An Anomaly in Buddhist Practice

December 31st, 2018

R Chandrasoma

On opening the Newspapers one is often regaled with the sight of a Political Big-Wig humbly worshipping a Buddhist priest in an ornate Temple with friends and onlookers in attendance.

Nobody questions the worth of this sacerdotal performance by our elected leaders – but why is it that a female of like religious standing is not worshipped in the same regal fashion? Indeed, the point at issue is  the subordination or studied neglect of the sisterhood of Bhikkunis – females who aspire to Buddhahood.  In the desire and ardency with which our sisters and daughters in Sri Lanka  seek the state of supreme enlightment, they are certainly not inferior to the males.

Indeed, it is clear to all dispassionate observers that the greater part of our religious ardency and strength lies with our womenfolk,
What, then, is the problem – if the word ‘problem’ is is appropriate in this connection?  It is a social problem connected with the asymmetry of institutional strength – the male dominance of society.

We have no great temples managed and run by Bhikkunis because of male opposition – not religious opposition but the more primeval force of male chauvinism. The belief that this a ‘doctrinal’ issue is a red-herring – it is more a power struggle with male chauvinist of all brands fighting off a threat to their dominance.

We must call upon the Buddhist Women of Sri Lanka to establish Great Temples of Learning and Worship – not in a spirit of spiteful animosity but to redress an unbecoming  asymmetry.

We hope that the day is not far off when Bhikkunis of Sri Lanka will be the true guardians of this country  – with Political Big-Wigs beholden to them in much the same way that a coteri of Bhikkus (males) dominated politics in the recent past.

Sri Lanka – Buddhism The State Religion

December 31st, 2018

Prof. Hudson McLean

As President Donald Trump declared that United States of America may now Celebrate Christmas, as a Christian Nation with Freedom of Worship available to other religious beliefs, Sri Lanka may declare the Island as a Buddhist Nation with similar Democratic & Humane Rights to other religions.

Kingdom of Saudi Arabia is a Muslim Nation and the Guardian of the Most Holy Sites of Islam, and till recent, did not recognize any other religions. However other Nations like the Philippines, a pre-dominantly Catholic country, Indonesia with a majority of Muslims, Thailand with a majority Buddhists, India, where Lord Buddha originate from, now a Hindu Republic, have allowed the Freedom of Worship to other beliefs.

Portuguese, Dutch & British introduced Christianity and converted Sinhala Buddhists to follow the Faith of the Colonial masters, offered education and opportunities to a select few who had converted to Christianity.

As a Christian Catholic, I have the highest respect, regard and honour to the Preachings of Lord Buddha, and have contributed to renovations of a Buddhist Temple near Kelaniya.

I have the highest trust & faith of the Sinhala Buddhist culture of non-violence and respect of life of all creatures, to treat all other Faiths with due compassion.

Whist wishing all the Readers of Lanka Web, 

A Glorious Prosperous Healthy Peaceful New 2019

I Hope & Pray that Sri Lanka will overcome the current political turmoils and starts to Shine as the Pearl of the Indian Ocean!

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New year greetings

December 31st, 2018

Mahinda Rajapaksa Former President and Leader of the Opposition

I wish all Sri Lankans a new year full of new hope and optimism. With the dawn of 2019, it is my fervernt hope that all Sri Lankans will be able to lay aside differences based on religion and ethnicity and unite to protect our motherland from enemy forces. May all your expectations be fulfilled and all your endeavours succeed in the new year.

ජාතිවාදි ලේබලය නිසි තැන අලවමු!

December 31st, 2018

 Isuru Prasanga

”ව්‍යවස්ථා” ද්‍රෝහීකමට සම්බන්ධ වන්න එපා !! ඒ සඳහා ඔබට අයිතියක් නැත !!

