KAMALIKA PIERIS
Voices of Peace” edited by Sarah Kabir, (2018) consists
of a set of interviews with members of
the LTTE and the Sri Lanka armed forces taken together. The book weaves together” the narratives of
ten former LTTE cadres and ten SLM personnel who fought at the front line in
the Eelam war.
The purpose of the book is to see how front line
fighters on the two sides viewed the Eelam War. The book was funded by Swiss
Federal Dept of Foreign affairs, Expolanka, ONUR and private donors. A Tamil
translation appears to have been issued simultaneously.
The author, Sarah Kabir has a BSc. in Social
Policy from the University of Bristol, and a MSc. in International Development
and Humanitarian Emergencies from the London School of Economics. She thereafter researched into development and peace building.
Sarah has worked on research projects alongside
researchers from the Universities of Sussex and Durham. She has also worked
with various international and local organizations within the civil society
sector and her work has appeared in various academic publications and research
reports.
Her mentors, for this book included two anthropologists, who have done field work in Sri Lanka R. Stirrat and Tom
Widger as well as Rajesh Venugopal, a visiting fellow at University of Colombo, fellow of the Centre
for Poverty Analysis and an Advisor at Verite Research (Sri Lanka). Rajesh has
researched on Sri Lanka. Sarah has thanked, inter alia, Vinya Ariyaratne of
Sarvodaya and Pakiasothy Saravanamuttu of Centre for Poverty Analysis for their
advice.
Sarah Kabir said that she had been working in civil society for a
long time. The narrative that we normally hear or the narrative that we seem to keep talking
about is that the military are perpetrators and they violated all the rules. I
really strongly believed that,” she said. Her perception about the military
made her more sympathetic towards the LTTE than the Sri Lanka army.
But when I went and met these people, it changed
my opinion entirely about the military,” said Sarah, it made me realize that
these people are human too, and I had kept painting them as this one entity
over another, and now I’ve learnt better after listening to them (sic).”
Sarah was born in the midst of Sri Lanka’s
lengthy civil war, reported the media. Her earliest childhood memories are
interspersed with war effects. I was in a local school in Colombo,” she said.
School was closed one day because a bomb had gone off.”Her school kept getting
closed, and at the time, she didn’t understand why that happened. It didn’t
hit me that so much atrocity was going on somewhere else,” she recalls,
referring to it as a detachment.”
For this book, Sarah had interviewed 20
combatants, 10 former members of the Liberation Tigers of Tamil Eelam (LTTE)
and 10 members of the Sri Lankan Army (SLA). The book contains these
interviews. It is not storytelling,
though it is described as such, and it has been backed by a questionnaire. It is part of a much larger volume of
primary research.
The respondents for this project have been
supplied by various agencies. Some respondents were found by Sarvodaya, others
by the Ministry of Defence, Seva Lanka also by friends, colleagues and
journalists. They were of course, from the LTTE
or the Sri Lanka armed forces. The LTTE segment included a representative from
the Imran Pandian regiment, which provided personal security of Prabhakaran.
Researchers also looked for gender, age, years
spent fighting, location in the war and position held during the war. So for
both sides, we have storytellers with experiences ranging from just two years
in the war to over twenty years, some recruited under the age of 18, those who
followed orders and those who gave orders, said Sarah. Not an easy thing to do with such a small
sample.
‘Our paramount concern was to ensure the safety,
confidentiality, anonymity and emotion well being of the storytellers’. So some
were anonymous also aliases were used. The team has taken legal advice on where
it was not safe to reveal real names and even aliases. In these cases the
narratives were completely anonymised.
The interviewer took measures to make the story
teller feel comfortable, eliminate the chances of the interviewer compelling or
directing the answers. Their conversations were carried out in their homes or
private spaces. They seem to have had group
sessions too.
We used a very flexible and adaptable strategy
and discussion during when conducting our field work, said Sarah. We spoke with
each story teller between three and five times. We conducted over 100
conversations, including preliminary discussion with all 60 story tellers.’ Interviewers
maintained their non-interventionist role and refrained from leading the
stories in biased direction.
The
conversations were not carried out as interviews. They were informal
interactions over a cup of tea or a meal. Some conversations lasted up to five
hours. It takes time for a person to open up.
