Common Threads in Lynching

December 12th, 2021

By P.K. Balachandran Courtesy Ceylon Today

The lynching of Sri Lankan factory manager, Priyantha Kumara (49) in Sialkot, Pakistan on December 3, is but the latest in a long series of mob or vigilante killings in the world. Lynching goes back to the American War of Independence in the 18th Century. It is, therefore, a contribution of the United States, the world’s oldest democracy, ironically. And it survived in the US till as recently as the 1950s and 1960s. Priyantha’s case had all the hallmarks of typical lynching. In lynching, there is always a social, cultural, religious and ethnic distinction between the perpetrators of the violence and the victim. 

It has a hidden cause which is distinct from the overt cause. The actual and underlying cause is portrayed differently in the public sphere so as to gain instant popular support for the lynching. The killing is done with mass participation, which enables the real culprits to escape detection and punishment. However, in Priyantha’s case, since the victim was a foreigner from friendly Sri Lanka, and the incident occurred days before the Democracy Summit in the US, the Pakistani authorities launched a quick investigation and arrested key suspects. 

Normally, Pakistani lynch mobs would go scot free. According to sources, Priyantha was a quality control manager in a factory manufacturing export items. By virtue of his mandate, he was strict, which the workers apparently resented. In the process of whitewashing the factory, he had removed a poster or sticker which was an announcement of a religious event. Being a foreigner, he had not understood what was written, as it was in Urdu. 

The workers objected to the removal and Priyantha apologised. But a section of workers, who could have had a prior grievance against him, interpreted his act a blasphemous one, for which the punishment is death under a Pakistani law made by President Zia ul Haq in the 1980s. The thrashing of Priyantha in no time snowballed and attracted other workers and outsiders. In mindless frenzy, the mob beat him to death and burnt his body. Hundreds of spectators, including Policemen, watched the gruesome spectacle coolly recording it on video. 

The ‘Other’ 

Priyantha was an easy target for a blasphemy charge as he was a foreigner, a non-Muslim, and therefore, the quintessential ‘other’, who had no natural rights. In White majority US and in Hindumajority India, the typical victim of lynching is a local ‘other’, Black, Muslim or Dalit. As the ‘other’, Priyantha was outside the ambit of the law. A mob could dispose him off without any pangs of conscience. The perpetrators of the murder also knew that when the accusation was blasphemy, the Police, the Judiciary, and the Pakistani political system would not intervene. 

These institutions would not oppose a religiouslysanctioned act, no matter how dubious the charge of blasphemy might be. In fact, they would intervene only at their peril. In Pakistan, those who take the law into their own to punish a person for blasphemy, are hailed as heroes. The killer of Punjab Governor Salman Taseer was hailed as a hero and 500 clerics backed the killing. A person does not have to commit blasphemy to be accused of blasphemy. 

Human rights bodies say that personal scores are settled by slapping the charge of blasphemy especially in cases where the person concerned is a non-Muslim. Priyantha’s wife, Nilushi Dasanayake, was probably right when she said that there could have been a non-religious reason for the murder of her husband. With eleven years of service in Pakistan, Priyantha would not have been so mad as to wantonly commit a blasphemous act, she said. 

Blasphemy Laws 

Lynching in Pakistan is rooted in its Blasphemy laws made by President Zia-ulHaq in the 1980s under the 1973 Constitution, which had made Islam the State religion. On 5 July 1977, Zia had said that Pakistan, established in the name of Islam, would survive only if it stuck to a particular interpretation of Islam. As per Section 295 B of the Blasphemy Law, whoever willfully defiles, damages or desecrates a copy of the holy Quran or of an extract therefrom or uses it in any derogatory manner or for any unlawful purpose shall be punishable with imprisonment for life. 

Section 295 C says that whoever by words, either spoken or written, or by visible representation or by any imputation, innuendo, or insinuation, directly or indirectly, defiles the sacred name of the Holy Prophet Muhammad (peace be upon him) shall be punished with death, or imprisonment for life, and shall also be liable to a fine. In 1990, the Federal Sharia Court held that the death penalty is the only punishment for contempt of the Holy Prophet”. In his paper: Blasphemy Laws and Pakistan’s human rights obligations, Bilak Hayee says that death sentence became a mandatory penalty for offences under 295 C. 

The accused in blasphemy cases are denied equality before law, presumption of innocence, the right to legal counsel, and fair trial. Abuses occur at every stage of the proceedings. Sections 295 B and 295 C are cognisable offences, and so, a Police officer can arrest an accused without a warrant. No proof of intent is required, which makes the victim susceptible to abuse. Religious clerics and their supporters, especially in the Punjab Province, file complaints of blasphemy based on false or flimsy allegations. 

Despite weak evidence, Police Officers, prosecutors and trial courts tend to be reluctant to throw out such cases because of pressure from religious groups (such as Tehrik-e-Tahafuz-eKhatm-e-Nabuwat) Bilal Hayee says. Common Features in Lynching A look at the history of lynching will show that it has common characteristics. In lynching, a mob, under the pretext of administering justice, executes a presumed offender, often after inflicting torture and corporal mutilation. The term ‘lynch’ is traced to Charles Lynch (1736–96), an American planter in Virginia, who meted out summary justice of this kind to loyalists of the British crown during the American War of Independence (1775-1783). Later, lynching became an instrument and a symbol of power of one socioeconomic and racial group over another. 

Typically, the poor, especially the Blacks, were considered prone to crime, including sexual crime, and deserving torture and a public execution outside the law. They were considered unworthy of legal protections. According to Paula Giddings, Professor of Afro-American Studies at Smith College, the number of Blacks lynched overtook the figure for the Whites in 1886. After 1886, Blacks constituted the majority. Between 1882 and 1951, 4,730 persons were lynched in the US, of whom 1,293 were White, and 3,437 were Black. 

Lynching of Blacks continued till the 1950s and 1960s. According to the National Association for the Advancement of Colored People (NAACP), between 1882 and 1968, 4,743 were lynched in the US and the Blacks accounted for 72 per cent of these. Charges of rape were routinely fabricated to enforce segregation and propagate stereotypes. Hundreds of Black people were lynched for murder, arson, robbery, vagrancy and even speaking to Whites with less respect than expected. Lynching was typically done by mobs. 

The victims were either hanged publicly or tortured to death and sometimes decapitated or burnt. It was a public spectacle, a celebration of White supremacy. Photos of lynching were sold as souvenir postcards. Though mob lynching is not seen now, killing of people outside the framework of the law is still taking place in the US, NAACP points out. In 1998, James Byrd was chained to a car by three White supremacists and dragged to his death in the streets of Jasper, Texas. In 2020, Ahmaud Arbery was fatally shot while jogging near Brunswick, Georgia. The three White men charged with killing Arbery claimed he was trespassing. The public killing of Black man George Floyd by a White cop for suspected shop lifting in Minneapolis was the most recent case of lynching in the US.

The Archbishop of Colombo stressed that the authorities should not be allowing the sale of liquor on Christmas when it is banned on Vesak. “Don’t degrade Christmas” – Cardinal’s reaction to Tourism Ministry proposal

December 12th, 2021

Courtesy Adaderana

His Eminence Malcolm Cardinal Ranjith today (December 12), responding to a proposal made by the Tourism Ministry, urged the authorities not to devalue Christmas.

The Archbishop of Colombo stressed that the authorities should not be allowing the sale of liquor on Christmas when it is banned on Vesak.

His remarks came during the feast of the Sacred Heart Church in Bollatha.

Citing newspaper reports, the Cardinal said the Tourism Ministry has sought approval to allow the ministry-registered hotels and restaurants to sell liquor on Christmas day.

Is this the wonder of Asia? Is this the vistas of prosperity?” The Cardinal noted that this move devalues the spirit of Christmas.

Finance Secretary and CB Governor summoned to Cabinet meeting

December 12th, 2021

Courtesy Adaderana

The meeting of the Cabinet of Ministers scheduled to be held tomorrow (13) will reportedly focus more attention on the foreign exchange reserves crisis the country is currently facing.

Secretary to the Finance Ministry Mr. S.R. Attygalle and the Governor of the Central Bank of Sri Lanka Mr Ajith Nivard Cabraal will also be summoned to the Cabinet meeting.

Tomorrow is the first meeting of the Cabinet of Ministers since the government’s Budget for the financial year 2022 was passed in parliament. 

Meanwhile minister Bandula Gunawardena says that the agreement on the Yugadanavi power plant is also expected to be taken up for discussion tomorrow (13).

COVID: 714 infections in total and 19 more Covid deaths recorded today

December 12th, 2021

Courtesy Adaderana

The daily count of COVID-19 cases confirmed in Sri Lanka moved to 714 today (December 12) as 172 more people were tested positive for the virus, the Epidemiology Unit said.

This brings the total number of confirmed cases of coronavirus reported in the country to 572,902.

As many as 545,051 recoveries and 14,614 deaths have been confirmed in Sri Lanka since the outbreak of the COVID-19 pandemic.

More than 13,200 active cases in total are currently under medical care, official figures showed.

The Director General of Health Services has confirmed another 19 coronavirus related deaths for December 11, increasing the death toll in the country due to the pandemic to 14,614.

The deaths confirmed today include 13 males and 06 females while three of the victims are between the ages 30-59 years.

The remaining sixteen patients are in the age group of 60 years and above. 

Why we need a Marketing Department right now

December 11th, 2021

by Garvin Karunaratne

Perhaps a Paper written and published a  decade ago may show why we need a Marketing Department .today

Proven Sri Lankan solution – Part IV:

Marketing Dept determined prices for producers

(Ceylon Daily News: 12 th April 2010)

Garvin Karunaratne

During the red onion season there was a hive of activity and the Assistant Commissioner in Jaffna ran round in circles attending to purchasing red onions and dispatching them by the wagon load to Tripoli as well as to cities like Galle. Once, I covered the Galle District from my headquarters at Ambalantota.

I can remember an instance regarding the sale of red onions in Galle. Wagonloads of red onions came from Jaffna. We sold to the traders at a wholesale price and also sold at a cheap rate in our retail unit at Galle. It was my task to see that traders were provided with red onions and also to see that our retail shop never ran out of red onions. I was in Galle on a certain day and everything was in order. I got back to Ambalantota my headquarters by night.

Private retailers

The next morning when I went to my office, I received a telegram from Head office. It read ‘MP for Galle, Dahanayake reports shortage of Red Onions in Galle. Proceed immediately, inquire and report.’ I hooked into my car in anger – it always had my toiletries and extra clothes. I was back on my way to Galle, driving as fast as my Peugeot 203 would take me. I went to a number of private retailers observing whether they had red onions and finding the sale price.

I went to our retail unit and found they had ample stocks. I had my network of private informants whom I contacted and was satisfied that our shops functioned well. I always built up a private spy service of friends. Then I went to meet Dahanayake. He was not at home and I waited till he came. It was hours but I had to meet him. He came home at around ten o’ clock in the night and was surprised to see me waiting for him.

I showed him the telegram and told him that there was no shortage of red onions at all in Galle. He looked hard at me for a moment. I knew him well and was in constant touch with him.

It was strange and I wondered for a moment. ‘You know, Garvin, we have to please our voters. Some fellow came and told it to me and to keep him happy I sent a telegram to your Ministry’, I asked for the name of his informant and was told that he cannot remember. I pointed out that this telegram gave the impression to my Ministry that I was not doing my work well. ‘That is politics,’ he said. Next time I go to the Ministry I will tell the Minister that everything is satisfactory. Tell me if you have any problem? That was all.

I submitted a report of my investigation and what Dahanayake told me, and the Ministry took no further action. Evidently Dahanayake had contacted the Ministry. We, Assistant Commissioners were always on pins. Working with politicians was always demanding.

Politicians were of two categories. One group was the Minister and the Deputy Minister in the Ministry under whom the Department functioned. The other category happened to be the politicians in the Districts where we worked like Dahanayake.

At times it so happens that the requests of the District Members of Parliament cannot be accomplished by us. A clash ensues and we get transferred overnight to please the District Member of Parliament. We are even kept in quarantine for a short while to please the Member of Parliament – to give him the impression that we are punished. Eventually we are given a kick upstairs. We administrators get used to this play of politics.

Van sales

The Marketing Department also made van sales. Van sales on the streets in cities was done when there were quantities that could not be easily sold at our normal outlets. A van with a Marketing Officer or a Manager would be sent out to attend to street sales. The sales will go on till late in the night at times till our stocks were sold. Our officers had to work round the clock when the necessity arose.

The Assistant Commissioners in the Districts advised the producers what varieties should be produced – this was based on the demand. They attended divisional meetings chaired by the Divisional Revenue Officers (later Assistant Government Agents) and worked through various cooperative and rural development societies.

Low prices

We laid a dragnet covering all producer fairs in the island and visited them to see that the traders offered reasonable prices to the producers. We were known to the traders and they were aware that if they offered low prices, one of our mobile purchasing units will be sent the very next week.

Overall the Marketing Department did purchase less than ten percent of the crop, but we really ruled the day to determine the prices for the producers as well as the prices in the cities.

A Bakery was established in Colombo which produced bread, cakes and short eats and sold to consumers at reasonable rates. This Bakery proved to the bakers that they could easily manage to get a profit and offer the bread at the controlled price. Today most loaves of bread offered for sale in the cities are short weight. This Bakery was closed down by the UNP Government.

Hospital supplies

The Marketing Department also had a Hospital Supplies Branch that supplied the requirements of vegetables, fruits and essential commodities to the main hospitals. The idea was that the hospitals would get good quality supplies at a rate cheaper than local traders. In the case of main hospitals there was a unit with an Assistant Manager who had to order supplies from Tripoli Market or one of our main depots at Kandy etc. and buy the rest at cheap prices at local Fairs.

At times problems cropped up and were solved. At times though good quality fruits were supplied by us, by the time the fruits reached the patients at meal time, it was not the same fruit. The Department got the blame. Once I remember one of our Assistant Commissioners stood in as a patient on a hospital bed, with a bed head ticket, unknown to the hospital staff other than the doctor in charge, to prove what was happening.

Effective administration

The Marketing Department was really built up overnight by Commissioner Basset. That will explain why many units even when I joined in 1955 were housed in wooden sheds. There was no time to plan and make up buildings. It was a case of a cement base for the floor, wooden uprights and walls built of timber – a structure that was put up within a few days.

සුද්දගෙ නීතිය අපිට එපා – හත්වෙනි කොටස

December 11th, 2021

 චන්ද්‍රසිරි විජයවික්‍රම,  LL.B., Ph.D.

‘President Jayawardena and my close friend, Ronnie de Mel, the Minister of Finance were fooled by the IMF.  The IMF has successfully taken Sri Lanka to its grave.’ 

Garvin Karunaratne, ‘The economic woes of today (2021) go back to 1977,’ Lankaweb, Dec. 4, 2021

ගාර්වින් කරුණාරත්න මහතා විසින් සිය මව්බිමට සේවය කිරීමට නැවත නැවතත් කරණ ඉල්ලීම බීර අලියාට වීනා ගායනා කිරීමක් වැනියයි මට සිතේ. වයි  නේෂන්ස් ෆේල් යනුවෙන්, ඇමෙරිකන් ප්‍රොපෙසර්ලා දෙන්නෙක් විසින් ඇන්ග්ලෝ-ඇමෙරිකන් ක්‍රමයට ආවඩමින් 2012 දී ලියන ලද පොතේ  (Why Nations Fail), ගාර්වින් පෙන්වන මෙම IMF (+(world bank) මගඩිය ගැන වචනයක්වත් නැත. රනිල් වික්‍රමසිංහලා IMF ඉදිරියේ දණ ගසන්නට යෝජනා කරන්නේ, අනිත් පැත්තෙන් සජිත්ලා පෝලිම් යුගයක් නැවත එනවා යයි මෝඩ ජනයා උසිගන්වමින් සිටියදීය. IMF තමන්ව රැවටූ බව ජේ. ආර්.- රොනී යුවලද දැන සිටියා පමණක් නොව, වරක් ජේ.ආර් කියා සිටියේ IMF දේවාලය ඉදිරියට යනවා නම් යමෙක් සිය ආත්ම ගරුත්වය එහි දොරටුවේ ගලවා දමා ඇතුළු විය යුතු බවය.

