙකු ලෙසත්, මත ගැටුමක් නිසා පසුව යූ.ඇන්.පී යට සම්බන්‌ධවී එහි එක්සත් භික්‍ෂු පෙරමුණට නායකත්‌වය දීමට නම් පක්‍ෂ කෘත්‍යාධිකාරි මණ්ඩලයේ සාමාජිකයින් වශයෙන් පැවිදි භික්‍ෂූන් සඳහා කෝටාවක් දිය යුතුයයි කොන්දේසියක් දැම්මේත්, ඥානසාර හිමියන්, සෙසු භික්‍ෂූන්ගෙන් වෙනස් චරිතයක් වූ නිසාය. එතුමා හිත හොඳ ගෑණුන් වෙනුවෙන් පාර්ලිමේන්තු බලය අවශ්‍ය බව වටහා ගත් භික්‍ෂුවකි. 1940 ස් ගණන් වල කළුකොඳයාවේ ප්‍රඥාශේඛර හිමියන් වත, 1946 න් පසු වල්පොල රාහුල හිමියන්වත් මෙසේ නොසිතුවේය. 2020 චන්දයෙන් පාර්ලිමේන්තුවට ගිය හා පත්කල අය රැසක්ම. ඥානසාර හිමියන් මෙන් මෙසේ හිත හොඳ ගෑණුන් වෙනුවෙන් පෙනී සිටිනා අය යයි සිතේ. එකම වෙනස නම් එතුමා කොල-රතු-නිල්-පොහොට්ටු දේශපාලන පක්‍ෂයකට කොටුවී නොමැති වීමය.

ඥානසාර හිමිඳුන්ගේ මෙම වැටකඩාගෙන යෑම නිසා පිරිත් නූල් බෞද්‌ධයින්ගේ නිරුවත එලිවන්නට විය. ඔවුන් ගලේ පැහැරූ බළලුන් බවට පත්‌විය. සමස්ත කළු සුදු පාලන තන්ත්‍රයම දෙදරා ගියේය. හාමුදුරුවන් විසින් නිර්‌දය ලෙස කල විවේචනයට හසු නොවූ දේශපාලකයෙක් නැති තරම්‌ය. හාමුදුරුවන්ට නොයෙක් අන්දමේ අපහාස කල අය කලේ පණිවුඩ කරුවාට වෙඩි තැබීමය. එසේ කල ඇමතිලාට පවා සිදුවූයේ ලුණු ඇඹුල් ඇතිව ප්‍රති උත්තර ගිල ගැනීමටය. <ධර්‌මපාල න්‍යාය> අනුව යමින් හාමුදුරුවන් එල්ලකල වාග් ප්‍රහාරය කෙතරම්ද යත්, ලඟදීම අපි බලු සේනාව, බලු කූඩුවේ දමනවා යයි චන්ද්‍රිකා මුස්ලිම් රැස්වීමකදී වහසි බස් දෙඩවූවාය. ඒ පරිදිම බොරු නඩුවක්ද දමන ලදී (මේ නඩු තීන්දුවේ වැරදි ගැන සවිස්තර ලිපි දෙකක්ම මා විසින් ලියා ඇත). දැන් මේ වන විට සිදුව ඇත්තේ නොයෙක් භාධක ජයගෙන ඥානසාර හිමියන් පාර්ලිමේන්තුවට යාමය. ගෝඨාභය ජනාධිපතිවීම නතර කිරීමට අන්තිම තුරුම්පුවක් ගසන්නට සිතා වියන්ගොඩ හා චන්ද්‍රගුප්ත උසාවි ගියා මෙන්, යම් සතුරු හස්තයක් එය ප්‍රමාදකරන්නට අන්තිම මොහොතේ ක්‍රියාකරමින් සිටී.

දියසේන කුමාරයා

රතන හිමියන්ට සිදුවූ ඓතිහාසික අසාධාරණය නම් අකමැත්තෙන් වුවත් යුුෙන්පී එකට ආවඩමින් සිට ඉන් ඉවත්‌වී උපවාසයක් කිරීමය. උන්වහන්සේ දැන් කල යුතු හොඳම දේ නම් ඥානසාර මන්ත්‍රී උන්නාන්සේගේ (රජයෙන් පඩිගෙවන) ලේකම් තනතුරට පත්‌වී, ඒ මඟින් පාර්ලිමේන්තු ගොඩනැඟිල්ලට ඇතුල්වීමේ අවකාශය ලබාගැනීමය. මේ මඟින් මන්ත්‍රී ආසනයේ ඉඳ ගැනීම හැර අනිත් සෑම බලයක්ම එතුමාට ලැබෙන්නේය. රත් වුණ තැටියෙන් රොටි පුච්චන්නට සිතූ මාදුළුවාවේ සෝභිත හිමියන් ද අතරමංව, අපවත්‌වී ගියේය. මීට වෙනස් ඉරණමක් ඥානසාර හිමියන්ට උදාවී ඇත. 1840 ස් ගණන්වල සිටම සිංහල බෞද්‌ධයා පතමින් සිටි දියසේන කුමාරයා ගෝඨාභය ජනාධිපති නම් ඒ සඳහා ඔහුට උපකාර විය හැකි හොඳම උපදේශකයා නම් ඥානසාර හිමිඳුන්‌ය. රනිල්ගේ බොරු ලිච්චවි, දශරාජ ධ‌ර්‌ම කතා වලින් කළකිරී සිටින ජනයාට, ඒ සංකල්ප වල අගය ක්‍රියාවෙන් පෙන්‌වා දීමට හැක්කේ ධර්‌මපාල අවතාරයක් වැනි ඥානසාර හිමියන්ගේ දේශ-පාලන, රාජ්‍යපාලන වටිනාකම උකහා ගැනීමෙන්‌ය.

ජනාධිපතිවරයා විසින් මාසිකව පවත්‌වන හාමුදුරුවරුන්ගේ උපදේශක සභාවට ඥානසාර හිමිඳුන්ට ආරාධනා නොකරන්නේ, ඒ ප්‍රසිද්‌ධ හාමුදුරුවරු ඊට විරුද්‌ධ නිසාය යන දූෂමාණ ආරංචියක් රටේ පවතී. මේ උපදේශක හාමුදුරුවරුන්ට බිම් මට්ටමින් රටේ දැවෙන ප්‍රශ්ණ ගැන දැණුමක් තිබෙන්නට හෝ නොතිබෙන්නට පුළුවන. එහෙත් මේ කිසිවෙක්, රණවිරු දඩයමට විරුද්‌ධව හෝ අයුතු අන්‍යාගමීකරණයට විරුද්‌ධව හෝ ශාරියාවාදයට විරුද්‌ධව පාරට බැස්සේ නැත. මංගල සමරවීරලා සුදු නෙළුම් පෙලපාලි යමින් හා සර්වෝදයේ අය කොළඹට සීමාවී සාම පෙළපාලි යන විට, කුමාර් රූපසිංහලා රැස්වීම් පවත්‌වමින් යුද භටයින්ගේ මනස බිඳවට්ටන කාලයේ සිවුර පසෙක තබා සටන් කලේ ඥානසාර හාමුදුරුවෝය. ඒ කාලයේ කවුරුන්වත් උන්වහන්සේට නෝර්වේ ඒජන්ට් කෙනෙක් යයි කිව්වේ නැත! ඥානසාර හිමියන්‌ගේ මතවාදයට තමන් එකඟවනවා යයි කී මහානායක හාමුදුරුවරුන්ට, එම මතවාදය දැන් ජනාධිපති ඉදිරියේ සාකච්චාවට එනවාට විරුද්‌ධ විය හැකිද? එසේ නම් එය ලිච්චවි සංකල්පයට පටහැනි මෙන්ම, රනිල්ගේ ලිච්චවි යහපාලනයට සමානය.

කෙසේ වෙතත්, බෞද්‌ධ උපදේශක සභාවක් හරහා ජනාධිපතිතුමාගෙන් කුඩම්මාගේ සැළකිලි ලබන ඥානසාර හිමියන්ව, යම් අදෘෂ්‍යමාන බලවේගයක් විසින් රැක බලාගෙන ඇත. ඒ බලවත් පුදුම අන්දමේ දුක් ගැහැට හා අභියෝග මැදය. රටේ රාජ්‍ය හා පුද්ගලික ටීවී නාලිකා පමණක් නොව ඇමෙරිකාවේ මුහුණු පොත පවා උන්වහන්සේට ද්‍රෝහී විය. කොළඹ, කළුතර, ගම්පහ, කුරුණෑගල යන වැඩියෙන්ම චන්ද ලැබී ජාතික මට්ටමින් ආසන දෙකක්වත් ලබාගත හැකි නාම යෝජනා පත්‍ර ප්‍රතික්‍ෂේප වුණේ/කලේ යම් කුමන්ත්‍රණයක් නිසාදැයි දැන් සිතෙන්නේ රැවුල් වවාගත් භික්‍ෂුවගේ සැඟවී යාම නිසාය. ඒ භික්‍ෂුව තමන්ව වළගම්බා, දුටුගැමුණු රජුන් සැඟවී සිටීම හා සමාන කර කතා කිරීමම ඔහුගේ මානසික ව්‍යාධීභාවය එලිදර්ව් නොකරන්නේද? ඇත්තවශයෙන්ම සිදුවන්නට යන්නේ උපදේශක සභාවට නොගත් ඥානසාර හිමිඳුන් දැන් ස්වාධීනව ජයගෙන පාර්ලිමේන්තුවට යාම, ජනාධිපති ගෝඨාභයට ලැබුණ ජයග්‍රහණයක්ද නොවේද? ජනාධිපතිට කෙළින්ම කල නොහැකි දියවන්නා හෝටලයේ මන්ත්‍රී දමණය ඉබේම එහි සිටින ඥානසාර මන්ත්‍රී උන්නාන්සේගෙන් සිදුවෙන නිසාය. පාර්ලිමේන්තුවට නොපැමිණීම ජාතික අපරාධයකි. පැමිණ නම ලකුණු කර ඉස්තරම් කෑමවේලක් ලාභෙට කා, නිදාගෙන හෝ නොගෙන, පාසැල් ළමුන් හොරෙන් පැන යනවා මෙන් පිටවී ගොස් දවසේ දීමනාව ලබාගැනීම තම දරුවන්ට පවා පඩිසන් දෙන පාප කර්‌මයකි. ඥානසාර හිමියන් මේ පාසැලේ මොනිටර් වශයෙන් සිටිමින් මේ අය ගැන රටට එලිකරනවා නිසැකය. එය කිරීමට ශක්තිය ඇති මන්ත්‍රී ප්‍රාණයක් මේතාක්ම බිහිවී නැත්තේ හැමෝගේම කිල්ලෝට වල කුණු ඇති නිසා නොවේද?

කඹ වැනි පිරිත් නූල් බැඳගත් පාර්ලිමේන්තුවේ සිටි පිරිත් නූල් බෞද්ධයින් වෙනුවට, 20 ක් පමණවත් නියම සිංහලේ රටක් සඳහා පෙනී සිටිනා මන්ත්‍රී පිරිසක් දැන් එහි සිටී. ඒ කෙසේ වෙතත් ඥානසාර හිමියන්ට ඇති කාරිය හරියට රත්‌වූ පිහියකින් බටර් කපනවා වැන්නකි. මින් ඉදිරියට බලු කතා, වල් කතා, ගොන් කතා කියමින් මන්ත්‍රණ සභාව පින් බත් කඩයක් සේ සළකා ක්‍රියා කරන්නට එකී නොකී, සිංහල, දෙමළ, මුස්ලිම් මන්ත්‍රී ප්‍රාණ වලට ඉඩක් නොලැබෙනු ඇත. දෙමළ ඊළම, ශාරියා ගර්‌භාශ යුද්‌ධ මතවාදයෙන් පැරදීම පාර්ලිමේන්තුව තුලින් ආරම්භ වෙනු නිසැකය. වාරියපොළ සුමංගල (1815 මාර්තු 2 ඉංග්‍රීසි කොඩිය බිම දැමූ, 1818 දන්ත ධාතුව කැප්පෙට්ටිපොල නිලමේට ගෙන ගොස් දී යාපනේ හිරගෙදරදී අපවත්‌වූ), කුඩාපොළ උන්නාන්සේ (1848 අගෝස්තු 26 ටොරින්ටන් විසින් සිවුර පිටින්ම වෙඩිතබා ඝාතනයවූ), හා වැලිවිට සරණාංකර යන හිමිවරුන්ගේ හා අනාගාරික ධ‌ර්‌මපාලතුමාගේ අවතාරයක් ලෙස පෙනී සිටීමට උන්වහන්සේ පිටුපස සිටීම අප හැමගේ යුතුකමය.

හොරහිත් ඇති පංචස්කන්‌ධ

මීට කලින් සීහල උරුමය, හෙල ජාතික උරුමයට වූ අන්දමටම, අපේ ජන බලවේගය පක්‍ෂය තුලද හොරුන්, ඔත්තුකාරයින් සිටිය හැකි බව දැන් සඟවී සිටින ලේකම් භික්‍ෂුවගේ ලැජ්ජා සහගත හැසිරීමෙන් ඔප්පුවිය. මෙය සහරාන්ගේ ප්‍රහාරය මෙන්ම වෙස් වලාගත් භාග්‍යයකි. මේ අය විසින් ඩොලර් වලට යටවී ඥානසාර හිමියන් ඝාතනය කිරීමට වුවද ඉඩ තිබුණි. කුරුණෑගල නාම යෝජනා දීමේදීද යම් කුමණ්ත්‍රනයක් වුනා යයි සිතෙන්නේ එහි දිසාපතිගේ ඒකාධිපති හැසිරීම නිසාය. ජාතික ලැයිස්තු සම්බන්‌ධයෙන් හැම පක්‍ෂවලම ඇතිව ඇති අර්බුධ වලින් පෙනී යන්නේ මේ රට හදන්නට එනවා කියන මේ ප්‍රාණ මොනතරම් හොරුද යන්න නොවේද? ඒ අතින් රනිල් වාසනාවන්තය. ඔහු චන්‌දෙන් දිණුවා නම් පාර්ලිමේන්තුවට ඒම යනු ඒ එන සෑම දිනයක් පාසාම නොමරා මැරෙන පැය ගණනකට ඔහු ලක් වන නිසාය. මේ නිසා හැම නරකකම හොඳක්ද ඇත. ඔහුට දැන් ගෙදරට වී ඉංග්‍රීසි, ඇමෙරිකන් හා ප්‍රංශ චිත්‍රපටි බලමින් කාලය ගෙවිය හැකිය.

මේ ලිපියේ දෙවන කොටස, 2012 මැයි 6 දා බොදු බල සේනාව පිහිටවූ දා සිට එය සම්බන්‌ධයෙන් සිංහලෙන් හා ඉංග්‍රීසියෙන් මා ලියූ අන්තර්‌ජාලයෙන් මට සොයාගත හැකිවූ ලිපි 26 ක් පමණ ගැන කරණ ආවර්‍ජනයකි. බොදු බල සේනාවේ ක්‍රියාකලාපය ගැන 90% ක පමණ මා එකඟවූ නිසා එයට විරුද්‌‌ධව කතාකල, ක්‍රියාකල හා ලියූ අයට පිළිතුරු සැපයීම ජාතික වගකීමක් යයි ඒ කාලයේදීටත් වඩා මේ කාලයේදී මට සිතේ. මෙම පසුබිම දැන ගැනීම හැම දෙනාටම, අළුත් මන්ත්‍රීන්ට හා අපේ ජන බල පක්‍ෂයටමද වැදගත් වනු ඇත්තේ, කුහක දේශපාලකයින්, එන්ජිිෝ ඩොලර් කාක්කන්, දයාන් ජයතිලක වැන්නන් පමණක් නොව ශාන්තුවරයෙක් වැනි රජීව විජේසිංහ පවා නිරපරාදේ ඥානසාර හිමියන්ට අපහාස කල නිසාය.

අසාත් සාලි, හිස්බුල්ලා, මුජිබර් රහමන්, රාවුෆ් හකීම්ලා පවා ඥානසාර හිමිඳුන් හිරගෙදරින් නිදහස් කල යුතුයයි කියද්දී චන්ද්‍රිකා නිහඬව සිටියේ ඇයිද යන්න මට සිහිපත් කරන්නේ, අනුර වෙනුවට චන්ද්‍රිකාට පක්‍ෂය භාර දීමට මිසිස් බණ්ඩාරනායක කල යෝජනාවට ඇගේ ලඟින්ම සිටි අයෙක් ඊට විරුද්‌ධව ඇයට කී දෙයය. <චන්ද්‍රිකා ජාති ද්‍රෝහී අදහස් ඇති අයෙක්> යයි ඔහු කියා සිටියේය. මේ උපදේශය නිසා මිසිස් බී ඔහු හා අමනාප විය. මේ පුද්ගලයා තාමත් ජීවතුන් අතර සිටින නිසා ඔහුගේ නම එලිනොකරණ ලෙස මට දැණුම්දී තිබේ. එහෙත් පසු කලෙක, මේ මිසිස් බී විසින්, <චන්ද්‍රිකා පිස්සු කෙළිනවා> යයි තමන්ට කී බව, අගමැතිණි මිසිස් බී ගේ පුද්ගලික ලේකම්ව සිටි සුදත් ගුණසේකර නම් පරිපාලන නිලධාරියා විසින් ලියා තිබුණා මා දැක ඇත. ලංකාවේ දේශපාලනය මොන තරම්දුෂ්ටද? මුග්‌ධද? ජාති ද්‍රෝහිද? ආත්මාර්‌ථකාමීද?

ලංකාවේ නිදහස් දින සැමරුමකට චාල්ස් කුමාරයාව ගෙන්‌වා ගත් විට ඔහු කලායයි කියන ප්‍රකාශයක් නම් ලංකාව අරුම පුදුම රටක් යන්නය. ඒ රටේ <අගමැති ඉන්නේ රෝද පුටුවකය, රටේ ජනාධිපතිගේ එක් ඇහැක් නැත. හමුදාපති ඇවිදින්නේ හැරමිටියක් ආධාරයෙනි> මෙවැනි රටක් ලෝකයේ වෙන කොහේවත් නැත. මේ රට වැටුණු ලිඳෙන්, ලිංකටෙන්ම ගොඩට ගත යුතුය. ඒ සඳහා ජනාධිපති ගෝඨාභයට සෑහෙන සේනාවක් හා යුද හමුදාවක් සිටී. බොදු බල සේනාව ගමක්-නගරයක් පාසාම සිටින ජන බල සේනාවක් වශයෙන් වැදගත් වන්නේ සියළු සත්‌වයෝ (මිනිසුන් පමණක් නොව, සතා-සීපාවා-ගස්-ගල් පවා) නිදුක්-නිරෝගී-සුවපත් වෙත්‌වා යයි කියන, බෝධි ස‌ත්ව නාගයා සිය ලාංචනය කරගත් දේශපාලක ධාරාවක් ලෝකයේ වෙන කොහේවත් නැති නිසාය.

NO EXCUSES NOW. 2/3 SO GET THINGS DONE. 13A & INDO LANKA ACCORD BE GONE.

August 11th, 2020

Stanley Gunaratne 

The People have voted overwhelmingly to support the President at the General Election. I stress – to support THE PRESIDENT – and not the cabal of usual faces in Parliament who may try to now hijack the administrative boat and take the nation on a pointless procrastinatory Indian jaunt again. The President must now swiftly act and GET THINGS DONE.

No excuse. The two-thirds is in place. No delays. No saying “give it time”. ACT NOW and do what should have been done the moment the war against the Indian terrorists ended:

The following must be done to save Sinhale/Ceylon once and for all:

1. Abolish the 19A – This will restore the Presidency who is directly elected by the People and remove the atrocious elements of the 19A which were passed without a referendum. 

2. ABOLISH the Indo Lanka Accord – No sovereign nation, nay a nation with any self-respect, would abide by an illegal treaty forced upon it that prohibits it engaging with other countries without the approval of India. At the moment, India has the final say over our Ports! What nonsense is this? We are not part of India and are meant to be independent! The Trincomalee Tank Farm must also be taken back from India. Any leases or ventures in future must be put out to a proper GLOBAL tender and not to third rate Indian companies. The Indo Lanka Accord is illegal and was forced upon us under duress. India’s interests, or “concerns” are of NO CONCERN to us.

3. ABOLISH 13th amendment AND Provincial Councils – The 13A contains DISASTROUS elements which mention ethnic homelands, ethnic laws and areas and encourage corruption and parochialism. The Provincial Councils waste the nation/taxpayer over $2-3 BILLION (approx. LKR 555,000,000,000) EVERY YEAR. That is money that can be put to far better use. The country only needs one accountable government and efficient Civil Service to get things done. Local authorities (i.e. village, or urban councils) should only be required to manage very minor matters such as refuse collection, or minor street repairs. 
4. BAN ethnic parties and ethnic ghettos – No part of this nation should be mono-ethnic. The entire population should be mixed. No party or political entity/aspirant should campaign based on ethnicity, religion, caste or region.
5.BUILD public housing to settle people in mixed settlements islandwide. Settle Sinhalese and Burghers in the North – Implement an “ETHNIC INTEGRATION POLICY” islandwide like in Singapore. This is eminently feasible. For instance, the Gal Oya Schemes initiated by DS Senanayake settle populations of mixed settlements in the North and East, housing Sinhalese, Tamils, Moors, Burghers and Malays together. In Singapore, the National Housing and Development Board regulates the population by building public housing and mixing residents. It regulates sales to conform to bands that represent the overall demographics of Singapore. If you do this in Sinhale/Ceylon, there will be no more mono-ethnic North and no more ghettos. 

6. ABOLISH unnecessary pointless public institutions (e.g. various boards that fix prices and are merely entities to fill with “jobs for the boys“). Government jobs should be extremely limited and confined to an elite, efficient and meritocratic corps of taskmasters who carry out government policy, irrespective of who is in power. Decentralisation of the Civil Service can occur, but there must be ZERO devolution. There needs to be a bonfire of RED TAPE that holds the People and businesses back. 
7. RECREATE ONE school system with all children in one classroom learning in either Sinhala, and/or English medium in ALL districts without exception – There should be zero compulsion to force Sinhalese to learn in Tamil. Instead, the focus should be to teach the Sinhalese their mother tongue of Sinhala AND a first class knowledge of English. Teaching other languages like Korean, Mandarin and Japanese as an additional language should also occur. The focus at the primary, secondary and tertiary level should be the STEM education model to create PRODUCTIVE graduates. All children should be taught the ancient history of this country and history of the noble Independence Movement. 
8. BAN INDIAN lorry buses, trains, three wheelers and Indian Modi jackets 
9. INVEST in Chinese and Japanese electric trains nationwide (a bullet train can cross North to South in 70 minutes)
10. INVEST in electric buses nationwide – the city of Shenzhen in China is a good model for this where all transport is electric.
11. BUILD an MRT for Colombo and light rail/DLR systems for places like Kandy, Hambantota, Galle, or else electric trams (like we used to have in the 1950s).
12. ENFORCE THE RULE OF LAW – start from the top. Make the punishment for corruption a thorough CANING like in Singapore. In Singapore, after a Minister returned having gone a trip with a businessman (a conflict of interests), he was arrested the moment he landed back in the country. The criminals who committed high treason such as Sirisena and the architects of the Bond Scam should be fully prosecuted. Any present government-linked ministers to high crimes or corruption must be duly punished. WITHOUT THE RULE OF LAW, SINHALA CAN NOT BE A GLOBAL BUSINESS HUB. So get it done.
13. ENFORCE ONE LAW, ONE NATION, ONE PEOPLE. BAN madrassas. There should not be multiple ethnic laws. There should not be one law for politicians and another for the people. We should live as one Ceylonese people, under one national law with one indomitable destiny to achieve our full potential to be a first world paradise nation.
14. Tell India to go to hell when they issue diktats. This country was never part of India, is not now and never will be. We are not part of India’s sphere of interest, nor India’s backyard.
15. RE-TENDER the Trincomalee Harbour/oil farm to a mixture of domestic players – including the public CPC – and all global majors (e.g. Shell, Sinopec, Petronas, Total) and NOT the pathetic Indians
16. RE-ENFORCE a meritocracy on our island. No more cronyism and political yes men in positions.
17. Have SELF RESPECT and cane Indian fisherman who illegally plunder in our waters. – There is nothing to negotiate about fishing rights. These are our waters, our fish and our coral reefs that these Indians are destroying illegally entering our waters.
18. Make RAPID strides to join ASEAN (we were invited at founding)
19. RESTORE the national Lion flag raised in 1948 – This was rediscovered by the Independence movement in the Royal Chelsea Hospital in London. It was duly returned by the British and that was the flag that was raised on 4th February 1948. The original Lion flag should represent us all. There should be zero stripes, or demarcations for ethnicities. 
20. RESTORE the name of the country to SINHALE and CEYLON and remove the Indianised “Sri Lanka”. The official name should be “Republic of Sinhale”. All citizens should be called Sinhaledeepans, or Ceylonese.
21. CODIFY the languages to either:


OPTION 1

National Language and anthem – Sinhala 
Official Languages – Sinhala and English 
Working Languages/Mediums – Sinhala and English 

OR

OPTION 2

National Language and anthem – Sinhala 
Official Languages – Sinhala, Tamil and English 
Working Languages/Mediums – Sinhala and English 

What we have now under the current constitution, is a disaster. Tamil is given National Language status when it isn’t a national language. And English is given the ridiculous Indian style title of “link language” which has zero meaning. So the Language Laws must be corrected to one of the above options.


