KAMALIKA PIERIS
This essay looks at the main element in Muslim
expansion in Sri Lanka, the takeover of land. This is a systematic, calculated
take over, and it has been going on for a long time. The money comes from Saudi
Arabia. This land grab is part of the silent process of taking over Sri Lanka
for Islam.
In the mid 1970s, I had a conversation with a
fellow passenger on a train. He told me ‘Some one must look at what is going in
the villages. A Muslim comes in, starts
a shop, gives items on credit and when the villager cannot pay, takes his land.
This is happening all over,’ he concluded.
Ratanapala’ writing in 2017 confirms this. He
says, ‘Even 30 years ago in some areas it was only the village temple that was
left after Muslim encroachment.
Today I believe after the demise of the temple priest the temple land
too is in their hands, he said.
In the urban
sector, Muslim brokers openly accost house owners and offer to buy their houses
at prices which are way above the local selling price. A relative told me that,
ten years ago, she had received an unsolicited offer of Rs 60 million, for a modest house which she had
no intention of selling. We have all had the experience, in Colombo, of Muslims
driving in and offering to buy the very house we are living in. They offer
exorbitant prices and they are very persistent. Two days after the Easter Sunday bomb blasts,
a friend who lives close by was asked whether she would sell her house.
There is a brazen takeover of public land as
well. In the area in which I live, a Muslim travel company cordoned off the
area in front of it’s newly built office. They took in the whole pavement,
which was 14 feet wide and a CEB transformer as well. No one challenged this,
until the UDA came to re-pave the pavement. They kicked aside the cordon and
returned the pavement to the public. In Nugegoda, Muslims tried to take over a
whole chunk of the town. Residents found that Enderamulla had become a part of
adjoining ‘Akbar Town’.
There is blatant abuse of the law. The
owner of a piece of land in the suburbs of Colombo sold it because urban laws
said he could not go up three storeys in that area. He later found that under the new owner, a
Muslim, a three storey building was coming up.
In Kandy, I was shown a house newly built by
a Muslim, where the area marked off as
road reservation was also built on. In
Colombo, storm water drains are built over by Muslim house owners, regardless
of protests by the neighbours. Muslim officers in the municipality give the
approval.
Some of the anti Muslim scuffles going on
today are definitely related to land. There was a clash recently at
Pothupitiya, a coastal village, near Negombo.
This was linked to two unauthorized structures, a beach restaurant and a
mini mart, owned by Muslims. These had been built illegally on Coast
Conservation Department land with the support of a local Muslim politician. The
minimart was owned by his nephew. (Sunday
Times 12.5.19 p 10)
Muslims are
taking over in the Eastern Province too, particularly in the Batticaloa
district. Muslims are pushing Tamils out
of the Eastern Province by taking over the lands owned by them. Researchers
declared that Muslims in the east are engaging in questionable land acquisition”.
They are buying paddy land from absentee Tamil owners. They are buying up Tamil
owned businesses. There is also the ‘creeping
spread of Muslim villages into Tamil villages’, they added.
Muslims have
created exclusive Muslim settlements in the Eastern province. These are set in
strategic locations, by the sea. Kattankudy is the best example. Some settlements encroach into conservation
areas such as the forests, estuaries, and waterways flowing to the sea. The bogus
deeds were prepared by Muslims working in the kachcheri or District office
administering the area, said critics.
Derana television
news of 4.1.2018 featured a settlement in Thillaiyadi, Puttalam, for 1000
houses. It had been established by Rishard Badiurdeen with funds from UAE. The settlement was named after a member of
UAE’s Supreme Council. There
is ‘Ashraf Nagar’ in Ampara close to Deegavapi temple. 500 houses
were built with funding from the Middle East, to house 89 Moslem families who
had been displaced by the 2004 tsunami, said observers.
A very
comprehensive account of the Muslim land grab has been given by “Ratanapala”
(pseud) writing to Lankaweb in May 2017. Here it is.
Ratanapala
says that Col Gaddafi, who came here to attend the1976 Non Aligned Nations
Conference in Colombo, gave a radio interview to the local Muslims. (See Radio
Ceylon Transcripts of 1976) In the course to the interview Kaddafi had asked
them about their population strength. He gave them the following advice and
guide lines: To increase their population from what was around 7% at that time.