එක රටක්-එක නීතියක් පිළිඹඳ විග්‍රහයකදී මේ කතාව කොපි කලේ මන්ද? එක රටක්-එක නීතියක් බලකායේ අරමුණ තිරසර රටක් ගොඩනැඟීමට පදනම පෑදීමය. මෙම කොමිටුව අලි සබ්‍රි විසින් ව්‍යංගයෙන් මතුකල මුස්ලිම් ජනයා මර්ධනය කිරීමේ උපක්‍රමයක් නොවේ. මෙම සංකල්පයට මේ වනවිට හතුරුකම් කරන්නේ, ඒ කාලයේ  ‘මේ යුද්ධය නම් කවදාවත්ම දිණන්න බෑ’ යයි කෑගසා ඉන් නතර නොවී, රටට යුද ආයුධ නොවිකුණන ලෙස විදේශ රටවලට කේලම් කී පිරිසමය.

කැත පක්ෂ දේශපාලන ක්‍රමය වෙනුවට පක්ෂ දේශපාලනයෙන් තොර, ආගම, භාෂාව අනුව නොව,  භූගෝල විද්‍යාවට, ස්වාභාවික පරිසරයට, එකඟවන මායිම් සහිත, ජන සභා මඟින් රටේ එදිනෙදා පරිපාලනය මහජනතාව අතට මාරු කිරීමේ විසඳුමක් යෝජනා කිරීම කෙරෙහි එක නීතියක්-එක රටක් බලකායේ අවධානය යොමු විය යුතුය. එවැනි අදහසක් රොමේෂ් ද සිල්වා ව්‍යවස්ථා සම්පාදක කොමිටියට මේ වනවිට ඉදිරිපත් කර ඇත.

LankaWeb – Summary of the proposal submitted to the Expert Committee to draft a new constitution

LankaWeb – ව්‍යවස්ථා කෙටුම්පත් යෝජනා- 1 කොටස

LankaWeb – ව්‍යවස්ථා කෙටුම්පත් යෝජනා- දෙවන කොටස

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බුදුදහම – එව බලව (come and examine)

‘ආගම් වලින් කරන්නේ මිනිස්සු හිතන එක නවත්තනවා,’ සේපාල් අමරසිංහ යූටියුබ්, දෙසැම්බර් 5, 2021.

සේපාල් තමන්ගේ කිරිකළයට තමන් විසින්ම ගොම බිංදූවක් දමා ගත් අවස්ථාවක් ඊයේ පෙරේදා සිදුවිය. මාක්ස්වාදයට තල්ලුවූ අය මිස, ආගම අබිං යන කාල් මාක්ස්ගේ වැරදි නිගමනය බදා ගන්නේ නැත. මාක්ස්ට හෝ එංගල්ස්ට හෝ, ෆිඩෙල් කැස්ට්‍රෝට වඳින දයාන් ජයතිලකට හෝ බුදුදහම ගැන  දැණුමක් ලැබී නැත. හාමුදුරුනමක් හෝ කීප නමක්, 1930 ස් ගණන් වල සිටම තරුණ මාක්ස්වාදීන්ට බෞද්ධ දර්ශණය වටහා දීමට ගත් උත්සාහය කූඩැල්ලා මෙට්ටේ උඩ තැබීමක්ම විය. යම් සේවයක් කරන්නට සිතන සේපාලුත්, සුදත්ත තිලකසිරිත් නොමඟ යමින් කරණ කතා එමටය. ඔවුන් විසින් සිතා බැලිය යුතු දෙයක් නම් ඉන්දියාවේ ජනාධිපතිලා දෙන්නෙක් (අබ්දුල් කලාම්/ප්‍රතිභා පටිල්) හා ටී බෝයි ලෙස තේ කඩයකින් ජීවිතය ආරම්භකල මෝඩිත්, බුදු දහම අනුසාරයෙන් ලෝකයේ ප්‍රශ්ණ වලට විසඳුම් සොයාගත හැකියයි කිව්වේ කට කහනවාටද යන්නය.

මීට සමානම අදහසක් ඇමෙරිකාවේ සමාජ-දේශපාලන ප්‍රශ්ණ වලට අදාලව, තරුණ අවධියේ හිපියෙකුව සිට, දලයි ලාමගේ ආභාෂයෙන් පසු, බෞද්ධ දර්ශණය පිළිඹඳ මාහචාර්යවරයෙක්වු රොබට් තර්මන් විසින් ලියා ඇත (මීට සමානම අදහසක් ඇමෙරිකාවේ සමාජ-දේශපාලන ප්‍රශ්ණ වලට අදාලව, තරුණ අවධියේ හිපියෙකුව සිට, දලයි ලාමගේ ආභාෂයෙන් පසු, බෞද්ධ දර්ශණය පිළිඹඳ මාහචාර්යවරයෙක්වු රොබට් තර්මන් විසින් ලියා ඇත මීට සමානම අදහසක් ඇමෙරිකාවේ සමාජ-දේශපාලන ප්‍රශ්ණ වලට අදාලව, තරුණ අවධියේ හිපියෙකුව සිට, දලයි ලාමගේ ආභාෂයෙන් පසු, බෞද්ධ දර්ශණය පිළිඹඳ මාහචාර්යවරයෙක්වු රොබට් තර්මන් විසින් දැනට කලකට පෙර ලියා ඇත (Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness, Robert Thurman, 1998).

ලෝකයේ වෙනත් ආගම් සමඟ සසඳන විට බුද්ධාගමට (සිංහල බුද්ධාගමට?)  ඇති <දුක> නම් ඉන් ලබාදෙන අසීමිත සිතිමේ හා හැසිරීමේ නිදහසය. මධ්‍යම සංවිධානයකින් තොර සිංහල බුද්ධාගම හා මුරදේවතා සංකල්පය ඉතා ශීඝ්‍රයෙන් පරිහාණියට යමින් පවතින්නේ ඉන් උගන්වන අසීමිත මෛත්‍රීය නිසා යයි සමහරු කියයි. එංගලන්තයෙන් ආ නූතන ප්‍රජාතන්ත්‍රවාදය, අනාදිමත් කාලයක් පුරා බෞද්ධ සංඝ සමාජය තුල ක්‍රියාත්මක විය. විනය පිටකය, හමුරාබි කෝඩ් එකට හාත්පසින් වෙනස් මානව හිතවාදී නීති සංග්‍රහයකි. කොසොල් රජතුමාගේ හීන දාසැය හරියට අනාගත කොරෝනා යුගයක් ගැන සළකා දුන් දේශපාලන විද්‍යා පාඩමක්  වැනිය.

මොන්ටෙස්කි ඔළුවෙන් හිට ගැනීම

ලංකාවේ පන්සල් වල නායක හාමුදුරුවරු ඉහළින් එන අණසකකට යටත් නොවූ ස්වෛරී-සර්වාධිපත්‍යයක් භුක්ති විඳින්නේය. දායක සභාව හා මහානායක හිමිවරුන් සිටියත්, ප්‍රේමදාස අගමැති/ජනාධිපති කාලයේ සිට කල විනාශයක් වූ බුද්ධ සාසන ඇමතිකමක්, දෙපාර්තමේන්තුවක් හා කොමසාරිස් බට්ටෙක් පන්සල් ලැයිස්තු හදන්න පටන් ගන්නා තෙක් පන්සල පක්ෂ දේශපාලකයාගෙන් මිදුන ආයතනයක් විය. රටේ ඓතිහාසික මහ පිරිවෙන් දෙක, පේරාදෙණිය මෙන් ස්ත්‍රීන් සහිත විශ්ව විද්‍යාල කිරීමෙන් ජේවීපීකාරයින් ලෙස ක්‍රියාකර සිවුරු හැරයන හා සිවුර නමැති කැලයේ සැඟවී සිටිනා <භික්ෂු> කොටසක් බෝවිය. මොවුන් ගැන කතාකරණවා වෙනුවට සේපාල්, සුදත්ත, නාගානන්දලා, රනිල්ගේ දඩයම් බල්ලා වූ රංජන් රාමනායක්ගේ සිවුරට නිග්‍රහ කිරීමේ ක්‍රියාවම පෙනී-නොපෙනී කරන්නේ ඥානසාර හිමියන්ගේ භූමිකාවට ඇති භය නිසාය.

එසේ නමුදු රට-ජාතිය-ආගම-භාෂාව රැකගන්නා හාමුදුරුවරු, සුද්දන්ගේ, කළු සුද්දන්ගේ, ඊළම් හා ශාරියා කාරයින්ගේ, ක්‍රිස්තියානි මූලධර්මවාදීන්ගේ අන්තරා මැද අභීත බලවේගයක් වශයෙන් පෙනී සිටී. හාමුදුරුවරු දේශපාලනයට නොආ යුතුයයි කී පිරිසම මාදුළුවාවේ සෝභිත හිමියන් රවටා කොස් ඇට බාවා ගත්තේ සිවුරේ බලය 1802 දී නෝත් ආණ්ඩුකාරයා පමණක් නොව 2014 දී  ඇමෙරිකන් තානාපති සිසන් පවා හොඳාකාරව දැන සිටි නිසාය. අපේ හාමුදුරුවනේ, අපේ හාමුදුරුවනේ කියමින්, බොහෝවිට බොරුවට, කඹවැනි පිරිත් නූල් බැඳගත් අය, බහුල මේ නිසාය. ලංකාවේ පන්සල්වල ස්වාධිපත්‍යය හැමෝම කතාකරණ බලතල බෙදීමේ න්‍යාය ගම්මට්ටමෙන් ක්‍රියාත්මකවීමට ඇති ලෝක නිදසුණකි.

මෑත කාලයකදී සොයාගත් කරුණක් නම් ව්‍යවස්ථාදායක-විධායක-අධිකරණ වශයෙන් රාජ්‍ය බලතල කම්බි ගසා, තාප්ප බැඳ වෙන්කිරීමක් මොන්ටෙස්කි අදහස් නොකල බවය. මෙසේ කිරීමෙන් මේ වනවිට ඇමෙරිකා එක්සත් ජනපදයේ පක්ෂ දේශපාලනය හා රාජ්‍ය පාලනය බලවත් අර්බුදයකට මුහුණදී සිටී.  ඔහුගේ මතය වූයේ භූමියේ  හැකි උපරිම ඒකක සංඛ්‍යාවකට මේ බලතල තුන් කොටසම (governmental power) පැවරීමය. මෙය මොන්ටෙස්කි ඔළුවෙන් හිට ගැනීම යයි දේශපාලන විද්‍යාඥයින් විසින් හඳුන්වයි. මේ අනුව සිතන විට ලංකාවේ පන්සල් දිවයින පුරා විසිරී ඇති ස්වයංබලධාරි භූමි ඒකකය.

මධ්‍යම ප්‍රතිපදාව

මැද (mean. middle/සාමාන්‍යය average) යන සංකල්පය ග්‍රීක, චීන ශිෂ්ටාචාර වලද තිබී ඇත. මධ්‍යම ප්‍රතිපදාව හෙවත් මැද මාවත බුදු දහමේ  මූලික පදනමය. මෙය නීති විද්‍යාවේ මූලික රීතියක් වන රීසනබල්නස් මය (doctrine of reasonableness). හැම නෛතික කරුණක්ම  මෙම රීතියට අනුව සළකා බැලේ. යම් ක්‍රියාවක් හෝ ක්‍රියානොකර සිටීමක් සාධාරණද නැද්ද යන්න මධ්‍යස්ථව, අන්තවාදී නොවී  තීරණය කල යුතු දෙයකි. හොරකමකට දඬුවම ලෙස අතක් කපනවාද, මීනිස් ඝාතනයකට දඬුවම මරණයද එහි අවසාන ප්‍රතිපලයේ හොඳ-නරක දෙස මධ්‍යස්ථව බලා තීරණයවේ. අනිත් අතට මෙම නීති ප්‍රශ්ණය හා ආගමික දර්ශණය යම් ප්‍රදේශයක, සමාජයක ඇති භූගෝල විද්‍යාත්මක සාධකවල බලපෑමට යටත්ය. විවිධ පරිසර කාරණා මත යමක් සාධාරණද, යමක් මධ්‍යස්ථ ක්‍රියාවක්ද යන්න තීරණය වේ. බුරුමය, තායිලන්තය වැනි රටවල හාමුදුරුවරුන්ගේ දානයට දිමියන්ගේ බිත්තර වෑංජනයක් සදන්නේත්, ලංකාවේ  නිකායවල් තිබෙන්නේත් වෙනස් භූගෝලීය හේතු සාධක නිසාය.

එක් එක් කාල හා අවධි අනුව (කාලානුරූපීව ) රීසනබල් වන්නේ කුමක්ද යන්න සංශෝධනය විය හැකිය. භූගෝල විද්‍යාවට කාලය හා දේශය (time & space/spatial)  වශයෙන් ප්‍රවේශ/ මාන දෙකක් තිබේ. බෞද්ධ සාහිත්‍යයේ සඳහන් පස්මහ බැලුම් වලට කාලය හා දේශය අයත්ය (පතිරූප දේස වාසෝච යනු යහපත් මිනිසුන් සිටින සරුසාර භූමියක් නොවේද?). එමෙන්ම බයිබලයේ  (King James Version, Ecclesiastes 3) සඳහන් වන්නේ සෑම දෙයකටම කාලයක් හා වේලාවක් තිබෙන බවය. (To everything there is a season, and a time to every purpose under the heaven).

චේතනාව කර්මයය.

ධම්මපදයේ මුල් ගාථාව මනෝ පුබ්බංගමා ධම්මා යනුවෙන් ආරම්භවේ. පෘතග්ජනයින්ගේ හැම ක්‍රියවක් හා ක්‍රියා නොකිරීමකම මුල සිතේ ඇතිව-නැතිව යන චේතනාවය. මෙය නීතියේද මූලික රීතියකි. සද්භාවය (මෙන්ස් රියා)  හා රීසනබල්නස් න්‍යාය එකම කාසියේ පැති දෙකක් වැනිය. උසාවියෙන් සහනපතා එන අයෙකුගේ අත්වල ලේ තැවරී නොතිබිය යුතුය කියන්නේ මේ අර්ථයෙන්ය. ලෝභ-ද්වේෂ-මෝහය, තමන්ගේත්, තම අසල්වැසියන්ගේත් දුකට මුලය.

ස්වාභාවික නීතිය  (rules of natural justice)

නීතිය විසින් සළකණ ස්වභාව ධර්මයේ (විශ්ව) රීති කාලය හෝ දේශය අනුව වෙනස් වන්නේ නැත. තමන්ගේ පුතාගේ නඩුව තමන් විසින් නොවිසඳිය යුතුය යන්නත්, තමන්ගේ භාර්යාවගේ ශල්‍යකර්මයක් දොස්තර ස්වාමියා විසින් නොකල යුතුය යන රීති ලෝකයේ ඕනෑම කෙනෙකුට අදාලය. බුදුදහමේ හේතු ඵල න්‍යාය (කල කල දේ පල පල දේ) මෙම විශ්ව නීතියට සමානය.

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භූගෝල විද්‍යාව

Prisoners of Geography: ten maps that explains everything about the world, Tim Marshall, 2015

ඉතිහාසය කියන්නේ මොකක්දැයි හැමෝටම වගේ යම් අවභෝධයක් ඇතත්, භූගෝල විද්‍යාව යනු කුමක්දැයි බොහෝ අයට නිශ්චිත දැණුමක් නැත. කොළඹ සිට මාතරට ඇති රේල් ස්ටේෂන් නම් කිරීම, පිදුරුතලාගල කන්දේ උස අඩි කීයද යනාදිය භූගෝල විද්‍යාව ලෙස ඉගැන්වූ කාලයක් විය. ඉතිහාසය හා භූගෝල විද්‍යාව, බදිඋද්දීන් අධ්‍යාපන ඇමතිකාලයේදී, 1960 දශකයේදී, පාසැල් වලින් ඉවත්කිරීමෙන් පසු, සමනල කන්දෙන් ගලා බසිනා ගංඟ හතරේ නම් කියවන්නටවත් බැරි, දුටුගැමුණු රජතුමා කියන්නේ කවුදැයි නොදන්නා පරම්පරා රටේ බිහිවිය. ශ්‍රීපාදය නිසා නොවේ නම් තේවගාවට කැලෑ එලිකර මේ ගංඟා හතර වියලී හිඳීයාමට හොඳටම ඉඩ තිබුණි. කෙසේ වෙතත් භූගෝල විද්‍යාව ලෝකයේ ඉතිහාසය හා ඉරණම හැඩගස්වන ආකාරය (geography shapes not just history but destiny) ‘භූගෝල විද්‍යාවේ හිරකරුවන්’ යන ඉහත සඳහන් පොතේ, රුසියාව, චීනය, ඇමෙරිකා එක්සත් ජනපදය, බටහිර යුරෝපය, අප්‍රිකාව, මැද පෙරදිග, ඉන්දියාව හා පකිස්ථානය, කොරියාව හා ජපානය, ලතින් ඇමෙරිකාව හා ආක්ටික් යන සිතියම් දහය අනුසාරයෙන් ටිම් මාර්ෂල් විසින් කදිම ලෙස පෙන්වාදී ඇත.