December 31st, 2018

මහාචාර්ය චන්න ජයසුමන මහ ලේකම් ජාතික විශ්ව විද්‍යාල ආචාර්ය සංගමය වෙනුවෙන්,

එක්සත් ජනතා නිදහස් සන්ධානයේ සියලූ පාර්ලිමේන්තු මන්ත‍්‍රීවරු වෙත,

ගරු මන්ත‍්‍රීතුමනි,

”ව්‍යවස්ථා” ද්‍රෝහීකමට සම්බන්ධ වන්න එපා !! ඒ සඳහා ඔබට අයිතියක් නැත !!

එක්සත් ජාතික පක්ෂය, ජනතා විමුක්ති පෙරමුණ සහ දෙමළ ජාතික සන්ධානය එක්ව නව ව්‍යවස්ථාවක්/සංශෝධනයක් ගෙන ඒමට ලහි ලහියේ කටයුතු යොදන බව අපි දැනුම්වත් වී සිටිමු.

එකී නව ව්‍යවස්ථාව/සංශෝධනය මගින් විධායක ජනාධිපතිධුරය මුළු මුණින් අකර්මන්‍ය වූ නාමික තනතුරක් බවට පත් කිරීමටත්, උතුරු සහ නැගෙනහිර පළාත් එක් කර එම පළාත් දෙමළ ජනතාවගේ නිජබිම ලෙස පිළිගැනීමටත්, පළාත් එකකට හෝ ඊට වැඩි ගණනකට එක්ව හෝ වෙන් වෙන්ව ජනමත  චාරණ පවත්වා තීන්දු තීරණ ලබා ගැනීමේ අවස්ථාව ලබා දීමටත් යෝජනා වී ඇති බව ද අපි දැනුම්වත් වී සිටිමු.

තව ද මෙකී ව්‍යවස්ථාව කිසි දිනක වෙනස් කළ නොහැකි පරිදි, සංශෝධනය කිරීමට අවශ්‍යනම් ”සියලූ පළාත් සභාවල අනුමැතිය අවශ්‍ය වේ” යනුවෙන් වගන්තියක් යෙදීමට කටයුතු කර ඇති බව ද අපි දැනුම්වත් වී සිටිමු.

මෙකී නව ව්‍යවස්ථාව/සංශෝධනය ගෙන ඒම සඳහා දැනට පවතින පාර්ලිමේන්තුවේ 150 දෙනකුගේ ජන්දය අවශ්‍යය. නමුත් එක්සත් ජාතික පක්ෂය, ජනතා විමුක්ති පෙරමුණ සහ දෙමළ ජාතික සන්ධානය එක්ව ගත් විට එම ප‍්‍රමාණය නොසැපිරෙන නිසා, මදිපාඩුව එක්සත් ජනතා නිදහස් සන්ධානයේ (එ.ජ.නි.ස.* පාර්ලිමේන්තු මන්ත‍්‍රීවරුන් වන ඔබතුමන්ලාගෙන් සපුරා ගැනීමට දැවැන්ත ව්‍යාපෘතියක් දියත් වී ඇති බව ද අපි දැනුම්වත් වී සිටිමු.

එසේ ඇතැම් මන්ත‍්‍රීවරුන් මේ ව්‍යාපෘතිය සඳහා එක්වීමට උත්සාහ දරද්දී අප සංගමයේ ඇතැම් සාමාජික ආචාර්යවරුන්ගේ ද මැදිහත් වීමෙන් ඒ කටයුත්ත ව්‍යවර්ථ කිරීමට මහත් උත්සාහයක් පසුගිය සතියේ දී ගැනුණු බව ද සිහිපත් කරමු.

එ.ජ.නි.ස. එක් මන්ත‍්‍රීවරයකු මිලදී ගැනීම සඳහා මේ රටේ සාමාන්‍ය මිනිසකුට ඇදහීමට පවා නොහැකි ඉහළ මිලක් නියම වී ඇති බව ද අපි දැනුම්වත් වී සිටිමු.