To buy land alongside major roads – Economic arteries that emanate from major economic
centres. To construct mosques so that the call to prayer ( Azan) can be heard
from the next mosque.
It is in this
background and context we have to understand how far the Muslims have come
since 1976. Population has increased
from around 5% to now near 10%. This
increase is facilitated by funding for such practices from the Middle
East. Increase in numbers has also
brought about a new militancy in challenging the indigenous Buddhist Culture,
Buddhism and the Sinhalese, observed
Ratanapala.
As for the
purchase of land, they have over achieved what Col Gaddafi wanted them to
realize. One only has to go along the major road arteries that emanate from
Colombo or other major cities to understand this creepy crawly encroachment –
on either side of these roads to find out who owns these trading
establishments.
One has to
look at what is happening to the suburbs of Colombo – all prime land is being
bought over by Muslims to make a clean sweep of Colombo and her environs. Then
it goes to other areas down the southern coast line – Wadduwa, Kalutara,
Beruwala Aluthgama. In Colombo and its environs, as it is in a multiplicity of
other major cities towns and suburbs, Sinhalese are replaced at an ever
increasing pace as more and more land – real
estate is passing hands from Sinhalese to Muslim for rupees which only
has a transient value, continued
Ratanapala.
Now that
Muslims have cornered the inner-city, gradually they are moving onto city
outskirts in a deliberate and methodical way displacing Sinhalese street by
street by street! They follow the law of the land where it is convenient and
find all the loop holes to creep through to buy land quite legally – that is
under the current laws which are quite unfavorable to the Sinhalese.
Currently
areas around Dehiwala, Galkissa – Mt Lavinia, Kalubowila are under intense
attack; other areas around Colombo too are similarly attacked the difference is
only in the degree. A friend of mine who recently returned from
Sri Lanka having visited his wife’s house in Waidya Road, Mt Lavinia mentioned
to me that this street is unrecognizable from what it was 20 years before and
now almost entirely Muslim, said Ratanapala.
Large
contingents of Maldivian Muslims seem to prefer this area. People have reported seeing foreigners in
Islamic attire being ‘very busy’ at all time of the day in these areas –
purchase of land and building of mosques are going a pace.
Another
friend of mine who is living abroad and has his parental house in Dickmans
Road, is having a court case with a Muslim man in the adjoining land, who
claims a half of his parapet wall as belonging to him. This is a classic case
of a Bedum Naduwa where the weaker party gets overwhelmed, as owners of
this – property living abroad cannot participate in lengthy court
proceedings. Eventually frustrated owners will sell the land to the Muslim who
will go on to ‘offer’ a ‘good’ price for the land and property, said
Ratanapala.
Elsewhere
in the country they are buying up land in all economic centers as well as cornering
all businesses under their control. Today they control most of wholesale
economy and what the Sinhala trader does is just the drip of what they can get
out of retail trade – outcome of which is very much determined at a higher
level by the wholesaler.
Movement of Muslim enterprises to purchase
prime land in economic zones is going a pace. Many a little shop in Colombo as
well as in other major cities and towns with Sinhala sounding name boards in
front are in fact owned and operated by Muslim enterprises.
In Kandy,
Muslims have ‘ring circled’ the Temple of the Tooth – Dalada Maligawa with
clever purchasing of land from unpatriotic Buddhist Priests and other
landowners. A mosque built on land
leased out by the Temple is now getting ready to rival the very pinnacle of
Buddhist faith in Sri Lanka. Ring
circling of Buddhist places of worship is now happening all over Sri Lanka.
Kuragala, Dambulla, Kekirawa, Matale, Polonnaruwa, Mawanella – to name
only a few. At Kuragala they are
extending the territory by burying their dead in the adjoining government lands
– another ploy they use to capture land, observed Ratanapala.