බ්‍රිතාන්‍යයින් විසින් සිය අධිරාජ්‍යය ගොඩනැඟීම හා පවත්වාගෙන යාමේදී භූගෝල විද්‍යාව මනා ලෙස යොදාගත්තේ එරට පාසැල්වල එම විෂයයට වැදගත් තැනක් ලබා දෙමින්ය. උදාහරණයක් වශයෙන් එංගලන්තයේ ලමයි, ලංකාවේ ලමයින්ට වඩා ලංකාවේ භූගෝල විද්‍යාව දැනසිටියේය. යම් රටක් අල්ලා ගත් විට ඔවුන් මුලින්ම කරන්නේ රට මැනබලා සිතියම් කිරීමය. ලංකා කොලනිය්ය 1815 දී අල්ලාගත් වහාම ඔවුන් බේස්ලයින් පාරේ සිට අරඹා රට ගවේශණය කිරීමට මිණුම් දෙපාර්තමේන්තුවක් පිහිටුවේය. හැල්ෆර්ඩ් මැකින්ඩර් (1861-1947) නම් දේශපාලන භූගෝල විද්‍යාඥයා ලෝකයේ  බල දේශපාලන තුලනය, රුසියාව කොටු කිරීම සම්බන්ධයෙන්  මතයක් (geopolitical conception of the globe as divided into two parts—the superior Eurasian heartland” and the inferior rest of the world) (1904/1919) හා  බ්‍රිතාන්‍ය පාසැල්වල <නීති භූගෝල විද්‍යාව> (law and geography) ඉගැන්වීමට නිර්දේශ ඉදිරිපත් කලේය. දෙවන ලෝක යුද්ධයෙන් පසු රටවල් සැදීමේ හා කැඩීමේ මායිම් සැදීමේදී ජනාධිපති රුසවේල්ට් භූගෝල විද්‍යාඥයින් යොදවාගත්තේ මැකින්ඩර් කී දේ අමතක නොකරමින්ය.

මමත්වයෙන් ගැලවිය හැකි කාටද?

හාමුදුරුවරු හා උපාසක-උපාසිකාවන් මම/මගේ යන්නෙන් ගැලවීමට යත්න දරන්නෝය. කුරුසය <I> යන ඉංග්‍රීසි අකුර හරහා ගැසු ඉරක් බවත්, එහි අර්ථය මේ මමත්වය නැති කිරීමම බවත් වරක් මගේ මිතුරෙක් මට කිව්වේය. සතුන් මෙන් මිනිසුන්ද ටෙරිටෝරියල් (තමන්ට සම්බන්ධ භූමිය ) යන ගති ලක්ෂණයට යටත්ය (මගේ ඉඩම/ මගේ ගම/ අපේ පලාත/ අපි මාතර ). කාලය හා දේශය වශයෙන් මිනිසාට ඇවිදිය හැකි හා මවාගත හැකි සීමාවක්/සීමාවන් ඇත. ලඟ/දුර යන්නේ අතීතය-අනාගතය සඳහා මෙන්ම භූමීය පරාසයක්ද ඇත. අප්‍රිකාවේ වසංගත මෙන්ම මඩකලපුවේදී සිංහල ජනයාට එහි ග්‍රාමසේවකලාගේ පටන්ම සිදුවන හිරිහැර කොළඹ කළු සුද්දන්ට වැදගත් නැත. කැලෑ කැපීම නිසා අනාගතයේ වන නායයාම්, ගංවතුර, නියං ගැන මිනිසා නොසිතයි. මෙයට කියන්නේ ට්‍රැජඩි ඔෆ් ද කොමොන්ස් කියාය.

geography, the mother of all sciences

geographer, jack of all trades but master of none!

භූගෝල විද්‍යව වශයෙන් වර්ධනය වුයේ තමා අවට පරිසරය ගැන දැනගැනීමට මිනිසා තුල ඇතිවූ කුතුහලයය. පසුව මෙම දැණුම් සම්භාරයෙන් කැඩී ගොස් වෙනත් විෂයයන් බිහිවිය. අධිරාජ්‍යවාදයට ඔක්ෂිජන් සැපයීමේදී ඇමෙරිකාවේ නැෂනල් ජෝග්‍රෆික් සඟරාවත්, එංගලන්තයේ රෝයල් ජෝග්‍රෆික්  සොසයිටියත්  ලෝකයේ භූමි ප්‍රදේශ හා සමාජ පිළිඹඳව බොහෝ තොරතුරු සපයා දුන්නේය.

භූමි විද්‍යාව (spatial perspective)

යම් සැළකිය යුතු භූමිය බැඳීමක් (spatial component) ඇති ඕනෑම දෙයක් භූගෝල විද්‍යාඥයින්ට අධ්‍යයනය කල හැකිය. කොහේද, කොතැනද (where) යන ප්‍රශ්ණය ඇසීමෙන්, එය නොඅසනවාට වඩා හොඳ අවභෝධයක් ප්‍රස්තූත යම් මාතෘකාවක් ගැන ලබාගත හැකිය. කොහේද, ඊට හේතුව කුමක්ද (why there), ඒ ගැන අපි සැළකිය යුතු මන්ද (why do we care) යන ප්‍රශ්ණ තුනට පිළිතුරු ලබාගැනීමට භූගෝල විද්‍යාව තැත්කරයි. මෙහිදී ඔවුන්ට ප්‍රදේශීය (regional) හා  සංසිද්ධි (systematic) වශයෙන් ප්‍රවේශ (approaches) දෙකක් ඇත. යම් ප්‍රදේශයක දක්නට ලැබෙන විවිධ ලක්ෂණ  අධ්‍යයනය කිරීම (many characteristics of each region)  හෝ එසේ එකිනෙකට වෙනස් බව පෙනෙන ප්‍රදේශ හඳුනා ගැනීම ප්‍රදේශ පිළිඹඳ සංකල්පයය (regional concept). යම් කරුණක් (issue) සම්බන්ධයෙන් ලෝකයේ සෑම තැනකම දක්නට ලැබෙන  භූමිය වෙනස් කම් (spatial variations) අධ්‍යයනය කිරීම සංසිද්ධිමය හෙවත් පොදු ප්‍රවේශයය.  උදාහරණයක් වශයෙන් ශාක්ෂි නීතිය පිළිඹඳව ලොව ප්‍රකට විශාරදයෙක්වූ විග්මෝර් හා හාවර්ඩ් සරසවියේ  භූගෝල විද්‍යා මහාචාර්යවරියක්වූ එලන් සෙම්පල් විසින් 1929 දී ලෝකයේ නීති සිතියම් ගත කලේය.  Introduction: What is geography? (harpercollege.edu)

ක්‍රියාවලීන් හා රටා (processes & patterns)

භූගෝල විද්‍යාව යනු කුමක්දැයි නොයෙක් විග්‍රහ ඇත. පොළෝ තලය මතුපිට ඇති විවිධත්වය වටහා ගැනීම, මිනිසා හා පරිසරය අතර ඇති සම්බන්ධතාවය හැදෑරීම වශයෙන් වරින්වර අදහස් පලවිය. පොළොව යට හා මතුපිට ඇති විවිධත්වය ගැන වැටහීමක් ලංකාවේ භූවිද්‍යා, භෞතික විද්‍යා (කඳු/ගංඟා/ පස්/ දේශගුණ/වෘක්ෂලතා යනාදී සිතියම් වලින් අනාවරණය වේ. මෙම සිතියම් මත භාෂා/ආගම්/ජනගහණ සිතියම් මෙන්ම මිනිසාගේ ක්‍රියාවලීන් වන, වාරි මාර්ග, කර්මාන්ත, මාර්ග පද්ධති, නාය යන ප්‍රදේශ, පාංශු ඛාදනය, පොල් හා රබර් වතු කැබලිකර නිවාස සඳහා වි විකුණා ඇති ස්ථාන වල සිතියම් යනාදිය විකුණා ඇති ස්ථාන වල සිතියම් යනාදිය දැකගත හැකිය. නැත්නම් රනිල් වික්‍රමසිංහ වරක් කිව්වා මෙන්  තොප්පිගල කියන්නේ කැලයක් බව සිතියම් කියවා (බලනවා වෙනුවට ) තීරණය කල හැකිය.

මේ අනුව සිතන විට භූමියේ මානව (බඩඉරිඟු වගාව, කෝමාරිකා වගාව) හා භෞතික (භූමිකම්පා, ෂුනාමී, ටෝනාඩෝ ක්‍රියාවලීන් සිදුවේ. මෙම ක්‍රියාවලීන් නිසා පොලොව මත රටාවන් හටගනී. මෙම ක්‍රියාවලීන් හා රටාවන් නිසා භූමීය දර්ශන (landscape) දිස්වේ. මෙම ක්‍රියාකාරකම් හා ඒ නිසා හටගන්නා ප්‍රතිඵල යන දෙකොටසම සංකීර්ණ මෙන්ම ඒවා එකිනෙක කෙරහි බලපාන්නේද වේ. එමෙන්ම ඒවාට ඓතිහාසික කෝණයක්ද ඇත්තේය. උදාරණයක් වශයෙන් තේවගාව නිසා, කැලෑ එලිකිරීම්, එංගලන්තයේ සුද්දන් ව්‍යවසායකයින් වශයෙන් ලංකා කොලනියට ගෙන්වා ගැනීම සඳහා කුණුකොල්ලයට ඉඩම් ලබාදීමට, උඩරට ගැමියාගේ ඉඩම් මුඩුබිම් පණත් හරහා අල්ලා ගැනීම, ඉන්දියාවෙන් කම්කරු ජනයා ගෙන්වා ගැනීම යන ලෑන්ඩ්ස්කේප් වෙනස්වීම් (changes) සිදු විය. සෑම දේම තාවකාලිකය, ස්ථිර නැත, චක්‍රාකාරය යන බුදුදහමේ න්‍යාය අනුව පෘතුවිය මත සිදුවන ක්‍රියාදාමයන්ද අනිස්ථිර හා චක්‍රාකාරය.

‘To see the trees as well as the forest’

පොළොව මතුපිට සිදුවන සංසිද්ධීන් දෙස සමස්තයක් (holistic) ලෙස බැලීමට, එකිනෙකට යාවුන පද්ධතියක් සේ සළකීමට භූගෝල විද්‍යාව උගන්වයි (systems thinking). (හෙලිකොප්ටරයක හෝ අහස්යානයක සිට පොලොව දෙස බලද්දි මෙම සමස්ත පෙනුමත්, ඒවා කෙතරම් එකිනෙක හා බැඳී තිබෙනවාද යන්නත් එලිදරව් වේ). ජැක් ඔෆ් ඕල් ට්‍රේඩ්ස් කීමට හේතුවද මෙයය. ලෝකය ක්‍රමයෙන් විශේෂඥයින් මත රැඳුනත් ඔවුන් වැඩි වැඩියෙන් දන්නේ කෙටි කෙටි මාතෘකාවක් ගැනය (more and more about less and less) . කොරෝනා මළ සිරුරු පිච්චීම හෝ කෘෂි රසායනික ක්‍රමය ඉවත් කිරීම යන කාරණා වලදී භූගෝල විද්‍යාඥයින් සිතන්නේද බුද්ධාගමේ උගන්වන හේතු ඵල න්‍යායට අනුවමය. ලොව හැම දෙයක්ම එකිනෙකට සම්බන්ධය. ගින්නක් නැතිව දුමක් නොනඟී!

ඉහත විස්තර වලින් පෙනීයන කරුණක් නම් පෘතුවිය මතුපිට ඇති රටාවල් භූමිය වශයෙන් මායිම් කිරීමට ඉඩ ඇත යන්නය. යම් ප්‍රදේශයක් (region) යනුවෙන් රටක්, ප්‍රාන්තයක්, ප්‍රාදේශීය සභා ප්‍රදේශයක්, වෝඩ් එකක, ගමක්, ගංඟා ද්‍රෝණියක්, නගරයක් යනාදී වශයෙන් යම් නිර්ණායක අනුව වෙන්කර හඳුනා ගැනීම භූගෝල විද්‍යාවට අනුව හෝ ඊට පටහැනිව කල හැකිය. ලංකා කොලනිය 1832 දී පලාත් පහකට බෙදීම හා ජාතීන් අනුව නියොජනය, යටත් විජිත බෙදා පාලනය කිරීම සඳහා භූගෝල විද්‍යාවට පටහැනිව ගත් තීරණයකි.

මෙහි පහතින් ඇති සටහනෙන් පෙන්වන්නේ බුදුදහම හා තිරසර සංවර්ධනය අතර ඇති සම්බන්ධයය. ඉන්දියාවේ (දඹදිව) බිහිවූ බුදුදහමත්, මැදපෙරදිග බිහිවූ ආබ්‍රහමණික ආගම් අතර ඇති වෙනස්කම් වලටත් ඒ ප්‍රදේශවල භූගෝල විද්‍යව බලපෑවේය. වෙනස් සමාජවල වෙනස් නීති-රීති බිහිවූයේත් පොලෝ තලයේ විවිධත්වය නිසාය. මේ අනුව සටහනේ ත්‍රිකෝණයේ පාදය වන්නේ භූගෝල විද්‍යාව නමැති <භූමි> විද්‍යාවය (spatial science). නීතියේදී බලපාන ස්වභාව ධර්මයේ රීති (rules of natural justice) වලටත් වඩා ඉදිරියට යමින් පෘතග්ජන ලෝකයට බලපාන විශ්ව  න්‍යායය නම් චතුරාර්ය සත්‍යය හා ආර්ය අෂ්ටංගික මාර්ගයයි (4NT+8NP). වෙන කිසිම් ලබ්ධියකට මෙම න්‍යායට විරුද්ධවිය නොහැකිය.

දියවන්නා හෝටලයේදී සජිත්ගේ සිංහල මන්ත්‍රීලා එක රටක්-එක නීතියක් යනු<උතුම් අදහසක් යයි කියන්නේ වචනවල තේරුම් වත් හරිහැටි නොදැනය. එය සාධාරණ හා යුක්තිසහගත විසඳුමක් පමණය. එහෙත් ටී.එන්.ඒ ශනකියන් රාසමානික්කම් කියන්නේ ‘එක රටක්-එකනීතියක් බලකාය හරහා ලංකාවට ඉදිරි අනාගතයේ ගලා එන්නට පුළුවන් ඩොලරුත් නැතිවෙයි’ යනුවෙනි. ‘අද ලංකාව තුල සිදුවන්නේත් බෞද්ධ අන්තවාදයක් යනවා’ යයි ඔහු කියන්නේ ඊළම් වාදය හා ශාරියා වාදය නමැති හෙළු වසාගන්නට කරණ උත්සාහයක් වශයෙනි. ඊළමට හා ශාරියා  ආක්‍රමණයට බේත  එක රටක්-එක නීතියක් බලකාය මඟින් භූමි විද්‍යාව හරහා ලබා දිය හැකි බව ඔහු හොඳින්ම දනී. ලංකාවේ තිබෙන්නේ සුළු ජාතීන්ට වෙනස් ලෙස සැළකීමක් නොව, භූමීය හා ස්ථානීය (spatial & locational) වශයෙන් සම්පත් බෙදී නොයාමේ (unequal distribution of resources) හා සමාන ඉඩප්‍රස්ථා නොමැතිවීමේ (unequal access to opportunities) ප්‍රශ්ණයකි. එය විසඳිය හැකි හොඳම ක්‍රමය සැවොම හොඳාකාරවම දනිතත් එය ක්‍රියාවට නැංවීමට පක්ෂ දේශපාලකයින් සූදානම් නැත. රටේ හාමුදුරුවරු එම වගකීම භාරගත යුතුය. 13 සංශෝධන පාරේ රඟ මඩකලපුවේ සිංහල ජනයාට කරණ හිරිහැර වලින් පෙනේ.

රූප සටහන තේරුම් ගත හැකි වන්නේ ලිපිය කියවන ගමන්ය.  එහි ඇති සිංහල වචනවල ඉංග්‍රීසි පද මෙසේය.