24. INSTITUTE PRO BUSINESS LAWS AND LABOUR LAWS – end this Marxist/Socialist nonsense and end crony capitalism and crony socialism. The country needs to be as productive as the competitor nations of Singapore, South Korea, Japan and Malaysia. 
24. STOP PANDERING to India. You will notice how Indians derogatorily refer to us as “Lankans” even omitting the Sri in our name.

25. BUILD, MAINTAIN AND PRESERVE OUR BUDDHIST AND ANCIENT HERITAGE – I am glad to see the President is taking a keen interest in this. There are ancient stupas, Buddhist relics and monuments to ancient kings that must be preserved. Like in Buddhist nations like Thailand and Burma, Sinhale/Ceylon must build Stupas nationwide. The ancient tank system must be revived. All citizens should be taught their history.

Additional suggestions:

26.) EXPAND the Port City and EXPAND relations with China and ASEAN companies
27.) BUILD a Changi/Hong Kong style International airport in Colombo and/or Trincomalee . We cannot claim to be a “HUB” if we lack a Transit airport with less than 100 million passenger capacity. Our competitors are Istanbul, Dubai, Singapore and Hong Kong.
28.) MOVE Mattala Airport (i.e. rebuild) to the Hambantota Harbour itself which is a more appropriate location next to the Port.
29.) DO NOT TOLERATE TOMFOOLERY. Any Minister who even suggests to buy Indian should be publicly caned on the Galle Face. 
31.) Rebrand and reset Sri Lankan Airlines. Separate the debt of the carrier and create a NEW national airline with a professional management team. Call it Ceylon Airlines which will have a better brand name. Set the same standards as Singapore Airlines where only YOUNG cabin crew serve (stewardesses have to retire after 10 years and there is an age limit after 30-35 you give way to new recruits) and only NEW aircraft are sourced and utilised. You need a young crew and young fleet of planes. 

32.) OFFER ONLY young, vibrant and honest candidates at all future elections. No more mankollakarayas and fat buffoons. I am aghast that Nimal Sirpala and Sirisena were nominated as candidates. There are 21 million of our citizenry. There are Sri Lankans even working at NASA. You cannot tell us that some of these politicians are the best of us.

33.) Teach the good and bad of colonial rulers and of our post independence leaders. Lee Kuan Yew recognised (like our own Independence movement) that the colonials did terrible things and had no right to rule them. However, whatever little that was good must be utilised and rightly acknowledged. He also noted his disappointment that his fellow independent nations’ leaders were corrupt and ruining their countries. Our own politicians for instance have ruined our tea industry and brand image. HISTORY must be based on FACTS and not based on the REVISIONIST HISTORY propagated by POLITICAL PARTIES (to glorify themselves) or the INDIANS (who whitewash their crimes and control over our island). 

34.) Build Solar parks and store electricity from hydroelectric and solar using Battery farms (e.g. the Tesla Battery Farm in Australia). BAN Coal plants.

In short GET THINGS DONE. There is ZERO EXCUSE not to abolish the 13A and Indo Lanka Accord now. 

NO EXCUSES. DO WHAT MUST BE DONE.

The Sinhalese nation. Ceylon is Sinhale in English. 

What our trains should be like. Would you rather have Provincial Councils, or bullet trains?

The Lion flag of the Sinhalese nation, raised once more in 1948

Nelson called Trincomalee “the finest harbour in all the world”. Should it be laying idle under Indian control? This should be a bustling metropolis like Singapore, Hong Kong, San Francisco Bay etc. 

TEN years since we defeated the Indian LTTE. We should have already been like Singapore by now. May the heavens grace our country and may this opportunity not be squandered. Please Mr. President, be one of us – the people – and don’t let the politicians ruin your term in office!

SJB finalises national list

August 11th, 2020

Yohan Perera Courtesy The Daily Mirror

The Samagi Jana Balawegaya (SJB) yesterday finalised its national list nominees while arriving at a compromise with the minority parties, Harin Fernando said.

Those included in the SJB national list are, SJB General Secretary Ranjith Madduma Bandara, National Organizer Tissa Attanayake, Harin Fernando, Eran Wickramaratne, Imtiyaz Bakeer Markar, Mayantha Dissanayake and Dayani Gamage.

We have arrived at a compromise with the minority parties with regard to the national list slots,” Mr. Fernando said.

Meanwhile, SLMC Leader Rauff Hakeem had earlier told journalists that his party had requested for one national list slot.

More COVID-19 cases hike case count

August 11th, 2020

Courtesy Adaderana

Five new cases of COVID-19 have been identified hiking the number of virus-positive cases in the country to 2,880.

The new cases have been identified as recent arrivals from Indonesia, Saudi Arabia, and United Arab Emirates the Department of Government Information confirmed.

Accordingly, a total of 9 new cases have been detected in the country within the day.

As per the Epidemiology Unit of the Health Ministry, 247 active cases are currently under medical care at hospitals.

In the meantime, the number of recoveries from the disease in Sri Lanka has moved up to 2,622 cases with 29 patients being discharged after recovery, today (11).

Sri Lanka has thus far witnessed 11 deaths due to the virus outbreak.

Russia announces “world’s first” coronavirus vaccine; Putin’s daughter vaccinated

August 11th, 2020

Courtesy Adaderana

Russia has registered the world’s first coronavirus vaccine early Tuesday, President Vladimir Putin announced amid widespread concerns about the rapidly developed vaccine’s safety. 

The state-run Gamaleya research institute last week launched Phase III trials of the Covid-19 vaccine involving thousands of volunteers. The Health Ministry has said it plans to begin mass production of the vaccine as soon as next month and launch a mass vaccination drive in October.

This morning, for the first time in the world, a vaccine against the new coronavirus was registered,” Putin said in a televised cabinet session broadcast.

I know that it’s effective and forms sustainable immunity,” he said. 

Putin said one of his daughters, whose identity he has neither confirmed nor denied to date, has already taken the vaccine.

Experts, including an industry body representing multinationals that conduct clinical trials in Russia, have called the vaccine’s swift registration without completing Phase III trials a Pandora’s box.”

Russia has the world’s fourth-highest Covid-19 caseload with almost 900,000 infections.

Gamaleya’s vaccine is a so-called viral vector vaccine, meaning it employs another virus to carry the DNA encoding the necessary immune response into cells. It is based on the adenovirus, the common cold.

Source: The Moscow Times

Malaka Silva arrested

August 11th, 2020

Courtesy Adaderana

Former parliamentarian Mervyn Silva’s son Malaka Silva has been arrested by the Thalangama Police, stated Police Media Division.

The arrested has been made over demanding cash and issuing deaths against an individual.

A humble request to His Excellency our Prime Minister Mr Mahinda Rajapaksa

August 10th, 2020

By Garvin Karunaratne

At the auspicious moment this morning on the ninth of August 2020, when our Prime Minister is being inaugurated it is my humble request that he considers the full development of the Hambantota District and a Youth Development Programme for special implementation.

The Hambantota District has been a  district where I did work long ago. I have been struck with the sincerity of its people and their sufferings. My first novel, Mukulita Piyumo Ayi Vana Meda Me details the travails and tribulations of its innocent people.  I have hoped that someday the people will be delivered from their poverty. My Paper tells it all. I propose the development of its agriculture and industry. These thoughts come in my Paper: Mattala Airport is not for sale. 

The youth of a country has to be the prime concern of any Government. I had the opportunity to beat hollow the ILO, the world reputed organization, when I worked in Bangladesh as a consultant to the Ministry of Labour and Youth way back in 1982. When the Military Government of General Ershard took over the country he was disillusioned with the work done by the Ministry of Youth Development where I served as the Consultant. The  Minister for Labour and Manpower in his Government, the Hon Aminul Islam,  Air Vice Marshall ordered me, What can you contribute for Bangladesh?” It was delivered in a vein implying that foreign consultants were non grata. I replied: Please consider approving a new self employment programme to enable the 40,000 youths we trained in vocations annually.” The Secretary to the Treasury the Highest Officer in the land objected stating that the ILO had failed miserably to establish a self employment programme in the earlier three years and said that self employment was not something that could be achieved and that it would  inevitably end in a waste of funds. I vehemently contested this statement. A two hour verbal duel ensued with my providing details of how it can be done while he contested every idea. This slang battle went on for over two full hours, with the Hon Minister painstakingly listening making notes.  The Minister finally had heard enough and ordered us to stop the verbal battle. Then he ordered. I approve this Advisor implementing a Self Employment Programme for our beloved country and I look forward to see it being done. He has convinced me.”  The Secretary to the Treasury stumped at one stating that he will not provide any funds to which I promptly replied that I needed no funds more than what was approved on the youth training budget. I requested approval to find savings within our approved budget and make variations and rewrite the remits of officers. He approved my request. My task was to design and implement a self employment programme and also train Bangladesh officers to continue it after my two year assignment was over.  The rest is history, Today it is a Programme that is on going, This Programme is today the premier programme the world has known and has guided over three million youths to become self employed. This Programme is today the premier programme of youth development the world has known.

I look forward to see two major programmes from the Government of President Gotabhaya and Mahinda Rajapaksa.

I enclose my Papers for kind consideration.

Mattala Airport is not for sale 

By Garvin Karunaratne 

Prime Minister Mahinda Rajapaksa has made the difficult decision not to sell the Mattala Airport to India.  It is the right decision and he deserves to be congradulated.  

I wrote about how the Mattala Airport and the Port of Hambantota have to be activated back in 2014. That Paper is annexed because every detail of what I then wrote will hold good for today. Nothing happened in 2014 and we lost the Port during the regime of the UNP. 

Let me hope that the contents of this Paper will reach our leaders President Gotabhaya and Prime Minister Mahinda. To make the Mattala Airport pay  is very simple.  

Firstly we must understand our resources.  The Chena cultivators in Hambantota and Moneragala have to be activated to plant melon, red pumkin, ash pumkin. A Marketing Department has to be re established with two of their earlier programmes- the vegetable and fruit purchasing scheme and the Cannery.  The MD can be created overnight. The cost of creating it can be recouped within the very first year from the profits that come in by the purchase of veg and fruit that is supplied to the Cannery.  

A Cannery has to be set up. A medium scale Cannery has to be imported and assembled. My take is that it can be done within three to four months judging at the speed I worked at Matara in 1971.. 

The produce is already there the chena cultivators will produce all the Red Pumpkin, Ash Pumpkin we need and Melon to make all the fruit Juice and Jam and within one year we will be self sufficiuent in Jam and Juice. The foreign exchange we spend to get imports of Jam and Juice today will easily match the production we make in the very first year. We can grow Tomatoes and be self sufficient in items like Tomatoe Sauce. 

If we can find the equal of Assistant Commissioiner Oswald Tillekeratne  we can even export pineapple. He was in charge of the Cannery. We then exported 8% of our pineapple products. 

I have seen children in Lunugamvehera running behind my car to sell us mangoes. Our crop of Mangoes is vast and half goes waste as we pluck to the ground. 

The Mattala Airport is to be used to export the products. 

That is easily the way ahead. Someone in the Administrative Service has to be put in charge. 

If there is none to bell the cat I can undertake, though lingering in my Eighties I can undertake that job.. A place in the Administrative Service or an assignment will do that trick. Establishing a Marketing Department, a Cannery and getting it going will be far easier a task than establishing the Youth Self Employment Programme in Bangladesh which I did in 1983 when working as a consultant. 

If anyone confronts and tells that this cannot be done. I will be there if intimated.- (garvin_karunaratne@ hotmail.com)  Once I had a two hours’ duel with the highest officer in Bangladesh- the Secretary to the Treasury who contested my statement that I will establish a self employment programme. He quoted the International Labour Organization’s failure to establish a self employment programme after trying for three years and getting down experts from all over. The Minister who presided at our duel Air Vice Marshall Aminul Islam, the Minister for Labour and Manpower was convinced of my arguments and immediately approved my establishing a self employment programme. An entire Department of Youth Development took orders from me and within nineteen months I established the programme and also trained the staff to continue it. Today that Programme is the premium employment creation programme in the world and has by now guided three million youths to become self employed. Establishing a Marketing Department and a Cannery is a far simpler task. If I had failed I would have been court marshalled for wasting funds, as it was a military government 

It will be a pleasure to work for my Motherland. and I am dead certain that the task of establishing a Cannery can be accomplished and our country can also be self sufficient in all jam, Juice, Sauce and many more items that are imported today.  

A Rural Renaissance in the Offing
Posted on January 12th, 2014 in Lanka Web 

By Garvin Karunaratne 

My travel to Kataragama in December 2013 took me to the Mattala Mahinda Rajapaksa Airport and via the new road that is being built through Lunugamvehera Tank to Kataragama.  . 

I have worked stationed within Hambantota for over a year working in the Agrarian Services and Marketing Department and have covered Hambantota from Matara for another two years working on the Paddy Purchasing Scheme of the Agrarian Services Department and the Vegetable and Fruit Marketing Scheme of the Marketing Department. .  I lived in a chummery with  Vet Surgeon Balachandran and Assistant Commissioner Nanayakkara. We had to have a bath under the street tap at night or have a swim in the sea. Hambantota was easily the worst district I worked in.  There was hardly any decent restaurant other than the Rest House . That District has to be developed. The travails of the colonists at Meegahajandura detailed in my novel Mukulita Piyumo Ayi Vana Meda Me”(Godages) and the poverty of the fishing settlements the subject of my novel Landa Liyange Sihina Atare”(Godages) have to cease someday 

My work has taken me to remote areas covered by the paddy purchasing unit- the cooperative societies that were seething with life. In my eighteen years’ of life in the Administrative Service I have seen the pulse of the people in the Dry Zone marching from a peasant economy to a commercial economy but the neglected areas were many. While the Mattala Airport has the capability of breathing life to the Hambantota District in particular  and the entire South,  the Lunugamwehera- Kataragama Road will breathe life to a section of villages that were hitherto away from communication links with the rest of the country. 

To me the manner in which President Rajapaksa has dealt with foreign aid- in using it to fund development projects- like the Mattala Airport, the Hambantota Port  the Lunugamwhera Road- the massive highways tells me of a shift in the manner of using foreign aid. Hitherto, since the IMF took over the development of our country in 1977 and dictated us to follow the freemarket and the liberalization of foreign exchange, taking away the handling of foreign exchange that comes into the country from the hands of the sovereign government into the hands of the banks, the multinationals and their salesmen.  Instead of using  the foreign aid and the  foreign currency that we earn  for the development of the country and its masses we used it since 1977 to import everything  for the rich in terms of luxury imports, to fund the education of the rich children overseas, for luxury cruises and endless foreign travel for the rich. The foreign aid and foreign income was used to satisfy the luxury craze of a miniscule section of our population instead of being use for the masses. The new Strategy of President Rajapaksa  heralds to me a shift in the use of foreign exchange. 

Since 1977  foreign aid was not used for the masses except in  the Mahaweli Project, the brain child of the LTTE assassinated Minister Gamini Dissanayake. 

Driving along the Lumugamvehera- Kataragama mud track- which was being built, I saw mangoes in  plenty on the trees and the people, dressed in rags  in their attempt to get some income  chased behind my car with a few mangoes for sale.  It was a sheer attempt to find an income. 

Every year I spend a few months in the motherland I love. At Katunayake Airport  I slump into a roadworthy rental car sent to the Katunayake  Airport by King Rent a Car at Battaramulla and clock a few thousand miles driving down the roads I drove once as an administrative officer.  Then I had the ability to listen to the people and do something for them. In  charge of the Tripoli Market, the headquarters of the Vegetable and Fruit Marketing Scheme I often ordered a fleet of lorries to Producer fairs where the entire produce was bought. In Colombo Oswald Tilekeratne another Assistant Commissioner in charge of the Cannery turned Red Pumpkin  into Golden Melon Jam, Ash Pumpkin into Silver Melon Jam. Now I listen to them and write about them in my endless Papers and novels, hoping that my writing will reach the eyes of someone in power who will be spurred to action. 

My recent travel tells me that easily half the crop of mangoes goes waste today.  The Marketing Department Cannery established by us, when I served as an Assistant Commissioner, enabled that Department to offer  floor prices for Red Pumpkin and Ash Pumpkin. Mangoes and Oranges were used to make fruit juice. Now the Cannery  came under the axe of the IMF in 1978 by  the executioner of the Third World, the IMF that decided that the Public Sector should not do commerce and  the Cannery was privatized. The people of the Dry Zone that drew high incomes for their produce now cannot sell their produce.  I have repeatedly suggested that Canneries be opened in Tissamaharama and Dambulla and Anuradhapura to make fruit juice. We have melon in plenty and tomatoes that go waste. Now we import fruit juice, tomatoe sauce and jam from Developed countries like the USA, Australia. All this while our produce is wasted; our people have no incomes. The IMF strategy is for structuring the Third World to contribute to the Developed Country  and we have to follow the IMF because we are an indebted country. That was the legacy of the UNP that accepted the Structural Adjustment Programme of the IMF.  Why do we not realize the folly of following the IMF following it so far for over three decades. 

Let me hope that this Writing gets to the eyes of someone in power, The building of the Port, the Airport and the Highways is the first part of progress. Let me hope that Canneries will be set up to bring incomes to the masses that produce. Let me see Sinharaja Water for sale in Colombo. The development infrastructure of Canneries, Small industries that was all abolished by the IMF from 1977 by the United National Party has to be set up once again. 

This can be done fast- in a few months if the Government Agents are activated. We established The Matara Mechanised Boatyard that made 40 foot seaworthy fishing boats and  Coop Crayon, a crayon  factory that supplied high quality crayons for a tenth of our requirements in 1971 within  three months. Our administrators can do that job. They are used to it. There was one of us that made Paper at Kotmale. Now we export Waste Cardboard some 30,000 tons every month to India and buy Paper in return. 

That senario must cease to bring employment and incomes to our people. It is heartening to note that the 2014 Budget  is emphasizing import substitution, to make everything imported in Sri Lanka bringing employment and incomes to Sri Lankan youth and not creating employment and incomes to people in countries like the USA and Britain who are ranged against us to take our leaders to the War Crimes,  Coop Crayon, the Crayon factory that I as the Government Agent and Sumanapala Dahanayake the member of parliament struggled and established in Deniyaya in 1971 tells us that we can succeed in import substitution. The quality of the crayons made by Coop Crayon equalled the quality of Crayola and when I and Sumanapala showed the crayons we made to the then Minister of Industries Mr. Subasinghe he was surprised and readily volunteered to preside at the ceremony to open sales. That art of making crayons was unearthed in the science lab at Rahula College. Matara  in 1971 by  my Planning Officer Vetus Fernando working with science teachers. That success itself tells me that Sri Lanka can succeed in import substitution. But the full blast of the IMF and their lackeys the Pathfinder Foundation in Sri Lanka and their mouthpieces the economists shout from the tree tops that import substitution will derail our economic effort.(See Sunday Times 29/12). Let us ask any of them whether they have ever established any industry, import substitution or otherwise in their entire life. Let them tell us of what industries they have established before advising. 

They all the economists as well as the IMF forget the man at the helm , the personage of extreme courage who delivered Sri Lanka from terrorism, a task that every Superpower  said we could not ever achieve. 

Let me live in hope that President Rajapaksa will now take full charge of the economic development of Sri Lanka.  

The Youth Self Employment Program of Bangladesh.

The Ministry of Youth Development where I was working as a two year consultant from the Commonwealth Secretariat was attending to traditional youth work and providing skills training to 40,000 youths annually. The Military Government that took over in 1982 expressed dissatisfaction with the programmes and at an evaluation, presided over by Air Vice Marshall Aminul Islam, the Minister for Labour and Manpower,  I was questioned as to what contribution I could make for Bangladesh.

I replied that it would be ideal to have a Self Employment Program which will guide and train the youths  undertaking skills programs to become self employed. Then most of the trained youths remained unemployed. The Secretary to the Ministry of  Finance, the highest official in the land, objected, stating that this was something that can never be achieved because the ILO had miserably failed to establish a self employment program in Tangail in the earlier three years. The Secretaries of the Finance and other Ministries strongly objected, stating that it would end up in a waste of funds and also that the Youth Ministry should not be entrusted with the task of creating employment opportunities. I argued that though the ILO failed, I had the ability to  succeed because I had established many employment projects in my work in Sri Lanka. I also argued that youth work should concentrate on skills training and guiding the trained to establish enterprises. The Hon Minister listened carefully to an easy two hours’ arguments between me and the Secretaries of some Line Ministries. Finally he ordered all of us to shut up and asked the Secretaries for the number of drop outs of the education system in any one year, those who would be searching for employment without any qualification. The answer was in the millions. Then he asked for the number of youths who would be guided to become self-employed through Government Programs. The answer was none. He immediately ruled that I should be allowed to establish a youth self employment program. The Secretary to the Treasury immediately vetoed it by stating that there were no funds. I immediately said that I needed no funds, but authority should be granted for the Ministry to re deploy officers, redraft their work remits and to find savings within the skills training budgets for expenses on holding workshops to train and guide youths to become self employed. The Hon Minister granted that request.

The Ministry of Labour and Manpower got cracking the very next day, identifying key areas where the work will commence, drafting training schedules to train the staff who attended to skills training on how to guide the youths to make their own assessment of how they can be self employed in their habitat. The Ministry took over elements of national planning, in identifying areas where there was a potential for youths to become self employed. I with a core of officials addressed the 40,000 youths in training on identifying areas where they could generate incomes,  and how they should draft plans to be self employed. It was to be a family basis where the parents and elders of the youths were also consulted. All skills training institutes were activated till late at night to enable youths to utilize the machinery to make something that  could be sold. What they made was evaluated at the next days training and this took on a process of training to make marketable products. The three Livestock and Poultry Training Institutes of the Ministry established  an extension service to help youths who commence farms in their homes. The Deputy Directors of Youth Development in charge of Districts took on the mantle of guiding the youths to establish income generation activities and guiding them on a day to day basis. In short the Ministry of Youth Development  became in facto a Ministry creating employment and providing training for that purpose/.

In 1982 I commenced training the staff in economics and techniques of community development and non formal education where the thrust was to enable youths to make their own decisions  and develop their abilities to make them become successful entrepreneurs. I was training 2000 youths and also training the staff to continue the program when I leave.

The design of the program and my accomplishment is recorded in the certificates issued by the two Secretaries with whom I worked.

Mr Ayubur Rahaman, The Secretary to the Ministry wrote on 5/10/1983:

His contribution towards successful launching of a number of skills  development training programs to promote employment of youths deserves special appreciation. His role as formulator of the self employment project has been particularly commendable. Dr Karunaratne  applied his initiative, skills, expertise and energy on training of youth officers, preparation of business profiles for encouraging self employment and guding youths to formulate small projects. It was mainly through his dedication and hard work  that the pilot program  for self employment  has now been formally accepted as one of the most important development projects to be implemented  by the Youth Development Department.”

Mr Md. Asafuddowlah, Joint Secretary on 28/8/1983:

Dr Karunaratne’s significant contribution has been in the field of self employment to the drop out youths. This Programme was not only designed by him but also guided by him. This activity which was initially launched  as a pilot experimental project has been a great success and has now been  adopted as a full fledged programme of the Youth Development Department. This is a non subsidy programme  in which the youths are subjected to non formal education inputs while they are engaged in viable bur small scale commercial ventures. The Government  has been successful in providing  meaningful employment  to a large number of youths on this programme.

Mr Md Asafuddowlah,  Secretary to the Ministry, on 20/2005, eihht years later, wrote to me:

You will be happy to learn that the Self Employment Program of the Youth Development Department  has expanded across the country and attained great success. I have not forgotten your valuable contribution to the success of this programme.”

In 1993, the Government of Bangladesh through the Commonwealth Fund requested my service as an Advisor but I had to decline as I was in a permanent post as an Assistant Professor at Westminister.

The Programme has been expanded apace. On 19/2/2011, the Government of Bangladesh,  in its Report to the 34 th Session of the IFAD(FAO) stated that two million youths have found self employment on this Programme. By now (2020) this Programme has guided over three million youths to become self employed and derive incomes equal to the earnings of a clerical officer in the Public Service. This target has never been reached in any other programme anywhere in the world.

Today this is the largest employment creation program the world has known. The Programme currently guides  160,000 youths to become self employed and the Youth Ministry has taken over the task of national planning to create employment. Today,  Ninety five percent of the work of the Youth Development Ministry is to create employment for the youth.