We built up friendships with most of the story tellers that continue to
this day. The data is presented in their
respondent own words. People tell their stories differently each time. ‘They were continually constructing and
reconstructing their narratives.’
This book
has a jumble of objectives. Here
they are. Firstly, the book aims for multiple truths and narratives of the
conflict, to really try to understand what
drove them to arms and what their ideologies were.” It is a discovery of what we do not yet know about the
conflict and post conflict situation. Only those who were there can tell the
people what actually happened.
Secondly, we are told that this book gives a
unique insight into the storytellers own understandings of the causes of war, why
they fought and why the other side fought. They even take responsibility for
why the other side needed to fight or defend themselves.
Thirdly, the book blends both sides to blur the
lines between the LTTE and SLM, rather than entrench divisions.’ The intention,” Sarah explains, was to make the
readers think, ‘Oh, he could be LTTE or he could be military. You couldn’t even
tell the difference at times.”
The book
implores its readers to embark on a journey and engage with the story tellers
not simply as LTTE or SLM but rather as men and women they can relate to. It aims to change the lives of the storytellers and
readers and also contribute to peace building and the reconciliation process.
The book is clearly an agenda driven project,
with the outrageous objective of equating the Sri Lanka armed forces and LTTE
.That may be a first for any country. The Eelam Wars were outright civil
wars. It was the State versus the
Liberation Tigers of Tamil Eelam. At no stage were the two combatants equal. They were definitely not after the
same objective either.
Thanks to
the Eelam wars, the Sri Lanka army developed into an internationally admired ,well
trained, professional army. The LTTE, on the other hand, was reading manuals on
how to fight as the fight ended at Nanthikadal. Sri Lanka army fought on for 29
years without comment. It was declared
to be a demented, unmanageable force only
because it won the war.
QUOTATIONS
I had to discard the original list of quotations selected for this essay. I found that some of the statements
made in the book, regarding the Sri Lanka armed forces, would infuriate readers
if they were broadcast outside the book. They seem to be safe and snug inside
the book,
Here are some other quotations.
SET NO 1 .
I had no choice but to join
the LTTE, we were very poor. For the
poor joining the LTTE was the only way. We had
been poor for generations .Those who failed the O level joined the LTTE. I saw
the LTTE cadres going round in their vehicle and I joined them. The
LTTE would spot us on the road and speak to us about issues that the
people face. In camp, instead of military
training they taught us about Sri Lanka
political issues and about Tamils being deprived of their rights (p 36,38,50)
SET 2
I joined the LTTE in 1988. Multiple shells dropped on my neighborhood, a
family was killed. I found the infant’s finger and the mother’s arm. That day
six boys joined the LTTE. (p45)
There were lots of deaths in the village [due to
the army]. In 1984 about 130 were killed and their bodies were found in a well.
Houses were burnt and infants were victims too. Usually the attack happened at
night when people were sleeping. They
would arrest youths and shoot anyone who tried to run away. Those who were arrested were then taken to
camps. They would burn tyres so we could see the smoke. Those arrested did not
return. (p44)
Seeing these people being killed in my own
village I joined the LTTE. It wasn’t just one incident. I witnessed many such
incidents through the years from Grade three to ten. LTTE offered us the safest
place, I felt comfortable with the LTTE. It was only after joining that we
learned that the LTTE wanted a separate territory and we had to fight against
the Sri Lanka Army. It was only after the war started [that we] found it was a
difficult path and not one to follow. (p44)
One LTTE member recalled that his school
principal took them to a trip to a beach, (unspecified). Two Sri Lanka navy
boats arrived and had a physical fight with the principal, the children ran
away. Next we learned that the principal had been killed. (p36)
SET 3
I joined the LTTE because we were being attacked. We wanted to get our
rights back. I felt we needed a solution for our people. ( p 53)
We weren’t forced to join LTTE. We wanted to join. (p203) We weren’t paid a salary but
depending on our circumstances the political division would look after our
families if a cadre was very poor. If his parent’s house hadn’t a roof they buy
the material and fix it. But they never gave us cash in hand. After five years
a LTTE could marry and then they were given an allowance. (p74)
We chose the LTTE .We wanted to die for a cause. We weren’t afraid. (p
92 ) LTTE was highly disciplined. We were a secretive
organization and only knew each other’s
LTTE aliases. (p 63) I didn’t regret joining the LTTE. I made a lot of other
female friends so we didn’t feel the need to go back to our families. It was
fun. (p53).