ස්වාභාවික නීතිය- rules of natural justice

ශාක්ෂි/සාධක- evidence/facts

සාධාරණත්වය- doctrine of reasonableness

සද්භාවය- good faith/intention

තිරසර සංවර්ධනය- sustainable development

භූමිය-අවකාශය-ස්ථානය- place-space-location

ප්‍රදේශ සංකල්පය- regional concept

භූමිය මතුපිට විෂමතා- spatial variability

චේතනාව- good/bad thought

මධ්‍යම ප්‍රතිපදාව- the Middle Path

අනිත්‍යය- impermanence

Sialkot police organise walk in solidarity with lynched Sri Lankan’s family

December 11th, 2021

Courtesy The Express Tribune

DPO vows to deliver justice to the bereaved family members of Priyantha Kumara

participants of the walk organized by sialkot police in solidarity with the family of sri lankan citizen priyantha kumara photo express

Participants of the walk organized by Sialkot police in solidarity with the family of Sri Lankan citizen Priyantha Kumara. PHOTO: EXPRESS


SIALKOT:

Sialkot police on Saturday organised a walk to show solidarity with the family of the Sri Lankan national Priyantha Kumara, who lynched by a mob in the city earlier this month.

The walk was led by Sialkot District Police Officer (DPO) Omar Saeed Malik. Top political leadership, administration, business community, lawyers, and representatives of all religions of the district were among those in attendance on the occasion.

The participants marched from DPO office to Sialkot Chamber of Commerce building, carrying banners in support of the late factory manager.

Talking to media persons, the DPO said, “We are sorry for this incident. Sialkot police shares the grief of Priyantha Kumara’s family”.

Also read: Punjab govt decides to conduct trial of Sialkot accused in prison

Malik noted that most of the main culprits had been held and that they would be brought to justice. He vowed justice for the family of the deceased.

Conveying that Sialkot is a peaceful city, other participants said, “We are deeply saddened by the death of the Sri Lankan national in Sialkot”.

Special Assistant to Prime Minister Usman Dar, Minister for Special Education Punjab Chaudhry Muhammad Akhlaq, Additional Deputy Commissioner Sialkot, on behalf of Deputy Commissioner Sialkot, President Sialkot Bar Council Khalid Mehmood Qureshi, vice president and senior vice president of Sialkot Chamber of Commerce, members of the interfaith harmony and district peace committees, and hundreds of people from other walks of life attended the activity.

The nation was left shell-shocked on December 3 when the Sri Lankan national was brutally lynched before being set ablaze by the mob in Sialkot over allegations of blasphemy.

‘Nation united against extremism, terrorism’

December 11th, 2021

Courtesy The News International

LAHORE : Leaders of different faiths while condemning the lynching of Sri Lankan citizen in Sialkot expressed full support for unanimous stance of Muslim scholars against the misuse of blasphemy laws and announced endorsing declaration of Prime Minister Imran Khan and corps commander conference against those misusing blasphemy laws for personal objectives.

This was announced by Special Assistant to Prime Minister for Interfaith Harmony and Middle East affairs and Chairman Pakistan Ulema Council (PUC) Hafiz Tahir Mahmood Ashrafi while addressing a press conference following an interfaith meeting with clerics of Christianity, Hinduism, Sikhism and Islam including the Church of Pakistan, Pakistan Ulema Council and Interfaith Harmony Council on Saturday. Raiwind Diocese Dr Bishop Azad Marshall, Faisalabad Diocese Bishop Munawar, Bishop Elon Samuel of Sialkot Diocese, Archbishop of the Catholic Church of Lahore Sebastian Shaw, Pastor of the Moderator Presbyterian Church of Pakistan Dr Majeed Abel, Reverend Emmanuel Khokhar, Allama Pir Zubair Abid, Hafiz Noman, Muhammad Aslam Siddiqui, Sikh Leader Sardar Sikandar Singh, Hindu Leader Bhaghat Laal Khokhar, Allama Asghar Arif Chishti and Shehzad Khokhar of Sialkot Diocese attended the meeting and told the media that all Pakistanis were united against extremism and terrorism. Tahir Mehmood Ashrafi said the declaration of the prime minister and corps commander conference is a clear message against extremism and terrorism and the nation must now move forward in this struggle, Ashrafi said. He said no culprit of blasphemy should be released, adding no innocent person should be punished.

For the writ of reason

December 11th, 2021

By Ghazi Salahuddin Courtesy The News International 

We have witnessed the impassioned response of the ulema to the Sialkot tragedy, reinforcing the sacred values of peace and tolerance. There was an impressive gathering of some of the most prominent religious leaders and scholars on Tuesday when they visited the Sri Lankan High Commission in Islamabad. A joint declaration emphasised that there was no place for extremism and violence in Islam.

All news channels telecast live these proceedings that continued for a considerable time. It appeared to be a well-thought out plan to activate ulema of different religious persuasions to amplify the government’s resolve to take stern action against those who had participated in the mob violence and the lynching of Priyantha Kumara. Prime Minister Imran Khan proclaimed: I will not allow such incidents to happen as long as I am alive”.

Very well, but why has the government not sought the opinion and involvement of social scientists, historians, psychiatrists, writers, poets, criminologists and the academia as such to try to understand why this kind of violent extremism has flourished in Pakistan? And how can we contend with it in a comprehensive strategy of social renewal?

Obviously, our rulers have not been listening to the voice of reason and they are unwilling to comprehend the dynamics of how societies change and grow. Their appreciation of ideas that shape and govern human behaviour is frightfully deficient. That is how Pakistani society has descended into the lower depths of violent extremism and intolerance. The issue of blasphemy is only one dimension – though a dominant one in terms of how it excites the passions of the multitude – of our moral and intellectual deprivations.

There is little doubt that we are so terribly shaken by the Sialkot atrocity mainly because the victim was a foreigner and the incident had serious implications for our image in the world and it may impact our economic relations with other countries. Look at how vociferously the prime minister is leading the campaign to ensure that there is no recurrence of such killings in the name of Islam.

On Tuesday, a condolence reference was held for the Sri Lankan national at the Prime Minister’s Office in which Imran Khan made some candid remarks about the existing state of affairs. Our social values, he said, had deteriorated to an extent that if someone was accused of blasphemy, everyone seemed reluctant to investigate what had actually transpired. Everyone is afraid of it. In fact lawyers do not come forward and judges also refuse to hear the cases”, he was quoted as saying.

This was partly a preamble for honoring a colleague of Priyantha Kumara who displayed the courage of confronting the mob at the risk of his own life. At the reference, Adnan Malik was given a certificate of appreciation and he will be awarded with a Tamgha-e-Shujaat. However, it is true that lawyers and judges are generally afraid of taking up the case of an individual accused of blasphemy in the prevailing environment of fear and terror.

Ah, but there have been exceptions and it breaks one’s heart to realise that some heroic undertakings in defence of victims of violent religious extremism are generally not recognised. On the contrary, defenders of human rights are considered as adversaries by the ruling establishment and several are even persecuted for proactively supporting the cause of the oppressed sections of our society.

So, will someone please tell Imran Khan who Rashid Rehman was and what happened to him in May 2014. Here is a very sad as well as an inspiring story in the struggle for truth and justice in this land where forces of bigotry and obscurantism have reigned. In the process, the prime minister would also be introduced to Junaid Hafeez, who is in his eighth year of solitary confinement after being convicted of blasphemy and sentenced to death two years ago, waiting for his appeal against the conviction to be decided.

Briefly, Junaid Hafeez, a lecturer in Multan’s Bahauddin Zakariya University was accused of blasphemy for something he had posted on Facebook. Rashid Rehman, a lawyer who was also a prominent human rights activist, came forward to defend him, believing that it was a trumped up case.

During one hearing held in Multan Central Jail in May 2014, three persons threatened Rashid and said that he would not be alive for the next hearing. Within a few days, Rashid was shot dead while he was working in his office, leaving the civil society to mourn the loss of one more defender of human rights. The times of similar mourning have not been infrequent, with the state invariably looking the other way.

What will change now, given the outrage that the lynching of a Sri Lankan national in Sialkot has provoked? Sadly, the evidence we have does not inspire much hope for a meaningful transformation in the policies of the rulers or in the social environment. The present and the previous rulers were manifestly not able to enforce their writ when faced with an onslaught of religious militancy.

The latest example of this seems to be the most noxious. It happened last month, instructively on Imran Khan’s watch. A secret deal with the Tehreek-e-Labbaik Pakistan allowed a religious outfit that had been proscribed to return to the political mainstream and secure the release of its militants who, apart from other violations of law and order, were guilty of killing eight policemen.

It would surely not be easy for the rulers to change the course of events. This would amount to forsaking the ideas they have nurtured for so long. These ideas have survived a number of soul-destroying tragedies – and December will remind us of some of them. But once the rulers find the courage to expose these ideas to the glare of reason and sanity, new realities are likely to emerge on their mind’s horizon. This is the time when a beginning in that direction can be made.

But can a leader who considers Osama a martyr and who celebrates the Taliban victory in Afghanistan make this beginning?

The writer is a senior journalist.

Yugadanavi power plant deal: Revelations regarding the assessment report

December 11th, 2021

Courtesy Hiru News

A controversy has arisen regarding the Government Valuation Department issuing an assessment report within a day following an agreement to hand over shares of the Kerawalapitiya Yugadanavi power plant to an American company.

Leader of the JVP Anura Kumara Dissanayake presented the agreement to transfer the shares of the Yugadanavi power plant to an American company yesterday.

NFE Sri Lanka Power Holdings LLC entered into this agreement on behalf of the New Fortress Energy Company of the United States and Government of Sri Lanka on September 14.

>Prior to the signing of the agreement, the Ministry of Finance had requested the Government Valuation Department on July 9 to submit a report on the valuation of the Yugadanavi Power Plant at Kerawalapitiya.

Accordingly, the valuation report of the Yugadanavi Power Plant has been submitted on behalf of the Government Valuation Department within one day with the signature of the Chief Government Assessor DS Muthukumarana.

The value of a share of that power plant is between 1155 and 1252 rupees.

Authorities warn of a possible food shortage

December 11th, 2021

Courtesy Hiru News

The All Ceylon Dedicated Economic Centres Association states that the current shortage of vegetables in the market will intensify during the forthcoming festive season.

Mettika Vithanage, Professor of Natural Resources at the University of Sri Jayewardenepura, warns that the country will face a food shortage by next April.

According to the management trusts, the prices of vegetables have gone up again with the decrease in the stocks of vegetables received by the economic centres.

Accordingly, the supply of vegetables to the Nuwara Eliya Economic Center has decreased by about 60%, while the Thambuththegama Economic Center has received only 20% of the stocks of vegetables today.

While the supply of vegetables to the Dambulla Economic Center is limited to 15%, the Manning Market receives only 25% of the stock of vegetables.

The All Ceylon Dedicated Economic Centres’ Association stated that due to the lack of chemical fertilizers and pesticides, farmers will not be able to harvest their produce at the economic centres and will face a shortage of vegetables during the festive season.

The vegetable traders said that their business was also in crisis due to the increase in prices due to insufficient stocks.

No attention paid to the possible food crisis warnings’ (Video)

December 11th, 2021

Courtesy Hiru News

Prof. Meththika Vithanage of the University of Sri Jayewardenepura says that despite warnings being issued to those responsible for a possible food crisis in the future, no one has paid attention to it.

In an exclusive interview with our news team she stated that the root cause of the current crisis is the fertilizer problem.

Killing of Priyantha: Extremists damage image of Islam and Pakistan

December 11th, 2021

Courtesy The Daily Mirror

Residents take part in a candle light vigil in Islamabad on Wedmesdau to pay respect to the slain Sri Lankan factory manager. AFP

Every time, breaking news of a barbaric crime or terror act is reported from anywhere in the world, peace-loving Muslims the world over feel dejected and wish it had not been another tragedy that will make others glower at them with suspicion as though they too are complicit in the crime.  


But often, what they dread is the case, for more than 90 percent of such inhumane and barbaric acts – like the Sialkot slaying of a Sri Lankan factor manager and the Easter Sunday massacres — are associated with Islamic extremism. 
Last Friday’s lynching of factory Manager Priyantha Kumara Diyawadanage in Pakistan by an extremist mob will not be the last of such acts. 


No amount of ‘We Are Sorry Sri Lanka’ placards, flowers and candles at makeshift memorials and political statements denouncing the crime can bring back his life that was cruelly brought to an end as a burnt offering on the altar of bigotry in an expression of savagery that has no place in civilized society. However much Pakistanis who are humiliated by extremism dissociate themselves from the horrible act, however profound their apology is, however remorseful Pakistan Prime Minister Imran Khan, who decried the incident as Pakistan’s day of shame, is, the country will continue to be plagued by violent extremism unless and until extremism is rooted out by radical social reforms in line with the peaceful message of Islam. 


The Priyantha Kumara lynching by a mob linked to an extremist outfit called Tehereek-e-Labbaik Pakistan, for tearing off a political poster that allegedly had some religious verses in Urdu warrants the immediate revocation of Pakistan’s blasphemy law or its amendment in keeping with the Islamic virtue of tolerance and magnanimity.  
Research shows a higher prevalence of extremism in countries that have blasphemy laws than in countries that do not have such laws.  Blasphemy laws are often misused to persecute the minorities or treat them as second class citizens. Such laws are incompatible with the Islamic teaching which calls for protection of the minorities and non-interference in their worship. If the Pakistan Government fails to make use of this heartrending incident as an opportunity to bring about radical reforms, it itself will be committing an act of blasphemy because its inaction allows the badly constructed law to distort and disgrace Islam.

“What many do not understand is that there is little Islam in today’s world, although about 2 billion Muslims constitute one fourth of the world’s 8 billion population”

Pakistan was carved out of the British Raj for the Muslims of the subcontinent.  Its founder Muhammad Ali Jinnah promoted a theory of two nation two state, saying that the Muslims and Hindus were two different nations and belonged to two different civilizations and therefore needed to live in separate states.
The world’s first nation-state to be formed on the basis of religion, Pakistan, however, has never been a theocracy. 
In a 2017 BBC interview, historian Ayesha Jalal pointed out that Jinnah envisaged Pakistan as a homeland for India’s Muslims”, as opposed to an Islamic state. But she said that his theory had been used by Islamists as an ideological device” to justify claims for Pakistan to be a theocratic state.


This is Pakistan’s existential crisis. While the extremists fight for the setting up of a theocracy, secular politicians skillfully make use of Islam and side with Islamists to swell their vote banks or to whip up nationalistic emotions against archrival India. Perhaps, this was why Pakistan’s Defence Minister Pervez Khattak was seen belittling the gruesome murder of Priyantha Kumara, by calling it youthful exuberance of Muslim youngsters” and happens all the time”. He reportedly added, When the youth feel Islam has been attacked, they react to defend it.” This was while Premier Khan vowed to bring the murderous mob to justice and Pakistan police arrested more than 130 people. 


If we play with fire, we get burnt. Pakistan has been burnt enough, yet it appears to have not learnt enough. Seven years ago this month, extremists carried out a gruesome school massacre in Peshawar. In this terror attack some 134 schoolchildren, aged between 8 and 18, and 16 staff members were brutally gunned down by the Pakistan Taliban. So why pamper the extremists?


In 2011, Pakistan’s Punjab Province Governor Salman Taseer was shot dead by a police guard over his opposition to the country’s blasphemy law that calls for death sentence to those who insult Islam or its holy personalities.  Taseer was also calling for the release of Asia Bibi, a Christian woman who was falsely accused by her neighbours of insulting the Prophet Muhammad. 


Taseer’s assassin was hailed as a hero by a large number of extremists who took to the street to celebrate the murder. 
As a result of violent extremism, many non-Muslims find it difficult to accept the Muslims’ assertion that Islam is a religion of peace. What many do not understand is that there is little Islam in today’s world, although about 2 billion Muslims constitute one fourth of the world’s 8 billion population. 


In Islam, jihad or holy war is not the norm, but a last resort exception to defend the oppressed.  Vigilante justice has no place in Islam. The accused should be heard, Islam commands. 
To whatever religion they belong, the problem with extremists is their ignorance of the teachings of the religion they are supposed to follow. As historian and comparative religions expert Karen Armstrong would say, Terrorism has nothing to do with Muhammad, any more than the Crusades had anything to do with Jesus.” 