එ.ජ.නි.ස. පිහිට වූයේ බෙදුම්වාදයට, ත‍්‍රස්තවාදයට එරෙහිව ජාතික ව්‍යාපාරයක් ලෙසයි. ඒකීය රට රැුක ගැනීම, කොටි ත‍්‍රස්තවාදය පරාජය කිරීම, ජාතිවාදී පදනමින් පළාත් බෙදීමට හෝ පළාත් එක් කිරීමට එරෙහි වීම එම දේශපාලන ව්‍යාපාරය ඇරඹීමට මූලික වූ කාරණාය. 2001-04 සමයේ ජාතිවාදී සහ විජාතික බලමුළු ශක්තිමත්ව තිබූ අවදියක ඒවා පරාජය කරමින් රට ජයග‍්‍රාහී මගකට යොමු කළේ එ.ජ.නි.ස. මුල් වූ බලවේගයයි. කොටි ත‍්‍රස්තවාදය දේශපාලනිකව සහ යුදමය වශයෙන් පරාජය කෙරුනේ එ.ජ.නි.ස. ආණ්ඩු බලය දැරූ කාලයකදී ය. 2015 අගෝස්තු මහ මැතිවරණයේදී ද කිසිදු අඩුවකින් තොරව ජාතිවාදී අභිලාෂයන්ට එරෙහිව ඒකීය රටක් වෙනුවෙන් එ.ජ.නි.ස. පෙනී සිටියේය. එ.ජ.නි.ස. නියෝජනය කළ ඔබ වෙනුවෙන් ජනතාව ජන්දය ලබා දී පාර්ලිමේන්තු යැවූයේ ඒ මතය නියෝජනය කිරීමටයි. එහෙත් දැන් ගෙන ඒමට උත්සාහ දරන නව ව්‍යවස්ථාව/සංශෝධනය මුළුමුනින්ම විජාතික ව්‍යාපෘතියකි; නූපන් පරපුරත් අභාග්‍ය සම්පන්න ඉරණමකට ඇද දමන කොඩිවිනයකි.

2004 දී සහ 2009 දී යුදමය අතින් පරාජය වූ බලවේග අද වෙනත් මුහුණුවරකින් නව ව්‍යවස්ථාවක්/සංශෝධනක් රැුගෙන අප හමුවට පැමිණ ඇත. නව ව්‍යවස්ථාව/සංශෝධනය සඳහා කැමැත්ත පළ කිරීම ඔබට ජන්දය ලබා දුන් ජනතාවගේ අභිලාෂයට පිටු පෑමකි; මහා ද්‍රෝහීකමකි; අහස පොළව නුහුලන අපරාධයකි. එවැන්නක් සඳහා ඔබට කිසිඳු අයිතියක් නැති බව අප සිහිපත් කරන අතර මේ මහා පාවා දීමට දායක නොවන ලෙස අපි මහත්  ඕනෑකමින් ඔබතුමාගෙන්/තුමියගෙන් ඉල්ලා සිටිමු.

තෙරුවන් සරණයි!

ජාතික විශ්ව විද්‍යාල ආචාර්ය සංගමය වෙනුවෙන්,

මහාචාර්ය චන්න ජයසුමන

මහ ලේකම්

National University Teachers’ Association

21/1A, Upananda Road, Dehiwala, Sri Lanka

Tp: 0714393989/ 0112715540 Fax: 0252227034 E mail: nutasrilanaka@gmail.com-

ජාතික විශ්වවිද්‍යාල ආචාර්ය සංගමය

Where have Buddhists in Sri Lanka got Privileged treatment?

December 30th, 2018

There is a notion being spread that the Sinhale Buddhists are a privileged lot in Sri Lanka & that Buddhism’s foremost place is responsible & therefore should be removed. This notion is being peddled by the usual culprits who have for donkey’s years being peddling all types of solutions for various problems in society none of which have been workable or even successful. Nevertheless, it is time we take this notion head on & ask some direct questions for those who are making the allegations.

Attempting to erase Sri Lanka’s Buddhist heritage has a long history. It needs to be mentioned as the present efforts to remove Buddhism from the constitution & state patronage is linked to that historical attempt.