I am proud that I was able to establish the Youth Self Employment Programme in Bangladesh on my own and to have trained Bangladeshi administrators to  continue it after my assignment was over. The only Programme that can stand comparison is the Comilla Rural Development Programme of Bangladesh, implemented in 1958- 1969 which doubled the yield of paddy and achieved full employment in the Kotwali Thana- a Division in Bangladesh. This was established by Dr Akhter Hammed Khan with the help of a number of professors from Michigan State University who were in residence in Comilla.through a decade.

The Youth Self Employment Programme of Bangladesh stands out as a success that can be repeated in many a Third World country

Proposals for your kind consideration

August 10th, 2020

Mahinda Gunasekera

By Email_*84, Tambrook Drive
Agincourt, Ontario
Canada M1W 3L9
August 9, 2020

His Excellency, Gotabhaya Rajapakse
President of Sri Lanka
Presidential Secretariat
Colombo 1, Sri Lanka

Your Excellency,

Whither Sri Lanka under your Leadership

 Let me firstly congratulate you on your principled campaign and winning the Presidential election in November 2019, and able leadership demonstrated in winning the peoples’ mandate at the recent general election with an overwhelming majority.Your effective leadership in containing the Covid 19 pandemic and bringing same under control with the limited facilities available gives ample confidence in your capacity to lead the nation and bring her out of the grip of desperation to a positive direction of development and growth.

 You must be currently inundated with advice from your own party caucus, various experts and other lobbyists who would want you to adopt particular policies and economic models to overcome various problems faced by the country.You have rightly chosen to give an impetus to local agriculture and provide incentives to those who could replace foreign imports with local products of nearly equal or better value.

 I wish to seek your permission to submit a few proposals for your consideration which I trust would be Important and beneficial to the country we love which is our motherland.I am giving below some of the ideas that I have submitted to the Sri Lankan leaders from time to time for their evaluation and adoption:

1.*_New Constitution:_*

*(a)**Retain Presidential system under a unitary structure of government;*

*(b)**Make elected officials subject to judicial scrutiny for their* *actions*;

*(c)**Retain provisions per Chapter II, Article 9, which allows the foremost place and at the same time enjoins the state to protect and foster the Buddha Sasana as prevailing for the past 2300 plus years in order safeguard this vital civilizational pillar, while accommodating all other religious beliefs and practices that arrived later. *

*(d)**Enact Anti-Conversion Bill to prevent exploitation of the poor members of society through offerings of any form of allurement.Conversion only through conviction should be acceptable.*

2.*_13^th Amendment:_*

*(a)**As an interim measure*, *steps should be taken on an urgent basis to amend 13A by deleting Police powers, restoring rights over land matters by transferring the related powers to the Central Government, and revoking the right of two or more Provincial Councils from amalgamating to form a unified__**Provincial Council.*

*(b)**Revoke 13^th Amendment and Replace with Ten Multi-District Councils to which adequate powers may be delegated as opposed to devolved powers directly relating to matters of local interest, while sharing more power at the Centre with the minority communities.**The ideal unit needed to replace the Provincial **Councils would be Multi-District Councils tailored to deal with the common problems affecting neighbouring districts as grouped below:*

*i)Northern Multi-District Council to be formed by combining the
districts of Jaffna, Killinochchi and Mannar;

*ii)North-Eastern Multi-District Council to be formed by combining the
districts of Mullaitivu and Trincomalee;

*iii) North-Central Multi-District Council to be formed by combining the
districts of Vavuniya, Anuradhapura and Polonnaruwa;*

iv) North-Western Multi-District Council to be formed by combining the
districts of Puttalam and Kurunegala;*

*v)Central Hill Country Multi-District Council to be formed by combining
the districts of Matale, Kandy and Nuwara Eliya;

vi) South-Eastern Multi-District Council to be formed by combining the
districts of Ampara, Batticaloa and Kalmunai;*

*vii) Megapolis Multi-District Council to be formed by combining the*
*districts of Gampaha, Colombo and Kalutara;*

*viii) Kegalu-Sabaragamuwa Multi-District Council to be formed by combining the districts of Kegalle and Ratnapura;*

*ix)Uva Multi-District Council to be formed by combining the districts of Badulla and Moneragala; and

*x)Southern Multi-District Council to be formed by combining the
districts of Galle, Matara and Hambantota.

*Some of the powers to be decentralized to the District Councils amongst others to be determined by a competent authority, are listed below for your perusal*:

*·**Licensing of Automobile Vehicles in the district***

*·**General Health and Sanitation***

*·**Local power generation***

*·**Minor roads and bridges***

*·**Administration of District Courts, Family Courts and Local Dispute Arbitration***

*·**Junior Technical Colleges***

*·**Primary School Education***

*·**Special Police to handle Court duties, Traffic control and non-criminal offences***

*·**Welfare services***

*·**Sports and Cultural activities***

*·**Small scale industries***

*·**Agrarian services to localized farming communities*

*3._**_*_*Enhanced Sharing of Power at the Centre: *_***

**Allow for minority representatives to play a role in the decision making process by contributing to the development of policy, implementation and monitoring same through participation in Ministerial Consultative Sub-Committees.In addition, the following senior positions in government may be reserved for minority community representatives**

***. Minister of Tamil Language and Culture***

*·**Deputy Minister ofDisaster Relief and Re-Settlement***

*·**Deputy Minister of Community Development and Social Inequity Eradication***

*·**Deputy Minister of Education***

*·**Deputy Minister of Health Care and Nutrition***

*·**Deputy Minister of Local Government and District Councils***

*·**Deputy Minister of Justice and Law Reform***

*·**Deputy Minister of Plantation Industries*

4.*_Switching from Preferential Voting to First Past the Post on Electorate Basis:_*

*(a)**Political parties should nominate candidates for each electorate as in the past instead of a whole slate for each district*. *It would be useful to specify educational or other work experience requirements to be considered for eligibility to seek candidature for electoral office.***

*(b)**The bonus places or additional seats given to nominees in the National List to which the political parties become eligible could still be determined based on the overall voting strength of each party.*These additional seats could preferably be reserved for enlisting competent persons who are recognized for their outstanding knowledge, technical skills or volunteer services to the larger community.

*5.**_Political Party Names or Labels should not carry a Religious or Ethnic Connotation:_*

*(a)**Political parties with narrow religious or ethnic interests should by law be prohibited from standing for election to the National assembly, as they seek special treatment causing discord and disunity.*

*(b)**One law should apply to all citizens alike in matters of social conduct.*

*(c)**Establish proper guidelines for establishment of places of worship.*

**

*6.**_Ensure Protection of Archaeological and Historical Sites:_*

*(a)**Upgrade the laws relating to the preservation of all archaeological and historical sites in the island, and ensure adequate protection and imposition of severe penalties for desecration or destruction of such sites.*

*(b)**Make the teaching of National History a compulsory subject in schools.*

**

*7.**_Update Animal Welfare Laws and the Fauna and Flora Act:_*

*(a)**Take immediate steps to upgrade the Animal Welfare Laws with due penalties and the Fauna and Flora Act to safeguard the environment.*

*(b)**Strengthen the laws governing the conservation of forests and game parks to safeguard the limited forest cover needed to ease the harmful effect of Climate change.*

*(c)**Resolve the issue of constant clashes between humans and wild elephants due to theencroachment by human settlements obstructing elephant corridors and their foraging grounds.
*

*8.**_ACSA, SOFA and MCC Compact:_***

*(a)**Take immediate steps to terminate the ACSA Agreement and re-negotiate terms more in accord with the national interest.*

*(b)**Reject SOFA as it is a direct threat to National security.*

*(c)**MCC Compact should not be signed as it could lead to the loss of sovereignty and *

*depletion of the country’s territorial boundaries.*

**

*9.**_Other Necessary Legal Steps to be Taken:_*

*(a)**Regulate all NGOs and INGO operating in Sri Lanka and auditing of all accounts as in the case of private companies.*

*(b)**Repeal orAmend 19A by eliminating objectionable clauses including the one that prevents dissolution of parliament even when there is no functioning government.*

*(c)**Amend the OMP Act by removing clauses granting excessive powers to the Commissioners, and delete clauses that grant compensation to wrongdoers that attempt to overthrow legally and democratically elected governments by violent means.*

*(d)**Ensure that the Supreme Court is the superior court and the arbiter of final appeal, and that all other courts are subordinate to it whether it be a special court such as the earlier proposed Constitutional Court.*

**

*10.**_Establishment of an Office of OMBUDSMAN_***

It is felt that a useful role could be played by an *Independent Ombudsmen *who may be authorized to look into complaints of abuse by the state sector or other establishment or person, as a large segment of the people are too poor to litigate or seek redress for wrongs done or perceived to have been done against them.

**

This is by no means complete.I trust you would give due consideration and take steps to implement what ever is possible based on national priorities. With best wishes for a successful term as the President of the nation which hopefully will make great strides in taking the country forward.

Yours sincerely,

Mahinda Gunasekera

**

THE CONCEPT OF MEGA CITIES: NEED INCLUDING FIVE CITIES WITH FURTHER EXPANDING AND DYNAMIC PLANNING

August 10th, 2020

BY EDWARD THEOPHILUS

Mr. Gotabaya Rajapaksa, the president of Sri Lanka stated at the final rally of the election, held in Hambantota that the government of that he will form, has a plan to develop four Mega Commercial Cities, Colombo, Jaffna, Trincomalee, and Hambantota. This concept needs expanding to five cities including the North Western Province, where is the best area to attract investment for tourism, manufacturing, and agriculture development. Later the project could be expanded to more cities such as Anuradhapura, Sothern Province, (Matara and Galle), Polonnaruva, and Sabaragamuwa (Ratnapura), and Central Province (Kandy).  If it leaves out Colombo, other cities have land for infrastructure development, especially for a network of roads connecting the entire country, Electric light rail systems, and development of water reserves for agriculture, controlling floods and reserving excess water, and hydropower generation within the area without depending on other areas. The significance of the project would be it will ignore the federalism and uniting the country integrating economic development. This system could be broadly defined as economic federalism and political and administrative unitary system.

The population of the country has distributed in cities (domains) containing ethnic diversities, despite the expected ethnic integration, there is an ability to mixing ethnic groups within the areas (domains). When five areas plan for development Sri Lanka could be easily removed ethnic and religious issues, and the country can be developed as an integrated community or a nation called Sri Lankans.  Politically, the implementation of the concept will eliminate small political parties that are primarily based on ethnicities such as Tamil, Muslim and Sinhala and nastic political philosophies such as JVP and Marxists, integrating all into one nation, which will support the country for an integrated nation, and one law for all ethnic communities with a strong cultural design. This process will remove personal laws such as Thesawalamai, Muslim, Kandyan, Mukkuwa, Buddhist Vihara, and Property laws. One criminal, civil, and administration laws will be applied to Sri Lankans as well as people living in the country from other countries.  This was been the difficult and gigantic task since independence in 1948. The political administration of the reign of Kings and Queens in history succeed one law for all and was able to maintain unity with one nation.

The concept of Mega Cities (domains) began after 1978, and the World Bank granted a small volume of funds for an integrated district development projects, but the project was unsuccessful mainly due to LTTE terrorists, JVP terrorists, and the apprehension politics of the ruling political movement. The project was purely focused on infrastructure development and to introduce information technology through education. The computer lab given to Southern people was destroyed by JVP terrorists. The actions to eliminate terrorism had been accomplished by the Rajapaksa regime, however, the yahapalana politics embarked after 2015 worked against the uniting Sri Lanka, and aimed to create a psychological condition of people that abases traditional values and cultural accoutres of Sri Lankan society. The result of the unity of reactionaries in international politics and domestic agents of international reactionaries, who were enjoying with bones and secret grants as believed by the mass community in Sri Lanka, was temporarily indisposed the expected development. People have been stimulated by the victory of Mr. Gotabaya Rajapaksa in 2019.

The presidential election in 2019 and the general election in 2020 seem, have eliminated reactionary forces and now people in Sri Lanka have a Herculean opportunity to unite the country and indoctrinate projects for economic and social development that is the desires of people. The effort of uniting the country should not be a political game and a genuine effort to develop the country with the unity of ethnic and religious communities.

The concept of Mega Cities would be a cradle to national unity and redistribution of the population that has been prime gist to create ethnic, social, and religious issues in the country.  This idea can be further interpreted that the nature of population distribution procured a ground for emerging and growing fertile land to grow ethnic, social, and religious issues, and the redistribution of the current population would be the point that should break the vicious circle of poverty and the cultural, ethnic, and religious enthralment of the country. The development and investments in various economic development-related projects will redistribute the population creating a new equation of population configuration if the Mega-Cities project will felicitous in the implementation process with massive job creation. The proposed project should not be relegated to the fate incurred to the district development project in 1978.

The proposed mega-cities (domains) project should absorb excess population from the Western, North-Western, Southern, and the central provinces to the Northern and Eastern provinces through the employment of people. This means when investment projects created with more employment opportunities people will come to the North and East cities and reside with families supporting the new equation of population distribution.  Although the current population apportionment seems or a reason to promote distorted racial attitudes of ethnic communities if the economic prosperity of people in the area and migrants from other provinces with the process of Mega-Cities development, new developments would eradicate the negative feeling of people.

The essential requirement to succeed in the aim of population redistribution will relate to education expansion providing three languages teaching in schools and giving more opportunities for kids to participate in a variety of education such as TVET, medical, engineering, information technology, and other areas.  The current education policy has, directly, and indirectly supported the division of communities on ethnic, religious, caste basis, and poor kids in North and East provinces have discouraged participating in language learning and skills learning.  The foundation political parties in North and East have used the current education distribution to stick people to their political parties and to promote ethnic and religious hate.  Providing equal education opportunities to kids would eliminate the vicious thinking or attitudes of all ethnic communities, Sinhala, Tamil, and Muslim, and support and brace the community together. The new policy promotes inter-marriages and creates a new generation.   

Many pass pupil associations in Colombo and schools in other cities might show opposition to the new policy, and many members of the pass pupil associations are politically heavy hands of all political parties that will work directly or indirectly against the policy of educating three languages in rural schools and providing medical, engineering, IT and TVET in rural schools.  Mr. Gotabaya Rajapaksa, the president of Sri Lanka needs to understand these disguise reactions and the point that people have elected him to create a new society. Average people like to unite and integrate into the new education policy, they like to gain abilities to converse in three languages and mix through intermarriages. In Colombo and provincial towns Schools merging or acquisitions need to create synergy in school administration and to allow resources in schools to distribute and use of all students. If we look at Kotahena (Colombo 13) there are many schools which divided on religious, ethnic, and language basis, and merging these schools to a few coeducation units the new policy would save resources and expand quality and equity in education.

I have written many articles on the need for balanced growth in the country.  The concept of balanced growth had been a popular theoretical idea of the world since the ideologies of classical economists. Many developed countries have been able to allocate resources to country areas and achieve the concept of balanced growth giving justice to rural people.  It can be seen the mean earning of a person in rural and urban is closer and there is no feeling that urban people and rural people have divided. The concept of balanced growth has been ignored in many countries, and investments and markets have networked to urban areas. A significant reason for the inequalities in developing countries has been contributed by the attitudes of policy-makers.  Similar attitudes have /had UNP policy-makers and the new government of Mr. Gotabaya Rajapaksa must focus to achieve balanced growth. Regional people in wide Sri Lanka voted for Sri Lanka Podu Jana Peramuna in the presidential election 2019 and the general election 2020 with hope achieving justice.

New mega-cities project should distribute investments in the city area and except Colombo city, all other cities could distribute investment throughout the area as one unit, and in history, Sri Lanka operated as integrated mega-cities such as Ruhuna, Pihiti, and Maya, there were no ethnic or religious issues in history. Inter-cities relationship should be maintained with a good input-output plan or an inter-industrial plan. The Inter-industrial plan supports for the production-based economy that generates employment opportunities for people in the area.

The COVID pandemic has created labour force related problems in developed countries and there will be a massive demand for educated and skilled migrants as many skilled people have become unemployed, who have less potential for reemployment, and developed countries would look for migrants with knowledge (qualified) and skilled. Future potential for skilled labour in developed and the Middle East countries would be higher and a considerable volume of qualified people will leave Sri Lanka during the coming decade. The other vital point is Middle East countries must offer high salaries to attract labour competing with developed countries and to successfully attract knowledged and skilled labour. The Middle East countries must offer higher wages but can those countries do it with heavily dependent economies on petroleum products.  This economic environment will challenge Sri Lanka because the labour forces of the mega-cities attempt to leave for green pastures in other countries. It would be a giant problem for Sri Lanka and the education reforms should be accelerated to provide quality technical and vocational education and training.  If it works well more foreign exchange will inward and the foreign reserves could be increase to the US $ 20 billion within six years.      

Opposition in the oblivion; how and why it happened?

August 10th, 2020

By Ranga Jayasuriya Courtesy The Daily Mirror

What happened on August 5 was an epic rout of the Opposition. No time since the proportional representation system was adopted under the 1978 Constitution, had the Opposition been relegated to oblivion as it was at the parliamentary election held last week. Not even before that. Many refer to the UNP landslide in the Parliamentary election in 1977 when it won 140 seats out of 168 in the National State Assembly, the then Parliament. The SLFP won just eight. However, the first-past-the-post system at the time was responsible for creating a greater disparity between the actual votes polled by each party and the number of parliament seats they secured. To secure 5/6th of seats at the National Assembly, the UNP won only 50.9% of the popular vote, whereas the SLFP which won 29.7%, had just 8 seats!


Proportional Representation system was introduced to avoid such imperfection, though it created its own problems. JR Jayawardene should now be turning in his grave. The system he introduced is producing results with the near resemblance to its predecessor. Worse still, the UNP and its fratricidal offspring are at the receiving end.  


In electoral dynamics and voter impulses, this election has much in common with the General Election of 2010, which was held right after another disastrous presidential election, which Sarath Fonseka lost to Mahinda Rajapaksa by 1.8 million votes. Mahinda Rajapaksa-led UPFA won the subsequent Parliament election with 60% of popular votes, against the UNP’s 29%, and polling more than twice of the UNP vote tally, and securing 144 seats, six shy of the two-thirds majority.  

This time, SJB polled only 2.77 million votes or 23.9% of total votes. Less than half of popular votes Sajith obtained barely nine months ago!


This election is still worse. During the last presidential election, Sajith Premadasa polled 5.56 million votes or 42% of total votes. This time, SJB polled only 2.77 million votes or 23.9% of total votes. Less than half of popular votes Sajith Premadasa obtained barely nine months ago! 


Where did the missing 2.8 million votes go? Around 800,000 of that number went to a combination of the TNA(327,168), UNP (249,000) and SLMC (34,428), fringe Tamil nationalist parties, which ate into the TNA  vote base (around 170,000) and the rest to other small groups.   


Then where is the lion share of approximately two million missing UNP votes? One should look at the disparity between the voter turnout and number of rejected votes in the presidential election and the just-concluded parliamentary polls.  


 In the presidential election in November last year, 13.38 million (83. 72% of total votes) cast their franchise. Last week, only 12.34 million voters (75.89%) voted. One million voters who voted at the presidential election, chose to stay at home. The voter apathy is further vindicated by the number of rejected votes. There were 135,452 rejected votes at the previous presidential election. This time, there were 744,373 rejected votes (4.58% of total votes). That is 600,000 more than the presidential election. Effectively, 1.6 million voters (10% of total voters) who cast their vote in the presidential election did not either vote or spoiled their votes. These don’t indicate as just voter apathy, but of a heightened sense of resignation of the anti-government, anti-Pohottuwa voters.  


It is natural that a Parliamentary election that follows a presidential poll, tend to produce identical results, the prospect of which also generated a sense of apathy in the voters who vote for the opposition. However, the result of the presidential election itself was a foregone conclusion; Gotabaya Rajapaksa was predicted to win with a double-digit margin and Sajith Premadasa was destined to lose. Still, despite the manifest asymmetry of electability, 5.56 million voted for Mr. Premadasa. This time, nearly half of them did not vote at all or spoiled their votes.   
Whereas, the SLPP and its allies; as a whole increased their fortune. Gotabaya Rajapaksa polled 6,924,255 votes. SLPP fell short by 100,000 of that number, but with the votes polled by its coalition partners, EPDP, TMVP, SLFP and Muslim Alliance, SLPP managed to obtain 150,000 more votes than its presidential candidate did. A fraction of that increase might have come from the traditional UNP vote base, but those numbers are statistically insignificant to set against the preponderance of the likely UNP/SJB voters who abstained from voting.   
The looming voter resignation of the traditional UNP voters, in effect enlarged the SLPP vote share. In the Presidential election, Gotabaya Rajapaksa who polled 6.92 million votes claimed for 52.25% of the total vote. In the just-concluded parliamentary election, SLPP, which polled 6.85 million claimed for 59% of total votes. The disparity translates into the number of parliamentary seats. SLPP alone has secured 145, and with the help of its allies, the two-third majority in Parliament.  


If it was how it happened, why this happened? What explains the intense sense of resignation of the likely anti-government, anti-Rajapaksa voters? The answer is self-evident, and this prospect was feared and warned, including many others and by this writer. Only a dim-witted fool would have concluded that the split of the Grand Old Party, the UNP, right before the Parliament election, would have served the interests of either party, the UNP or the SJB. What happened was a classic case of mutually assured destruction. 

 
During the election campaign, the two parties were more at each other’s throat, than campaigning against its common rival, the SLPP. The traditional UNP voters and the independent voters who might have voted to stop the government from getting a 2/3rd, were repulsed by this ugly spectacle. The UNP was reduced to insignificance and the SJB did not fare much better. There are those who derive a sinister satisfaction by the plight of the UNP. But, the UNP did not collapse alone, with it, the liberal, multi-ethnic, pluralistic camp also crumbled. There is no likely candidate who could fill that void in the years to come. 

 
Before the election, I warned the looming prospect of the absolutism. It has become the reality and sadly though made possible to a great degree by the foolhardy nature of the opposition camp.  

Decoding Election Results

August 10th, 2020

By N. Sathiya Moorthy Courtesy Ceylon Today

Elections-2020 will be remembered for very many reasons. The COVID-19 pandemic of course and the two-thirds majority that the SLPP obtained even under the inscrutable proportional representation (PR) system, for the first time ever since its introduction as far back as the 1978 Constitution.

Arguments are since being put forth that had it not been for the UNP split, the SLPP would not have done as creditably. Even this section does not claim that the Opposition combine would have won, even if not as handsomely. 

Inaccurate and mischievous

Sections of the foreign Media and ‘international commentators’ especially go on to attribute the Rajapaksa & Rajapaksa victory to the increasing sense of ‘Sinhala-Buddhist Nationalism’, more after last year’s Easter Sunday serial-blasts, attributed to self-styled, home-grown ‘Islamists’. It’s again inaccurate, if not mischievous.

The sweeping SLPP victory is not inversely proportionate to either. Instead, it is directly proportional to the continued unpopularity of the Opposition, which could not hold itself together, even in the face of deep crisis in the aftermath of resounding defeat in the presidential poll last year.

Such a defeat came after the even more callous way they handled the Nation through the previous five years of Yahapalana regime, what they themselves entered into the Constitution through the ill-conceived 19-A as a ‘ Government of National Unity’ (GNU). There was neither governance, nor unity and none in the dis-united  Government had any time for the Nation. Coming as it is after such a disastrous five years, for the UNP rebel to split the party in times of internal crisis and National recovery was the least that the Nation would have expected and wanted – least of all, three-generations of UNP loyalists. 

Figure of speech

Figures don’t lie. Leave aside the percentages, which changes with the real numbers, but even real numbers tell a different story. To begin with, the voter turn-out, at 71 per cent this time, is at least five per cent lower than the usual 75-plus per cent on earlier occasions. 

A specious argument is being put forth that most of the absentee voters belonged to the UNP, and were upset with Sajith Premadasa walking out and forming his SJB. Together, the parent and the breakaway parties put off the traditional UNP voters. 

It is more than likely that the inherent fear of COVID-19 encouraged older people to stay at home – or, were discouraged thus by younger family members, like a son or a daughter, or sons and daughters, or sons-in-law and daughters-in-law. They definitely stayed at home, and across the country, in many cases. 

Yet, in a country where older people have been casting their vote under the complicated PR system since the beginning and without much difficulty, to conclude that they are less intelligent and that the UNP’s ‘elite voters’ alone care for their lives and health is absurd. They belonged to every political party and group and their staying away may have added to the lower turn-out, but adding to disillusioned UNP supporters. 

Going by published accounts, the SLPP polled 6,853,693 votes (59.09 per cent) against the runner-up SJB with 2,771,984 (23.9 per cent). Add UNP’s 240,436 votes (2.15 per cent), and then again, there was no way an undivided UNP would have made it. 

Equally true

The argument that in select electorates and electoral districts, it would have made a difference may not also hold water. In terms of the vote-share difference between the SLPP and an undivided UNP is still huge in every electoral district; that whatever additions may have accrued would have only been in terms of the number of ‘National List’ MPs, say around five more – but definitely at the expense of the SLPP’s National List. 