Certainly violence is not the answer to blasphemy. According to the Quran, the Prophet Muhammad was heaped the worst form of scorn. He was called a liar, a magician, a madman, and possessed.  Garbage was thrown over his head and stone-throwing street urchins were set upon him.  Yet as commanded by God, he exercised beautiful patience — Sabran Jameelan — and when his companions sought permission to retaliate, he would teach them the virtues of patience and remind them that he was sent as a mercy to the whole world. He befriended his persecutors by practising the Quranic injunction which exhorts the Muslims to repel that which is evil with that which is good (and virtuous)”.


Unfortunately, the verses on defensive wars the Prophet and the early Muslims were forced to fight were misinterpreted by latter day Muslim rulers and terrorists for political purposes.  Glorification of violence in the name of Islam became the norm. Islam’s peaceful message was forgotten. Also overlooked is the Quranic message against violence as explained in the story of angels who expressed their deep concern over bloodshed and mischief on earth when God wanted to create man. (Quran 2: 30.)
It appears that instead of Islam, some Muslims are following a violent creed and calling it Islam. The fake Islam is largely practised while the real Islam remains buried.  The task before the Muslims is to search for the buried Islam, resurrect it and live it. 

Planters’ Association requests speedy solution on other agri inputs beyond fertiliser

December 11th, 2021

Courtesy Adaderana

Advocates the need for collaboration to develop a long-term vision, which can help reduce policy volatility

The Planters’ Association of Ceylon (PA) has urged the authorities to provide an urgent solution to facilitate the availability of appropriate herbicides, weedicides, fungicides and pesticides, which are essential for the sustenance and health of the country’s plantation sector.

In addition to requesting the Government to fast-track implementation of the decision to allow private fertiliser imports, the PA also highlighted the increasing risk of Sri Lankan tea and rubber plantations facing a similar situation to the ‘coffee rust blight’ – which decimated Sri Lanka’s coffee cultivations in the late 1800s.

In the absence of inputs required to mitigate such challenges, the industry is already grappling with similar issues. The ‘Circular Spot Disease of Rubber’ for instance is spreading rapidly across Sri Lanka’s rubber plantations and has affected more than 20,000 hectares of cultivations by end-August 2021. As a result, production has plummeted in rubber estates affected by the disease.

While we appreciate the government’s eventual decision to allow our industry to acquire fertiliser, plant nutrition is only one of the several key requirements of the plantation industry,” PA Media Spokesperson, Dr. Roshan Rajadurai said. Additional inputs are also required to mitigate issues such as diseases, pests and weeds. These are essential for plantations to produce economically feasible volumes and given that our crops are nearly entirely exported, we must also adhere to stringent quality and Maximum Residue Limits (MRL) parameters.”

With the ban on glyphosate being reinstated for the third time now, we are yet again left with no immediate solutions to the problem of weed management. On behalf of all regional plantation companies, and the broader industry, we urge the Government to provide any kind of guidelines as to how the industry can arrive at a lasting solution to these are related issues,” Rajadurai noted.

In the recent past the country has seen several major changes in its policy with regard to importing and usage of agri inputs. As of November 2021, glyphosate was removed from the list of controlled substances, only for the ban to be reinstated by the end of the month. Even prior to the overall ban of fertiliser and agrochemical imports, the country has vacillated repeatedly in its stance on certain key inputs used by the plantation sector.

Glyphosate, is a herbicide which was introduced to Sri Lanka in the late 1970s and was recommended for use by the Tea Research Institute (TRI) following rigorous trials, was first banned in late 2014 over unproven allegations as to its contribution to higher instances of chronic kidney disease of unknown etiology (CKDu) prevalent in Sri Lanka’s dry zone. This despite the kidney disease not being prevalent in tea-growing areas.

Given the ban’s adverse impact, which led to plantations finding it difficult to control weeds – which consume the nutrients provided to tea bushes – the industry saw declining yields. Tea growers also had to deploy more workers for weeding, hence incurring higher costs, putting the country at a disadvantage, given that Sri Lanka’s production cost of tea is in general higher than its competitors. These issues resulted in the ban being overturned in mid-2018. Thereafter, the country reversed its stand twice on glyphosate in late November 2021, issuing and revoking gazette notifications.

Such dire consequences highlight the need for stable national policies with regard to agri-inputs, for which the Planters’ Association requests the collaboration of all key industry stakeholders.

762 Covid-19 cases and 22 more deaths reported within the day

December 11th, 2021

Courtesy Adaderana

The daily count of COVID-19 cases confirmed in Sri Lanka moved to 762 today (December 11) as 184 more people were tested positive for the virus, the Epidemiology Unit said.

This brings the total number of confirmed cases of coronavirus reported in the country to 572,188.

As many as 544,626 recoveries and 14,595 deaths have been confirmed in Sri Lanka since the COVID-19 outbreak.

More than 12,900 active cases in total are currently under medical care, official figures showed.

The Director-General of Health Services has confirmed 22 more novel coronavirus-related deaths for December 10, increasing the death toll in the country due to the virus pandemic to 14,595.

According to the figures released by the Govt. Information Department, the deaths reported today include 15 males and 07 females.

Six of the patients are between the ages 30-59 years while the remaining 16 are in the age group of 60 years and above.

MAINTAINING DUAL EXCHANGE RATES IN SRI LANKA

December 10th, 2021

BY EDWARD THEOPHILUS

Recently, the Central Bank of Sri Lanka has announced it will pay Rs.10 more than the official buying rate for US Dollar remittances to Sri Lanka, and people working overseas are confused with the new practice because the new exchange management regime has not shown that currencies, which remit to Sri Lanka other than US dollars are eligible to claim additional local currency incentive in the new regime. The other aspect is whether the Central Bank will charge rupees 10 more than the official rate for the US dollars that going out for various payments. The detailed information is required because of the way FEECS system implemented between 1968 to 1978, new management regime insists in the country it will be helpful Sri Lanka to adjust with a new regime.

Sri Lanka had been maintained a dual exchange rate regime since 1968 until the FEECS system was removed in 1978 by the changing economic policies starting for a market economic system. After the independence in 1948, a significant influence on the exchange rate regime of Sri Lanka was the situation experienced after the Korean War in the early 1950s, which forced Sri Lanka to sign a Rubber–Rice pact with China, and the official depreciation of the foreign value of Sri Lanka rupee in 1967. The depreciation was essential part with the depreciation of British Sterling pound. Sri Lanka Rupee was linked to the British Sterling pound by the Currency Board System operated in the colonial era.  

Introducing the FEECS system in 1968 (Foreign Exchange Entitlement System) for foreign exchange buying and selling was a good policy decision on the advice of the International Monetary Fund. It was a dual exchange rate regime and successfully worked to control domestic inflation and foreign exchange outgoing.The new regime introduced by the Central Bank of Sri Lanka would be useful to  manage foreign exchange coming in an outgoing, however, many people in the country have no idea about dual exchange regime the best example for this point was the views of Mr.Eran Wickramaratne, who participated in a TV program, Pathikada.

From 1968 to 1978, the FEECS rate changed several instances, and despite the criticism of many left political parties, when Dr.N. M. Perera become the Minister of Finance after the 1970 Election, continued maintaining the dual exchange rate regime, most probably understanding the significance of a dual exchange regime for the country. When it independently analyses, it could see that the foreign exchange demand for various purposes had been in slower growth and people demanded foreign exchange for limited purposes. After 1978, foreign exchange demand for various purposes has been increased by liberal economic policies. The government policy has been supporting exchange demanding the import of goods and services that were conceived in the country. For example, many retail products and services could have originated domestically instead of importing, and Sri Lanka could provide education services domestically rather than sending kids overseas for education. Recent PANDORA papers disclosed that certain officers who worked in the Government Treasury misused the new regime after 1978 for gaining undue enrichment.

A dual exchange rate management despite the cry of many countries would be suitable to main a balanced economy and to build foreign exchange reserves. To stabilize the foreign value of the Sri Lanka rupee is a significant strategy and the market process should be applied when the exchange reserve would increase to the US $ 25 billion. If it analyses the way outgoing component of exchange it could be found the way how wasted the reserve and workout a good management regime.

Pension for Politicians in this country? For what service they have done to the nation

December 10th, 2021

Dr Sudath Gunasekara. Mahanuwara.

Pension for Politicians in this country? For what service they have done to the nation for the past 73 years after 1948 (with the rare exception of 12 isolated cases) * Or for what they are repeatedly doing even at present to this Paradise on earth, once hailed as the Pearl of the Indian Ocean and the Granary of the East? Or is it for making it second only to Afghanistan in the global poverty index and reducing it to a country that is going round the world with a begging bowl on head?

Members of Parliament (MP) have to serve 10 years hereafter to qualify for pension as opposed to five years at present. ( A news item: 2022 Budget speech)

While welcoming that policy decision of the Government who can say that this is not another election gundu to deceive the people aimed at the proposed Provincial Council Elections?

If the Government was really honest and concerned about public good what it should do is to abolished immediately, this time bomb and the fatal noose imposed by India to divide and destroy this land of the Sinhala nation, particularly in view of the present hard times the country is going through at the moment, as Canada had done it in 1995, without robbing the nation any more without continuing it as a  bonanza to trap politicians cunningly used as a bait by party leaders, that bleed the nation.

The Mike Harris government eliminated MPPs’ pension plans following the 1995 provincial election. Even it is allowed in exceptional cases like in Canada, a pension to a politician should be paid only after 65 years in recognition of his /her distinguished service to the nation when they are disabled to earn a living.

Why pay pensions to politicians at all who volunteer and swear to serve the people at elections and on the contrary rob and destroy the entire nation after they come to power. It is to hoodwink

The Government in its Budget speech has proposed that MPP will be eligible for a pension only after completing 10 years continuous service” This too in my view is not warranted and justified at all, particularly in this country where they come to politics for unusual power and amaze wealth and rob public assets and moneys in unproper ways. They don’t even declare their assets before nomination or even after deliberately to make room to justify their illegal earnings if someone questions their assets afterwards. What is more ludicrous is their claim for a pension also in spite of the enormous financial benefits and privileges they get from the day the get elected compared with what the politicians in pre 1970 period got. For example, an MP those days got only an allowance of 5oo Rupees, a Junio Minister Rs 750 and a Minister Rs 1000 a month. They also did not get official vehicles or any other allowance or duty-free vehicle permits or official residences in Colombo or other payments like attendance and other extra packages like special allocations for their seats (in spite of the fact none of these people have and electorate as they are only District MPP which has made representative democracy a big fast)  

My question is under these circumstances why pay a pension at all to any politician in this country Because paying a pension to any politician is contrary to all basic principles related to the principle of paying pensions accepted all over the world. Because the origin of the idea of paying a pension has begun in the world first for people over 70 years in old age for the continuous service, they have rendered to the nation who are disabled to make their living, as a mark of gratitude for the devoted service they have rendered to the nation or the company for life.  Those days it was public service and not self -service as it has come to stay today.

The man behind the initiative called The Old Age and Disability Bill” was Otto von Bismarck.  of the German Empire. Germany was thus the first European country to establish a fully-fledged pensions system for workers aged 70 or more. The limit was lowered to 65 in 1916.June.

In 1875, The American Express Co. created the first private pension plan in the U.S. for the elderly and workers with disabilities. Early pension benefits were designed to pay out a relatively low percentage of the employee’s pay at retirement and were not designed to replace the employee’s full final income.

In this country it was started by the colonial Government to make a payment to their employees in their old age for the dedicated service they had rendered to the Empire. Subsequently it was extended to retired public servants who had completed 35 years of satisfactory service in the public service. As such there was full justification for a man or a woman who has devoted his or her service to the nation in her or his whole life while debarring any other job while one is in engaged in public service as his or her only income for living comes to an end the day, he/she retires. But it should be noted that to get that benefit they had also to contribute a certain percentage monthly from their salary for which the Government contributed a certain percentage. Therefore, in fact they are paid from a reserve fund maintained by the Government out of funds they have contributed throughout their service. What is more is they have to complete 35 years of service to get qualified to get that pension. When someone retires prematurely the pension is feezed until he.she reaches the age of 55. This clearly shows that there is a very sound rationale for paying a pension to a retired public servant and it is fully justified both rationally and ethically.

 Now let us examine the rationale of paying a pension to a politician in this country. Paying pensions to politicians in this country was started in 1977 by the JR Jayawardhana Government. Curiously it was the first legal enactment of that so-called Democratic Socialist Government of JR. passed by Act No 1 of his government as a priority, as if it was the most burning public issue” his government had to solve. Doesn’t this show the degree of concern and commitment our politicians have towards the welfare of the people who elevate them to high position by electing them with a 5/6th majority in 1977 hoping to get a better deal than from the previous Government of Mrs Bandaranayaka.

What is more hilarious and despicable is this piece of legislation marked the turning point in Sri Lankan political culture where the interests of the politicians overtook those of the people.

 in a country that inherited a rich legacy of public good enshrined in the concept of the Buddhist teaching Bahujana hitaaya Bahujana sukhaaya” (for the good of the many and for their happiness at large) for 2500 years.

What is even more despicable is that it was awarded to all politicians who complete 5 years service” irrespective of whether they served the people or not. The funniest part of it was the payment of that pension to his /her spouse after the death of the MP. Further his family will get another pension or even more if his or her son or daughter had been appointed as the Private Secretary, Public Relation Officer etc which has now become a rule of the day.

the day, a tradition that had come to stay as a political privilege. Payment of pensions under this scheme was made with retrospective effect and it was payable even to politicians who served in the State Council, if they were living at that time with arrears.

Only one man refused to accept this blood money in the history of Parliament. He returned it to Speaker. The man mentioned here was my good friend M.S. Themis the 3rd MP for Colombo Central in 1956.He was the first person and perhaps the only man to return it. I know it for certain as I was the one who prepared the covering letter to the Speaker.  

This piece of legislation was also a complete violation   of the Pension minute which nobody dared to challenge or even question up to date either in a court of law or Parliament that is said to be the Supreme lawmaking body in the country. Isn’t it interesting to note how our Law makers make laws and for whose benefit they make them in this so-called supreme legislature of the country expected to make laws for good governance for the good of the people and the good of the country at large?

JR did not stop at that. He did everything to enhance the fabulous benefit package to MPP with immediate effect. He dramatically increased salaries, increase payments for attending Parliament, official vehicles with duty free vehicle permits were also provided, which they could sell in the open market and make a fabulous fortune. Official quarters in Colombo were also given where as they had to be in Colombo only for 8 days a month. Unlimited job permits for MPP to give employment for their party supporters only, monopoly of tavern license, business permits and government contracts, LRC land nationalized by Mrs B for a song and government Import permits.  The sky was the limit to such privileges. Here I stop the list for brevity and lack of space. All this was done to buy over the MPP to maintain the majority in Parliament to embellish and consolidate his dictatorial position as the Executive President which perhaps he thought is a lifetime job, but unfortunately not.

 The same corrupt and highway robbery situation still continues in incremental scale without being openly questioned or challenged by anyone in the ‘People’s Parliament. So much so today the whole system of governance in this country has become a veritable national liability.

 JR also increased the number of MPP in Parliament from 196 to 225 by introducing a thing called a National list to provide a place in Parliament for their kith and kin and family friends as backdoor MPP bypassing the elections and thus making Representative Parliament a ”Non-representative thereby making representative democracy a big fast and a hilarious joke. Instead of reducing it to 165 the previous number that would have save billions for national development and reduced IMF and other foreign loans thereby reducing the annual budget deficits and avoiding bankruptcy.

On the top of this JR also signed an Agreement with Rajiv Ghandi completely handing over the North and East comprising 1/3 of the land of the country and 2/3rd of the coastal belt together with the maritime territory adjacent to it as the Traditional Historical Homeland of the Tamil people completely forgetting the fact that the only Traditional Historical Homeland of Tamil people on earth exists only in Tamilnadu South India. (See Rajiv /JR Indo Lanka Accord of 29th July 1987 for a full list of JR’S betrayal ) Thereby he committed an unpardonable criminal offence against the Sinhala Buddhist nation by selling 1/3 of the homeland of the Sinhala nation that had been their motherland from the inception of known human history and also thereby making the way for annihilating the Sinhala nation and the Mother  land of the Sinhala nation as he had once predicted in his public speeches where he said the Sinhala nation will be extinct  in another 25 years. This Accord that conceded 1/3 of the land and 2/3rd of the coastal belt with all its marine resources as the Historical Traditional Home land of the Tamils of South India who were the eternal enemies of this Sinhala nation, in short was the biggest betrayal by any politician in the entire history of this Island Nation from the beginning of history. The only relief is that this Accord as well as the !3th Amendment were illegally entered in to under emergency by the blessing of the Gods, fortunately that could be annulled at any moment by a patriotic leader blessed with a strong spine and the courage to do it as it was an absolute travesty of history.