We believed in Prabhakaran and trusted him. He was the best leader in
the world and was like a god to us. We had
genuine respect for him. He never drank or smoke or committed any wrong.
When we joined we wanted to see Prabhakaran before we died . I will never
forget the moment I did. We did not have
to salute him. He ate with us. He was known fondly as annai brother, (p 92 )
Our regiment, the Imran Pandian special regiment, was an important one
and very close to the leader. It was the backbone of the LTTE. From the day we
joined, we were with him. We grew up with him. We ate with him. (p 113)
During Prabhakaran’s time law
and order was perfect. Prabhakaran
instructed that Sunday be designated for house related work. There were
elders homes and orphanages set up
during LTTE rule. Anyone found begging or destitute would be taken to these
homes. Everyone was treated well there. You would not want to leave once you went to these
homes. (p 92)
There were no beggars. They were put into homes. There were home for
elders, orphans, and destitute. There were no caste issues, no religious or
status issues, everyone was equal. No unemployment, LTTE even maintained
agriculture, fish and coconut divisions. Every
family was employed. Rape was unheard of. If they robbed Prabhakaran punished the
robbers. There was a shortage of
electricity, but LTTE looked after civilians properly. Better than government
now. (p 154)
During the war, safety wasn’t an issue. People knew how to protect
themselves from the bombs. We had
security. We lived without fear and threats, we could safely send children to nursery alone. Law and order was
well balanced under LTTE. During LTTE
time you could go anywhere leaving your shop open and your cash outside. You
could wear jewellery and go out. It was a very safe environment. ( p 153, 155)
SET 4
Our main focus was to ensure that the SLN didn’t capture our ships and to efficiently clear the ships that come from
overseas. (p65) Sometime
if Sri Lanka army soldiers were injured
and if we could not carry them, we would
kill them.( p101)
When we joined the LTTE we were ready to die. We never thought we
should lose. It is hard to bear sometimes. We could not bury Prabhakaran
properly. We couldn’t believe we were
destroyed we were so powerful. We believed the entire Tamil community was
behind us.( p 59, 124,194)
LTTE deployed us soon after our training. What we faced since
have been bitter experiences I don’t
ever want to relive them. (p93) We lost
everything because we had got involved
with the LTTE. Finally we got nothing out of the war.(p189) Most think the Tamil people did not achieve
anything through the war. As a former LTTE cadre we also think we didn’t
achieve anything. There was no outcome, so there should not be a war again.(p188)
SET 5
We were with the LTTE in this small area that they controlled but we
thought it was a big area. We didn’t know much about the outside world, the
real world. (p202)
Only after I was released that I learn of a place called Vavuniya, I
only knew up to Omanthai before. Then I got my bike and went to Nuwara Eliya
and Kandy and Anuradhapura. Only then I realize that we were living in such a
small area under the LTTE and there was
so much more to explore. Earlier we were
living between three towns, unaware of how big Sri Lanka was and how much more
there was to see. (p220)
SET 6
When I was young I was told
that Sri Lanka army would shoot us if they saw us. We were raised to fear the
Sri Lanka army . LTTE cadres were told
as children, that Sri Lanka army will
shoot on sight. (p 202 ) We hadn’t met the Sri
Lanka army in person so most had a
negative image of them. Most were not aware of what they even looked
like.(p109)
I had never seen the Sri Lanka Army. When we crossed the lagoon I was terrified
they would shoot us if they saw us because that was what we were told. (p 91) I was very scared wondering what they would do
to us. That is the first time I saw Sri Lanka army. They gave us medicine,
water and biscuits. Even while eating
the biscuit I was scared. I was
badly injured and they put me in a tractor. ( P 108)
Form our childhood days were raised to believe that if the Sri Lanka
army sees us they will shoot us.(p108). Until
I met the Sri Lanka army during rehabilitation, I was scared. But then I
realized that what we were told was not true. Now I am not scared anymore. (p
202 )
SET 7