Whatever is true of the SLPP vote-share, the traditional UNP voter has enough of it, he wanted a re-oriented party that will not reflect the ideology and practices of the traditional SLFP rival and its offshoot in the SLPP. When Sajith and SJB came, they grabbed it. 

If the SJB did not make it still, the polling figures tell the true story of the pre-split UNP’s voter-base. Together the two parties polled a total of 7,094,128 votes (23.9+2.15 = 26.05 per cent). There is no comparison with the SLPP’s 59.09 per cent.

It all becomes curiouser when compared to last year’s Presidential Election. Gotabaya Rajapaksa polled 6,924,255 votes (52.25 per cent). Sajith Premadasa as the undivided UNP candidate polled 5,564,239 votes (41.99 per cent). Back of the envelope calculations at the time showed that Tamil, Muslim and Upcountry Tamil allies may have contributed a minimum of 12 per cent vote-share to Premadasa. 

Deducting it, the UNP vote-share at the time would have come to 30 per cent. It is also what the UNP got in the Nation-wide local Government polls in February 2018. This time round, the TNA contested alone, so did the SLMC and ACMC in a couple of constituencies. That should explain the combined vote of SJB and UNP getting stuck at 26-plus per cent. 

It is another matter that the total SLT votes for the unified UNP candidate in the presidential poll was more than the TNA’s current vote-share of 327,168 (2.82 per cent).  You take away say around 3-4 per cent of the Muslim and Upcountry Tamil votes in the SJB poll this time, and you now know the real strength – or, weakness? – of the UNP political family. 

Interestingly, all this was for different figures of total votes polled between the Presidential and Parliamentary Polls. It was 3,387,951 (83.72 per cent) for the former. In the Parliamentary Polls, at the recorded 71 per cent, the real numbers should work out to 11-million-plus votes (rough, unofficial).

Granting that the average of five per cent voters who stayed away this time compared to earlier parliamentary polls were all UNP voters, no explanation has ever been sought and answered why the turnout in Presidential Polls has invariably been more than 80 per cent all along. It defies logic.

Discerning voter

Compared to Presidential Elections, the Parliamentary Poll candidates from every political party and group will be campaigning with a host of their national-level leaders, and go all the way down to the grassroots-level. Consider the Provincial Council Elections, and the poll percentage has invariably been around or above 70 per cent. In the normal course, it should have been even more than that for the Parliamentary and Presidential Polls. 

There can only be one valid argument or reason. That the Sri Lankan voter is discerning. For him, he who rules him, as President matters the most. The rest of them all, including Ministers, MPs and PC administrators all could wait – or, they better wait. 

Twin evaluations

In turn, this implies that the Presidential Poll comprises twin evaluations. One to assess the performance of the incumbent. The other is to evaluate the hopes and promises inspired by the rival, even when he is not in power to give any real hope or make any actionable promises.

Yet, if the Sri Lankan voter makes it as much a point as possible to vote in Presidential Polls in large numbers, it also means that they identify that much more and even more personally and politically with the candidate they vote for – or, vote against, likewise. There is again a discernible message for the political leaderships and the presidential candidates – particularly the one elected.

The message is even more so for the international community, in the contemporary Sri Lankan context. The message is that their President-elect is doing what they have endorsed him to do, and/or expect him to deliver. So, for ‘outsiders’ to attribute the victory of a presidential candidate to the soundness of Sri Lankan democracy, dating back to the Donoughmore days in 1931, and blaming an incumbent for decisions taken in respect of the popular mandate is just not on.

One, the elected President cannot run with the hare and hunt with the hound. Two, the international community or the local civil society and other critics of a President in the country too cannot expect him or her, hunt with the hare and run with the hound. 

NOTA vote

Against this, in the Parliamentary Poll and also the local Government  Elections, the voter is weighing the capacity and capability of the rival candidates standing at his door-step. It could well mean that he is dissatisfied with all, to a greater degree in the case of the latter and relatively lesser degree for the former. 

The option in such circumstances for the voter is to stay away, or boycott the poll. A clearer picture can emerge, if as in neighbouring India, there is way for the unhappy voter to mark ‘None of the above’, or NOTA. In such a case, even the disgruntled voter will have a voice, and his silence will sound loud and clear, possibly even more. 

Pre-poll, Ranil Wickremesinghe said that this would be the last Election under the PR system. Talks about reforming the poll system has been on for years now. Foreign Minister Dinesh Gunawardena’s name became popular in the country as heading the committee that was looking into the matter for long. 

There are good elements in the system, so reforming should look into ways to retain the name. For instance the ’Lst system’ combined with the ‘Preference Vote’ system has ensured that the number of members per party does not change between two Elections. It has also avoided the uncertainties attending on by- Elections, caused by the death or resignation of a candidate.

But if parties and politician are serious about it all, they should be seriously looking at an anti-defection law, to end horse-trading. At least for the next five years, no party or leader, especially those in this Government, have to worry about their numbers, two-thirds or not. Again, India in the immediate neighbourhood has an anti-defection law in force for a few decades now. The flaws in the scheme have also been exposed over the years. Sri Lanka can study and take off from there.  

The writer is a Distinguished Fellow and Head-Chennai Initiative, Observer Research Foundation, the multi-disciplinary Indian public-policy think-tank, headquartered in New Delhi. Email: sathiyam54@sathiyamoorthy.com

BUDDHISM IN PRESENT DAY EASTERN PROVINCE Part 3

August 10th, 2020

KAMALIKA PIERIS

Ven. Ellawala Medhananda has drawn attention to the damage done by ‘non-Buddhists’ (Hindus and Muslims), to the Buddhist monasteries, hermitages and ancient ruins in the north and east. Medhananda says that more than five hundred sites with ancient Buddhist ruins are either destroyed or are being destroyed in the north and east.

Destroying Buddhist ruins in the East started long ago, said Medhananda. Initially, it was done secretly and cleverly. The activity  has got speeded up and is now done openly on a large scale. Only Buddhist places face this destruction, not the other religions, observed Medhananda.

 In 1916, Ven. Kohukumbure Revata went into thick jungle amidst many difficulties in search of the Dighavapi chaitya. He had cleared the area around the Chaitya and lived there under great difficulty in a small hut.  He was shot dead by a Muslim, in 1950. This got great publicity at the time.

From 2015 onwards, the tactic used was organized encroachment by ethnic groups supported by extremist elements. The reason given was landlessness of the local people, the real reason was the need to erase evidence and symbols of Buddhist habitations and cultural influence in the East, said Lakshman Wickremasinghe.

Hindus and Muslims have occupied many lands and paddy fields that were owned by the Sinhalese, a few years ago. Through this, Hindus and Muslims had taken physical possession of lands which were sites of Buddhist worship in earlier times. Once they are on the land, they erase the Buddhist remains and prevent Buddhist coming there, observed Medhananda.

Sinhala names of these places were then replaced by Tamil names. Veheragala became Verugal. Kotthasara is now Kottiyar pattu. Tonigala and Kandakadu wewa were Sinhala villages, they now have Tamil names. There was a Sinhala village at Sakkam wewa near Pannal oya called Bodhianga now is no longer Sinhala.

Medhananda in his explorations in the Eastern Province found many instances where lands carrying Buddhist ruins were taken over by non-Buddhists. At Paschimaramaya, Buddhist ruins including a stupa was destroyed by ‘Suruttu mudalali,’ to grab the land. At Paravankandam the ruins including stupa were destroyed in April 2002, to convert the area into a paddy field. Its bricks can be seen at the site, reported Medhananda.

There are   Buddhist ruins at Maha oya, Veheragala, and Dambaliyadde gala. In 1972 it was planned to settle non Sinhalese there. Inscription at   Piyakalutota vihara by Rugam wewa show that Yatalatissa built it. In 1972 there was a plan to convert 18  acres to a wewa and settle non Sinhalese  there, too said Medhananda.

Linemalai is now Muslim and Tamil. LTTE chased away the few Sinhalese there, said Medhananda. Kombanacci, originally Somawathi vihara, in Kiliveddi, Trincomalee, is now a Muslim area and one part of the ruins is now a ‘goat farm of a Mussalman’. At Mottayakanda the Muslims have bulldozed all the Buddhist ruins.

Kokkadicholai had ruins which showed that there has been an aramaya there, earlier. Guard stones, parts of stupa could be seen.  Villagers had told Medhananda when he visited in 1968 that there had been an inscription too.  Kokkadicholai is now completely Tamil, said Medhananda. They have encroached over most of the 22 acres. Ruins have been destroyed.  The evidence is still there.  A kovil, named Kanakone Ishwara Kovil, has been built over the aramaya.  The   Kovil started small and is now enlarged. There is a Pullaiyar kovil too, said Medhananda

Kuchchaveli Maha vihara was ‘known earlier as Samudradevi vihara. There were   Mahayana ruins there, in 1966, in pleasing form but when Medhananda visited in 1978 the upper parts of the most of them were destroyed. A Sanskrit inscription was defaced in 1981 and a Hindu kovil was coming up in the vicinity.

There had been a planned programmed to hinder Buddhists in Sembumalai, observed Medhananda. Sembumalai ruins also included a standing Buddha statue in limestone and a lotus pedestal. When I visited in 1978, the statue was not there. Many more ruins were purposely damaged. And in one place a Hindu kovil has been established.  The Poosari’s statements that it was built in 1938 cannot be accepted as the materials were ‘so new’.

Ilankaturai was earlier Lankapatuna. Many non Buddhist have encroached and Hindu kovils have come up. Nelugala was once Piyangalu vihara. At Nelugala Buddhist evidence has been destroyed. Buildings were set on fire by non-Sinhalese, and the Sinhala settlers driven away. A Hindu kovil was constructed there. Veheragama has 145 families of which 20 are Tamil. Veheragama ruins are being deliberately destroyed. Veheragama Stupa can be dated to 6-7 AD.

Vilankulam ruins contained a huge stupa 150 ft in circumference and 35 in height.  Stupa was broken and bricks scattered all over. This has been deliberately destroyed. When I saw it in 1978, at the top of the stupa, Sellappa Nalliah and Inamuttusamy had built a house with toilet and well. Viharagalkanda had a thanitalawa with huge number of Buddhist   ruins. When we visited, a Tamil man was living there, farming bananas.  We explored the site, examined the ruins and copied the inscription.

Medhananda found that ruins he had examined earlier had vanished when he went a second time. I found that ruins I had seen in 1966 had disappeared by 1976. What I saw in 1976 had disappeared by 1986” said Medhananda. What we saw in 1964 at Veddikinarimalai had disappeared by 1973.

 Buddhist sites in good condition in Trincomalee   in 1960 had vanished when Medhananda visited them in 1980. Hindu kovils had been built over many of them. This continued in 2002. The stupa near Kinniya wells vanished after the Ceasefire Agreement. Kovils were set up on Buddhist structures. In our exploration at Digamadulla we found many inscription and ruins never seen before. The ruins seen earlier have now vanished, said Medhananda.    

Medhananda visited Mundikulammale ruins for the first time in 1964. Then there was fear of wild animals.In  1999 the fear was of the LTTE. To visit we needed the support of the army and police. It is now dangerous for Sinhalese to go there” he said in 2003.  No Sinhalese can go to Rugam now either.

When we visited Gokanna vihara, Trincomalee (Koneswaran) in 1960, we faced much opposition from the Hindus, said Medhananda. We had visited Girikumbara vihara, Ampara earlier, but when we went in 1986 to see what had happened, no one wanted to drive us there.  

The plan to eliminate all signs of an ancient Buddhist civilization was greatly helped by the fact that most of these ruins are not registered in the Department of Archaeology as archaeological monuments. Thottama, Manthottama, Pannala oya and Ambalan oya has archaeological remains that which are not registered, said Medhananda. Panama pattu forest range is full of archaeological ruins. There is no protection for any of it, he said. 

When records were available in the Archaeological Department another tactic was used. The files vanished.  They went missing.  There were 11 cave inscriptions near Kundikudichchi aru. The Ampara Kachcheri held the file on this. This file is now missing, said Medhananda. 

Files also vanish when new kovils are constructed. There was a hill with a stupa, and eleven cave shrines to the east of the Pannala oya.  Now there is a kovil there, said Medhananda. There had been a file at the Ampara Kachcheri describing the Buddhist remains of the area, but with the construction of the kovil those documents   disappeared, he said.

 LTTE   destroyed temples, killed monks and persons in the Eastern Province. LTTE had built a kovil at Nilaveli by 1981. At Kalladi the LTTE had used a stupa to set up it communication tower. At Paravankandam ruins,   LTTE had bulldozed the standing Buddha statue and destroyed it head complete, rest was rescued and piece sent to Ampara museum. Kombanachchiya, at its villu can see  ruins of  panchavasa .Moat and lots of ruins scattered  around. There was a a   huge stupa on the rock.  LTTE destroyed the stupa.

At Pulunkunawa, LTTE had done much destruction to the stupa there. Brick have been taken to build huts and there was manioc cultivation among the ruins. When I last went in 1982 they had established an Eelam kingdom there. On all hilltops there was the Eelam symbol drawn in color, house built on top of stupa and the owner glared at me, said Medhananda.

The LTTE cadres were just onlookers when the Sihala Urumaya led by Tilak Karunaratne accompanied Ven. Ellawela Medhananda to inspect the archaeological sites at Ampara despite the Tiger threat that the monk would not be allowed to set foot on that site, reported the media.

 Medhananda has been driven away from that site a few weeks ago when he went there and was warned not to return. The SU decided to accept the LTTE challenge and taka the monk back to the site. The special Task Force and the Police were on duty to provide security and prevent any incidents.

Medhananda took the delegation to a spot close to the site where a kovil was being constructed with the backing of the LTTE. When Medhananda had visited the site in august 19 nearly 25 armed LTTE cadres had threatened him with death if he ever came back to inspect the site, an inscriptions found by the monk had been destroyed after the monk left.  (I am unable to give the date as I have mislaid the reference.)

Ven. Ellawala Medhananda provides information on the Bhikkhus who bravely went into the Eastern Province and tried to revive the Buddhist temples there.  Bhikkhus have tried to save these Buddhist ruins by setting up avasa on the premises. 

Dambagalle Ratanapala, took up residence Malayadi kanda vihara In 1912   . he died in 1931. The stupa at Bellagama Raja Maha viharaya, was renovated in 1916 by Aralupitiye Sobhita.  It was redone by one of his pupils, Ven. Kekirihene Silavansa.

When I visited Veheragama in 1986  there was one priest Baddegama Chandavimala residing there, with much difficulty, he was   reestablishing the shrine. He started a daham pasala. Pallegalauda Mettananda set up an awasa in 1991 at Kuda Sigiriya .  At Namalu vihara (near Heda oya, on boundary of Ampara and Moneragala) a monk had settled by the stupa in a small hut.

 I found Bollagama RMV in 2011. This vihara has no support villagers too poor. Despite all this,   Kekirihene Seelavansa is keeping the temple going.    A monk has settled at Maha kachcha kodiya vihara, Vavuniya and is struggling to survive. A monk had once tried to live at Budu patum Kande.

When monks try to settle, they are harassed and they run away, observed Medhananda. Niyaguna kanda vihara Ampara a monk had taken up abode in a lena and the villagers round were looking after him, now he is not there. Monks had set up an avasa at Girikurumbika vihara, but now there is nothing.

On Kopavela vihara Medhananda said, this area is going under the LTTE. There was a monk there, he was a teacher at Serankada Vidyalaya. He has left. The LTTE murdered a set of monks at the ruined panchavasa monastery at Kombanachchi villu.  

Dimbulagala priest tried to revive Piyangalla vihara in 1971.     Tamils burnt down the awasa and destroyed the ruins.  chased away the Sinhalese and set up a kovil.   Dimbulagala priest was later killed.( continued)

BUDDHISM IN PRESENT DAY EASTERN PROVINCE PT 4

August 10th, 2020

KAMALIKA PIERIS

Malinda Seneviratne, the respected journalist,   went to Budubava in 2020 and observed that the Buddhist ruins in Eastern Province were getting destroyed. The jungles around Panama are full of Buddhist shrines. There are remains of stupas and monastic complexes. There are hundreds of caves. [They are now being demolished]These were not destroyed by the elements, said Malinda. How else could a place like Budubava have stupas razed to the ground?

The Wildlife Department, the Forest Department, the Special Task Force, the Irrigation Department and the Archaeology Department have jurisdiction over these jungles. Could all these institutions be in the dark about the vandalism that is taking place? All of them, all the time and together? asked Malinda.

Medhananda had plenty to say about the way ruins were getting destroyed in the Eastern Province. Stone pillars at Pulukunava were broken into pieces. This vandalism is not natural it has been done by persons, said Medhananda. Four siripatul from Pulukunawa Maha vihara have been taken away as miris gal.   The Viharakadu region close to Dighavapi has been leveled recently using machinery. At Dighavapi itself, a bulldozer had gone ‘by mistake’ through the temple. In 1972, they were planning to shoot and destroy the Buddhist ruins at Niyankullukama.

Nilaveli has Mahayana Buddhist ruins. the vihara was known as Kanikaravelli vihara. The stupas were there in 1966, they had disappeared by 1978.  The stupa and    arama of Okanda vihara were in good condition in 1978.They have now disappeared. At Rugam too, the ruins have been deliberately destroyed. Jayarampala, a few miles north of Karanda oya consists of many Buddhist ruins. These have been vandalized.

Veheragala vihara near Araganvila is a monastery on a huge rock. All buildings, including stupa have been destroyed. Inscription shows that kings worshipped here. Veheratenna which had ruins dated to 5th century AD was heavily destroyed. Taravakulam ruins have been   damaged.

Galkulama had ruins stretching all the way to Kiliveddi. An Inscription there showed that its name was Girimahalaka Maha vehera and it had been built by Dutugemunu. This place has been completely destroyed, said Medhananda. Its stupa has been destroyed and bricks scattered for miles . Sunetra wewa (Tirumangala)  had Buddhist ruins for 5 acres or so. They have been deliberately destroyed. Kalladi puda bima, in Batticaloa was discovered and protected by the armed forces during the Eelam war.

When Buddhist remains were destroyed, rock inscriptions were specifically targeted. They were sought out and deliberately destroyed. Mundikulammale Ampara had rows of caves with inscriptions. these had been shot and destroyed. The damage done is extensive. Buddhist ruins at Niyankullukama were shot and destroyed, while Medhananda was there, exploring in 1972.

Buddhist ruins at Niyankullukama were shot and destroyed, while Medhananda was there, exploring in 1972. Mahagirilla Savarankeligala had a unique inscription relating to a ‘pase budun’. This was recorded by the Department of Archaeology. Medhananda found the stone containing the inscription smashed to pieces and the inscription destroyed.

Kadolupotana kanda, Eravur had three inscriptions which showed that this area was under Kavantissa. These inscriptions have been destroyed.   Mundikulam malai site in Ampara, had an inscription, discovered by Medhananda, which stated that Vihara Maha Devi lived there after she became a nun. The rock and the inscription had been broken up.

An Inscription at Dimbulagala cave dated to 2 century BC was found mutilated in 1980. Only two words remained. Eeratiperiyakulam   ruined vihara. Parker found an Inscription says that arachchi vila donated to Thihadaya arama. This inscription has disappeared.

Kurundammalai known earlier as Kurathgama had an inscription dated to Mahinda III (801-804) which said that the king had come to settle a problem about water. C.W. Nicholas had seen this inscription. When we went it was not to be seen”, announced Medhananda.  Inscription at Dimbulagala cave letters were mutilated in 1980, only two words remain.  Nilaveli had       a Sanskrit inscription,  a sloka, dated to 6 AD. By 1981 the inscription had been tarred over.

Two inscriptions at Lahugala, the Akuru ketu gala inscription   on Karapavata vihara, and Galhitiode inscription on Ayapavata vihara were destroyed. Thannimuruppu wewa inscription at Kurundammalai is now destroyed. A Sanskrit Mahayana inscription at Kucceveli Maha vihara was defaced in 1981, said Medhananda. Kumachola inscription at Eravur   said that the eastern coast was administered in king Vasabha’s time (67-111 AD) by minister Asigira. some letters in this inscription were erased.

Bodhi trees were also considered religious objects which should be demolished. The Bo tree and shrine room at Sambaltivu in Trincomalee was cut down and destroyed. 

Sri Vardhana Bodhi of Kiliveddi. Is In Muttur is about 150 yards from Kiliveddi ferry. When Medhananda visited in 1952 he   found a large Bodhi tree, with stone pillars, moon stone, step slabs, etc. they were there then I went there again in 1965. When he visited in 1977 the tree and the ruins were gone. Tamils living near Tirumangala wewa moved to Kiliveddy and destroyed its Buddhist ruins and built a kovil near the Bodhi. They  extended this close to the Bodhi, and then cut the branches of the Bodhi, supposedly for telephone wires. Then cut the branches so that the trunk was affected. The moonstone that I saw in 1965 was destroyed by 1977.  Now there are no Buddhist ruins there.

Stupas have been destroyed systematically. The stupa at Nilaveli was there in 1966, it had disappeared by 1978.Medhananda saw a huge stupa, 300 by 33 feet, on the Trincomalee- Kantalai road, near 246 km post. This has been cut in two and bricks scattered all over the teak plantation nearby. Teak has been planted on top of the stupa, as well, reported Medhananda.

Vilankulam stupa was also   huge   150 ft in circum, and 35 in height. This too had been deliberately destroyed and bricks scattered all over. When I saw it in 1978, Sellappa Nalliah and Inamuttusamy had built a house at the top of the stupa, with toilet and well, said Medhananda.

 The stupa near Kinniya wells vanished after the Ceasefire agreement of 2002. The media reported in 2002 that senior monks of Seruwila and Tamankaduwa had said that the bricks unearthed while levelling a mound near the hotwells at Kinniya belong to Anuradhapura era and the mound was a stupa. This has been levelled to put up a Hindu temple. The monks had complained to the authorities.

Buddha statues were also damaged. Statues at Mudu Maha vihara, Panama seen in 1990 have disappeared, said Medhananda.  Kucceveli Maha vihara had Mahayana statues ‘in pleasing form’ when Medhananda visited in 1966. When   Medhananda visited in 1978 the upper parts of most of the statues were destroyed.

The Buddha statues at Daluggala Raja Maha Vihara was damaged and the pilima head taken as a lip galak. At Ridikanda the statues had been dragged down from the hill and destroyed.  Due to this, the Buddha statue found Paravankandam was removed to the Police station for safety, and is now in Ampara museum, said Medhananda. 

The main strategy used to suppress Buddhism in the north and east, was to promptly substitute Hindu kovils for the destroyed Buddhist ruins. Hindu kovils have been built over many of the Buddhist shrines, said Medhananda.Many ancient Buddhist buildings have been demolished and devala belonging to various Hindu gods have been built over their ruins.

The Kankon isvarna kovil, at Kokkadicholai , has been built over a Buddhist aramaya and the signs are still there. There are guard stones, parts of stupa. There was an inscription  Medhananda  was told by those living there, in 1968, but it has been destroyed.  Kovil started small and now enlarged. There is a second Pullaiyar kovil too.   Tamils only there now. 

When I visited Sembumalai in 1978, the Buddha statue seen earlier was missing. Many ruins were purposely damaged and a Hindu kovil has been established. The Poosari’s statements that it was built in 1938 cannot be accepted as the materials used for the kovil were   new. There is a kovil at Palamottai with a notice giving its ‘history’ in Tamil.  

Rahatgala had        30 acres of Buddhist ruins including an ancient two storied building.   It is today known as Shanthamalai, it has two kovils. The huge stone ansana and asanaghara at Viharagalkanda has been deposited there.

Kandakudichci aru ruins. There is now a Hindu kovil there. Used the stupa altars, one as a step and the other as an altar. Okanda devale at Panama has been renamed Murugan kovil.  Sangaman kanda,   was a Buddhist  site, with two  cave inscriptions  . Now it is a Siva kovil. 

Ridikanda ruins. Media reported in 1978  that the statues had been pushed off the hill  dragged down and   destroyed. A Shiva devale is set up here, called  Sembir devale .  Tamils said it was set up in 1938. Ruins around the kovil had been destroyed.  

At Tirumangala  the kovil   had a Buddha statue.  Ancient bricks, columns,  stone tiles,  have been used for the kovil .There are Buddhist  ruins for 5 acres or so with moonstone and image stand. Taravakulama  in Batticaloa had a  Buddhist  vihara which is now converted to Hindu kovil. Toppigala also now has a Hindu kovil.

In some kovils the Buddhist link is visible. At Tirumangala the kovil had a Buddha statue.   Kantakonishwaran kovil near Vellavali, built on a   huge, ancient Buddhist monastery, has used the ruins as  altars. the  huge stone ansana and asanaghara at vihara gal kanda   had been taken to Santamalai where a Hindu kovil had been set up on the Buddhist site.

At Kandakudichchi aru  where  the stupa was replaced by a kovil, one  mal asana gala was   placed before the Hindu statue  and the other was used as a step.  Villagers in Veheragoda, Ampara,  said that the stone door frame belonging to the stupa had been taken away to a kovil at Mandur.