What was even more traitorous was the Agreement to establish 9 Provincial Councils co-terminus with the British made Provinces to divide the country in to nine independent governing units making the way for the establishment of Future EELAM -the dream land of Prabhaharan to erase the 2500-year-old Sinhala Kingdom from the surface of this earth. If the provisions of the Provincial council are implemented to the letter that will be the death-knell of territorial integrity and the Ekathchatra status of this land nation

Each of these Provinces to be governed by a Governor, a board of 5 Ministers headed by a Chief Minister and an army of Provincial councilors of about 700 low grade politicians supported by a some 14,000 Pradesiya Sabha (double the number that was there before. Politically this system lead to quasi-Federal status leading to a Federal state to begin with, with (1) a Tamilnadu comprising the North, East, Central, Sabaragamuwa and Uva only for Tamils,( as it was once stated by A.J. Wilson the Son-in-Law of Chelvanaayagam),amalgamated under the provisions in the Rajiv/JR  Accord  for amalgamation  2 or more Provinces comprising 2/3 of the area of the Island, a mono Tamil state and the balance 1/3 for a multi racial community including Sinhalese, Tamils, Muslims and all others, leading to a virtual pickle and an eternal battle ground of ethnic, religious and social crises and a hotch-potch of International conflicts in view of it’s strategic geo=political importance that will finally lead to the extinction of the  2500 year old Sinhala Buddhist civilization from the surface of this earth.

What is more depressing is already this provincial council system has wasted trillions (Koti- Prakoti) of public funds for the upkeep of these superfluous new political creations for nor benefit to the country but benefited only the politicians, from 1987 to date . It has been said that 85% of national tax collection is spent for the upkeep of politicians and so-called public officials in this country leaving only 15 % left for all other work concerning the country and 21millions citizens. I do not propose to say a word about the lawlessness, corruption and international debts to the tune of 56 billion US $ as at present dragging the country to the bottom of abject poverty and bankruptcy converting this once proud nation and second richest country in South East Asia second only to Japan by 1948, loans even from Bangladesh and Maldives the latest.

This is the pathetic situation in to which this proud and rich nation which gave Sterling loans even to the British Empire in early 1950s has been put by our politicians who are supposed to have ruled this Island nation from 1948 up to date and ruined by separatists Tamils and Muslims with their Tamil and Muslim dream lands on this Land of the Sinhala nation from the dawn of history.

And mind you it is to this kind of politicians who have robbed the nation hook, line and sinker and also those who continue to do the same game and jointly responsible for making this country a debt ridden and begging country this peracetic and good for nothing governments continue to give a fat pension extracting from the beggar’s bowl

In this back drop as for me, I strongly oppose a single scent been given to any politician as a pension. In addition, I also suggest that all extraordinary benefits like palatial official mansions and all other benefits like official vehicles, security and all other extra benefits be withdrawn forthwith before the masses march in thousands and forcibly take over all these public assets as a protest against what they have done to this country and the Sinhala nation over the past 73 years.

 This includes all politicians including the ex-Presidents and their rich widows. However, I am not against for paying a pension to an honest politician like C W.W Kannangara who has devoted his entire life for the service to the people and the country and who had done an indelible and memorable service to the nation, after passing a resolution in Parliament to that effect. That will definitely prevent self- seeking wealth mongering people doing politics and limit it to men and women of outstanding character, dignity and commitment to the service of people the noble wove of any honest politician should be.

Finally I propose first, the immediate abolition of the pension scheme to all politicians and second, appointment of a powerful Presidential or a Public Commission to enquire in to the illicit and illegitimate earnings of all politicians at all levels starting from 1977 up to date and confiscate all illicitly earned assets proved, both at home and abroad such as Pandora assets and credit all that wealth to the General Treasury Account so that people will get back all their wealth robbed by politicians at least from 1977 onwards so that all those who aspire to be politicians in future in this country will begin with a new political vision opening the doors to a new political culture setting a Sri Lankan model for the entire world and once agai restore the ancient glory of the Sinhala nation.

*Rare exceptions: D.S. Senanayaka, C.W.W. Kannagara, S.W.R.D. Bandaranayaka, Sirimavo Bandaranayaka, Philip Gunawardana, T.B.Ilanagratna, Hector Kobbekaduwa, Lalith Atulathmudali, Gamini Disanayaka , Luxma Kadiragamar and Mahinda Rajapaksa.

“The Gradual Reduction of Anxiety.

December 10th, 2021

Dhamma talk of Ven. Bhante Wimala 

Since 1999 Venerable Bhante Y. Wimala has been the head monk and the spiritual teacher of the Theravada Buddhist Center in Nairobi, Kenya.

The Center is located in a beautiful suburb of Nairobi called Loresho, just a few miles away from the city center. The center was built by the George Phylnormel Foundation in memory of Mr. George and Mrs. Norma Perera. The premises consist of a residence for monks, a Meditation hall and a traditional Stupa. The center is open every day from 8am to 6.30 pm for public. People of all faiths are welcome to use this peaceful sanctuary for self-reflection and meditation.

Ongoing programs include: Meditation sessions every Sunday at 3:00pm to 4:30pm. Beginners reading group at 2pm, Advanced Buddhist study group at 4.30pm. A stocked library is also open every day. Bhante Wimala travels to often and conducts classes and gives Dhamma talks.

‘JAT පින්තාරු ශිල්පී අභිමන්’ වැඩසටහන වෙනුවෙන් JAT හා NAITA අතර අවබෝධතා ගිවිසුමක් අත්සන් කිරීම

December 10th, 2021

නිපුණතා සංවර්ධන, වෘත්තීය අධ්‍යාපන, පර්යේෂණ හා නව නිපැයුම් රාජ්‍ය අමාත්‍යාංශය

දෑතේ සවියෙන් කැටයම් මවනා දැව පින්තාරු ශිල්පීන් දිරිගැන්වීමේ අරමුණින් JAT Holdings සහ NAITA එක්ව ආරම්භ කිරීමට නියමිත ‘JAT පින්තාරු ශිල්පී අභිමන්’ වැඩසටහන වෙනුවෙන් විශේෂ අවබෝධතා ගිවිසුමක් අත්සන් කිරීම නිපුණතා සංවර්ධන, වෘත්තීය අධ්‍යාපන, පර්යේෂණ හා නව නිපැයුම් රාජ්‍ය අමාත්‍ය, විශේෂඥ වෛද්‍ය සීතා අරඹේපොල මහත්මියගේ සහභාගීත්වයෙන් අද (10) දින JAT Holding සමාගමෙහි ශ්‍රවණාගාරයේ දී පැවැත්විණ.

නිපුණතා සංවර්ධන, වෘත්තීය අධ්‍යාපන, පර්යේෂණ හා නව නිපැයුම් රාජ්‍ය අමාත්‍යාංශයට අනුබද්ධ ජාතික ආධුනිකත්ව පුහුණු කිරීමේ අධිකාරියේ (NAITA) සහයෝගය ලබා ගනිමින් ක්ෂේත්‍රයේ සිටින දැව පින්තාරු ශිල්පීන්ගේ පෙර දැනුම ඇගැයීමකට ලක්කර (RPL) මෙරට දැව භාණ්ඩ ක්ෂේත්‍රය සංවර්ධනය වෙනුවෙන් අතහිත ලබාදෙමින් එම දැව පින්තාරු ශිල්පීන්ට NVQ 3 සුදුසුකම ලබා දී නිපුණතා සහිත ව්‍යවසායකයින් බිහි කිරීම මෙහි අරමුණ වේ.

මෙම සත්ක්‍රියාවේ ආරම්භය සනිටුහන් කරමින් දැව පින්තාරු ශිල්පීන් ලියාපදිංචි කිරීම ද අද දින සිදු විය.

මෙම මෙහෙවර සඳහා NAITA  ආයතනයේ  සභාපති තරංග නලීන් ගම්ලත් මහතා, JAT Holdings නිර්මාතෘ සහ කළමනාකාර අධ්‍යක්ෂ ඊලියන් ගුණවර්ධන, JAT holding සමාගමෙහි ප්‍රධාන විධායක නිලධාරී නිශාල් ප්‍රදිනාන්දු මහතා ඇතුළු පිරිසක් සහභාගි විය.

මාධ්‍ය ඒකකය

නිපුණතා සංවර්ධන, වෘත්තීය අධ්‍යාපන, පර්යේෂණ හා නව නිපැයුම් රාජ්‍ය අමාත්‍යාංශය

Prime Minister Rajapaksa Conveys Condolences to Prime Minister Modi on the Death of Chief of Defence Staff of the Indian Armed Forces General Bipin Rawat

December 10th, 2021

Prime Minister’s Media Unit

Prime Minister Mahinda Rajapaksa has conveyed his condolences to Indian Prime Minister Narendra Modi on the death of the Chief of Defence Staff of the Indian Armed Forces General Bipin Rawat.

It is with profound sorrow that I convey my deepest condolences to the Government and the people of India on the loss of a distinguished son of the nation, General Bipin Rawat, Chief of Defence Staff of the Indian Armed Forces, his spouse Madhulika Rawat and 11 staff members in a tragic aircraft crash yesterday,” Prime Minister Rajapaksa said.

General Rawat, his wife and the other staff members died after the helicopter they were traveling in crashed in Tamil Nadu yesterday. The Government and the people of Sri Lanka join me in conveying our profound sympathy to the bereaved families on their irreparable loss,” the Prime Minister further stated. Gen. Rawat will be long remembered by Sri Lanka as an exceptional friend who contributed immensely to the enhancement of Sri Lanka-India defence cooperation.”

උප්පැන්නයේ සිංහල ජාතිය ඉවත් කිරීම පිටුපස ඉන්නා සැළසුම්කරු ජනාධිපති නීතීඥ අලි සබ්‍රිය……එහි ඉලක්කය බුද්ධාගමට හිමි ප්‍රමුස්ථානය අහිමි කිරීමය

December 10th, 2021

නීතීඥ අරුණ ලක්සිරි උණවටුන (සමායෝජක)වෛද්‍ය තිලක පද්මා සුබසිංහ අනුස්මරණ නීති අධ්‍යයන වැඩසටහන

උප්පැන්නයේ සිංහල ජාතිය ඉවත් කිරීම පිටුපස ඉන්නා සැළසුම්කරු ජනාධිපති නීතීඥ අලි සබ්‍රිය……එහි ඉලක්කය බුද්ධාගමට හිමි ප්‍රමුස්ථානය අහිමි කිරීමය…

උප්පැන්නයෙන් සිංහල ජාතිය ඉවත් කිරීම ආණ්ඩුක්‍රම ව්‍යවස්ථාව උල්ලංඝනය කිරීමේ ඉංග්‍රීසි ජාතිවාදීන්ගේ කුමන්ත්‍රණයක් පැවතියේය.

එහි ඉලක්කය එල්ලවන්නේ ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 9 වන ව්‍යවස්ථාවේ පිළිගෙන ඇති බුද්ධාගමට ප්‍රමුඛස්ථානය අහෝසි කිරීමට ය.

විදෙස් නීති රටට ගෙනවිත් රට අස්ථාවර කිරීමට උත්සාහ කළ අධිකරණ අමාත්‍යාංශය උප්පැන්නයෙන් සිංහල ජාතිය ඉවත් කිරීමේ සැළසුමේ ඉන්නා බව කිව හැක්කේ ජනාධිපති නීතීඥ අලි සබ්‍රිගේ සිංහල භාෂා විරෝධී අදහස් අනුමත කරන අය මෙයට සම්බන්ධ වී ඇති හෙයිනි.

ඒ බව සනාථ වන්නේ උප්පැන්නයෙන් සිංහල ජාතිය ඉවත් කිරීම විශිෂ්ඨ තීරණයක් බව ජනාධිපති නීතීඥ අලි සබ්‍රි විසින් ප්‍රසිද්ධියේ ප්‍රකාශ කර තිබීමයි.

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උප්පැන්නයෙන් සිංහල ජාතිය ඉවත් කිරීමේ සැළසුම් ජනබලයෙන් පරාද කිරීම ජනතාවගේ යුතුකමකි.

රෙජිස්ට්‍රාර් ජනරාල්වරයාගේ තීරණයක් බලරහිත කරන්නැයි ඉල්ලා නීතිඥවරයෙක් අභියාචනාධිකරණයේ පවරා ඇති නඩුව ජනතාවගේ පරමාධිපත්‍යයට තීරණාත්මකයි.

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Chittagong Hill Tracts (CHT) In Bangladesh Towards Peace And Prosperity: Peace Accord In 1997 Paves The Way

December 10th, 2021

Hafizur Talukdar

The Chittagong Hill Tracts Peace Accord has entered into two eras. The agreement was signed 24 years ago with the aim of ending the bloody clashes between the Bengalis and the government forces and establishing peace with the tribes and hills of the Chittagong Hill Tracts. After the agreement, it was hoped that if implemented, the winds of peace would blow in the mountains and the economy would gain momentum. In the last 24 years, this hope has been fulfilled. The way of life of the locals has changed. Various development projects undertaken by the government have changed the economic condition of millions of people living in the area.


Before the agreement, tourists were afraid to go to the hill districts. Tourists are now coming to the mountains without any hesitation as the security situation has improved after the peace agreement. In the past, due to the underdeveloped communication system, there was not much speed in trade and commerce, but now that speed has increased several times. Before that, the wheel of normal life was closed for two decades. With the signing of the peace treaty, the hill country returns to its normal rhythm; In the contemporary regional and international arena, the successful political end of the CHT problem is considered a rare achievement for our country. For this reason, Sheikh Hasina’s UNESCO award was a recognition of Bangladesh’s unique contribution to peace.

The then Awami League government tried to establish lasting peace in the hill areas. This was followed by the surrender of arms in 1997, which later became known as the Chittagong Hill Tracts Agreement or the Peace Accord. The government claims that most of the clauses of the agreement have been implemented. And the unrealized clauses will be implemented quickly and it needs a conducive environment.

On the other hand, in the two eras after the peace agreement, several schools and colleges have been established. Rangamati University of Science and Technology and Rangamati Medical College. There has been improvement in the communication sector. Sajeke in Baghaichhari has been built for tourists in two-star quality hotels and a three-star quality tourist complex.

Earlier, fishermen could not fish in Kaptai Lake but now fishermen can fish as they wish. Fishing on Kaptai Lake has multiplied since the peace agreement. Kaptai Lake is playing an important role in the economy. Prior to the agreement, the government did not receive any revenue of Rs 1 crore from this lake. Now the government is collecting revenue of around Tk 10 crore every year. Thousands of families in Rangamati now depend on Kaptai Lake. Zoom crop production has increased in the hills. Although it was difficult to get the zoom crop to the market earlier, it has been alleviated a lot now. In the past, most of the crops of Zum would have been ruined on the way, but now there is not much of a search on the road, so hill farmers can easily sell Zum crops in the market. The sector that has improved the most since the agreement was the timber business.

The timber trade in the region has multiplied since the agreement. Although they did not buy tree gardens in the hills before, now traders are buying gardens. The gardeners are benefiting economically. With the improvement in every aspect including education, communication and security, overall economic development has taken place in all the districts of the Chittagong Hill Tracts including Rangamati. Laxmidhan Chakma, a resident of Rangamati, said government jobs once seemed like golden deer to us. But as a result of the Hill Tracts Peace Accord, now the educated and meritorious children of the Hill Tracts are easily getting government jobs. It would never have been possible without the agreement.

After the peace agreement, some incidents centered on conflict and hegemony among the regional parties did not stop the wheel of the mountain economy. Economic prosperity has been achieved in the same way that the living standards of the people have improved due to various steps taken by the government after the peace agreement. We can understand this by analyzing the times before and after the peace agreement.

After the Hill Tracts Peace Accord, the hill people were able to trade easily. The general public was intimidated by the obstruction of some regional organizations. But as a result of the peace agreement, the people of the hills are now breathing a sigh of relief. The people here are doing business independently with the incomparable cooperation of the administration.

There was a stagnation in trade and commerce in the hill country before the Hill Accords. Ordinary people could not move freely. But now that day is no more. Now people are doing business freely. The increase in communication has also given impetus to trade and commerce. The police administration is ready so that the people here can perform all their duties independently.

Meanwhile, 10 new development projects have been undertaken for the development of Chittagong Hill Tracts. The Ministry of Chittagong Hill Tracts has sent a proposal to the Planning Commission for inclusion in the Green Leaf in the Annual Development Program (ADP) for the next 2021-22 Fiscal Year. At the same time, the allocation has been sought for 19 ongoing projects.