My family and I turned ourselves in at Mullaitivu. We were not given
any water. They thought there were only 10,000 of us but there were roughly
200,000 of us. (p103) I was in a Sri Lanka army
transport bus. my wife [fell
ill]. I told a soldier she needed a seat and he almost assaulted me. (p103)
We surrendered in 2009 but have got nothing that we were promised. At
the point of surrender they removed our
clothes. we were not treated like humans. No food or water was given. When we
surrendered we hoped they would take care of us according to internationalstandard. I surrendered as an LTTE . I
was sent to prison. My family was given
a hut and food I’m not saying they were not looked after, but they faced a lot
of difficulties. (p106)
SET 8
Sri Lanka army completely disregarded IHL specially in prisons. The way they use to hit us in prison. One day I was
playing chess and a solider came and hammered the boy, then when I went
out … to have a wash, a soldier caught
me and beat me. (p 111)
‘ it is the lower ranked officers who tend to be racist’ (p145)
When they arrested us we were taken to a school in Vavuniya. They kept
4000 cadres in this school. For a month all of us were tortured there. They
would hit us on the head as we stood in
line. Suddenly, after a month a general from the police visited and gave an
order. ‘These are former LTTE cadres who were trained and specialized in
operating various weapons including artillery. You have to treat them with humanity.’ After
that we were treated fairly. (p 112 )
My fear was that I would be taken to Boosa. People say they tortured
inmates there.(p110). Boosa was not as bad as the first prison. Boosa was over
crowded, 8 in one cell. No ventilation
no light. But we got three rice meals a day. We were given plain tea at 6 am. I
was then sent to Senapura rehabilitation
camp. There were a few racist officials there but most took care of us well. I
cannot comment on others experiences, but my experience was good.(p112)
In prison we were treated
well, we were given an extra curry if we wanted it. We could watch TV or play carom (p116)
SET 9
Rehabilitation was worse than prison, I was supposed to be trained in
carpentry for six months but I was only trained for 60 days and they made me sign
the register saying 6 months training
was completed. The program I found useful was the Sinhala lessons but they
lasted only fir three months and for just one hour, I only learnt 80 words. (p 116)
In rehabilitation I was treated like a pet. Four officers from the Sri
Lanka army were like fathers to me. It
was an interesting period. I feel it was
a very good chance given to me. They gave me counseling. A guru from India did
the counseling. It was a very good programme. They also gave us vocational
training and they treated us well. The officers were really good people. Most
officers were retired school principals. They [gave] counseling, training and
treated us well. The officers were really good people who were recruited into
the programe by the government . even now I maintain a good friendship with
them. (p 110)
I was kept in rehabilitation camp for two and half years, they treated
us well. Soldiers were told not to hit us.
Rehabilitation was good. we got good opportunities in there. Some took
their O levels. They found who had worked
for government officers during the LTTE time, in post office, hospitals or as teachers and the
government continued to pay their salaries. I studied Sinhala at camp. Only bad
thing was the CID used to question us all the time. The CID, Terrorist Investigation
Unit and other groups all interrogated us to ensure our stories were the same.
(p110)
We were taken on a 7 day course to Colombo. we saw Viharamaha Devi Park, Galle Face, Nelum Pokuna,
also Kandy Nuwara Eliya . Even if you
have money you cannot see Parliament and Port as we did. we did the city tour on a double Decker, I
don’t know about the others, but I felt better after this trip.(p117)
The government should give Rs 5 lakhs per person after rehabilitation.
They should invest in our children. (p153)
SET 10
One Tamil asked me, there are war monument to commemorate those the Sri
Lanka army considered heroes. What about
the LTTE who sacrificed their lives. aren’t they heroes too. Every time they
see these monuments they are reminded that they lost the war. (Ratnapriya. p 237)
monuments like the toppled Kilinochchi water tank should not be there.
