KAMALIKA PIERIS
The elephant features prominently in the annual Perahera conducted by Buddhist temples all over the island. The biggest perahera is the Esala perahera conducted by the Dalada Maligawa in Kandy. Well over a hundred elephants used to participate in this Perahera. . There are similar Peraheras in many provincial towns, during Esala. However, some have only one elephant participating, observed Jayantha Jayewardene. .
Peraheras
other than the Kandy perahera are also gaining in popularity and length. There
is the Duruthu
Perahera conducted by the
Kelaniya Rajamaha vihara, and Bellanwila perahera at Bellanwila Raja Maha
Vihara in Boralesgamuwa. Bellanwila started as a small perahera in 1947 but has
now developed into a major perahera. In
Colombo, Navam Perahera, of Gangaramaya Colombo, has enlarged in size
and popularity since it started in the 1970s, and
is now a tourist attraction as well.
Colombo also
has Walukarama perahera which had started in 1967 apparently, and the much younger Sri Sambodhi vihara
perahera started in 2009. The Walukarama perahera of 2015
had 30 elephants, 500 dancers, performing Udarata, low country and
Sabaragamuwa styles and a dance troupe of school children. The perahera went
along Walukarama Road, Galle Road, Liberty Plaza roundabout and back through
Duplication Road.
These
peraheras have been deeply resented by the non-Buddhists from colonial times. The
Buddhist –Catholic riots at Kotahena in 1883 and the Sinhala –Muslim riots of 1915
started by objecting to the noise of the drums as the Buddhist perahera passed
a church and a mosque.
The modern day
anti-perahera sentiments came out into the open during Yahapalana rule. In 2016 Prasadini Nanayakkara, a journalist,
wrote on the plight of the Perahera elephant in Sri Lanka. She said that these
perahera elephants, grandly dressed, were actually captive elephants that silently
underwent much stress during the perahera.
During the
festive season, they are transported across long distances to pageant sites and
are often deprived of rest or sleep, said Prasadini. They are kept tethered or
confined for long periods of time, sometimes without adequate food and water in
order to keep them from defecating or urinating on the streets during the
pageant. They are subjected to massive crowds, loud noises, and sometimes even
fire, all of which are very stressful for elephants. The repetitive
head-bobbing that elephants often do during these festivals is a sign of
trauma.
Prasadini
quotes Dr. Deepani Jayantha, veterinarian and country representative of
Elemotion Foundation, a US-based nonprofit that works to improve the life of
Asian elephants. In a 2014 report titled, Responsible
Elephant Tourism in Sri Lanka,” Deepani
has said, elephants simply shouldn’t be held in captivity. Unlike
domesticated pets, captive elephants are essentially wild elephants in chains,
and are genetically and behaviorally predisposed to remain wild.
Elephants
were draught animals in the past and their magnificent physique earned them
royal recognition. Do we still need an elephant for the same purpose today, she
asked. Continuing old-fashioned traditions is the only motivation for present
day elephant owners. There is a need to
review our traditional thinking in order to have best management measures for
captive elephants, said Deepani.
Deepani added
that there is a well-organized, politically backed racket of smuggling baby
elephants from the wild. [The media recently] said there are about 20 such
abducted animals secretly kept in and around Colombo, she concluded.
Nothing will happen
to Buddhism if there are no elephants in the perahera. The elephant is not an
object of worship. Nothing will happen to the perahera either. The spectators
do not come to see elephants. They come to support the perahera, worship
relics, and enjoy the outing. The perahera has other attractions such as
dancing, drumming, juggling, kasa karayas, the tubby nilames and so on to
provide both entertainment and dignity.
The Tooth
Relic can be taken in a chariot as it was done in the Anuradhapura period. The
Mihindu Perahera at Poson, which takes place in many towns, big and small, does
not have any elephants at all. It
consists mainly of children carrying flowers, flags.
In 2016,
action was taken to damage the peraheras. The provisions of the Fauna and Flora
Protection Ordinance were used to keep adult elephants out of the perahera. From 2009, all
elephants had to be registered under the Department of Wildlife Conservation.
Those who had elephants legally in their possession got their elephants registered
but most didn’t, as they did not have the information needed. Also, there seems to have been some barrier
to registration in the Act itself.
Using the
Fauna and Flora Protection Ordinance the Wildlife Department started arresting non-registered
elephants from temples. They also arrested
registered temple elephants used for other purposes such as tourism. Temples
must ensure that elephants are only being used for religious purposes, the Department
said.
Thanks to
this in 2016 there were less elephants available for the peraheras. Sambodhi Vihara, Colombo said it could not hold their perahera, in
May 2016, because elephants trained for the perahera were in the custody of the
Wildlife Department. They had been seized, because they did not have the
necessary permits.. But these are not ‘hora ali’ the vihara said. These elephants
have ownership permits and registration but the Wildlife Department had not
issued permits for 2016.