There have been knee jerk reactions in Colombo, to this kovil building. The media  reported in 2002  that  All Ceylon Buddhist women’s Congress,  National council of Buddhist women and Success, Colombo jointly appeal to the President, PM and Minister for Buddha Sasana to immediately order an investigation into the alleged destruction of the ancient Samudragiri vihara in Ilankathurai. Our information is that this temple has been torn down and its stone pillars used to build a new Hindu kovil,. However, Medhananda observed in 2003 that stupa and pilimage at Samudragiri vihara, Lankapatuna has been destroyed and the kovil set up. Samudragiri will be completely destroyed very soon, he predicted. ( continued)

ඊනියා 19 සහ ජනාධිපති විසින් අමාත්‍යාංශ තියා ගැනීම සම්බන්ධයෙන් ජනාධිපති මාධ්‍ය අංශයේ 2020.08.10 දිනැති මාධ්‍ය නිවේදනයේ වැරද්ද…!

August 10th, 2020

නීතිඥ අරුණ ලක්සිරි උණවටුන

2020.08.10 දින නිකුත් ජනාධිපති මාධ්‍ය අංශය නිකුත් කර ඇති පහත නිවේදනය බලන්න

ශ්‍රේෂ්ඨාධිකරණ තීරණ උල්ලංඝනය කරමින් කථානායකවරයාගේ සහතිකය වැරදියට යොදා ගෙන ක්‍රියාත්මක කරන 19ය නිවැරදි නොකර
ගෝඨාභය රාජපක්ෂ ජනාධිපතිවරයා ඊනියා 19 අනුව කටයුතු කළද, 19යේ වැරැද්ද  පැහැදිලි කරන ලිපි රැසක් විද්වතුන් විසින් මේ වනවිට ප්‍රසිද්ධ කර ඇත.

මේ සම්බන්ධයෙන් ලියන ලද ලිපි 2ක් 2020 පෙබරවාරි 09 සහ 2020 මාර්තු 08 දිනවල දිවයින ඉරිදා සංග්‍රහය පුවත් පතේ පළ වී ඇති අතර පහත දැක්වෙන අන්තර්ජාල සබැදියේ ඒ ලිපි දැක්වෙන බවත් එහි දැක්වේ.

https://divaina.com/sunday/index.php/visheshanga1/13222-2020-02-07-11-49-41

https://divaina.com/sunday/index.php/deshapalana2/13532-2020-02-28-03-11-134

එනෙන්ම www.lankaweb.com වෙබ් අඩවියද මේ සම්බන්ධයෙන් ලිපි ප්‍රසිද්ධ කර ඇත.

අලුත් පාර්ලිමේන්තුව කළ යුත්තේ 19 අහෝසි කිරීමද? 19 නීතියක් කිරීමට අවශ්‍ය ඉදිරි පියවර ගැනීමද?

ශ්‍රේෂ්ඨාධිකරණ තීරණ උල්ලංඝනය කළ 19 නිවැරදි කිරීමට ජනාධිපතිවරයා ක්‍රියා නොකිරීම වරදක්වන අතර, ඊනියා 19 නීතියක් ලෙස රැවටී පාලනය ගෙන යාමට සිදුවේ.

ඊනියා 19 යටතේ කිසිම අමාත්‍යාංශයක් ජනාධිපතිට තියා ගන්න බෑ කියල ජනාධිපති ළග ඉන්න උගතුන්ට නොතේරෙන්නේ ඇයි? 
යන්න ගැටළුවකි.

ඊනියා 19යට පටහැනිව යමින්, ක්‍රියා කරමින් අමාත්‍යාංශය ජනාධිපති සතුකිරීමට ඔවුන් කටයුතු කරන්නේ ඇයි?

මේ නීති විශාරදයන් ඉන්නෙත් මෛත්‍රීපාල සිරිසේන ජනාධිපතිවරයා නොමග යැව්වා වගේ ගෝඨාභය රාජපක්ෂ ජනාධිපතිවරයාවත් නොමග යවන්නද?

2020.08.10 දින ජනාධිපති මාධ්‍ය අංශය නිකුත් කළ මාධ්‍ය නිවේදනය ඊනියා 19යටත් පටහැනි වෙ.

මෙහි ඇති “ජනාධිපතිතුමා සහ අග්‍රාමාත්‍යතුමා  විසින් හොබවන අමාත්‍යාංශය” කියල ලියන්න ඊනියා 19 යටතේ ජනාධිපති මාධ්‍ය අංශයට හැකියාවක් නෑ.

මොකද ඊනියා 19 යටතේ ජනාධිපතිට කිසිම අමාත්‍යාංශයක් තියා ගන්න නොහැකි නිසා. (මෛත්‍රීපාල සිරිසේන ජනාධිපතිවරයාට පමණ ආරක්ෂක, පරිසර සහ මහවැලි අමාත්‍යාංශය තමා සතු කිරීමට සීමිත බලයක් තිබුණි)

ජනාධිපති ගෝඨාභය රාජපක්ෂ මහතා ළග ඉන්නා නීති විශාරදයන් ද මෛත්‍රීපාල සිරිසේන මහතා ළග සිටි නීති විශාරදයන් ට නොදෙවෙනි බව මෙම මාධ්‍ය නිවේදනයෙන් පැහැදිලි වේ.

BUDDHISM IN PRESENT DAY EASTERN PROVINCE Part 2

August 10th, 2020

KAMALIKA PIERIS

The   Eastern Province was an integral part of the Rajarata of the Anuradhapura kingdom. The Raja rata was divided into uttara passa (north) dakkhina, (south) pacina, (east) and pajjima (west) and ruled by king nominees.

The Eastern Province played a special role in the political life of ancient Sri Lanka. The Province    functioned as a refuge during the period. Whenever they were in trouble, not only princes but also monks ran to Ruhuna, said Medhananda. As a result, the Eastern Province nurtured a second independent kingdom, the Ruhuna kingdom ruled by the Magama kings. These Magama kings were closely related to the Anuradhapura kings. They were not a rival dynasty.

King Kavantissa of the Magama dynasty united Ruhuna under him. The capital of Ruhuna south was Magama, Ruhuna north was Dighavapi, said Medhananda.   Saddhatissa was put in charge of Dighavapi. Medhananda also said that Gal Oya was the boundary between Ruhuna and Pihiti   that  Uva province extended to Pottuvil    and that Digamadulla in ancient times included Ampara and Batticaloa.

Dutugemunu, the last Magama king, re-united Ruhuna and Anuradhapura, kicking out Elara, who had done absolutely nothing for Anuradhapura in his time there.   The Eastern Province was an asset to the Sinhala king. Trincomalee was a   major port. There was high grade copper at Seruwila. Ilankaturai is now emerging as a possible international port.

The Eastern Province continued under the Sinhala king .Kumachola inscription at Eravur   said that the eastern coast (pajinikara) was administered in king Vasabha’s time (67-111 AD) by minister Asigira.  At Kandakudichci aru ruins Medhananda  found two     cave inscriptions  dated to 2 AD. The script and language resembled that at Ritigala, Vessagiriya,  Mihintale . Velendagoda Salavana vihara had an inscription dated to Mahinda 1 (730-33).

An inscription near Allai wewa is dated to Dappula IV (924-35). Vijayabahu I (1055–1110) fought the Cholas from Ruhuna. Vikramabahu I  (1111-32)  had hidden in Ruhuna.   Kanichchigala in Beerihorowwa division, Ampara district,   had an inscription by Nissanka Malla (1187-96). Dathuvamsa (13 century) mentions 27 Sinhala villages around Kotthasara. Kotthasara is present day Kottiyar pattu, in the Trincomalee district. Kottiyar Pattu consists of Muttur, Seruwila and Eechchilampattu.

The Eastern Province eventually became a part of the Udarata kingdom. Udarata kingdom was huge, about three times the size of the Portuguese and Dutch possessions. Baldeus (1632-72) writing during the Dutch occupation, gave a list of places under the Sinhala king. It included Trincomalee, Mannar, Batticaloa and Jaffna.  Envoys from Britain, Denmark, France and Netherlands entered the Udarata kingdom in the 17th and 18th centuries, through the ports of Trincomalee and Batticaloa. The Eastern Province remained with Udarata until the kingdom came to an end in 1815.

Archaeologists (I think they were from the Department of Archaeology) confirmed at a talk I attended, that the Eastern Provinces had a long standing, substantial civilization. It had many prehistoric settlements and at least 40 sites of the early brahmi period, they said. There was an unbroken sequence of inscriptions from 3rd century BC to 13 century AD. There were a huge number of sites containing Buddhist ruins. There have been many urban centers. There was evidence of many irrigation schemes.

Medhananda provided further information. The Eastern Province was very suitable for agriculture, he pointed out. It had flat land, water and excellent drainage. The evidence indicates that there were at least 25,000 settlements in Ruhuna, he said.

Medhananda estimated that there was a huge population at Piyangalla vihara. He said Arantalawa was populated in ancient times. This whole area has been populated said Medhananda  when he explored Mudugala pilima lena. The area was partly under Ruhuna and partly under Wellassa.

Villages were established close to rivers, as they needed water, observed Medhananda. Medhananda gave the names of some of the villages. Kamboja gama, near  Kumbukkan oya, Mayvelesa gama near Heda oya , Dighavapi near  Gal oya, Dahadiya near Verugal aru ( Vihara gala ara), Gonagamaya,  Uruvela,  Magana near Mahaweli. There was alsoKasaba nagara, Giritisa gama, Karaginitisa gama, Vilagama, Malu gama. 

Inscriptions show that Eastern Province was Buddhist said H.G Dayasiri and C.B. Ambanwela.  They found inscriptions at Kiripokunakanda, Lunubokke, Moralagommana, Imbuldeniyagodakanda and Pahala mawela kande Raja Maha Vihara, which showed this. Medhananda said that inscriptions at Seruwavila, Kulankallumalai, and Ichcilanpattai showed that there were Buddhist settlements there. Kulankallumalai is 3 miles from Ilankathurai. The inscription near Allai wewa speaks of Kavudul Vehera, he added. Sipavata vihara inscription indicated that this area was once a Buddhist agricultural area.

A list of Buddhist sites including those in the Eastern province, were prepared in 1962 by M. H. Sirisoma, Assistant Commissioner of Archaeology. Medhananda added further sites to this. 6 more for Trincomalee, 4 more for Batticaloa and 22 for Ampara.

Buddhist Times (2007) provided its own list of Buddhist sites in north and east. Trincomalee had 81, Batticaloa had 22 and Ampara had 41. Archaeological Department has listed 54 ancient religious places in the   Trincomalee  district, but  Medhananda says there are many more such sites.

Eastern Province was part of the Buddhist civilization of Sri Lanka from the very beginning. The ashes of Ven. Mahinda are interred in a stupa at Rajagala, in present day Ampara .Dighavapi is one of the solosmastana of Buddhist worship. There is also Girihandu Seya at Tiriyaya, considered the first stupa and  Kukkuta giri parvataya which held Buddha’s lalata dhatu.

The Eastern Province today has three levels of Buddhist monuments. There is the national level. Pilgrims worship at Dighavapi and Seruwila. They visit Tiriyaya and the forest monasteries. Secondly, there are the temples which serve the local population. Lastly, there are the ruins of the Buddhist temples which existed in the ancient and medieval period.

Researchers have gone to the Eastern Province to see what Buddhist ruins remain, and how the remaining Buddhist heritage can be protected. Researchers, notably Medhananda, have found many ruins of Buddhist monasteries and temples. Many ancient buildings were destroyed when the Mahaweli scheme started said Medhananda.

if one travels north along the sea coast road, starting from Trincomalee town, one can see many Buddhist ruins even at present. Kucchaveli is one such place. It was once Kanikaravellika samudda vihara. This area included present Sembumale, said Medhananda. Sembumale monastery complex spreads over an area of more than hundred acres. 

Many ruins can be seen at Ridikanda area in Trincomalee district said Medhananda. Pulukunawa Maha vihara has ruins all over” indicating that this whole area has been a developed Sinhala Buddhist area.   The Yan Oya valley is studded with many stupas and other buildings.  Panama pattu forest range is full of archaeological ruins. There is no protection for any of it, continued Medhananda.  

The hills in the belt between Karanda oya and Gal oya is full of viharas. Every paddy field,     empty land is full of archaeological remains and inscriptions. Wewas and canals which were part of ancient irrigation systems could be seen.

There are ruins at Kurundammalai or Kurunvashoka vihara.  I have not seen so many ruins in any other place I have gone to, said Medhananda. There are Buddhist ruins over at least    600 acres around Kudumbigala.  Numerous stupas can be seen today, on the rocks.   Madakande Dalada vihara was full of ruins. There are Buddhist ruins at Kusalana kanda, Kudulupothana malai and Othiya malai.

Diviyagala, Damana and Timbirigolle have inscriptions and ruins in the vicinity. Kudimbigala, Veheragoda, Panama vehera also had Buddhist ruins. These were watered by Kudimbigal Ara,   Halava oya, Vil oya and Heda oya. Medhananda explored the Thoppigala ruins.  He went in 1983 With three others. Every hill side  around Thoppigala has a ruin of  an aramaya, he said.

Medhananda also found ruins at Nawinna Raja Maha Vihara      and Kombanachchi or Ruhunu Somawathi vihara. There are hillocks full of old bricks around Verugal ara near Upparu lagoon, Medhananda said. Medhananda also looked at the Buddhist ruins at Icchilanpathi,  Kanchimalali, Kivulevatta, Kulankallumalai, Moraha Pokuna, Naraka mulla, Ranankaduwa, Ratugala  and Thottama. Medhananda had explored Boralukanda temple, Nilaveli,  Illukpitiya kanda Len vihara, Ampara, Malayadi kanda vihara, Digamadulla    and Sri Pana Raja Maha vihara, Pottuvil. 

Medhananda emphasized that many of the sites he had explored have not been seen by the Department of Archaeology. No exploration as been done at Samangala forest monastery. There are no reports in the Archeological Department as to the ruins at Mahapattuva or the Ovagiriya temple complex. These places have been ignored in archaeological investigations and it is difficult to get at any prior data, complained Medhananda.

Thottama, Manthottama, Pannala oya and Ambalan oya has archaeological  remains  which  are not registered. There are lots of ruins at Vasi bandagala,   Atubandagala, Iddagala, Nelugala, Mavulivala, in Eravur area, which have not been explored before, said Medhananda. Ruins at Pillumalai, Kopavali, Tamketiya have never been investigated. The area north of Badulla –Eravur has not been explored.  There are lots of Buddhist sites there in the forests, Also ruins of irrigation schemes. The ruins at Perillaveli are in thick forest. They have not been seen by the Archeological Department. Sipavata vihara inscriptions have not been examined. There are no reports in the Archeological Department  as to the ruins at Mahapattuva[1] which are about 8 km from Timbirigolla Vidayalya.

 There has been no systematic explorations of Welikanda to Batticaloa , Batticaloa to Badulla, Maduru oya area. these are now deep forest. Viharagal kanda at Trikonmadu has ruins for 10 acres. These have not been explored before. Even the ruins around Dighavapi have not been explored. Serupitiya ruins were examined for the first time by me, no one had gone there before, said Medhananda. Pallewela ruins were also discovered by me, he said. Medhananda has also visited the Bandaraduva and Balagala ruins, ruins near Higurana sugar factory, Veheragala ruins, Mulgama kanda ruins,  Koravanvadu ruins.

Medhananda has written extensively of his findings in the Eastern Province. a selection of these are given here.

  • Neelagiri pilima lena  was probably a very important aramaya.  There is set of steps all the way up the hill. there seem to be more than 200 steps.  It has breaks in it, for people to stop and rest every   50 feet or so. There are moon stones among it. the only other flight of steps like this is at Hachikuchi. There are two important caves at the top, both are shrines.  Walls are well built one of stones. They have been plastered. And the plaster is still there, it was then painted over.
  • Omunugala len vihara, Ampara  had astonishing number of caves. They extended from the foot of the mountain to a level little below the summit. One cave is startling.  The cave and the rock in front have been combined to make something like a two storey house. The largest cave is about 120’ in length, with walls on three sides and a window. Also an entrance. There is a flight of steps leading to a door frame to enter shrine.
  • Bambaragastalawa vihara area is full of ruins. This monastery has been over 450 acres. More than ten stupa, very old bricks, rock cut steps,   Buddha statues and asanaghara.  in one place there was a rectangle of six rows of six columns each, with four feet four inches between each column.
  • Kudimbigala has Ruins for about   600 acres. Numerous stupas on the rocks can be seen today. The caves technique is amazing. Cave after cave for 100 of acres. I counted 105 caves. 2 are worth describing. There is a trident in one inscription.  One cave is called Mahasudarsana. The other cave is Yoda lena. Kudimbigala also has the only cylindrical stupa.
  • Veheragoda ruins,  Ampara. There is  stupa which shows the earlier style of building with bricks and lumps of stone this is also seen at Buddhangala and Rajagala. Veheragoda had large bricks which are    2’1” by 1’2”.
  • Sastravela vihara had 22 stupa. The name originally  was Bodigiri naga pabbata Vihara’
  • Tampitiya vihara had  a very unique guard stone with 9 snakes heads, pun kalasa, a woman bending down and collecting water.
  • Velgama vihara  had a new type of relic chamber.
  • Karandahela vihara. Ampara,. Moon stone is only lotus petal. Bricks of the stupa are very old. There is a rock carved gal vangediya circumference 7 feet. 2 inches deep middle one foot deep. There is on huge cave. 512 feet long, wide 30 ft, height 82 feet.
  • Konduvattavana ruins. The siripatula is special. It is round, and siripatula is elevated in the middle of the  sculpture. This is rare. Kodavattuvana  is Tamilised version of ‘Kandewattavana’
  • Malayadikanda vihara had 27 caves and a ruined stupa.
  • There are ruins near Kodavattuvan army camp.  There is a  siripatula there which is round. There is an inscription  which names this monastery as Ahali Araba. Its tam lipiya names this area as Aram agama.  
  • Diviyagala vihara in Ampara district has a beautiful moonstone and umbrella stone in good preservation. also three siripatula.
  • Punyadi ruins,stupa had  ancient bricks, they were of different types. Some had rounded edges.
  • Kappangamuyaye Kadurugoda vihara near Namal oya had Stupa, columns, moonstone. More in the forest around.
  • One and a half miles to the east of the present Devalahinda school, there are many ruins of stupas, ponds, Buddha foot prints, asanagharas. There is a wall fortification 7 feet wide stretching for a distance of about 600 feet.
  • In Punani Grama Sevaka division, there is a ruined panchamaha vihara. 2 miles beyond ,  Padiettena malai also had  Buddhist  ruins.
  • Etha bandi wewa ruins.  there have been   very attractive steps, judging by  the decorative  bricks.
  • Samangala   forest monastery provided  an inscription  where three  of the five Magama kings, namely,  Uparaja Mahanaga, the  brother of Devanam piyatissa, Gotabaya,Kavantissa were listed together. Such inscriptions are rare, said Medhananda.
  • Inscriptions showed that Linemalai originally had an aramaya known as Sipavata, hosting many monks. One inscription stated that Mahadatika Mahanaga had donated two channels named Dakapunaka and    Girigamaka and its taxes to the vihara.
  • Pulukunawa Maha vihara, all over the hillside you see caves. With and without drip ledge and inscription. About 70 caves of different sizes.      Medhananda  found 17 inscriptions, there may be more.      ( continued)

[1] Ven Ellawala Medhananda. The Sinhala Buddhist heritage in the east and north of Sri Lanka. p 112.

අද්විතීය කේතයන්ගෙන් යුත් සාහිත්‍ය ලෝකයක් නිර්මාණය කල ෆ්‍රාන්ස් කෆ්කා

August 10th, 2020

වෛද්‍ය රුවන් එම් ජයතුංග 

ෆ්‍රාන්ස් කෆ්කා විසිවන සියවසේ   නූතනවාදී ලේඛකයන්ගෙන් කෙනෙකු ලෙස සලකනු ලැබේ.  ඔහුගේ සාහිත්‍යය නූතනවාදය විචක්‍ෂණ ලෙස ස්පර්ශ කරයි. මානව වේදනාව අවංකව හා ගැඹුරින් ග්‍රහණය කර ගැනීමට ඔහු සමත් විය. කෆ්කා තමාගේම අවකාශයක් තුල අද්විතීය කේතයන්ගෙන් යුත් සාහිත්‍ය ලෝකයක් නිර්මාණය කලේය. ඔහු  තම ලිවීමේ ශෛලිය තුලින් ඉන්ද්‍රජාලික-යථාර්ථවාදයක් නිර්මාණය කලේය.   

කෆ්කා උපත ලැබුවේ 1883 එවකට ඔස්ට්‍රෝ-හංගේරියානු අධිරාජ්‍යයේ කොටසක් වූ ප්‍රාග්හිදීය (වර්තමාන චෙක් ජනරජය).  කෆ්කා හැදී වැඩුණේ ඉහළ මධ්‍යම පාන්තික අෂ්කෙනසි යුදෙව් පවුලක ය. ප්‍රාග්හි යුදෙව්වන් ජර්මානුවන් හෝ චෙක් ජාතිකයන් ලෙස සලකනු නොලැබීය. යුදෙව්වන් වීම නිසා ජර්මානු සුළුතරය සමඟ ඇති සබඳතාවලින් ඔවුන් බැහැර කෙරිණි.  යුදෙව් ප්‍රජාව තුළ පවා  ඔහු බාහිර පුද්ගලයෙකු විය. කෆ්කාගේ පළමු භාෂාව ජර්මානු වූ නමුත් ඔහු චෙක් භාෂාව ද චතුර ලෙස දැන සිටියේය. පසුකාලීනව කෆ්කා ප්‍රංශ භාෂාව හා සංස්කෘතිය පිළිබඳ යම් දැනුමක් ලබා ගත්තේය.   

1889 දී ෆ්‍රාන්ස්  කෆ්කා ප්‍රාග්හි පිරිමි ප්‍රාථමික පාසල වන ඩොයිෂ් නබෙන්ෂුලේට ඇතුළත් විය. ද්විතීයික පාසලෙන් පසු ඔහු චාල්ස් ෆර්ඩිනන්ඩ් විශ්ව විද්‍යාලයට ගිය අතර එහිදී නීතිය හැදෑරීය. 1906   කෆ්කා නීති  උපාධිය ලබා ගත්තේය. චාල්ස්-ෆර්ඩිනන්ඩ් විශ්ව විද්‍යාලයේ සිටියදී කෆ්කා සාහිත්‍යය ගැන උනන්දුවක් දක්වන තවත් ජර්මානු භාෂාව කතා කරන යුදෙව්වෙකු වූ මැක්ස් බ්‍රොඩ් සමඟ මිතුරු විය. ඔවුන් ගේ මිත්‍රත්වය ජීවිත කාලය පුරා පැවතිනි. මැක්ස් බ්‍රොඩ්,  කෆ්කාගේ ලේඛන දිරිගැන්වූ අතර ඔවුන් මාධ්‍යවේදියෙකු වූ ෆීලික්ස් වෙල්ට්ස් සමඟ එක්ව සාහිත්‍යය හා අදහස් සාකච්ඡා කිරීම සඳහා නිතිපතා හමු වූ ලේඛකයන් කණ්ඩායමක්  පිහිටුවා ගත්හ.    

ෆ්‍රාන්ස්  කෆ්කා ගේ පියා වන හර්මන් කෆ්කා  ව්‍යාපාරිකයෙකු වූ අතර විශාල අධිකාරියකින් පවුල පාලනය කළේය. තම පියා ගෘහස්ථ ඒකාධිපතියෙකු ලෙස කෆ්කා හැඳින්වීය. පියා ඔහුගේ ජීවිතය සහ ඔහුගේ වැඩ කටයුතු කෙරෙහි ආධිපත්‍යය දැරීය. කෆ්කා කිසි විටෙකත් තම පියාගේ සෙවණැල්ලෙන් ඉස්මතු වී ඔහුගේ ආත්ම-වෛරයෙන් මිදීමට සමත් වූයේ නැත.  මගේ දෙමව්පියන්ගේ (විශේෂයෙන් පියාගේ) කුරිරුකමට මුහුණ දී සිටින මම විදේශිකයෙකුට වඩා ආගන්තුකයෙකු ලෙස මගේ පවුල සමඟ ජීවත් වෙමි” යනුවෙන් ඔහු ලිවීය. තම පියාගේ බලපෑමෙන් අර්ධ වශයෙන් නිදහස් වූ කෆ්කා “තම පියාට ලියූ ලිපිය” (1919) මගින් ඔවුන්ගේ සම්බන්ධතාවය පිළිබඳ තොරතුරු හෙළි කරයි.  මෙම ලිපිය ස්වයං විවේචනයේ සුවිශේෂී කෘතියක් වන අතර, ඔහු විසින් ලියන ලද සෑම නවකතාවක් හා කථාවක් සඳහාම ආලෝකය විහිදුවයි.  පියා කෙරෙහි ඔහුට නොවිසඳුනු අවිඥාණික ගැටුම් තිබුණි. කෆ්කා බොහෝ විට ලියන්නේ යම් ආකාරයක බලයකට එරෙහිවය. කෆ්කාගේ චරිත බොහොමයක් බලවත් පුද්ගලයින්ගෙන් හෝ ඒකාධිපති රජයන්ගෙන් අයුක්ති සහගත හා කුරිරු ලෙස සැලකුම් ලද බව පෙනී යයි.  