Every time we go past we are reminded that we toppled it. Sinhala people come
to see it like it’s a big thing. And when they see Tamil people they look at us
in anger. We do they keep reminding us that we lost. In one place they should have a memorial for
both sides. we are heroes too. Both sides have heroes. (p237)
They shouldn’t call us former cadres now. They
should treat us equally,
SET 11
During the war our army unit brought some displaced Tamil civilians to
a kovil but the people at the Kovil did not to let them in because they were of
a low caste. (p75) . There was a project to
build 100 houses for the IDPs at Kankesanturai. Most of the IDPs were
fishermen. The higher caste people did not want them and protested against the
project. (p253)
Ratnapriya joint commanding officer of CSD HQ for Jaffna, Kilinochchi
and Mullaitivu in 2012 said when interviewed’ I realized that they [Tamil
population] have always needed a leader. (p144)
A family in Kilinochchi complained that a soldier wearing a white
sarong stole one of their hens. soldier
denied it. To settle the matter I told the army base to give the family five
hens, it was more than they lost, but the family did not want the hens, they
wanted the soldier punished. (p253)
In 2002 I visited Kandy to get my prosthetic legs with the help of
Handicap International. People would look at us with suspicious because we were
Tamil. In Kandy there were only Sinhala TV channels and when I switched to a
Tamil one the OIC scolded me. They were all very racist. That day I felt we needed a country of our
own. (p 69)
SET 12
To win the war you need to capture ground. [For this we need infantry]
Infantry soldiers were from poor families who needed money. They came from
remote areas. Soldiers who joined because of poverty are the reason we won the
war. (p201)
But there were some who joined because they wanted to fight for their
country. One man we assigned to the kitchen went to the frontline. He was
killed. Some monks gave up their robes and joined, (p201)
SET 13
Sri Lanka has forgotten what we did for our country. No one knows the
reality, we saw with our own eyes. How
we carried them, gave them food and water, I know how we women soldiers
helped the LTTE. We didn’t go home, we forgot our families and helped them. (p205)
We saw with our own eyes how the male soldiers suffered to help those
crossing over, they would carry the achchies. They worked tirelessly. They did
good things. (p 206)
I would get so sad when I saw them crossing over with nothing but
their land deeds and a few cloths
held tightly to their bodies (p229).
Many refugees at Nanthikadal were women so we [women soldiers] had to
be there. We didn’t have toilets for
them. There was excrement everywhere. We
gave them water and food. We would drink salt water and give them the good
water. The water there is hard to drink. Our morning food would only come at
noon. We would most often give it to the children. No one talks about these
good things. We also suffered a lot but
we did not have any anger towards them. Even when we were trying to help them
they still hit us. They had put oil in the wells and toppled the big water tank. When we gave them food they fought among
themselves to eat the food. (p 105)
SET 14
In my first battle, [we found that] the LTTE did not have bullet proof
vests, and wore slippers. (p197)
You must apply ROE whenever possible, when we saw LTTE approaching we
get a loudspeaker had announce in Tamil that we would not harm them if they
surrendered. But they attacked or killed themselves anyway. Once we were
attacked by a lone LTTE shooter, I asked him to surrender, we won’t kill him
but when a solider approached
him he threw a hand grenade. We spoke to
him again but he killed himself. (p 91)
Most of the time LTTE come to us claiming to be innocent and once we
got close they blow themselves up. So we
were always fearful of approaching them. (p62)
In 1993 I was in the east, we were clearing mines. I was Platoon
commander at the time. I found that the
LTTE had been monitoring my movement and there were four land mines near where
I usually sit. On another occasion the
LTTE attacked the tractor I was meant to go in, and then there was a mortar
attack on a place I wanted to have a conference in. (p 86)
SET 15
I once killed on a Wesak poya day. We attacked two suicide crafts
where 22 LTTE girls and 25 LTTE boys were killed. Killing people on Wesak poya
day made me feel very guilty. I went to my monk to confess (P139)
I don’t like to have memorials or medals in my
house because they represent killing. (p209)
From my experience I know we in the SLAF took a
professional approach. (p100)
I was based in Katunayake from 1998 until the war ended in 2009 I have
flown many times and dropped bombs. If certain factor aren’t in line with
military objectives the operation is abandoned, e.g. if the target is in a
civilian area. A long and comprehensive process involving many parties is
followed when identifying targets and making a decision to attack. I have flown
over targets and not bombed them. I was trained in IHL and know about
proportionate force. We stuck to these rules. Personally I think that SLF was
professional in how it conducted itself. We had a very comprehensive process we
didn’t simply fly out and drop bombs. It
is our responsibility to communicate whether an operation is feasible, to HQ.
(p66)
I don’t wish to fight a war like that ever again. I know how difficult
it was. But I am trained to fight and if asked to fight, tomorrow I will do so
again. It is my job. (p187)
If the war starts again we will fight.
We saved our country. I have fought against an enemy who fought against
my country. If I have to fight again I
will. (SLAF officer p106)
Ultimately we did not regret what we did in the war as it was a task
we had to do (army p135) (
CONTINUED)