Rural Road Development Project constructed by Chittagong Hill Tracts Development Board in Rangamati Hill District, its duration is till 2021-2024. The construction period of rural infrastructure in Rangamati Hill District has been fixed till 2024.

Construction of Master Drain in the development of water system in Bandarban Municipality and Lama Municipality of Bandarban Hill District to remove water blockage, it is aimed to be implemented by 2023. Besides, the development of various rural roads constructed by the Board in Bandarban Hill District has been fixed till 2023.

Construction of bridge with the connecting road from Upazila Sadar to remote areas of Khagrachhari district for the purpose of socio-economic development of the backward people of Chittagong Hill Tracts has been fixed till 2025. Construction of road from Laxichhari Upazila Sadar to Barmachhari Bazar of Khagrachhari district has been fixed till 2025. Construction of rural road infrastructure in Khagrachhari Hill District with the aim of building a communication network of Upazila Sadar with remote villages of different Upazilas. Trending Inclusive Development in CHT Project. Providing sustainable social services in the CHT area. Construction of rural road from Roangchhari Upazila Sadar to Ruma Upazila of Bandarban Hill District. High-value spice cultivation project in remote areas of Chittagong Hill Tracts.

Construction of Chittagong Hill Tracts Regional Council Complex. Construction of two bridges over Sangu river and one over Sonakhali canal in Bandarban Hill District. Construction of master drain for development of drainage system of Khagrachhari district headquarters and removal of water blockage. Increase of cotton cultivation in Chittagong Hill Tracts area and alleviation of poverty of farmers. Power supply through installation of solar panels in remote areas of Chittagong Hill Tracts (Phase II). Safe water supply and development in all Upazilas including Rangamati municipality. Construction of irrigation drains in different Upazilas of Bandarban Hill District. Construction of irrigation drains in different Upazilas of Khagrachhari district of Chittagong Hill Tracts. Supply of potable drinking water through GFS and deep Tube Well in all areas in rocky areas in different Upazilas of Bandarban district.

Apart from this, poverty alleviation projects through coffee and cashew nut cultivation in the CHT region and water supply and sanitation management projects in markets and adjoining areas of the Khagrachhari district are also in progress. Establishing and implementing the network, which is currently the main hub for access to basic social services to the people of the three hill districts of Rangamati, Bandarban and Khagrachari. The Chittagong Hill Tracts Peace Accord recognized the special status and dignity of the hill people. Under the peace agreement, a regional council comprising local government councils of the three hill districts has been formed. The structure of the Regional Council is as follows: Chairman 1, Member (Indigenous) 12, Member (Indigenous) Female 2, Member (Non-Indigenous) Male 6, Member (Non-Indigenous) Female 1. The agreement calls for the formation of a Ministry of Tribal Affairs to oversee activities related to the Chittagong Hill Tracts, headed by one tribe. If the land ownership rights of the tribes are determined then their land will be returned. For this purpose, a land survey system will be conducted in the Chittagong Hill Tracts to determine the ownership of land.

Today there are educated young people in every house of the tribal people. At least one employee per household, Chakmas has an average literacy rate of 96%. The quota system in all jobs including BCS, priority system, a quota system for tribal students in all universities, medical colleges, scholarships in Europe, America, Australia all together the development of tribal people in the Chittagong Hill Tracts is much better than any remote region of Bangladesh.

Incumbent Prime Minister Sheikh Hasina is always striving to fulfill the hopes and aspirations of the people of Chittagong Hill Tracts. The present government has not taken any undemocratic and anti-people initiatives in the hilly areas. After the Awami League government came to power, the chairman of the Chittagong Hill Tracts Development Board has been appointed. The formation of the Land Commission and the ‘Minority Cultural Institutions Bill 2010’ has been passed in the National Assembly. In the meantime, everyone has accepted the idea of tribes, minorities, ethnic groups and communities to protect the integrity of the country. We think that supporting and supporting Sheikh Hasina’s efforts to establish peace is essential for development there.

The necessity of implementation of the Hill Tracts Peace Agreement can be seen from the significant examples of successful conduct of various ongoing socio-economic development activities. However, the joint efforts of the hill-Bengalis are needed to implement the conviction to uphold the rights of all citizens as enshrined in the peace agreement.

Priyantha Kumara case: Special prosecution team from Lahore to visit Sialkot

December 10th, 2021

Courtesy Daily Times

On Friday, a special prosecution team from Lahore will meet officials of the Sialkot police in the high-profile case of Sri Lankan national Priyantha Kumara who was lynched by a mob.

However, the team will visit Rajco Industries and inspect the factory site. The police will provide the prosecution with 12-hour CCTV footage of the incident obtained from over 100 cameras.

Furthermore, Punjab Chief Minister Usman Buzdar has directed the team to ensure that the trial of the suspects is completed as soon as possible and file the case challan in court within 14 days. The police have, so far, arrested 139 people of which 34 are main suspects.

Earlier, Gujranwala’s anti-terrorism court remanded the men into police custody for 15 days.

On Thursday, the prime suspects were brought to the Punjab Forensic Science Agency for the photogrammetric test.

The forensic examination was conducted of the suspects’ faces from the videos obtained from the attack.

The authorities said that results will be available within a few days and will be used in investigations and challan (police investigation report).

Understanding the history and politics behind Pakistan’s blasphemy laws

December 10th, 2021

Courtesy The Conversation.com

A man dressed in a jacket and white long shirt holding a candle, while two women standing next to home hold the photograph of a man, who was lynched in Pakistan.
Members of a civil society group participate in a candlelight vigil to pay tribute to the Sri Lankan citizen Priyantha Kumara, who was lynched by a Muslim mob in Pakistan. AP Photo/K.M. Chaudary

A Sri Lankan working in Pakistan, Priyantha Kumara, was lynched by a mob of hundreds of people on Dec. 3, 2021, over allegations of blasphemy, or sacrilegious act. After being assaulted, he was dragged into the streets and set on fire, and the lynching was recorded and shared widely on social media.

Such tragic killings in Pakistan over blasphemy accusations are not just about extrajudicial vigilantism. Pakistan has the world’s second-strictest blasphemy laws after Iran, according to the U.S. Commission on International Religious Freedom.

In December 2019, Junaid Hafeez, a university lecturer, was sentenced to death by a Pakistani court on the charge of insulting the Prophet Muhammad on Facebook.

Hafeez, whose death sentence is under appeal, is one of about 1,500 Pakistanis charged with blasphemy over the past three decades. No executions have ever taken place.

But since 1990, 70 people have been murdered by mobs and vigilantes over allegations of insulting Islam. Several people who defended the accused were killed, too, including one of Hafeez’s lawyers and two high-level politicians who publicly opposed the death sentence of Asia Bibi, a Christian woman convicted for verbally insulting the Prophet Muhammad. Though Bibi was acquitted in 2019, she fled Pakistan.

Blasphemy and apostasy

Of 71 countries that criminalize blasphemy, 32 are majority Muslim. Punishment and enforcement of these laws vary.

Blasphemy is punishable by death in Iran, Pakistan, AfghanistanBruneiMauritania and Saudi Arabia. Among non-Muslim-majority cases, the harshest blasphemy laws are in Italy, where the maximum penalty is three years in prison.

Half of the world’s 49 Muslim-majority countries have additional laws banning apostasy, meaning people may be punished for leaving Islam. All countries with apostasy laws are Muslim-majority except India. Apostasy is often charged along with blasphemy.

This class of religious laws is quite popular in some Muslim countries. According to a 2013 Pew survey, about 75% of respondents in Southeast Asia, the Middle East and North Africa, and South Asia favor making sharia, or Islamic law, the official law of the land.

Among those who support sharia, around 25% in Southeast Asia, 50% in the Middle East and North Africa, and 75% in South Asia say they support executing those who leave Islam” – that is, they support laws punishing apostasy with death.

Two firefighters standing in a factory torched by an angry mob in Pakistan.
Firefighters in a factory torched by an angry mob in Jhelum, Pakistan, after one of the factory’s employees was accused of desecrating the Quran, Nov. 21, 2015. STR/AFP via Getty Images

The ulema and the state

My 2019 book Islam, Authoritarianism, and Underdevelopment” traces the root of blasphemy and apostasy laws in the Muslim world back to a historic alliance between Islamic scholars and government.

Starting around the year 1050, certain Sunni scholars of law and theology, called the ulema,” began working closely with political rulers to challenge what they considered to be the sacrilegious influence of Muslim philosophers on society.

Muslim philosophers had for three centuries been making major contributions to mathematicsphysics and medicine. They developed the Arabic number system used across the West today and invented a forerunner of the modern camera.

The conservative ulema felt that these philosophers were inappropriately influenced by Greek philosophy and Shiite Islam against Sunni beliefs. The most prominent in consolidating Sunni orthodoxy was the respected Islamic scholar Ghazali, who died in the year 1111.

In several influential books still widely read today, Ghazali declared two long-dead leading Muslim philosophers, Farabi and Ibn Sina, as apostates for their unorthodox views on God’s power and the nature of resurrection. Their followers, Ghazali wrote, could be punished with death.

As modern-day historians Omid Safi and Frank Griffel assert, Ghazali’s declaration provided justification to Muslim sultans from the 12th century onward who wished to persecute – even execute – thinkers seen as threats to conservative religious rule.

This ulema-state alliance,” as I call it, began in the mid-11th century in Central AsiaIran and Iraq, and a century later spread to SyriaEgypt and North Africa. In these regimes, questioning religious orthodoxy and political authority wasn’t merely dissent – it was apostasy.

Wrong direction

Parts of Western Europe were ruled by a similar alliance between the Catholic Church and monarchs. These governments assaulted free thinking, too. During the Spanish Inquisition, between the 16th and 18th centuries, thousands of people were tortured and killed for apostasy.

Blasphemy laws were also in place, if infrequently used, in various European countries until recently. DenmarkIreland and Malta all recently repealed their laws.

But they persist in many parts of the Muslim world.

In Pakistan, the military dictator Zia-ul-Haq, who ruled the country from 1978 to 1988, is responsible for its harsh blasphemy laws. An ally of the ulema, Zia updated blasphemy laws – written by British colonizers to avoid interreligious conflict – to defend specifically Sunni Islam and increased the maximum punishment to death.

From the 1920s until Zia, these laws had been applied only about a dozen times. Since then, they have become a powerful tool for crushing dissent.

Some dozen Muslim countries have undergone a similar process over the past four decades, including Iran and Egypt.

Dissenting voices in Islam

The conservative ulema base their case for blasphemy and apostasy laws on a few reported sayings of the Prophet, known as hadith, primarily: Whoever changes his religion, kill him.”

But many Islamic scholars and Muslim intellectuals reject this view as radical. They argue that Prophet Muhammad never executed anyone for apostasy, nor encouraged his followers to do so.

Nor is criminalizing sacrilege based on Islam’s main sacred text, the Quran. It contains over 100 verses encouraging peace, freedom of conscience and religious tolerance.

In chapter 2, verse 256, the Quran states, There is no coercion in religion.” Chapter 4, verse 140 urges Muslims to simply leave blasphemous conversations: When you hear the verses of God being rejected and mocked, do not sit with them.”

By using their political connections and historical authority to interpret Islam, however, the conservative ulema have marginalized more moderate voices.

Reaction to global Islamophobia

Debates about blasphemy and apostasy laws among Muslims are influenced by international affairs.

Across the globe, Muslim minorities – including the PalestiniansChechens of Russia, Kashmiris of India, Rohingya of Myanmar and Uighurs of China – have experienced severe persecution. No other religion is so widely targeted in so many different countries.

Several Rohingya men and women, with faces covered, walk on a beach, after being arrested.
The Rohingya of Myanmar are among several Muslim minorities facing persecution worldwide. Rakhine state, Myanmar, Jan. 13, 2020. STR/AFP via Getty Images

Alongside persecution are some Western policies that discriminate against Muslims, such as laws prohibiting headscarves in schools.

Such Islamophobic laws and policies can create the impression that Muslims are under siege and provide an excuse that punishing sacrilege is a defense of the faith.

Instead, I find, such harsh religious rules can contribute to anti-Muslim stereotypes. Some of my Turkish relatives even discourage my work on this topic, fearing it fuels Islamophobia.

But my research shows that criminalizing blasphemy and apostasy is more political than it is religious. The Quran does not require punishing sacrilege: authoritarian politics do.

Punjab to conduct slain Lankan’s trial on daily basis

December 10th, 2021

Courtesy World Asia

Special cell to be set up by prosecution to monitor case trial

Lanka factory manager pakistan sialkot Priyantha Kumara

Members of the Human Rights Council of Pakistan place oil lamps to pay tribute beside a photograph of late Sri Lankan factory manager Priyantha Kumara, in Karachi on December 5, 2021, after he was beaten to death and set ablaze by a mob who accused him of blasphemy.Image Credit: AFP

Islamabad: The provincial government of Pakistan’s Punjab region has decided to conduct the trial pertaining to the mob lynching of Priyantha Kumara, a Sri Lankan factory manager in Sialkot, on a daily basis.

This was decided in a meeting of the provincial cabinet committee on law and order presided over by Law Minister Muhammad Basharat Raja.

The committee directed the investigators to file the case challan in court within 14 days. The prosecution was also directed to set up a special cell to monitor the case trial. The meeting was attended by all the regional police officers (RPOs) and commissioners of the province via video link.

The Gujranwala RPO gave a detailed briefing on progress regarding the arrest of those still at large and assured the remaining accused would also be apprehended shortly.

The committee also considered holding the trial of the suspects inside jail.

A delegation of the Supreme Court Bar Association of Pakistan (SCBAP)a day earlier visited the Sri Lankan High Commissioner Vice Admiral (R) Mohan Wijewickrama to pay condolences. The delegation was led by Senator Barrister Syed Ali Zafar.

Senator Zafar said the Pakistani people as well as the entire legal fraternity are deeply saddened and horrified and expressed solidarity with the Sri Lankan people and the family of deceased and strongly condemned the killing of Priyantha at the hands of the mob.

He also reiterated the unequivocal message of Prime Minister Imran Khan that there would be a zero tolerance policy for such incidents in Pakistan.

Ali Zafar said he had been contacted by the president of the Sri Lankan Bar and they agreed that there would be a contact person from the SCBAP, who would monitor the prosecution and keep the victim’s family as well as the Sri Lankan Bar informed about the prosecution.

Sialkot incident : Will Priyantha’s killers receive maximum punishment ?

December 10th, 2021

Courtesy The Daily Mirror

On December 3, initial footage of a frenzied mob flocking around an individual on Wazirabad Road, Sialkot in Pakistan eventually beating him to death went viral on social media. The beating continued amidst chants of ‘kaafir ke bachche me Quran ki ayatein dustbin mein fainki hain’ which translates to ‘son of a Kaafir has thrown verses of Quran in the dustbin’. Video evidence thereafter showed how the mob resorted to burning the lifeless body while some spectators took selfies with burning corpse. The victim, Priyantha Kumara Diyawadana has been accused of blasphemy, but there are several versions to the reason for this flare-up. However, the Pakistani Government is continuing to investigate the matter, while his remains are being brought down to Sri Lanka.


The mysterious killing 


Priyantha Kumara Diyawadana has been an employee at RajCo Industries, one of the leading sportswear manufacturers in the country that even sponsors cricketing gear to the Pakistan cricket team. While the management has remained silent to date, the postmortem report revealed that all bones in his body were broken and 99% of the body was charred. Skull and jaw fractures were highlighted as the cause of death. But due to the attack his vital organs including stomach, liver and one of the kidneys were affected. Barring one foot, every part of his body sustained severe injuries. His spinal cord was also broken at three different points. 


However, footage published two days after the incident shows how at least one person, identified as Malik Adnan, trying to save Priyantha’s life. Following the incident, several rights groups organised demonstrations in Karachi and Lahore holding placards that read ‘Sorry Sri Lanka’ and ‘Shame #Sialkot’. 


Condolences and promises 


At the onset of the incident Pakistani Prime Minister Imran Khan tweeted saying that it was a day of shame for Pakistan. I am overseeing the investigations and let there be no mistake. All those responsible will be punished with full severity of the law. Arrests are in progress,” the Tweet read. So far over 235 people have been arrested in relation to the incident and a First Information Report has been filed against 900 garment factory workers. 
Subsequently President Gotabaya Rajapaksa, Prime Minister Mahinda Rajapaksa and Minister of Youth Affairs and Sports Namal Rajapaksa also issued statements condemning the incident and condoling with the family of the deceased. The Tweets read that they vest their confidence on the Pakistani Government and ensure that everybody involved will be brought to justice. 