All this is
happening in a majority Buddhist country where the minorities are making
inroads to erase our history and our relationship to our past in the North and
East. Already in the East, Buddhist
places of worship are being desecrated and Buddhist land occupied while a
hapless government is looking askance. Mosques
are mushrooming all over the island, apparently there is a mosque for every 50
Muslim families in the island. In total they now outnumber all the Buddhist
Temples and Hindu Kovils.
In the West,
Wilpattu wild life sanctuary is already being bulldozed, making land for
Muslims settlements. How many of these are illegal immigrants, the government
has no clue, concluded Ratanapala.
Environmentalist are concerned about the Muslim encroachment at Wilpattu National
Park. Wilpattu is a valuable pristine forest within the villu eco-system . Environmentalists firmly oppose any human settlements
within Wilpattu. Wilpattu was thick forest from 1984-2011. There was not a
single settlement. Satellite pictures
and Survey Department maps indicate this. In
2010, human settlements started in Wilpattu. The activity was re-started in 2013. Aerial photos taken in
2006 and 2015 show the increase in settlements. They show that around 2500
acres have been cleared in the last 9 years.
Environmental organizations such as Wilpattu Surakimu and
National Sangha Council compiled a report on Wilpattu in 2015. The report says settlement started
in 2010, it took place in Wilpattu North and Kallaru forest reserve. About 50
acres of Wilpattu North sanctuary and 2500 acres of Kallaru forest reserve have
been destroyed and people settled there.
In 2015
Centre for Environmental Justice (CEJ)
filed petition saying that 2000
hectares of the forest complex adjoining
Wilpattu national part northern sanctuary and Marichhukkaddi/karaddikkuli
reserved forest west ward of Wilpattu
block UU and IV, has been cleared, divided into plots, paved road and
unauthorized settlements established, making irreparable damage to the
environment.
Approximately
1000 hectares of forest in Madu, Periyamadu and Sannara area which is part of the forest complex .
Madu road sanctuary and Madu road
reserve forest has similarly been destroyed to make way for settlement. 1500
families have been illegally settled in
these areas. Approximate 50 acres in the northern sanctuary of Wilpattu, have
also been cleared. Permanent and
temporary houses and other structures have been erected, and roads constructed, said the petition.
The petition alleged that Minister Bathiudeen
was behind the venture. The petitioner has information that the Minister of Industry
and Commerce Rishard Bathiudeen had been involved in mobilizing the
deforestation of these forest reserves and establishing settlements under the
pretext of the resettlement of Internally Displaced People (IDPs), CEJ said.
There was
also a News 1st” expose on television on 28.6.15 showing that
deforestation was taking place. The destruction caused, could be seen by air. The
carnage that has befallen on this reserve took a new turn in 2013 with the
intervention of Minister Bathiudeen,
said News First. 1080 acres in
the Mannar District belonging to the Department of Wildlife had been released
on February 14, 2013 to resettle
displaced persons. The President
of Sri Lanka , when informed, had
ordered the deforestation
stopped. But when News First” went there, in 2015, they found that deforestation of Kallaru forest
area was continuing. News First”
correspondent was accosted by an organized
group.
In 2017, Rukshan Jayawardene publicly drew attention to the fact that the
Wilpattu forest is being pushed back using bulldozers, backhoes, chain saws and
other heavy machinery. In many areas you can see the remaining forest as a wall
where the clearing ends containing trees perhaps a century or more in age. Thousands
of hectares have been cleared of forest cover. These forests contain valuable
hardwoods such as Ceylon ebony, calamander, satin wood and last but not least
red and white sandalwood. Where is that timber now, Rukshan asked.
A new road travels like an arrow through the heart of
Wilpattu, five kms from the park, said Rukshan. New houses, new towns, road
networks, power and communication towers are all being established. There is creeping expansion into the
wilderness of the park. The Park
boundary is quietly shifted. These lands,
formerly forest reserves, have been fraudulently obtained . Meanwhile, some of the old settlements such
as Mullikulum are deliberately neglected and allowed to remain overgrown,
concluded Rukshan.