කෆ්කා  ඔහුගේ සාහිත්‍ය කටයුතු සඳහා කැපවී සිටියේය. ෂේක්ස්පියර්ගේ සහ දොස්තයෙව්ස්කිගේ කෘති ගැන කෆ්කා හොඳින් දැන සිටියේය.   එසේම ඔහු 1813 සිට 1855 දක්වා ජීවත් වූ ඩෙන්මාර්ක දාර්ශනිකයෙකු වූ සෙරෙන් ආබේ කීර්කගාඩ් ගේ දර්ශනය හැදෑරීය. කෆ්කා සාහිත්‍යයේ දක්ෂයෙක් විය. ඔහුගේ ආත්මයෙන් මුදා හරින ලද රූප නිරූපණය කිරීමට වචන වල බලය යොදා ගත්තේය. ඔහුගේ ලිවීම යාඥාවේ ස්වරූපයක් ලෙස හඳුන්වන ලදි. කෆ්කාගේ ජීවිත කාලය තුළ ප්‍රකාශයට පත් කරන ලද්දේ කෘති කිහිපයක් පමණි. කෆ්කා තම ලිවීම් පිලිබඳව බොහෝ විට දැරුවේ ඍණාත්මක ආකල්පයකි. ඔහු මරණයට පෙර බොහෝ අත් පිටපත් පුළුස්සා දැමූ අතර ඔහුගේ මරණයෙන් පසු ඔහුගේ මුද්‍රණය නොකළ අත්පිටපත් විනාශ කරන ලෙස තම මිතුරු ලේඛකයෙක මැක්ස් බ්‍රෝඩ් ගෙන් ඉල්ලා සිටියේය. එහෙත් මැක්ස් බ්‍රෝඩ් කෆ්කාගේ අත් පිටපත් විනාශ කලේ නැත. 1939 දී මැක්ස් බ්‍රෝඩ් නාසීන්ගෙන් බේරීම සඳහා ප්‍රාග් වෙතින් පලා යද්දී ඔහු කෆ්කාගේ අත් පිටපත් බොහොමයක් පලස්තීනයට ගෙන ගියේය.  කෆ්කාගේ උපදෙස් වලට පටහැනිව, ඔහුගේ මිතුරා වූ මැක්ස් බ්‍රෝඩ් අත් පිටපත්  ප්‍රකාශයට පත් කිරීමට කටයුතු කලේය. ලේඛකයෙකු ලෙස කෆ්කාගේ කීර්තිය පැමිණියේ ඔහුගේ මරණයෙන් පසුවය.  

කෆ්කා සිය මුළු ජීවිත කාලය පුරාම  මානසික අවපීඩනයෙන් හා සමාජ කාංසාවෙන් පීඩා වින්දේය. මිනිසුන් ඔහුව මානසිකව හා ශාරීරිකව පිළිකුල් කරන බවට කෆ්කාට ජීවිත කාලය පුරාම සැකයක් පැවතුනි. ඔහු නින්ද නොයෑමෙන් පීඩා විඳින්නට පටන් ගත් අතර ශබ්දයට නොඉවසිලිමත් විය. 1917 දී කෆ්කාට ක්ෂය රෝගය වැළඳුනේය.තම මරණය තෙක් ඔහු රෝගාතුර දිවියක් ගත කලේය. එහෙත් ඔහු තම ලිවීම් අත හැරියේ නැත. 

1912 සැප්තැම්බරයේදී ඔහු The Judgment” (විනිශ්චය) යන කෙටිකතාව  ලියා එය ඔහුගේ ප්‍රේමවන්තිය වූ ෆෙලිස් බවර්ට කැප කළේය. විනිශ්චය” යනු පුතෙකු සහ ඔහුගේ පියා අතර ඇති සම්බන්ධය පිළිබඳ කෆ්කාගේ කෙටි කතාවකි. එසේම එය දරුණු තත්වයකට හසු වූ නිහඞ තරුණයෙකුගේ කතාවකි.  කතාව ආරම්භ වන්නේ තරුණ වෙළෙන්දෙකු වන ජෝර්ජ් බෙන්ඩෙමන් සිය කාමරයේ සිට රුසියාවේ සිටින තම මිතුරාට ලිපියක් ලිවීමෙනි. ඔහුගේ මිතුරා දැන් ශාන්ත පීටර්ස්බර්ග්හි ව්‍යාපාරයක් පවත්වාගෙන යන අතර එම ව්‍යාපාරය එතරම් සාර්ථක නැත. ජෝර්ජ් තමා ෆ්‍රීඩා බ්‍රැන්ඩන්ෆෙල්ඩ් සමඟ විවාහ ගිවිසගෙන සිටින බව මිතුරාට ලියයි. 

ජෝර්ජ් බෙන්ඩෙමන් ඔහුගේ මහලු පියා සමඟ තිබෙන සම්බන්ධතාවය කතුවරයා එළිදරවු කරයි.  ජෝර්ජ්ගේ මව මිය යන තුරුම, ඔහුගේ පියාට ජෝර්ජ් කෙරෙහි පූර්ණ පාලනය තිබුණි.  ඔහුගේ පියා සියළුම තීරණ ගනිමින් සිටින බැවින්, ජෝර්ජ්ට ස්වාධීන හා ශක්තිමත් පුද්ගලයෙකු බවට පත්වීමට නොහැකි වී තිබේ.  ජෝර්ජ් තම පියාගේ භූමිකාව අනුකරණය කරයි. වෙළඳ හා මූල්‍යමය කාරණා මුලදී ජෝර්ජ් සහ ඔහුගේ පියා එකට එක්වී කටයුතු කරති. එය පසුව අසමගිය හා මතභේදයට තුඩු දී තිබේ. තම පියාගේ බලය හා සසඳන විට ජෝර්ජ් ඉතා දුක්ඛිත, තනිවූ  සහ යටත් පුද්ගලයෙකි.  පියා මහළු වියට එලැඹෙමින් තිබේ. තම පියාගේ ස්වභාවික පරිහානිය අතරතුර, ජෝර්ජ් තමා සැමවිටම ආශා කළ ස්වයං-ස්ථීර පුද්ගලයා බවට පත්වීමට උත්සහ දරයි. ජෝර්ජ් සහ ඔහුගේ පියා අතර එදිරිවාදිකම් උත්සන්න වෙයි. ජෝර්ජ්, පෙම්වතියක් සොයා ගැනීමෙන්, මව ගැන වැලපීම සාර්ථකව අවසන් කළ අතර, පියා තවමත් අරගලයකට මුහුණ දී සිටින අතර, වැලපෙමින් සිටී. එය පියාගේ කෝපයට හේතුවක් වෙයි. පියා , ජෝර්ජ් මව ගැන නොතකන ආත්මාර්ථකාමියෙකු බව පවසයි. තවද පියා ජෝර්ජ්ගේ පෙම්වතිය හා ඔහුගේ ඉදිරි විවාහය දරුණු ලෙස සමච්චලයට ලක් කරයි.  ඔහු,  ජෝර්ජ්   විවාහයට පෙර සබඳතා පැවැත්වූ බවට චෝදනා කරයි. ඔහුගේ පියාගේ කෝපය තව උග්‍ර වේ. පියා ජෝර්ජ්ට චෝදනා කරමින් ඔහුට දියේ ගිලී මිය යන ලෙසට විධාන කරයි.  ජෝර්ජ් නිවසින් පිටතට ගොස් පාලමක් මතින්  පැන මරණයට පත් වෙයි. අවසානයේදී,  සියදිවි නසා ගැනීමෙන් ජෝර්ජ් තම ජීවිතයේ පරාජය භාර ගනී. 

විනිශ්චය” යනු කෆ්කාගේ කථා වලින් වඩාත්ම විශ්ලේෂණය කරන ලද සහ අර්ථකථනය කරන ලද එකකි. විනිශ්චය” කෆ්කාගේ වඩා වැදගත් හා ස්වයං චරිතාපදාන කෘතියක් ලෙස සැලකේ. නූතන කලාකරුවා හුදෙකලා වීම හා දුරස් වීම සහ පවුලේ හා සමාජීය අපේක්ෂාවන්ගේ ඉල්ලීම් අතර ආතතිය නිරූපණය කිරීමක් ලෙස බොහෝ විචාරකයින් කතාව සලකති.

පසුකාලීන ලියවිලි වලදී කෆ්කා “විනිශ්චය” හි නිර්මාණාත්මක පුපුරායාම “ශරීරයේ සහ ආත්මයේ සම්පූර්ණ විවරය” ලෙස විස්තර කළේය. කෆ්කා මෙම කෘතිය ඔහුගේ වඩාත්ම සාර්ථක හා පරිපූර්ණ සාහිත්‍ය නිර්මාණයක්” ලෙස සැලකීය. හර්බට් ටෝබර් මෙම කතාව සැලකුවේ පියා සහ පුතා අතර ගැටුම තුළින් පෙන්නුම් කෙරෙන වෙනම ලෝක දෙකක් අතර ගැටුම පිළිබඳ විවරණයකි. හර්මන් කෆ්කා දක්ෂ ව්‍යාපාරිකයෙක් වූ අතර ඔහුගේ සංවේදී පුත් ෆ්‍රාන්ස් තුළ බිය ගැන්වීම්, කාංසාව සහ අමනාපකම් පිළිබඳ සම්මිශ්‍රණයක් ඇති කළ චරිතයකි. රසල් බර්මන් කෆ්කා මානව මනෝභාවය ගවේෂණය කිරීමේ ක්‍රමවේදය ක්‍රියාවන් හා සිතුවිලි පිටුපස ඇති අභිප්‍රේරණයන් විශ්ලේෂණය කරමින් සුප්‍රසිද්ධ චින්තකයින් වන ෆ්‍රෙඩ්‍රික් නීට්‍ෂේ සහ සිග්මන්ඩ් ෆ්‍රොයිඩ් සමඟ සමපාත වන බව පෙන්වා දෙයි. ෆ්‍රොයිඩ් ගේ මනෝ විශ්ලේෂණයෙන් කියැවෙන්නේ පියාගේ චරිතය ජෝර්ජ්ගේ සුපිරි ඊගෝව නියෝජනය කරන බවයි; ඇත්ත වශයෙන්ම, ඔහුට මරණ දඞුවම  නියම කළේ ජෝර්ජ්ගේ සුපිරි ඊගෝවයි.  ජෝර්ජ් තම පියාගේ ප්‍රතිරූපය සුපිරි මනෝභාවයක් ලෙස තම මනසට ප්‍රක්ෂේපණය කරන හෙයින්, ඔහු තම පියාගේ නියෝගයට අවනත වේ.

1914 දී කෆ්කා “The Trial”  නම් නවකතාව ලිවීම ආරම්භ කළේය. එහෙත් ඔහු  නවකතාව අවසන් කළේ නැත. එම නවකතාව 1925 දී ඔහුගේ මරණින් පසු ප්‍රකාශයට පත් කරන ලදී.  “The Trial”  නීතියේ නිලධාරිවාදය,  අසාධාරණ අධිකාරියකට එරෙහි සාමාන්‍ය පුද්ගලයෙකුගේ අරගලය පිලිබඳ තොරතුරු අඩංගු වෙයි. එය අවසානයේ රාජ්‍ය විසින් ඇති කරන ලද ස්වයං විනාශය පිළිබඳ විස්තරයකි. විකාරරූපී බව ,අභූතතාව,  නූතන ලෝකයේ අමානුෂිකත්වය, ඒකාධිපතිවාදය, දුරස්ථ ආත්මීයත්වය කෆ්කා නවකතාව තුලින් පෙන්වා දෙයි.

නවකතාව ආරම්භ වන්නේ බැංකු නිලධාරියෙකු වන ජෝසප් කේ ඔහුගේ උපන්දිනය උදෑසන ඔහුගේ නිවසේ හදිසියේම ඔහුගේ නිවසේදී අත්අඩංගුවට ගැනීමත් සමඟ ය. ඔහුව හදිසියේ හා පැහැදිලි කළ නොහැකි ලෙස අත්ඩංගුවට ගෙන ඇති අතර තමාට චෝදනා කරන්නේ කුමක් දැයි  ඔහු නොදනී. කිසිම වැරැද්දක් නොකර අත්ඩංගුවට ගත්, කිසි විටෙකත් විධිමත් ලෙස අපරාධයක් සම්බන්ධයෙන් චෝදනා නොලබන, දිගින් දිගටම හිරිහැර කිරීම, හිංසා පීඩා කිරීම සහ අවසානයේදී බල්ලෙකු මෙන්, දේශපාලන හා නීතිමය අසාධාරණයන්ට ගොදුරු වූ අයෙකු ලෙස ජොසෙෆ් කේ හැඳින්විය හැකිය.  සර්ව බලධාරී, අද්භූත උසාවියක්” ඉදිරිපිටදී  අසරණ ඉත්තෙකු වන  ජෝසෆ් කේ ගේ බිහිසුණු හැඟීම් කෆ්කා විසින් ප්‍රකාශ කරයි. 

“The Trial”  යුක්තිය පසිඳලීමේ ක්‍රමය සහ ඉරණම පිළිබඳ වැදගත් විවාදයක් ඇති කරයි.  සම්පූර්ණ නඩු විභාගය අභූතතාවකි. නඩු විභාගයේදී ජොසෙෆ් කේ අත්ඩංගුවට ගෙන ඝාතනය  කරනු ලබන්නේ වැරැද්දක්” නොකර ය. එහෙත් අවසානයේ  නවකතාවේ සිටින සියල්ලන්ම මෙය  ස්වාභාවික සිදුවීමක් ලෙස සලකති.  ජොසෙෆ්ගේ ජීවිතයට කිසිදු වටිනාකමක් නැත. ජොසෙෆ්  ඔහුගේ ඉරණම අන්ධ ලෙස පිළිගනී. ජොසෙෆ්ගේ මරණය සිදුවන්නේ ඔහු විසින්ම සහ නපුරට ඔහු දක්වන අකාර්යක්ෂමතාවය නිසාය. ජොසෙෆ් කේ  ජීවිතය විශ්වාස කළේ මරණයේ මොහොතේ පමණි.

අධික බලයක් ඇති අධිකාරියකට එරෙහිව තමන්ව ආරක්‍ෂා කර ගන්නේ කෙසේද?  යන්න කතුවරයා විමසයි. සමූහය සමඟ සම්මිශ්‍රණය වීම හැර වෙනත් විකල්පයක් නැති ආත්මීයත්වයට සතුරු මේ ලෝකය අමානුෂික ය.  කතාවේ ‘උපමාව’ වඩාත් හොඳින් නිරීක්ෂණය වී ඇත්තේ සංයුතියේ හා විස්තර කර ඇති සිදුවීම් වල ව්‍යුහය තුළ වන අතර එය වඩාත් සංකීර්ණ බව පෙනේ. අවසන් වීමෙන් පසුවද විශාල අභිරහස් පවතී. මෙය ජෝසෆ් කේ ගේ නඩු විභාගය පමණක් නොව, අපද ඔහු සමග විත්ති කූඩුවේ සිට විනිසුරුවරයාට මුහුණ දෙන්නෙමු. 

කෆ්කා  තමාගේම ලෝකයේ සදාචාරාත්මක, දේශපාලන හා ජනවාර්ගික ගැටුම් පිළිබඳ දැඩි නිරීක්ෂකයෙකි. ප්‍රාග්හි ජර්මානු භාෂාව කතා කරන යුදෙව් පවුලක උපත ලැබූ කෆ්කාට ඔහුගේ ජීවිත කාලය පුරාම  පිටස්තරයෙකුගේ තත්වය ලැබුණි. යුදෙව්වෙකු ලෙස, කෆ්කා නිතරම කතෝලික හා රෙපරමාදු බහුතරයේ යුදෙව් විරෝධී අගතිය අත්විඳියේය. ජොසෙෆ් කේ මෙන්, කෆ්කා ද ඔහු කොතැනට හැරී සිටියත් හුදෙකලා විය. චෙක් ජාතිකයන්ට ඔහු ජර්මානු කථිකයෙක් විය; ජර්මානුවන්ට ඔහු යුදෙව්වෙක් විය. බොහෝ යුදෙව්වන්ට ඔහු ප්‍රමාණවත් යුදෙව්වෙක් නොවීය.

කෆ්කාගේ අභූතතාව (absurdity) තාර්කික ලෝකයේ පරතරයක් පෙන්නුම් කරන බව පෙනේ. පැවැත්මට ආවේනික අර්ථයක් නොතිබිය හැකි කෆ්කා පෙන්වා දෙයි. මෙම නවකතාවට කෆ්කාට දොස්තයෙව්ස්කිගේ අපරාධය හා  දඞුවම මෙන්ම  කරමසොව් සහෝදරයෝ බලපාන ලදි.  මෙම නවකතාව පළමුවන ලෝක යුද්ධය පුපුරා යාමට පෙර ඔස්ට්‍රියා-හංගේරියාවේ සමාජ ආතතීන්ගේ පසුබිමට එරෙහිව ආගමික: විශේෂයෙන් කෆ්කාගේ යුදෙව් සම්භවය සම්බන්ධයෙන්  ප්‍රක්‍ෂේපණය සංකේතයක් ලෙස විචාරකයෝ සලකති.  මේ හැර එය  නාසි භීෂණය ගැන පුරෝකථනය කරන දර්ශනයක් ලෙස කියවිය හැකිය. කෆ්කාගේ “The Trial”  විසිවන සියවසේ හොඳම ජර්මානු නවකතාවල අංක 2 ලෙස ලැයිස්තු ගත කර ඇත.

ඔහුගේ වඩාත්ම ජනප්‍රිය කෙටිකතාව වන “The Metamorphosis” 1912 දී නිම කොට 1915 දී ප්‍රකාශයට පත් කරන ලදී. කෆ්කා විසින් රචිත මෙටෝමෝෆෝසිස් කතාව ප්‍රධාන චරිතය වන ග්‍රෙගර් සම්සාගේ දෘෂ්ටිකෝණයෙන් මුළුමනින්ම කියැවෙන කතාවකි. ග්‍රෙගර් සංචාරක වෙළෙන්දෙකු වන අතර දිනක් උදෑසන අවදි වන විට තමා විශාල කෘමියෙකු බවට පරිවර්තනය වී ඇති බව තේරුම් ගනී. මුලදී ඔහු සිතන්නේ එය බියකරු සිහිනයක් කියාය. එහෙත් එය සිහිනයක් නොවන බවත් තමන් පිළිකුල් උපදවන කෘමියෙකු බවට පත් වී ඇති බව ඔහුට වැටහෙයි. ග්‍රෙගෝර්ගේ මව දොරට තට්ටු කරන අතර ඔහු ඇයට පිළිතුරු දෙන විට ග්‍රෙගර් ඔහුගේ කටහඞ  වෙනස් වී ඇති බව සොයා ගනී. ඔහු අසනීපයෙන් සිටින බවට ඔහුගේ පවුලේ අය සැක කරන බැවින් ඔවුන් දොර ඇරීමට ඉල්ලා සිටිති.

කථාව ඛේදනීය හාස්‍යයක් වන අතර, විකාරරූපී ලෙස  හාස්යජනක අවස්ථාවන් නිර්මාණය කරයි. කතාවේ ආරම්භයේ දී ග්‍රෙගර්ගේ ප්‍රධාන අවධානය යොමු වී ඇත්තේ රැකියාව කෙරෙහිය. ඔහුගේ නව තත්වය තිබියදීත් ඔහු නියමිත වේලාවට වැඩට යා යුතු ඔහු සිතයි.  ග්‍රෙගෝර්ට ඔහුගේ නව ස්වරූපයෙන් කථා කිරීමට නොහැකි අතර, ඔහුගේ ශාරීරික පෙනුම ඔවුන්ට හෙළි වූ පසු කිසි විටෙකත් ඔහුගේ පවුලේ අය සමඟ සාර්ථකව සන්නිවේදනය නොකරයි.  ඔහුගේ පෙනුමෙන් බියට පත් ඔහුගේ පවුලේ සාමාජිකයන් ග්‍රෙගර්ව ඔහුගේ කාමරයට වසා දමා ඔහුට ආහාර සහ ජලය ලබා දීමෙන් ඔහු රැකබලා ගැනීමට උත්සාහ කරති. සහෝදරිය ග්‍රෙගර්ව රැකබලා ගැනීමේ වගකීම භාරගනී.  කාලය ගත වන විට ග්‍රෙගර් සිය කාමරයට පමණක් සීමා වී ඇති අතර, ඔහුගේ එකම ක්‍රියාකාරකම් වන්නේ ඔහුගේ ජනේලයෙන් පිටත බැලීම සහ බිත්ති සහ සිවිලිමට ඉහළින් බඩගා යාමයි. පවුලට මූල්‍යමය දුෂ්කරතා ඇති වන අතර සහෝදරියගේ රැකවරණය පිරිහෙයි. ඔහුගේ  සහෝදරිය අවසාන වශයෙන් තීරණය කරන්නේ කෘමියා තවදුරටත් ග්‍රෙගර් නොවන බවයි.  ග්‍රෙගර් සාගින්න, නොසලකා හැරීම සහ ආසාදනය හේතුවෙන් මිය යයි. ඔහුගේ මළ සිරුර සොයාගැනීමෙන් පසු පවුලේ අය ඔවුන්ගෙන් විශාල බරක් ඉවත් කර ඇති බවක් හැඟෙන අතර ඔවුන් අනාගතය සඳහා නැවත සැලසුම් කිරීම ආරම්භ කරති.   

කෆ්කාගේ සියලු කෘතීන් මෙන්ම, ද මෙටෝමෝෆෝසිස් පුළුල් පරාසයක අර්ථ නිරූපණයන් සඳහා විවෘතය. වඩාත්ම පැහැදිලිව පෙනෙන්නේ සමාජයට වෙනස් වූවන්ට සැලකීම හා ධනේශ්වර සමාජයේ හා නිලධාරිවාදයේ බලපෑම මිනිස් ආත්මයට බලපාන ආකාරය සහ නූතන සමාජයේ පුද්ගලයාගේ තනිකම සහ හුදකලාව සම්බන්ධ තේමාවන් ය.  ග්‍රෙගර් සම්සාගේ පරිවර්තනයේ වැදගත්කම පැහැදිලි කිරීම සඳහා විචාරකයින් ගණන් කළ නොහැකි තරම් විවිධ න්‍යායන් ඉදිරිපත් කර ඇත  ජීවිතයේ අර්ථ විරහිත භාවය හා විකාරරූපී බව එක් අදහසකි. කෆ්කා සඳහා මිනිස් තත්වය (human condition)  ඛේදජනක හෝ මානසික අවපීඩනයෙන් ඔබ්බට ය. එය විකාරයකි.” මුළු මිනිස් සංහතියම දෙවියන්ගේ නරක දවස්” වලින් එකක් බව ඔහු විශ්වාස කළේය. අපේ ජීවිත පිළිබඳ හැඟීමක් ඇති කිරීමට අර්ථයක්” නැත. කෆ්කාගේ දිනපොත සහ ලිපි පෙන්වා දෙන්නේ ග්‍රෙගර්ගේ ඉරණම ඕනෑම පුද්ගලයෙකුගේ ඉරණමට වඩා නරක හෝ හොඳ නැත” යනුවෙනි.

සමහරක් විචාරකයන් කෘමියෙකු බවට පත්වන මිනිසෙකුගේ ප්‍රබන්ධ කථාව තුළින් කෆ්කාගේ ජීවිතය විදහා දක්වන බව පවසති. ඔහුගේ පියාගේ දරාගත නොහැකි සහ ඒකාධිපති පෞරුෂය කෆ්කාගේ බොහෝ ලේඛනවල සලකුණු තබා ඇත. කෆ්කා දුක්ඛිත ජීවිතයක් ගත කළේය. ඔහුගේ පියාගේ පීඩාකාරී ප්‍රතිරූපය නිසා ඔහු දිගින් දිගටම ක්ලමථයට පත් විය. කෆ්කාට තම පියා කෙරෙහි ඇති බිය ග්‍රෙගර්  හරහා නිරූපනය වෙයි. කෆ්කාගේ බිය ග්‍රෙගර්ගේ බිය ලෙස මෙහි තක්සේරු කර ඇත. නවකතාවෙන් කෆ්කාට ඔහුගේ පියා වන හර්මන් කෆ්කා සමඟ ඇති සම්බන්ධතාවය ඉස්මතු වන අතර එය කිසිසේත් ප්‍රේමණීය හා සැලකිලිමත් සම්බන්ධතාවයක් නොවේ.  