The Diyawadana Nilame said in July
2016 that around 20 of the elephants used in the Esala Perahera in 2015 were
now in court custody due to permit issues. There were 105 elephants in the
Esala perahera in 2015, but there will only be 71 for 2016 perahera. Of the 132
domesticated elephants in the island, 52 cannot take part in the procession due
to various reasons, such as, illness, musth, aggressiveness or other problems.
In 2017, Diyawadana Nilame again said that only about 65 tamed
elephants and tuskers were available. They were with their owners. But that was not sufficient to meet the
requirements of the Esala Perahera in 2017. If
this continues, the Kandy Perahera will have to be held without elephants. The Kandy
Perahera is a major tourist attraction as well.
If it goes down in standard, the whole tourist industry and its jobs
will suffer.
Basnayake Nilame of Kataragama devale said in 2017 that around 45
perahera elephants were now in custody in elephant orphanages. 38 tamed elephants are at Pinnawela and Uda
Walawe pending investigations by state authorities said another. The figures differ but the complaint is the
same. There aren’t enough elephants for the perahera.
How is there is a dearth of
elephants for the peraheras today,
when till now there have been sufficient
elephants, brought from different parts of the country for the Esala Perahera
in Kandy, Gangarama Perahera, the Bellanwila Perahera and so on, asked
observers. Usually each Perahera is held
at a different time, but in 2017 the dates for Esala Perahera, Kataragama and Devundara
coincide replied the authorities.
In April 2017, the Basnayake Nilames of devales urged the
government, to release 38 tamed elephants presently held in state orphanages,
since this would affect the annual Esala Perahera of principal devales. They pointed out that around 40 elephants each
are needed for the Kandy and Kataragama peraheras, but only around 30 tamed
elephants were available in 2017.
July 2017 lawyers
presented to court, letters from the Diyawadana Nilame and the Basnayake
Nilames of the four Devales, asking that elephants in custody be temporarily
released for the Esala Perahera. Colombo Magistrate ordered the release of 15
elephants for the Kandy Sri Dalada Perahera and several other peraheras. The release order was from July 27 to August
15. Each elephant was to be released on a bond of Rs. 30 million. President
Sirisena had also directed the Wild Life Department to release the elephants.
but there had been a delay in carrying out this order. Senior
State Counsel, appearing on behalf of the Attorney General has raised
objections to the release of the elephants on bond. so did several civil society organizations. The elephants have not been released, complained Sambodhi vihara. Some
officials and interest groups were objecting to the release, the temples said.
Then it was the turn of the baby elephants.
From
2009, all elephant calves had to be registered with the Department of Wildlife
Conservation under the Fauna and Flora Protection Ordinance. Elephant births had to be reported within
seven days. Some had not followed these regulations.
Among those
charged in 2017 with having
un-registered baby elephants were Mahinda,
Gotabhaya, Namal and Gaandhanee Rajapakse , Magistrate Thilina Gamage,
Pradeep Mivanapalana who was the owner of the Sri Dalada Maligawa Tusker ,
Wasana Bakers of Horana and the
Basnayake Nilame of Kataragama devale, The monks charged with holding baby elephants without permits included Ven.Kolonnawe Siri Sumangala of Dewram Vehera, Pannipitiya, Uduwe
Dhammaloka Thera of Alan Methiniyaramaya, Polhengoda, Dharanagama
Kusaladhamma Thera of Sri Sambodhi Vihara ,Colombo 7 and Ven. Bellanwila Wimalaratana
of Bellanwila Raja Maha Vihara.
The baby elephant sold to Ven. Dharanagama
Kusaladhamma has not been properly
registered. The previous owner had not submitted a sworn affidavit or Grama
Niladhari’s letter. Also the elephant’s height does not tally with its age and
the owner had not paid the registration fee either. The initial ownership and
the subsequent ownership were also incorrectly mentioned in the registration
file.
The Wildlife
Department officials had taken into custody a two and half year-old elephant
calf found inside the Alan Mathiniyaramaya Temple in Polhengoda in January 2016.
Ven. Uduwe Dhammaloka it is alleged had kept this calf in his temple knowing,
that it had been stolen. Uduwe
Dhammaloka said the elephant calf had been left in the temple by an unknown person. it was probably introduced on purpose.
Uduwe
Dhammaloka was arrested and remanded in March and released on bail in June
2016. He was charged under Fauna and Flora Protection (Amendment)
Act, No.22 of 2009 and Public Property Act. .19 persons have been named as
witnesses in the case and three documents will be presented as production items
in the case, sources said.
Since
Yahapalana came to power, bhikkhus have been taken into custody for possessing
elephants, the Buddhists declared angrily. The authorities are hunting any one owning an
elephant on the pretext of animal welfare. Their agenda is to prevent elephants
participating in Buddhist ceremonies. (continued)