Ever since foreign invaders landed in our island nation to destroy the cultural, historical heritage that had been part & parcel of the civilization that proudly stands over 2500 years, efforts to erase that proud past & replace it with anything non-Buddhist has been taking place. Part of that objective is to erase people’s knowledge of the history so that people do not feel proud of their roots/heritage or feel a duty to protect that rich heritage except maintain at a ceremonial level while at the other end, there is a well-planned, well-funded campaign to vilify, embarrass, ridicule the Sinhale Buddhists and make them feel small, feel scared to speak up for their heritage & psychologically adopt a defeatist attitude, giving in to & allowing anyone to walk in & take over their heritage. Confounding matters is that we have to deal with a set of brown sahib Buddhist kalu suddas who have come to think that anything is better than being a Sinhale Buddhist & they are roped in to further embarrass the Sinhale Buddhists.

Before explorers went travelling the world, every land & territory followed their own customs & traditions & had their own social/legal systems. Sinhale, as the island was known at the time of signing the Kandyan Convention ceded rule to the British in 1815, too had its own historical customs, legal systems etc which revolved around the philosophy of Buddhism & practiced by King & all citizens. Therefore, there is a long & cherished link that ties Buddhism to society & that is something no new government voted for a term has any right to delete, diminish or replace. Anything new cannot erase that proud past or overturn that proud past or undermine that proud past. Every country in the world preserves their past history and take pains to teach their history as a national syllabus while legal provisions are set in place with strict rules & regulations denying any new religions to change their past. Same right should apply to Sri Lanka.

Having said that we come to the real question – what is it that the Sinhalese Buddhists are enjoying that the other communities are not enjoying because they are not Sinhala Buddhist? This is the question anyone who is throwing stones at the Sinhala Buddhists must answer. 

Do we get special treatment while waiting for the bus/train, are Buddhists given special seating areas? Do the banks have a special queue for Sinhale Buddhists? Do Sinhala Buddhists wear a special attire that differentiates us from the rest? Do we have Buddhist food labels? Do hotels and public places not serve beef because majority of Buddhists do not eat it? Are jobs given to only Sinhale Buddhists? Do Buddhists get special discounts because they are Buddhists? Do hospitals & doctors give preferential treatment to only Buddhists…We can ask many more such questions – so for anyone to claim grievance and blame Sinhala Buddhists, they must show us what special treatment we get that they do not get because they are not Buddhists. We would seriously like to have an answer for this.

Falsely claiming to be discriminated & demanding as solution the erasing of our Buddhist history is nothing we will tolerate or even consider for discussion or even compromise.

Nothing & no one can change the historical past of Sri Lanka & the traditions & customs that come with it & associated to governance, cultural, ritual, traditions etc. The State is bound to foster, protect & preserve Buddhism because all others are institutionalized religions with their own lobby groups that are tied to foreign governments which in turn are connected to NGOs that foreign governments fund & to aid & other assistance given by these governments. Therefore, preservation of Buddhism is mandatory of the State (any government that comes to power)

The state patronage of Buddhism has not in any way stopped plethora of churches, kovils, mosques, prayer centres and now radicalized faiths emerging & being spread across the island. We can even statistically prove this. Some areas where minorities are the majority – the minority rule prevails to such levels that the Buddhist majority have politely shifted residence to avoid conflict and this has created a new electoral demographic change now seen in the delimitation proposals made. Has that ever happened to minorities where majority is the majority? Be honest & answer.

Therefore, before anyone even touches the constitution to replace the place held by Buddhism we want to know where Buddhists are a privileged lot just because we are Buddhists – do we not suffer poverty, unemployment, housing, paying bills, saving money for a rainy day, victims of loans/interest as monthly income is not enough, issues in admitting children to schools, transport & other issues just like the minorities?

As an example just take the present government – the Prime Minister has taken an additional portfolio of developing the Northern province – how fair is this of all the other 8 provinces? The Minister of Higher Education is a Muslim, Minister of Industries & Resettlement is also a Muslim, Minister of State language is a Tamil, Minister of State Education is also a Tamil similarly, how many more minorities hold public & private sector roles are these in keeping with even the ethnic ratio?

It has become a fashionable trend to shout down majority view by flagging it as racist/racial/communal etc… but when minorities flag mono-ethno religious demands we have to accept it as their rights and any questions posed immediately becomes racial profiling.