ඇතැම් විචාරකයෝ ග්‍රෙගර් සැම්සා කැරපොත්තෙකු බවට පරිවර්තනය කිරීම යුදෙව්-විරෝධී උපමානයක් ලෙස සලකති. එය පණුවන්” යැයි කියනු ලබන ජාතියක් සාපරාධී ලෙස සංහාරය කිරීම පිළිබඳ දරුණු පුරෝකථනයකි. 1915 දී ප්‍රකාශයට පත් කරන ලද මෙටෝමෝෆෝසිස්” පළමු ලෝක යුද්ධයෙන් පසු 1918 දී ඔස්ට්‍රෝ-හංගේරියානු අධිරාජ්‍යයේ බිඳවැටීමට පෙර ඇඟවුම් කරයි. ප්‍රාග් කේන්ද්‍ර කර ගත් බොහීමියාවේ කෆ්කා සහ ඔහුගේ සෙසු පුරවැසියන් ජීවත් වූයේ එම විශාල අධිරාජ්‍යය යටතේ ය. ඔවුන්ගේ අනන්‍යතා අතුරුදහන් වී ඇති බව දැන ගැනීමට ඔවුන් හදිසියේ අවදි විය. මෙටෝමෝෆෝසිස් සමකාමී විරෝධය පිලිබඳ වෘත්තාන්තයක් ලෙස සැලකිය හැකිය. ග්‍රෙගර් සම්සා සමකාමියෙකු වන අතර ඔහු එමගින් තම පවුල අවමානයට පත් කරයි. ඔහු පවුලේ අනෙක් අයට වඩා අසමානය. ඔහු පිළිකුල් සහගත කැරපොත්තෙකු ( කීට විද්‍යාඥයෙකු මෙන්ම ලේඛකයෙකු හා සාහිත්‍ය විචාරකයෙකු වූ ව්ලැඩිමීර් නබෝකොව් අවධාරනය කළේ ග්‍රෙගර් කැරපොත්තෙකු නොව, ඔහුගේ කටුව යට පියාපත් ඇති කුරුමිණියා බවත්, පියාසර කිරීමට හැකියාව ඇති බවත්ය ) මෙනි. ඒ නිසා ඔහු පවුලේ සාමාජිකයන් තුලින් ද පිටමං කෙරේ. ඔහු සෙමෙන් මිය යන්නේ ඔහුගේ පවුලේ ලැජ්ජාව සහ ඔහු නොසලකා හැරීම නිසා පමණක් නොව, ඔහුගේම වරදකාරී බලාපොරොත්තු සුන්වීම හේතුවෙනි.

මෙටෝමෝෆෝසිස් අන් සියල්ල මෙන් අර්ථ විරහිත ය. කෆ්කාගේ ගෝලයෙකු වන නාට්‍ය රචක සැමුවෙල් බෙකට් එය මනාව සඳහන් කරයි: ලේඛකයාට ප්‍රකාශ කිරීමට කිසිවක් නැත, , ප්‍රකාශ කිරීමට බලයක් නැත, ප්‍රකාශ කිරීමට ආශාවක් නැත, ප්‍රකාශ කිරීමේ වගකීමද ඇත.”  

කෆ්කාගේ පළමු හා විනෝදජනක නවකතාව වන Amerika තරුණ සංක්‍රමණික කාල් රොස්මන්ගේ කථාව පවසයි. ජර්මනියේ සිය ගෘහ සේවිකාව සමඟ ඇති වූ අපකීර්තියකින්  බේරීම සඳහා නිව්යෝර්ක් නගරයට යාමට බල කෙරුණු දහසය හැවිරිදි යුරෝපීය සංක්‍රමණික කාල් රෝස්මන්  නැව් නැග ඇමරිකාවට පැමිනෙයි. ඔහුට නව ලෝකයේ අත්දැකීම් නොමැතිකමට අමතරව මුදල්ද නැත.  ඔහුගේ පවුලේ අයගෙන් සහ නිවසින් නෙරපා හරින ලද කාල් ලෝකයේ තමාටම ස්ථානයක් සොයා ගැනීමට මංමුලා සහගතව  උත්සාහ දරයි. ආරම්භයේ සිටම, නවකතාව සංලක්ෂිත වන්නේ ඇමරිකානු මිථ්‍යාවේ සංස්කෘතික මිථ්‍යාවන් සහ ඒකාකෘති රූප උපුටා දැක්වීමෙනි. අසීමිත අවස්ථාවන් පිළිබඳ මහා ඇමරිකානු මිථ්‍යාව කෆ්කා විභාග කරයි.  මෙම නවකතාව හාස්‍යජනක නමුත් තරමක් යථාර්ථවාදී ය. කෆ්කා කිසි විටෙකත් ඇමරිකාවට නොපැමිණි නමුත්, එහි විශාල භූ දර්ශනය, අන්තරායන් සහ අවස්ථාවන් පිළිබඳ රූප මගින් කතන්දරයට ආභාෂය ලබා දුන්නේය.  කාල් රෝස්මන්  පියාට  ඥාතී වූ චරිත ගණනාවක් සමඟ රැකවරණය පතයි. ඔහුගේ නිර්දෝෂීභාවය හා සරල බව සෑම තැනකම සූරාකෑමට ලක්ව ඇති අතර, අවසාන පරිච්ඡේදයේ සිහින ලෝකයක් වන ඔක්ලහෝමාහි සොබාදහම රඟහල” සඳහා ඔහු ඇතුළත් කර ගැනීම විස්තර කරයි; රොස්මාන් අවසානයේ විනාශ වන බව කෆ්කා සටහනක් තැබීය.  

කෆ්කාගේ කථා බොහෝ විට ගනුදෙනු කරන්නේ තමාට එහා ගිය මිනිසාව අධ්‍යාත්මික ක්ෂේත්‍රයට තල්ලු කිරීම හෝ ඔහුව ප්‍රාථමික, මේ ලෞකික ක්ෂේත්‍රයට ඇදගෙන යාමයි. Absurdity හෙවත්  අභූතතාව පිළිබඳ අදහස   ෆ්‍රාන්ස් කෆ්කා විසින් තම කෘති හරහා මනාව පෙන්නුම් කරයි.  ඔහුගේ කෘතිවලට පොදු වූ බලාපොරොත්තු රහිතබව සහ අභූතතාව පැවැත්මේ නිදර්ශනයකි. ඔහුගේ සාහිත්‍ය නිමැවුමෙන් වැඩි ප්‍රමාණයක් පර්යේෂණාත්මක නූතනවාදී ප්‍රභේදය සමඟ සම්බන්ධ වී තිබුණද කෆ්කාගේ සමහර කෘති  ප්‍රකාශනවාදයට (   Expressionism)   බලපෑම් කරයි.කෆ්කාගේ ලේඛන ශෛලිය සරල බව පෙනේ, නමුත් එය ජීවිතයේ දර්ශනවාදය සහ අතාර්කිකත්වය නිරූපණය කරයි.  කෆ්කාගේ වාක්‍ය පැහැදිලි හා නිරවද්‍ය ය, නමුත් ඒවා බොහෝ විට ව්‍යාකූල ලෙස සංකීර්ණ හා දිගු වේ. එක් කියවීමකින් පමණක් ඔහුගේ කථා තේරුම් ගැනීම පහසු නැත. පුදුමාකාර වචන තේරීම සහ වාක්‍ය සංයෝජනය තුළ සැඟවී ඇති ගැඹුරු අර්ථය තේරුම් ගැනීමට එය නැවත කියවීම අවශ්‍ය වේ. ඔහුගේ සාහිත්‍ය නිෂ්පාදනයේ වැඩි හරියක් පර්යේෂණාත්මක නූතනවාදී ශෛලිය හා බැඳී පැවතුනද කෆ්කාගේ ප්‍රකාශන කිහිපයක් ප්‍රකාශනවාදී චලිතයට බලපෑම් කරයි. ෆ්‍රොයිඩ්ගේ ඉගැන්වීම් මනසේ තබාගෙන කෆ්කා කියවිය හැකිය. 

කෆ්කාගේ “In the Penal Colony ” කෙටිකතාව සකසා ඇත්තේ නම් නොකළ දණ්ඩනීය ජනපදයක ය. මෙම කතාවේ දඞුවමේ  ස්වභාවය කෆ්කා විසින් විමර්ශනය කරයි, විශේෂයෙන් එය සිදුවන සමාජයේ බල ව්‍යුහයට සම්බන්ධය.  කඳවුරේ විස්තීර්ණ වධහිංසා සිදු කෙරන වධහිංසා යන්ත්‍රයක් පිලිබඳව කරුණු තිබේ. නිර්මාණකරුගේ ලිවීම තේරුම් ගැනීම අසීරු නමුත් දොස්තයෙව්ස්කිගේ වරද, දුක්විඳීම සහ මිදීම අතර අන්තර්ක්‍රියාකාරිත්වය කෙරෙහි කෆ්කා තුල තිබූ බලපෑම මෙම කෙටිකතාවෙන් පෙනී යයි.   වධ හිංසා යන්ත්‍රය නිර්මාණය කළ තැනැත්තා එහි කාර්‍යක්‍ෂමතාව හා සංකීර්ණතා ගැන උද්‍යෝගයෙන් කථා කරයි, නමුත් මෙම නිලධාරියා පවා ඔහුගේ යන්ත්‍රයේ සේවකයා බව පැහැදිලිය. නිලධාරියා  පිටතින් එන සංචාරකයෙකුට ඔහු ඉතා ආඩම්බරයෙන් තම යන්ත්‍රය පෙන්වයි. අකීකරු සහ අපහාසකාරී හැසිරීමක් හේතුවෙන් හමුදා නිලධාරියෙකුට මරණ දණ්ඩනය නියම කොට තිබේ.  දම්වැලකින් බැඳී සිටි  සිරකරුවා පෙනෙන්නේ යටහත් පහත් බල්ලෙකු” ලෙසට ය. ඔහුව සොල්දාදුවෙකු විසින් මුර කරයි. නිලධාරියා, සොල්දාදුවා සහ සිරකරුවා සහ ආගන්තුක සංචාරකයා අතර ඇති වෙනස්කම් , පවතින සංස්කෘතික බෙදීම් පෙනී යයි. ඔවුන්ගේ සංවාදය ප්‍රංශ භාෂාවෙන් පැවැත්වීමෙන් පෙන්නුම් කරන්නේ අධ්‍යාපනයේ වෙනස සහ එම නිසා නිලධාරියා සහ ඔහුගේ යටත් නිලධාරීන් වන සොල්දාදුවා සහ සිරකරුවා අතර බලයයි. ශරීරය විනාශ කිරීම තුළින් දඞුවම පමුණුවනු ලැබේ. මන්දයත් ශරීරය අවසානයේ බලයේ සිටින අයට තමන් පාලනය කරන අයගේ හදවත් හා ආත්ම පාලනය කිරීමට හැකි මාධ්‍යයකි. බලයේ සිටින අය සමාජය කෙරෙහි ඔවුන්ගේ ග්‍රහණය පවත්වා ගෙන යන්නේ ඔවුන්ගේ  දඞුවම ක්‍රමය ජනතාවට යහපත් යැයි අවධාරනය කරමිනි. උපකරණ අතින් සිදුවන වධ හිංසාව දුරාචාරමය හෝ අධික නොවන බව සංචාරකයාට ඒත්තු ගැන්වීමට නිලධාරියා භාවිතා කරන එක් සදාචාරාත්මක තර්කයක් නම්, මන්දගාමී, වධ හිංසාකාරී මරණය මියයන මිනිසාට ඔවුන්ගේ කණගාටුදායක ඉරණම මුදවා ගන්නා ආගමික අත්දැකීමක් ලබා දීමයි. නිලධාරියා කියා සිටින්නේ මරණයේ ලක්ෂ්‍යය එය ජීවිතයේ වේදනාව හා අපේක්ෂා භංගත්වය වලංගු කරන අද්භූත ආගමික අත්දැකීමකට මඟ පෙන්වන බවයි.

මෙම තේමාව කෆ්කාගේ ජීවිතයේ අර්ථය සෙවීමේ අරගලයේ ප්‍රබල අනුනාදයකි. ග්‍රීක දේශපාලන ලේඛක පොලිබියස්ගේ කාලයේ සිටම, මානව සමාජය මුහුණ දී ඇත්තේ කුරිරුකම සහ අරාජිකත්වය සහ ඒ වටා කැරකෙන සංකීර්ණ ප්‍රශ්න කතුවරයා ඉදිරිපත් කරයි. ජීවිතයේ අර්ථය බොහෝ විට අවහිර වී ඇති අතර ගැඹුරු හා මාරාන්තික කලකිරීමට තුඩු දෙන බව ඔහුගේ පණිවිඩය අවධාරණය කරයි. අර්ථය ළඟා කර ගත හැකි නම්, එය විකෘති මාර්ගයකින් පමණක් වන අතර සාමාන්‍යයෙන් එය වෙනත් කෙනෙකුගේ ප්‍රීතියට කෙලින්ම විරුද්ධ වේ. මැවීමේ වේදනාව මරණ දණ්ඩනය සමඟ සංසන්දනය කිරීම අතිශයෝක්තියක් නොවේ.  නවීන තාක්‍ෂණයේ ම්ලේච්ඡත්වය යන්ත්‍රය තුල තිබේ. මෙම යන්ත්‍රයේ රහස පවතින්නේ එය සැකසෙන, පවත්වා ගෙන යන සහ සංකේතවත් කරන අසාමාන්‍ය අනුපිළිවෙලෙහි අභිරහස තුළ ය.  මන්දගාමී, වධ හිංසාකාරී මරණයක ප්‍රතිරූපය මරණීය ශරීරයේ මරණය ගැන පමණක් පෙනෙන්නට තිබුණත්, එය මානසික වේදනාව පිළිබඳ ප්‍රශ්න ද මතු කරයි. සමහර විට කෆ්කා විසින් උපකරණයේ වධහිංසාව ජීවිතය සඳහා සංකේතයක් ලෙස අදහස් කර ඇත: මන්දගාමී, ඇද ගන්නා ක්‍රියාවලියක් මරණයෙන් අවසන් වන අතර බොහෝ මානසික මෙන්ම ශාරීරික වේදනාවන් ද ඇත. කෙටිකතාව අවසන් වන විට, නිශ්ශබ්දව සිටීමට” වඩා ප්‍රචණ්ඩකාරී මරණීය දණ්ඩනයට එරෙහිව කතා කිරීම වැදගත් බව සංචාරකයා තීරණය කරයි.

කෆ්කා විසින් නිම නොකළ නවකතාව “The Castle” යනු ඔහුගේ  වඩාත්ම මානවවාදී කෘතිය වෙයි. පොතේ ප්‍රධාන චරිතය වන “K”   මාලිගාවක ක්‍රියාත්මක වන අද්භූත නිලධාරිවාදයක් විසින් පාලනය කරන ගමකට පැමිණේ. නගර තානායමේ රැකවරණය පතන විට ඔහු කියා සිටින්නේ තමන් බලධාරීන් විසින් කැඳවන ලද ඉඩම් මිනින්දෝරුවරයෙකු ලෙසය.  ” K ගමේ ජනතාවගේ ජීවිත සමඟ බැරෑරුම් ලෙස හා ගැඹුරින් සම්බන්ධ වේ. K ගොදුරක් නොවේ; ඔහු ආක්‍රමණිකයෙකි, සුලු, අහංකාර නිලධාරීන්ට සහ ඔවුන්ගේ අධිකාරය පිළිගන්නා ගම්වැසියන්ට K අභියෝග කරයි. ඔහුගේ සියලු උපක්‍රම අසාර්ථක වේ. නවකතාවේ සැකසුම, ස්වරූපය සහ අන්තර්ගතය මධ්‍යකාලීන ආදර හා ගවේෂණ-ආඛ්‍යාන මතකයට නංවයි. කෆ්කාගේ සාහිත්‍ය මිතුරා වූ මැක්ස් බ්‍රොඩ් නිරීක්ෂණය කළ පරිදි, කෆ්කා අදහස් කළේ “K.”, ප්‍රාදේශීය බලධාරීන්ගෙන් ප්‍රවේශය සහ පිළිගැනීම ලබා ගැනීම සඳහා ඔහු දැරූ නිරර්ථක උත්සාහය නිසා වෙහෙසට පත්ව මිය යා යුතු බවයි. මෙම නවකතාවෙන් කෆ්කාගේ දුක, පරිකල්පනීය ලෝකය ඔහුගේ එදිනෙදා ජීවිතයේ භයානක බියකරු සිහින ප්‍රක්‍ෂේපණය කරයි. කෆ්කාගේ ප්‍රබන්ධය  නිරූපණය කරන්නේ නූතන, පශ්චාත්-ක්‍රිස්තියානි ලෝකය ලෙස අභ්‍යන්තර මැදිහත්වීම් සහ කලකිරුණු සංක්‍රාන්තිය  බව රෙනේ ජිරාඩ් පවසයි.  The Castle  යනු දාර්ශනික ව්‍යසනයකි. මෙම නවකතාව තේරුම් ගැනීමට නම් එය කැබලිවලට බෙදිය යුතුය, නමුත් මෙය කළ හැක්කේ එය ලියූ පුද්ගලයාට පමණි. The Castle එහි අසම්පූර්ණ ස්වරූපයෙන් පවා දීප්තිමත් කෘතියක් නම්, එය සම්පුර්ණ කර ඇත්නම් එය කෙතරම් විශිෂ්ට කෘතියක් වනු ඇත්දැයි අපට සිතාගත නොහැකිය.

කෆ්කාගේ ජීවිත කාලය තුළ ප්‍රකාශයට පත් කරන ලද අවසාන කෘතිය (කෙටිකතාව) වන A Hunger Artist (1924) ඔහුට සමීප වූ තේමාවන් බොහෝමයක් ගවේෂණය කරයි. මෙම කෙටිකතාවේ කෆ්කා මරණය, කලාව, හුදකලාව, සශ්‍රීකත්වය, අධ්‍යාත්මික දරිද්‍රතාවය, නිශ්එලභාවය , පුද්ගලික අසාර්ථකත්වය සහ මානව සබඳතා දූෂණය වීම වැනි තේමාවන් ගවේෂණය කරයි. කතාව ආරම්භ වන්නේ කුසගින්න කලාත්මක ස්වරූපයක් ලෙස සන්දර්භගත කිරීමෙනි. කෆ්කා කතාව ස්ථානගත කරන්නේ කුසගින්නෙන් පෙළෙන කාලයේ නොව එහි පරිහානිය අතරතුරය. මෙය කුසගින්නෙන් පෙළෙන කලාකරුවාගේ අරගලය කෙරෙහි වැඩි අවධානයක් යොමු කරයි. අවසානයේදී ඔහුගේ නිරාහාරය ඔහුව ශාරීරිකව හා අධ්‍යාත්මිකව හිස් කරයි. කුසගින්නෙන් පෙළෙන කලාකරුවා ආහාර ප්‍රතික්ෂේප කරයි, නමුත් ඔහුගේ ස්වයං ප්‍රතික්ෂේප කිරීම මගින් ඔහුට වෙනත් ආකාරයක පෝෂණයක් අවශ්‍ය බව හෙළි වේ: මහජන පිළිගැනීම සහ කලාත්මක පරිපූර්ණත්වය. ශාරීරික හා අධ්‍යාත්මික පෝෂණය සඳහා කුසගින්න ඔහුගේ කාර්ය සාධනයේ මාතෘකාව වේ. ඇතැම් විචාරකයෝ කුසගින්නෙන් පෙළෙන කලාකරුවා සාන්තුවරයකු හෝ ක්‍රිස්තුස් වැනි චරිතයක් ලෙස සලකති. කුසගින්නෙන් පෙළෙන කලාකරුවා කතුවරයා සමඟ සම්බන්ධ වන්නේ මිය යන දුරස්ථ කලාකරුවෙකු ලෙස ය.

1919 නොවැම්බරයේදී කෆ්කා තම පියා වන හර්මන් වෙත ලියූ පිටු 47 ක ලිපිය ස්වයං චරිතාපදානයකට සමානය. 36 හැවිරිදි කෆ්කා තම ළමා කාලය හංවඩු ගැසූ චිත්තවේගීය අපයෝජනය, දෙබිඩි පිළිවෙත සහ නිරන්තර අප්‍රසාදය සම්බන්ධයෙන් කතා කරයි. ලිපිය ලිවීම කෆ්කාට  ව්‍යාකූල ව්‍යායාමයක් විය.  කෆ්කා සිය අධිකාරී පියා සමඟ ඇති සංකීර්ණ සම්බන්ධතාවයේ හේතු විමසා බලයි.  ලිපියේ, කෆ්කා තම පියා වන හර්මන් කෆ්කාගේ ප්‍රශ්නයකට ප්‍රතිචාර දක්වන්නේ ඔහු තමාට බිය වීමට හේතුව කුමක්ද යන්නයි. තම පියා කුරිරු පාලකයෙකු බව කෆ්කා පවසයි. පියා සෑම විටම තරුණ ෆ්‍රාන්ස්ව කුරිරු ලෙස පාලනය කල බවත් සර්වබලධාරී පියාගේ චරිතයෙන් නිදහස් වීමට ෆ්‍රාන්ස් හට ක්‍රමයක් නොමැති බවත් ලිපියෙන් පවසයි. වින්දිතයා වීම නිසා කෆ්කාට කිසි විටෙකත් තම පියාගේ බලපෑමෙන් මිදීමට නොහැකි විය. ඔහුගේ අඩුපාඩුවට මූලික හේතුව ලෙස ඔහු තම පියා ලෙස දුටුවේය. එක්තරා ආකාරයකින් එය අන්‍යෝන්‍ය වරදවා වටහාගැනීම් හා දුරස් වීම පිළිබඳ කතාවකි. ලිපිය මගින් කෆ්කා පියාගේ  ආධිපත්‍යය සහ කුහකකම ගැන චෝදනා කරන අතරම ඔහුගේ ස්වභාවය සූක්‍ෂම ලෙස විමසා බලයි.   ඔහුගේ පියාට ශක්තිමත් පිරිමි ළමයෙකු ඇති දැඩි කිරීමට අවශ්‍ය වූ නමුත් කෆ්කාගේ ස්වභාවය පියාට නොසෑහිනි. කෆ්කා දුර්වළ රෝගී ළමයෙකු විය. පියා කෆ්කාගේ හැකියාවන් අවතක්සේරු කලේය. මෙම අපයෝජනය කෆ්කාගේ ජීවිත කාලය පුරාම හොල්මන් කළ නමුත් ඔහුගේ වැඩිහිටි වියේදී ඔහු තීරණය කළේ  නව ආරම්භයක් සඳහා තම පියාට සමාව දීමට අවශ්‍ය බවය.  කෆ්කාගේ සාහිත්‍ය විධායක මැක්ස් බ්‍රෝඩ් විස්තර කරන්නේ කෆ්කා තම මව  හරහා පියාට එම ලිපිය දුන් බවයි. කෆ්කාගේ මව ලිපිය භාර ගත් නමුත් ඇය එය තම සැමියාට දුන්නේ නැත. කෆ්කාගේ පියා  කිසිදා එය නොකියවීය. පියාට ලියන ලද ලිපිය මගින් කෆ්කාගේ උග්‍ර මානසික අවබෝධය සහ විශ්ලේෂණයේ බලය පෙන්නුම් කරන අතර එය කතුවරයාගේ වෙනත් කෘති අර්ථ නිරූපණය කිරීම සඳහා වටිනා මෙවලමකි.

කෆ්කාගේ කෘති  ඔහු ජීවත් වූ ඓතිහාසික සමාජ විද්‍යාත්මක තත්වයේ කැඩපතකි. කෆ්කා යනු “නවකතාකරුවෙකු තේමාවක් සඳහා ග්‍රහණය කර ගැනීමට වඩා ආකෘතියක් සඳහා ග්‍රහණය කර ගත් දාර්ශනිකයෙකි. ඔහු සැමවිටම මිනිසාගේ ඉරණම පිළිබඳ ගැඹුරු තේමාවන් සමඟ කටයුතු කලේය. නිලධාරිවාදයේ තේමාවට අදාළව, කෆ්කාගේ වීරයන් බොහෝ විට නොදන්නා හා දුරස්ථ දුෂ්ට සාධකයකට එරෙහිව සටන් වදින අතර එය ඔවුන්ගේ ජීවිතවල බරපතල දුෂ්කරතා ඇති කරයි. කෆ්කාගේ කතන්දර යෝජනා කරන්නේ කියවීම් කිහිපයකින් පසුව පමණක් ප්‍රවේශ විය හැකි අර්ථයන් ය. ඒවායේ අවසානය, හෝ අවසානයක් නොමැතිකම විශේෂත්වයකි.  කෆ්කාගේ ලෝකය අත්‍යවශ්‍යයෙන්ම අවුල් සහගත වන අතර, එයින් නිශ්චිත දාර්ශනික හෝ ආගමික කේතයක් ව්‍යුත්පන්න කළ නොහැක. 