In 2018, Derana television featured a
protest led by Ven. Pahiyangala Ananda on the encroachment at Wilpattu. Ven
Ananda accused the officials of the Department of Wildlife Conservation of
doing nothing to stop the matter. Environmentalists charge that Minister
Rishard Bathiudeen is the person responsible for settling Muslims in Wilpattu. More than 2500 acres of land in the buffer
zone of Wilpattu had been destroyed and
Minister Bathiudeen was settling Muslims there, said environmentalists.
Minister
Rishard Bathiudeen has cleared a large stretch of thick forest land between
Marichikaddi and Kallaru River, to create new Muslim settlements, they said. A vast area approximately 2,000 hectares in
the forest adjoining the Wilpattu National Park , at the Northern sanctuary of
the Wilpattu National Park and Maraichukkaddi / Karadikkuli Reserved Forest, west ward of Wilpattu blocks II and IV, had been cleared, divided into plots,
provided with paved roads and an
unauthorized settlement established .
Approximately
1,000 hectares of forest land in Madu, Periyamadu and Sannara area which is
part of the forest (Madu Road Sanctuary and Madu Road Reserved Forests)
has been destroyed for settlements. Around
1,500 families have been illegally settled in the cleared area belonging to the
Maraichukkaddi /Karadikkuli forest reserve and in the forest complex of Madu
Road Reserve and Madu Road Sanctuary ,
said environmentalists. Bathiudeen has also cleared 50 acres belonging to Forest
Conservation Department in Wilpattu north. 2500 acres in Kallaru have been
cleared and a further area around 800 acres is being cleared . Kallaru forest though not considered a part of Wilpattu,
comes under the Forest Conservation Ordinance of the Forest Department. And,
therefore, any encroachment in this forest is illegal and a punishable offence, said environmentalists.
Environmentalists are definite that
these settlements at Wilpattu are recent ones. They were totally new
settlements and not resettlements, they said. Bathiudeen’s statement that Muslims
have come back to a settlement which was there in 1990, has been firmly
rejected. . There were no villages before this in the now- cleared Kallaru
area. Kallaru is an illegal
housing project ,on encroached crown
land in a conservation area.
Rishard’s strategy is to first build some concrete or cemented
houses in unauthorized state or private land, and hurriedly resettle people of
his choice. These illegal settlements are thereafter made legal.
At Kallaru, Bathiudeen has used another strategy. From Marichikaddi to Kallaru, on either side
of the nearly five kilometer main road, he has built hundreds of houses with
very long spaces between them, only for Muslims, said observers. There are paved roads and permanent houses
already in place, with further road extension
and house construction underway.
One
settlement has been named
Hunais Farook City, after his one-time
political ally, Hunais Farook. Another
settlement of 179 houses has been named Jassim
City’. There is a board saying
funds were provided by Sheikh Jassim Bin Jabor Al-Thani Charitable
Foundation of Qatar. Most of the houses in these settlements are unoccupied. Muslims living elsewhere appear at Wilpattu
when necessary.
Rishard’s
land-grabbing campaigns are going on
unchecked in Mannar and Vanni, too, said critics. Some of his illegal settlements are located between
Silawathurai and Nanattan in Musali, and between Tharapuram and Thalvupadu in
Mannar. Many new colonies have also mushroomed in state lands between Murunkan
and Silawathurai. An illegal resettlement scheme is built opposite the Doric Fort between Silawathurai and
Arippu. A lot of state land along Mannar- Talaimannar road, is encroached and
illegally owned by his relatives and party supporters, they said..
On
24 March 2017 President Maithripala Sirisena signed a gazette notification
declaring 100,000 acres of lands adjacent to Wilpattu National Park as conservation forest” , with immediate
effect, thereby stopping people with
political backing clearing more areas in the forest. The gazette notification
gives wide powers to the Forest Department’s five forest reserves – Mavillu,
Wepal, Karadikkuli/Marichchakatti, Wilaththikulam and Periyamurippu . These
have now been gazetted as ‘Mavillu Conservation forests’ and have the highest
protection under the Act. National Environment Act, probably. Hereafter, Presidential and Parliamentary
approval will be needed to acquire or clear
the land. Entry will be restricted and entrance would
only allowed for educational or research purposes. There is no information as
to what will happen to the illegal
Bathiudeen settlements. (Continued)