It is now time we question and demand answers instead of meekly being subjugated.

Sinhalese are just 14.8m people globally against 1.3billion Muslims, 1.2b Christians & 1.1b Hindus. Who are the real minority – it is the Sinhalese Buddhists.

However, we have never said that the island is ours, we have said that the island was built by the Sinhale kings following the Buddhas teachings and that identity is a sine qua non while all other communities are welcome to live peacefully, but no mono-ethno religious ghetto areas/shadow cultural rule/dual governing systems. One law equally applicable to all without discrimination is what we have always promoted and if you count the prison population it clearly showcases Sinhalese do not get favoritism legally either – so we again ask all those claiming Sinhalese to be discriminating them – what is it that we enjoy because we are Buddhists that others are not enjoying because they are not Sinhale Buddhists?

If anyone is being discriminated at all it is the Sinhale Buddhists at every level.

 

Shenali D Waduge

MORE PARTITION OR FURTHER DIVISION OF INDIA

December 30th, 2018

ALI SUKHANVER

A judge of India’s Meghalaya High Court, Justice S.R.Sen has recently said in a statement that India should have been declared a Hindu country after Partition, and that if anyone tried to make it an Islamic country, it would be doomsday for India and the world. The honourable justice gave this ‘wisely-sensitive’ statement while delivering a judgment on a petition filed by an Army recruit Amon Rana, who was denied a domicile certificate by Meghalaya administration. Justice Sen further added, ‘Pakistan declared themselves as an Islamic country and India since was divided on the basis of religion should have also been declared as a Hindu country but it remained as a secular country.’ This statement of the Justice S.R.Sen has given rise to a severe uneasiness among different communities living in India particularly the Sikh community. The Sikhs are worried about their future after India is announced a Hindu-homeland. Moreover if the government of India mistakenly takes the statement of Justice S.R.Sen serious, where would drown the slogan of the ‘Secular India’.

The secular status rather the ‘self-claimed’ secular status of India has ever been looked at with a lot of doubts and suspicions. It is true to some extent that constitutionally India is a secular state but when we see the Muslims being butchered in the streets of Gujarat and in the valleys of the Indian Occupied Kashmir, the impact and impression goes rather otherwise. It is a very unfortunate fact that in the Secular India, the Muslims, the Sikhs and even the Christians are brutally persecuted every day. According to a report prepared in August 2017, the US Commission on International Religious Freedom ranked India’s persecution severity at ‘Tier 2’ along with Iraq and Afghanistan. Moreover on Open Doors’ World Watch List India has risen from No. 31 to No. 11 in the past six years.

Human Rights Watch says in an analysis that ‘violence against Christians in India is used as a tool to meet political ends’. The analysis further says, ‘The acts of violence include arson of churches, conversion of Christians by force and threats of physical violence, sexual assaults, murder of Christian priests and destruction of Christian schools, colleges, and cemeteries.’ And all this is done by the Hindu extremists who are never taken to task; in most of the cases they remain scot-free. Same is the case with the Sikh community. An online magazine Media Diversified has recently published an article of Shuranjeet Singh Takhar. The writer says, Since the election of the B.J.P in 2014, Sikhs have felt vilified within a Hindu nationalist imagination of India, an ideology known as Hindutva. Looking to silence and erase those who do not conform to its beliefs, Hindutva posits that India is a state solely for Hindus.”