පැවැත්ම (existence)  සමග කෆ්කාගේ සම්බන්ධතාවය වඩාත් සංකීර්ණය. සියලු පාරභෞතික මාර්ගෝපදේශයන්ගෙන් බැහැරව, මරණය සෑම දෙයක්ම අර්ථ විරහිත කරන ලෝකයක සදාචාරාත්මකව කටයුතු කිරීමට මිනිසෙකු බැඳී සිටී. සදාචාරාත්මක ක්‍රියාවක් යනු කුමක්ද යන්න ඔහු විසින්ම තීරණය කළ යුතුය. එහි ප්‍රතිඑලයක් වශයෙන්, ඔහු “තෝරා ගැනීමේ සම්පූර්ණ නිදහස “ශාපයක් ලෙස සලකයි. 

කෆ්කාගේ වීරයන් විශ්වය සමඟ එකඟතාවයකට පැමිණීමට කොතරම් උත්සාහ කළත්, ඔවුන් බලාපොරොත්තු රහිතව අල්ලා ගනු ලබන්නේ, ඔවුන්ගේම යාන්ත්‍රණයක පමණක් නොව, අනතුරු හා සිදුවීම් ජාලයක් තුළ ය, කෆ්කාගේ ප්‍රධාන චරිත තනිකම නිසා හොඳ සහ නරක යන සංකල්පය අතර මැදට  හසු වී ඇති අතර, ඔවුන්ගේ විෂය පථය තීරණය කළ නොහැකි අතර  ප්‍රතිවිරෝධයද විසඳිය නොහැක. ඔහු පවසන්නේ ඔහුගේ වීරයා ලෝක දෙකක් අතර එනම් අතුරුදහන් වූ ලෝකයක් සහ ඔහු අයත් නොවන වර්තමාන ලෝකයක් අතර දෝලනය වෙයි. මෙය කෆ්කාගේ ලෝකයට අනුරූප වන අතර එය පැහැදිලිව විග්‍රහ කරන ලද ප්‍රතිවිරෝධතාවයන්ගෙන් නොව නිමක් නැති විභවයන්ගෙන් සමන්විත වේ.  කෆ්කාගේ ග්‍රන්ථවල සිටින පුද්ගලයා තනිවම හා ඔහු වටා ඇති සමාජයට පටහැනි වන අතර එය පුද්ගලයාට තේරුම් ගත නොහැකි රහසිගත ආකාරයකින් ක්‍රියාත්මක වන බව පෙනේ. බොහෝ විචාරකයින්ගේ සිත් ඇද ගත් කෆ්කාහි ඇති යථාර්ථය” වර්තමාන විද්‍යාත්මක ලෝක දෘෂ්ටිය සමඟ වඩාත්ම ගැලපෙන්නේ, යථාර්ථය පිළිබඳ තමන්ගේම අවබෝධය අත්‍යවශ්‍යයෙන්ම අර්ධ, සීමිත හා සාපේක්ෂ වශයෙන් දකින බැවිනි.

කෆ්කා යනු නූතන මිනිසාගේ සම්භාව්‍ය චිත්‍ර ශිල්පියා. කෆ්කාගේ ලේඛනවල නිරූපණය කර ඇති පැවැත්මේ උභතෝකෝටිකයන් ඇතැම් විට තේරුම් ගැනීම අසීරුය. කෆ්කා තේරුම් ගැනීමට විශාල බුද්ධිමය හැකියාවක් අවශ්‍ය වේ.  කෆ්කාහි සමස්ත කලාව සමන්විත වන්නේ පාඨකයාට නැවත කියවීමට බල කිරීමෙනි. කෆ්කාගේ කෘති නූතන මිනිසාගේ කාංසාවෙන් පීඩා විඳින හා තේරුම්ගත නොහැකි, සතුරු හෝ උදාසීන ලෝකයක හුදෙකලා වීම සංකේතවත් කරයි. ඔහු සිය ජීවිත කාලය පුරාම දුක් විඳ ඇති නමුත් සමාජයේ විරුද්ධාභාෂයන් පිළිගන්නා, අවසානයේ දී ඔවුන්ට අවංකව හා දීප්තිමත් ලෙස සිනාසෙන ලේඛකයෙකි. ජර්මානු දාර්ශනික සහ මනෝ විද්‍යාඥ තියඩෝර් ඇඩෝර්නෝ ලියා ඇති පරිදි, කෆ්කා යනු මිනිස් තත්වය පිළිබඳ තොරතුරු කාර්‍යාංශයකි”  ”කෆ්කා මානව වර්ගයා ස්පර්ශ කළේය. කෆ්කාගේ බලපෑම කෙතරම්ද යත්  Kafkaesque”  යන වචනය භාෂා කිහිපයකින් පවතී. එය විකාරරූපී අභූතතාවන් , පීඩාකාරී සහ අවුල් සහගත තත්වයන් ගැන සඳහන් කරයි. කෆ්කා යනු තමාගේම වාතාවරණයක් සහ අද්විතීය කේතයන්ගෙන් යුත් සාහිත්‍ය ලෝකයක් නිර්මාණය කළ හැකි වූ ලේඛකයෙකි. ඔහුගේ ලිවීමේ වඩාත් කැපී පෙනෙන අංගයක් වන්නේ එහි බුද්ධිමය අවංකකමයි.  ඔහුගේ සාහිත්‍යමය කුසලතාවය ඔහුගේ කෙටි ජීවිත කාලය තුළ බොහෝ දුරට හඳුනා ගැනීමට අසමත් වීම එක්තරා ආකාරයකට අහේතුවකි.  ඔහුගේ පොත් දෙවන ලෝක සංග්‍රාමයේදී ප්‍රසාදය දිනා ගත් අතර විශේෂයෙන් ජර්මානු සාහිත්‍යයට බෙහෙවින් බලපෑවේය. 

ඔහු ස්ථාපිත ලෝක දෘෂ්ටියක් සමඟ මුළුමනින්ම පෙළගැස්වීම ප්‍රතික්‍ෂේප කලේය. යුදෙව් ආගමේ තේමාව කෆ්කාගේ කෘතියේ කිසිසේත්ම පැහැදිලිව දක්නට නොලැබෙන අතර ඔහු පරමාදර්ශ  යුදෙව්වෙකු නොවීය.  කෆ්කා සියොන්වාදය සම්පූර්ණයෙන් වැලඳ නොගත් අතර ඔහු යුදෙව් ආගම කෙරෙහි දෙගිඩියාවෙන් සිටියේය. එහෙත් පලස්තීනයේ ජනාවාස ප්‍රවර්ධනය කිරීම මගින් ලොව පුරා යුදෙව්වන් ව්‍යාප්ත කිරීම නැවැත්වීම සඳහා තියඩෝර් හර්ස්ල් (යුදෙව් රාජ්‍යය, 1890) විසින් ආරම්භ කරන ලද සියොන්වාදය කෙරෙහි කෆ්කා විශේෂයෙන් උනන්දු විය. යුදෙව් රාජ්‍යය නැවත ස්ථාපිත කිරීමත් සමඟ මෙසියස් පැමිණෙනු ඇතැයි යන පුරාණ යුදෙව් විශ්වාසය සියොන්වාදය දේශනා කළ අතර, කෆ්කාට එවැනි යුදෙව් රාජ්‍යයක් සඳහා වූ ආශාව සහ සංක්‍රමණය වීමට ඇති කැමැත්ත සැලකිල්ලට ගත යුතුය.කෆ්කා පලස්තීනයට සංචාර කිහිපයක් සැලසුම් කළේය (ඔහුගේ සෞඛ්‍ය තත්වය පිරිහීම නිසා එය කිසි විටෙකත් ක්‍රියාත්මක නොවීය).  

ෆ්‍රාන්ස් කෆ්කා 1924 දී වයස අවුරුදු 40 දී ක්ෂය රෝගයෙන් මිය ගියේය. ඔහුගේ දේහය ප්‍රාග් වෙත ගෙන එන ලද අතර 1924 ජුනි මාසයේදී ඔල්සාන්ස්කේහි නව යුදෙව් සුසාන භූමියේදී ඔහුගේ දේහය තැන්පත් කරන ලදී. කෆ්කා ගේ සහෝදරයන් දෙදෙනා කුඩා කාලයේදීම මිය ගිය අතර ඔහුගේ සහෝදරියන් තිදෙනාම පසුකාලීන නට්සි භීෂණයට ලක්වී වධ කඳවුරු වලදී ඝාතනයට ලක් වූහ. හිට්ලර් ගේ භීෂණය සියැසින් දැකීමට ඔහු ජීවත්ව සිටියේ නැත. එහෙත් නට්සීන් ඔහුගේ පොත් ගිනි තැබුවෝය.

ෆ්‍රාන්ස් කෆ්කා විසිවන සියවසේ වැදගත් සාහිත්‍ය චරිතයක් ලෙස සැලකේ. ඇමරිකානු කවියෙකිවූ විස්ටන් හියු ඕඩන්  කෆ්කාව විසිවන සියවසේ  ඩන්ටේ ලෙස හැඳින්වීය.  ඔහු  ගේ කෘති 20 සහ 21 වන සියවස්වල ලේඛකයින්, විචාරකයින්, කලාකරුවන් සහ දාර්ශනිකයින් විශාල පිරිසකට බලපෑම් කර ඇත. කෆ්කාගේ කෘතිය විසිවන වන සියවසේ සාහිත්‍යය වෙනස් කර ඇති බවට සැකයක් නැත. කෆ්කා විසි වන සියවසේ  ලෝකයේ කාංසාව සහ දුරස් වීම වඩාත් පුළුල් ලෙස සංකේතවත් කරන බලගතු සංකේතවාදයක් අත්කර ගත්තේය. ඔහුගේ බලපෑම ඉන්ද්‍රජාලික යථාර්ථවාදී, විද්‍යා ප්‍රබන්ධ සහ පැවැත්මේ කෘතිවල සිට ජෝර්ජ් ලුයිස් බෝර්ජස්  , ජේ. එම්. කෝට්සි  ඇල්බෙයා කැමූ ,  ජීන්-පෝල් සාත්‍රේ සහ ඉයුජින් අයෝන්ස්කෝ  සහ ජෝර්ජ් ඕවල්  වැනි ලේඛකයින්ට  බලපෑම් කර ඇත. 

 Works Cited 

Kafka,  F.(2008). Letter to my Father, Trans. Howard Colyer North Carolina: Lulu.

Rollesten, J. (2003). A Companion to the Works of Franz Kafka,Rochester, Camden House Companions.

Stach, R.(2005). Kafka: The Decisive Years. Harcourt. 

SLPP GOVERNMENT MUST SOLVE BREAD AND BUTTER ISSUES FIRST BEFORE ADMINISTRATIVE ISSUES

August 10th, 2020

By M D P DISSANAYAKE

Sri Lankans have once again endorsed the Rajapakse Regime, westerners notoriously defined as Rajapakse Family Dynasty. Bandaranaike Dynasty, Nehru Dynasty, Kennedy Dynasty did not last very long.  The  Rajapakses have laid eggs on a wide spectrum of the island, perpetual succession by these rulers are here to stay.  Many anti-Sri Lankans dislike Rajapakse Octopus spread,  but average men and women of this beautiful island confide in Rajapakses’ as their own family members.

The new government must address the most urgent issues first, before embarking on administrative issues.

A. URGENT  BREAD AND BUTTER ISSUES:

1.    Improve national health system, free of charge;

2.    Improve public transport system of road and rail

3.    Upgrade at least one school in each district as a National School

4.    Establish special unit within Army, similar to Farming Army ( Govi Hamudawa) to undertake cultivation of traditional and non traditional products

5.    Immediate restoration of Reservoirs ( Wewa) to  store and ensure regular water supply for farming and communities

6.    Ensure prompt distribution of fertilizer and water supply

7.    Improve internal roads , dilapidated  bridges in villages, easily accessible in remote villages

8.    Buy farmers products at guaranteed price

9.    Establish warehouses, including Silos for grain, in all farming communities to  stock pile harvest

10.Continue war against Drugs

11.Provision of affordable subsidised housing

The average men and women demand solutions to these issues.  This program will reduce cost of living, improve employment, improve standard of living, enhance money circulation with short and long term investment opportunities.

B. ADMINISTRATIVE MATTERS:

The  13, 18, 19 amendments to the Constitution must be repealed. But it  will not bring Sri Lanka to the higher rank of happiest living index”.  Sri Lanka currently rank 4468 position in world ranking, with Finland, Denmark and Switzerland holding first 3 places as happiest living countries.

These top countries have entirely different administrative systems, yet Bread and Butter issues were solved first and continue to receive top priority of the governments.

The  removal of 19 Amendment must receive urgent attention. The Sri Lankans have voted for the introduction of an entirely new Constitution designed to embrace the aspirations of all communities within a unitary state ensuring Sinhalese, Tamils and Muslims to live peacefully in any part of the island with guarantees for protection  and enhancement of Buddhist philosophy.

C. IMPLEMENTATION OF ‘Visions of Prosperity and Splendour’ (SAUBHAGYE DEKMA) of President Gotabaya Rajapakse:

The traditional structure of Cabinet of Ministers very often  incapable of delivering Bread and Butter issues as well as Administrative Matters.  With large number of national minded  highly educated and experienced intellectuals entering the Parliament through rank and file of SLPP, VIYATHMAGA AND YUTHUKAMA,  a clear SPLIT  of cabinet functions are  needed. One team for Bread and Butter issues and the other for Administrative Matters.

The President and the Prime Minister need not handle a large number of Ministers. The SPLIT  cabinet may take the shape of minimum number of    Ministers for each of the above two areas directly responsible for the President and the Prime Minister.  Smaller the Cabinet, greater the effectiveness of Managing People and managing for results. 

In this manner, both issues discussed above, can run concurrently, with the two small teams with best span of control. Poor performing ministers must be sacked. 

Jayawewa! Budu Saranai!

Tamil speaking voters decisively reject vengeance-peddling Genocide-Claiming parties in Sri Lanka’s elections.

August 10th, 2020

Chandre Dharmawardana, Canada. 

Sri Lanka, a nation troubled by decades of civil strife and a separatist war  has just concluded a parliamentary election bringing back the war-winning government. Western observes have keenly focused on the North, with its Tamil population (5% of the Nations population) previously controlled by the separatist Tigers. Their  MaVeer”  (suicide fighters  presented as heroes) are celebrated covertly and even overtly by hard-liner Tamil politicians in the North, and in Western diasporas.

An electoral  battle  emerged between  moderate Tamils and hard-liners  who  follow the confrontational  politics of  remnant Tiger groups who operate mostly from Western countries like Canada. The hard liners are   lead by Mr. C. Wigneswaran, the ex Chief Minster of the Northern Province. He championed  the claim that Sri Lank  has committed Genocide against the Tamils, and demands at least internal self-determination” for the Tamils. He decries Tamils who marry outside their race”, and calls for a re-writing  Sri Lanka’s ancient history to emphasize Tamil history.

The moderates are led by Mr. Sumanthiran who rejected the Genocide charge, pointing out that the UN High Commissioner for Human Rights, Hon. Zeid Hussein had rejected the Genocide charge in 2015 (Tamil Net, 19-10-20). Sumanthiran  is the only Tamil leader to openly reject the violent politics of the Tigers. Consequently Sumanthiran has needed tight police protection (provided by the central government)  from pro-Tiger adversaries who declared him a traitor” to be eliminated.

Mr. Sumanthiran’s party, the Tamil National Alliance (TNA) earned 10 seats, reduced from what they had when they had no competition. More significantly,  Mr. Wigneswaran barely manged to elect himself, polling a mere 0.44% of the national vote. Mr. Gajendra Ponnambalam’s hard-liner outfit  collected about 0.56% of the national vote, doing better than  Mr. Wigneswaran. However, the striking news  is the strong election in the Tamil heartland  of an ex-Soldier Sinhalese, Ratna Priya Bandu,  who fought the Tigers. Similarly, two Tamil parties that opposed the Tigers have elected three MPs, while the predominantly Sinhala parties  elected two MPs in the Tamil heartland. The weakened TNA is likely to split further or adapt, and one can only hope that its more moderate members will seek to work pragmatically with other  parties that are less ethnocentric and non-separatist in their objectives.

Electoral outcomes in the Eastern province have once again shown that the East has no desire to merge with the North and become a part of the Eelam” that Mr. Wigneswaran,  and even the TNA have continued to demand, echoing the  old TULF  demands of 1976.  It should be remembered that the East did not fall under the TULF even in the 1977, a point repeatedly made by Fr. Tissa Balasuriya during those times.

Compared to the changes in the North, the outcome in the rest of the country has been historic. A strong government independent of minority ethnic and religious groups,  usual in Western democracies has emerged here for the first time. While this has the danger of running rough-shod over minority rights, it also opens up a historic opportunity for the new President, Gotabhaya Rajapaksa, and ex- soldier and technocrat with a reputation as a doer”. Given the hard political problems as well as the post-Covid economic problems that face Sri Lanka, the strong vote  reflects the public feeling that a strong government with management excellence is what is needed.  The previous government had the strong backing of the West. But  its proven track record of utter  incompetence, mega corruption, fatal security lapses allowing Islamic fundamentalists to blast hundreds of people on an Easter Sunday, and its  inability to work together resulted in the previous government to splinter their parties,  and loose even their parliamentary seats.


Even the  hard Leftist Wing, led by the National Liberation Front or JVP”  suffered by  its continual propping  up of  the previous Neo-liberal regime, and polled less than 4% electing just two candidates.
The post-modernist sophistry used  by the JVP to justify its support of Neo-liberalism parallels the gyrations of various Marxists” who could support General Sarath Fonseka, a Pinochet like figure, for the presidency of the country  a decade ago.

In contrast to what is happening in Sri Lanka,  the Canadian Legislators follow militant Tamil groups who control votes. Canada has shamelessly issued stamps commemorating Tamil activists like Navaratnam who vowed ethnic irreconcilability. Ontario is pushing to legitimizing an alleged genocide of Tamils already rejected by moderate Tamils, and by the UN-HC for Human Rights. The bill 104 will have the effect of legitimizing systemic discrimination, esp. within the school system, against Sri Lankan Canadians who are not ethnic Tamils.

Just as President Nixon could do what was unthinkable then and open up the USA to China, today Gotabhaya Rajapaksa has the mandate to use the opportunity exposed  by the weakened Northern Hardliners and work for ethnic reconciliation in the troubled Island.

However, the new administration has many fires to deal with. The President  will probably prioritize economic endeavors that  will not antagonize  extremist groups form either side, and push for jobs, jobs and jobs” within a framework of  supporting local enterprises. The army will be increasingly transformed to act as a civilian workhorse, ignoring the protests of those who believe that the army should be in the Barracks if it is not fighting a war.  The president  can claim that the post-Covid world justifies a war-footing even in the economic front, and the public is likely to listen to him.

There is some likelihood that experienced hands who worked in Mr. Rajapaksa’s All Party Constitutional Council under Tissa Vitharana, boycotted by the then TNA and the Tamil Disapora which did not want a watered-down solution”,  may get a new lease of life.  The Prime Minister Mr. Mahinda Rajapaksa will have to return to his old forte of political dealsmanship to keep the pot from boiling over, and balance the pressures from  the West, China and India.  The old corrupt set of politicians who have been elected back will no doubt once again attempt to look for  ways to line their pockets. While President Trump has rejected the UN Human Rights council as a cesspit”, a new US administration may take up a stronger position against Sri Lanka  at the next UNHRC sessions in Geneva.
 
   

A PATHFINDER AGENDA For Urgent Economic Action for the New Cabinet

August 10th, 2020

Pathfinder Foundation

Now that the parliamentary elections are concluded, the focus of the new government should shift to the serious business of fixing the economy. COVID-19 has hit Sri Lanka’s economic outlook harder than expected. A gloomy prognosis suggests a scenario of negative economic growth, high unemployment and rising foreign debt in 2020 and 2021. Revenue from tourism, remittances and foreign investment are all down. At all costs, one should guard against a pandemic induced economic crisis from turning into a crisis in the financial system which would be a double whammy for an already debellated economy. Although good weather may help revive the agricultural sector, the economy faces a slower and longer road to recovery from COVID-19.

The new government’s election platform over the past few weeks put forward several useful policies to aid economy recovery in Sri Lanka. The President’s proposal for accelerating regional economic development through four multi-dimensional commercial cities – Colombo, Hambantota, Jaffna and Trincomalee – will help spread the benefits of economic development throughout Sri Lanka. The emphasis on improving domestic agricultural production and reducing post-harvest losses will support food security for the people in difficult times. Planned investments in tertiary education and primary schooling will improve the quality of human capital. Promoting digitisation and e-commerce can support dynamism in business and government. Of course, economic recovery will be dependent on continuing the success in combating the pandemic.

But, to ensure a sporting chance of achieving economic success in a slower growing global economy beset by risks, the Pathfinder Foundation recommends that three other things should be done by the new government.  

First, Sri Lanka needs to find the resources to pay for the government’s agenda. Mobilising a large volume of external financing is crucial to create the necessary fiscal space. So far Sri Lanka’s fiscal stimulus has amounted to under 0.5% of GDP while the figures in Malaysia and Thailand is between 12-15% of GDP and in advanced countries between 15-20%. This means sorting out legacy issues which have clouded the macroeconomy over decades. A coherent and predictable medium-term fiscal-monetary policy framework needs to be adopted to ensure macroeconomic stability. This has the advantage of giving confidence to investors, both domestic and foreign; creditors; and rating agencies. Such a framework can also serve as a basis for negotiating an agreement with the IMF. An IMF programme would also unlock substantial multilateral and bilateral financing (possibly debt relief as well); increase the prospects of improving the sovereign rating; and open up the possibility of accessing international capital markets which would be necessary to secure the debt roll-over which Sri Lanka requires until it builds up capacity to earn and save sufficient foreign exchange to service its debt on a sustainable basis.

Partnerships with the European Union, India, Japan and the US should be looked at dispassionately and in non-ideological terms. Accordingly, early decisions on bilateral agreements with global and regional economies can provide clarity that will assist in maximising international support and foreign direct investment for Sri Lanka’s recovery. Furthermore, efforts to mobilise bilateral and multilateral financing should be supported by leveraging government to government relations to attract equity rather than debt. Public private partnerships for infrastructure investment should be looked at seriously.

It also means stopping haemorrhaging losses from state-owned enterprises (SOEs) and strengthening the operations of others through better management. For instance, the cash requirements of several hundred million US dollars for Sri Lankan Airlines is unsustainable.

In addition, as the World Bank has identified Sri Lanka as one of the countries that is most vulnerable to the effects of climate change, attention should also be paid to tapping into financing, both conventional and unconventional, to support the integration of sustainability into the planning and budgeting processes.

Second, Sri Lanka needs to continue to be linked to the rest of the world. As a small low middle-income economy of only 22 million people, Sri Lanka lacks adequate domestic demand, production capacity and home-grown technology to erect protectionist walls and completely turn inwards for its development momentum. Doing so also means squandering a strategic geographical location in the centre of the Indian Ocean on the main East-West trade route. Naively opening up the economy to foreign trade and investment may not be an answer either due to potentially large trade adjustment costs. Instead, Sri Lanka could follow a managed opening up strategy pioneered by China, Korea and Viet Nam other high-performing East Asian economies. This means significantly cutting red tape affecting investors, both local and foreign, as well as digitising all government services. It means a joined-up approach to economic diplomacy by Sri Lanka’s overseas missions in partnership with the EDB and the BOI. Building up trade negotiating capacity to pursue Sri Lanka’s commercial interests in free trade agreements (FTAs) with Asian countries like China, India and Thailand is another important area. The relaxing of import restrictions should be calibrated to the recovery in foreign exchange availability, business performance, and the country’s supply capacity. Economic history suggests that gradual moves away from autarky to greater openness provide significant economic benefits to small economies like Sri Lanka.

Third, Sri Lanka needs to set up an inter-disciplinary group of experts to develop a recovery strategy. These should be qualified and credible experts, with international experience, who can provide the government with independent advice on formulating an economic recovery strategy, monitor outcomes and suggest mid-course policy corrections if needed. To be meaningful, discussions between these experts and high-level policy makers should take place behind closed doors. Successful East Asian and advanced countries continuously seek policy advice from such independent experts to manage economic crises and formulate recovery strategies.

The Pathfinder Foundation believes that initial months of a new government offer the best possible opportunities for serious policies to stabilize the economy and strengthen its growth potential by increasing its productivity. The on-going pandemic and its impact on the global and domestic economies constrain the options open to the new cabinet. However, the government needs to formulate a bold package of measures which combines the continuation of its success in containing the pandemic with policies and programmes which focus both on stabilizing the economy and putting in place frameworks which will stimulate sustainable and inclusive growth over the medium term.

In April 2020, The Pathfinder Foundation set up a study group of eminent persons from academia, research and the private sector to examine the implications of COVID-19 for the Sri Lankan economy. In May 2020, the Pathfinder study group presented President Gotabaya Rajapaksa with a report containing a set of action-oriented recommendations aimed at steering Sri Lanka into a post-COVID-19 era of economic recovery recently.


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