The matter was also discussed in Parliament and several Ministers in the ruling party and opposition also expressed sorrow. 


Subsequently, special arrangements were made to bring down the remains of the deceased in a special SriLankan Airlines flight on Monday.


‘My brother is accused of blasphemy, so that culprits could escape the law’ : Kamalsiri Diyawadana

Priyantha’s house at Kandaliyadda Paluwa, Ganemulla is already a funeral house as crowds await the arrival of his remains. Politicians, clergy and prominent personalities continue to visit the house and express condolences and extend support to the family. But the family has lost its beloved ‘sudu mahaththaya’. His elder brother Kamalsiri Shantha Kumara Diyawadana told the Daily Mirror that the two governments should look at ensuring the safety of the rest of Sri Lankans and foreigners in Pakistan.


Excerpts of the interview  with Kamalsiri: 


QWhen did he leave for Pakistan?  


He went to work at a factory in Faisalabad in 2010. After a year he was recruited at the factory he was working until present. He was handling the entire operation and worked as General Manager – Operations. He was the second-in-command after the owner. When he started working there this factory just had around 500 machines but now it has expanded its capacity with around 1500 machines. 


It was Priyantha who developed it to this capacity with his knowledge in industrial engineering which he studied at Peradeniya University. These factories were operated using traditional methods and they were quite new to industrial engineering technologies. Even though Priyantha tried to return to be with his family, the owner kept him from doing so. 


Q Are you his only sibling ?


No. My elder brother is in Karachi and we have two other elder sisters. I’m the fourth in the family and we have a younger sister and Priyantha is the youngest. 


QWas he working at garment factories right throughout ?


Yes he was initially employed at Brandix and later left for Pakistan. From time to time he would return to see his family. His last trip to Sri Lanka was in 2019. Due to the pandemic he couldn’t return. 


QDid the family visit him in Pakistan?


Myself and my elder brother have been working there for sometime. But his wife and children didn’t go since the children are schooling. 


QWas he in contact with the family?


Yes, he used to take calls regularly.


Q Did he mention about any issues he was facing lately?


Not at all. In these factories they launch strikes all of a sudden. They have unions and other groups. But they don’t have any prior plan. They usually organise strikes on Fridays since almost everybody goes to the mosque. Eventually people on the road will also join the strike. 


QDo you know the reason for this flare-up?


According to the details I have this incident occurred around the time people were going to the mosque. The employees had wanted to speak to the management regarding their wages, but the Managing Director had not been in the country. As a result the employees had started shouting outside the factory and he had been in his office. During the upheaval, somebody may have said that there’s no point in shouting and subsequently they have pulled him out of his office on to the street, taken off his cloths and hit him on his head. Thereafter they have burnt the body. Some even claim that the police had been watching, but we do not know if these facts are true.


QThen why do media reports claim that the incident occurred after he tore down a poster of a radical Islamic group?


That is a false allegation. If they kill someone who is a non-Muslim the reason is that he is accused of blasphemy. That excuse is used by perpetrators to escape the law. Because in those countries when a person is accused of blasphemy the courts and Police too remain silent. They won’t even question them if they have weapons either. Priyantha worked there for 10 years and was it only on that day that he wanted to tear a poster. Besides they write these posters in Arabic and who knows what they have written in them? People are not allowed to put up posters inside the factory as well. We know that we are in a Muslim country and why should we tear a poster? When we asked from our contacts they said that it was a wage issue that put the mob in a frenzy.

QDo you think they will punish culprits?


The President’s Media Division spoke to me recently and according to them the Pakistan Prime Minister has said that they have lost an exemplary professional. But they are trying to accuse him of blasphemy and escape the law. I would like to request the Sri Lankan Government to work with the Pakistani Government and ensure that another incident of a similar nature won’t be repeated. We lost our brother and he would never return. There are more foreigners working there and we urge the government to take serious action against the perpetrators. Other Sri Lankans in Pakistan are now living in fear.


QAre there many Sri Lankans working there?


Yes there are many working in Karachi. There are a few in Faisalabad, but Priyantha was the only Sri Lankan in Sialkot. They recruit Sri Lankans for higher positions and usually after the Chairman and Managing Director it is a Sri Lankan who leads an Executive position. In Karachi there are around 500 Sri Lankans there. 


QAre you satisfied with the manner in which the media reported the incident?


I couldn’t watch the news, but I have urged all television stations to refrain from publishing footage related to the incident. People have started sending these videos to us and questioning us about the incident. This is not good for his family and even his children will be affected as they have to go to school. 


QWhat was the reason for him to leave for Pakistan?


Mainly the salary. But now we are not sure if we would return because we are concerned about our security.

 
QDid the family receive threats after the incident?


We were told that the mob was looking for us as well. My elder brother had left to Sialkot, but he was stopped in Lahore as the authorities have said that the situation is out of control. Thereafter he has returned to Karachi, but has evacuated his previous place of residence and his factory management has provided him with security. He too would return in the same flight the remains are brought in. We are having second thoughts about returning.


QHow is the family reacting to the incident?


We are in shock. We still haven’t informed our mother regarding the incident as she would always inquire about her younger son. We told her that he had passed away after contracting COVID and that the body would be sealed when it’s being brought down to Sri Lanka. Priyantha would call her every two weeks and if he failed to call her she would inquire about her ‘sudu mahaththaya’. 


Pakistan’s blasphemy laws have been weaponised for political gains” : Pakistani activist 


In an exclusive interview with the Daily Mirror, Usama Khilji, Member of the World Economic Forum’s Global Future Council on Systemic Inequality and Social Cohesion and columnist at The Dawn, Pakistan said that the Sialkot incident is a tragedy that is rooted in multiple layers of impunity for those who weaponise blasphemy for personal goals. Mob violence has been fanned up by radical groups that have managed to break the monopoly of violence by the state.  Excerpts of the interview done with Usama Khilji.  


QWhat sort of a relationship has successive governments had with radical Islamist groups?


Radical religious groups in Pakistan have always had massive street power, and the power to blackmail any government under the pretext of religion, often for political gains. In that vein, governments have often vowed down to such groups in order to not be seen as anti-Islam which is the tag such groups attempt to put on governments. It’s a classic example of pandering to the right-wing clergy for political survival.


It is unfortunate that successive governments have not been able to establish the writ of the state and have often forgiven violent groups for political expediency, but also to protect themselves from violent attacks. A Governor and federal minister have been assassinated in the past for supporting vulnerable accused in blasphemy cases, and another federal minister was shot and survived in the last government.


QSo far over 200 individuals have been arrested in relation to this incident. There’s video evidence as well. However there are opposing views with regards to how perpetrators are being punished. Some don’t serve a maximum jail term. Do you think they will be brought before the law and given strict punishments?


It is hoped that the perpetrators of this heinous crime will be brought before the law and punished accordingly. However, history shows that those accused of murder in blasphemy related cases get a lot of support from religious political parties, and are even celebrated as heroes. Radicalism has seeped into all segments of society, given the state’s constant pandering to them, and forgiving of violent groups that challenges the writ of the state such as the TLP that the murderers in this case sought to support, even though the party itself has distanced itself from the attack. Recently a mob burnt down a police station because the police was protecting a blasphemy accused.


QCould you shed some light on blasphemy laws in the country and how the laws have favoured the existence of these groups?


The blasphemy laws have been weaponised for political gain, and the passion people have for religion is often exploited through these laws with impunity. This has empowered people socially to demand excessive punishments for people that are accused of blasphemy often for personal vendettas, and
when the state does not deliver justice” they expect, the law is often taken into the hands of angry vigilante mobs.


QEven though no law can bring back the dead, is there any sort of legal assistance that the victim’s family could seek? If so what are the approaches and procedures?


There are several non-profit organisations that help victims of such cases, such as the Human Rights Commission of Pakistan (HRCP) that fights cases pro-Bono for victims and their families. The government also seems to be eager to help the family of the victim get justice, but that would also require public pressure that is visible in Pakistan right now. There is a huge segment of the population that opposes the exploitation of blasphemy laws and want justice for victims in such cases. 


QWith the current trend, do you think Pakistan is a safe place for foreign employment?


The unfortunate truth is that nobody is safe from blasphemy laws and blasphemy allegations in Pakistan that are routinely exploited for personal goals with malicious intent. One has to steer clear from groups with such potential. There are several foreigners employed in Pakistan, but this case may have them reconsider their decision.

  • The victim, Priyantha Kumara Diyawadana has been accused of blasphemy, but there are several versions to the reason for this flare-up
  • Following the incident, several rights groups organised demonstrations in Karachi and Lahore holding placards that read ‘Sorry Sri Lanka’ and ‘Shame #Sialkot’
  • So far over 235 people have been arrested in relation to the incident and a First Information Report has been filed against 900 garment factory workers
  • In countries like Pakistan when a person is accused of blasphemy the courts and Police too 
  • remain silent


Rights groups demand justice 


Several rights groups in Sri Lanka arrived at the Pakistan High Commission on Monday and handed over a letter to the Pakistan Ambassador to Sri Lanka urging the Pakistan government to carry out an impartial investigation on take perpetrators before the law. Furthermore the letter demanded the Pakistan government to pay compensation to the family of the deceased . 


Speaking to the media, Nimal Tissa Wijetunga representing the Deshapremi Vidwath Sansadaya said that they received a positive response from the High Commission and that they have verbally promised to pay compensation to the family. 


Several members of the clergy and other religious faiths also met with the Acting High Commissioner of Sri Lanka further discussing bilateral relations, the years long friendship the two countries have had and requested officials to serve justice to the victim’s family. 


The passing away of a gentleman 


Diyawadana was known to have shown exemplary leadership while working in various places of employment. Some of his previous colleagues who wished to remain anonymous told this paper how he was an inspiration and a mentor to them. Several of his Pakistani colleagues took to social media recalling how Diyawadana helped them out in the past. In a social media status one of his colleagues recalled how Diyawadana would give his official vehicle during an emergency. He has also provided financial support to employees at times of need.

Family members and relations preparing for the funeral arrangements of the late Priyantha Kumara Diyawadana


Justice will be served accordingly. We thank the Sri Lankan government for standing with us. We are in contact with the family and will look at how best we can support the familyTanveer Ahmad, Acting High Commissioner


Radical religious groups in Pakistan have always had massive street power, and the power to blackmail any government under the pretext of religion, often for political gains. In that vein, governments have often vowed down to such groups in order to not be seen as anti-Islam-Usama Khilji, Member of the World Economic Forum’s Global Future Council on Systemic Inequality and Social Cohesion 


Perpetrators will be given maximum punishment : Pakistan Acting High Commissioner to Sri Lanka Demonstrations held in Pakistan  Speaking to the media at a special press conference at the Pakistan High Commission in Sri Lanka, Acting High Commissioner Tanveer Ahmad said that the whole Pakistan nation and leadership are sad and is in grief regarding this incident. What happened in Pakistan shouldn’t have happened. Our Prime Minister has taken stern action and he’s personally overseeing the whole investigation. So far over 250 individuals have been arrested and they are being taken up for trial at a special court in Pakistan. Justice will be served accordingly. We thank the Sri Lankan government for standing with us. We are in contact with the family and will look at how best we can support the family. Priyantha has been working in Pakistan for over 10 years and his two brothers are also working there. Pakistan will not give any excuse to those who have done this vigilante. PM Imran Khan has assured President Rajapaksa that maximum punishment will be given to the perpetrators. The relationship between the two countries shouldn’t be affected due to the actions of a few individuals.” said Ahmad. 
Responding to a query on whether the perpetrators have a chance of escaping the law as Priyantha has been accused of blasphemy, Ahmad said that investigations are underway and that there’s no possibility for the perpetrators to escape the law. 
The Daily Mirror also attempted to contact Ijaz Bhatti, Executive Director of RajCo Industries. However, sources told this paper that he is unable to speak to media until investigations conclude.

US imposes sanctions on two more SL military officers

December 10th, 2021

Courtesy The Daily Mirror

The United States imposed human right-related sanctions on two more Sri Lankan military officials under Section 7031(c), gross violation of human rights, the US State Department announced on Friday.

Those military personnel were: Chandana Hettiarachchi, a Sri Lankan naval intelligence officer, for his involvement in gross violations of human rights, namely, the flagrant denial of the right to liberty of at least eight Trincomalee 11” victims, from 2008 to 2009.

The second person was Sunil Ratnayake, a former Staff Sergeant in the Sri Lanka Army, for his involvement in gross violations of human rights, namely the extrajudicial killings of at least eight Tamil villagers in December 2000.They and their immediate family members are designated and are ineligible for entry into the United States,” the State Department statement said.

The designation of these two Sri Lankan individuals is not the only action we are taking in support of accountability for gross violations of human rights in Sri Lanka,” the statement said.

In further recognition of Human Rights Day 2021, the Department is designating 12 officials of foreign governments under Section 7031(c) of the Department of State, Foreign Operations, and Related Programs Appropriation Act, 2021.

This law provides that in cases where there is credible information that officials of foreign governments have been involved in a gross violation of human rights or significant corruption, those individuals and their immediate family members are to be designated publicly or privately and are ineligible for entry into the United States, the State Department added.

Opposition Leader donates Rs.2mn for children of Sialkot victim

December 10th, 2021

Courtesy The Daily Mirror

Opposition Leader Sajith Premadasa has made two financial donations of Rs. 1 million each for the education of the two children of Priyantha Kumara, who was subject to a gruesome murder in Sialkot, Pakistan.

The Opposition Leader made this donation after visiting the victim’s house  today.

In addition to the cash donations, Mr. Premadasa  also donated a laptop computer to be used for education of one of Priyantha’s children.

SL won’t seek assistance from anyone; will stabilize foreign reserves on its own: Basil

December 10th, 2021

Courtesy The Daily Mirror

Sri Lanka will stabilize its foreign reserves on its own and will not seek any assistance from anyone, Minister of Finance Basil Rajapaksa  told Parliament today.

Winding up the committee stage debate of the budget in the House, Minister Rajapaksa said Sri Lanka will not seek IMF assistance if its conditions cannot be accepted. No one will seek a loan from a bank if the conditions it lays to lend is not favorable. Our stance is that we will stabilize our foreign reserves on our own,” he said.  

IMF officials are already here and conferring with the Sri Lankan government and I have already met them. They come here annually, carry out a study on our economic situations and submit a report to us. We only implement recommendations which are realistic. We went to the IMF in 1961, as did I during the regime of President Mahinda Rajapaksa. I listen to their talks. Our government is the only government which met their conditions effectively in the past,” he added.  

We will not default any loans. Our intention is to settle all debts and tell the world that we will not borrow from any one anymore. We will make this nation a debt free one,” the Minister stressed.(Yohan Perera and Ajith Siriwardana)

Vaccination card to be made mandatory when entering public places

December 10th, 2021

Courtesy The Daily Mirror

The Special Committee on COVID-19 Control today decided to make the vaccination card mandatory when entering public places in the future,President’s Media Division(PMD) said.

Legal advice has been sought with regard to preventing those who have not obtained the vaccine from entering public places in order to prevent the spread of the pandemic.

Meanwhile, President Gotabaya Rajapaksa instructed the members of the Special Committee on COVID-19 Control to take necessary steps to complete administering booster doses within the next two weeks to control the spread of COVID-19 during the upcoming festive season.

The President made these remarks during the meeting of the Special Committee on COVID-19 Control held at the Presidential Secretariat, today (10), 

All those who have completed three months after receiving the second dose are eligible to receive the Pfizer vaccine as the booster dose. Accordingly, eligible persons have the opportunity to receive the Pfizer vaccine from tomorrow at any vaccination centre.

Observations have revealed that the vast majority of confirmed cases of COVID-19 reported these days are from among those who have not been vaccinated and most of them are youngsters, the health officials said.

Vaccination is mandatory to minimize the number of Covid-19 patients in the intensive care as well as to reduce mortality rate. The President gave instructions to educate the youth on this and then to take steps to provide the vaccine as soon as possible.

The approval has been received to administer the second dose for children between the ages of 16 and 19 and the first dose for all children between the ages of 12 and 15. Accordingly, the President instructed to devise plans in collaboration with the Ministry of Education to immediately provide the vaccine.

Visits by foreign tourists have increased. The Airlines have increased the number of flight frequencies. The President also instructed to further relax the restrictions imposed on tourism, taking into account the development of the tourism sector.


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