In the light of different definitions of a Secular State, one can easily understand what a secular state is. According to the definition provided by the World Atlas, ‘A secular state is a country where religion does not play a part in law making’. Another definition says, ‘A secular state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. A secular state claims to treat all its citizens equally regardless of religion, and claims to avoid preferential treatment for a citizen from a particular religion or non-religion over other religion or non-religion. Secular states do not have a state religion or an equivalent.’ If we analyze India in the light of all these definitions, we would find no secularity there in India. In the name of religion, every year, hundreds of people are burnt alive in the blazing inferno of religious extremism in India. Be it the Sikh, Christian or the Muslim community, no one is safe and secure at the hands of the Hindu extremists. The government machinery fully protects these extremists by using all fair and foul means. We have the example of the Babri Mosque; if India were a secular state, the Babri Mosque would never have been demolished in December 1992. The demolition resulted in several months of inter-communal rioting between Hindu and Muslim communities, causing the death of at least 2,000 people, most of them were the Muslims.  If India were really a secular state, all perpetrators of this demolition must have been taken to task but no such thing ever happened. Former Intelligence Bureau Joint Director, Maloy Krishna Dhar claimed in a statement that Babri mosque demolition was planned 10 months in advance by top leaders of the RSS and BJP. Judges, all over the world are usually very learned and well-knowing people but the matter with Justice S.R.Sen seems altogether different. It seems either he knows nothing about the so-called secularity in India or he is intentionally expressing his ignorance. The condition of Justice S.R.Sen doesn’t seem different from that of King Hamlet for which Shakespeare has used the term ‘antic-disposition’. After his statement on Partition, the government of India may go for his mental-check up.

 

DISAPPEARANCES, REPARATION, MISSING PERSONS AND YAHAPALANA Part 1

December 29th, 2018

Last Revised 12.6.19

In 2015,    the UN Human Rights Council in Geneva approved a Resolution titled   Promoting reconciliation, accountability and human rights in Sri Lanka”. (UNHRC Resolution 30/1). Sri Lanka’s     Yahapalana government supported the Resolution.   This Resolution included inter alia,  provisions  to establish an  Office  of Missing  Persons  and  an  Office  for  Reparations ,   to sign and ratify  the  International  Convention  for  the  Protection  of  All  Persons  from  Enforced Disappearance, This essay looks at these three provisions.

Pt 1 OFFICE ON MISSING PERSONS.

The Office on Missing Persons Act, No. 14 of 2016” was passed in Parliament on 12th August 2016. This Bill was not referred to Supreme Court. Instead it was rammed through Parliament, disregarding objections of the Joint Opposition.  It went through all three readings very quickly within just 40 minutes, amidst the shouts and protests of the Joint Opposition, said the media.

Mahinda Rajapaksa observed the government forcibly passed the Office of Missing Persons Bill after giving Parliament less than 40 minutes to debate it. The better part of that time was spent in arguing whether that Bill should be taken up for debate at all because the government had pledged not to take it up on that day. Sittings were suspended for a time, and the Opposition was deprived of its time to speak on the Bill.  The original plan was to have a two day debate and hold a vote at the end. This was not done. It was suggested that the House should go on debating till 9.30 p.m. This was rejected.

The Joint Opposition refused to accept the OMP Bill as properly passed saying it was passed against the Standing Orders of Parliament. Only a bill passed in accordance with the Standing Orders could be accepted as a proper piece of legislation.  Also, they said a Bill cannot be deemed to have been passed when more than half of the MPs were standing on the floor of the house. Even government MPs were not in their seats.  Government claims 2/3 majority for the Bill but is unable to state the number of votes, reported the media.  When asked at a press conference    whether he could reveal the number of votes the Minister concerned had side stepped the issue. 

Section 21 of the OMP Act empowered the OMP to receive funding from any source, local or foreign. This was amended on 22nd June 2017 by a unanimous vote in Parliament. This removed a key paragraph that had explicitly allowed the OMP to enter into independent financing arrangements with external sources.  OMP could have received funding from foreign governments, international NGOs and even from pro-LTTE Diaspora organization, using this, said critics. On the other hand, many victims groups and analysts saw   the amendment as seriously compromising the independence of the OMP because it would now be entirely dependent on the government for finances.

Nisha Biswal, Assistant Secretary of State for South and Central Asian Affairs, and Atul Keshap, US ambassador to Sri Lanka hailed the new Act. Biswal said it was a historical step in the pursuit of justice, reconciliation and accountability. National Peace Council issued a statement that the OMP bill was a good thing.

The OMP was to be run by a seven member Commission, whose names were decided by the 10-member Constitutional Council,  The OMP Act says that if the President fails to appoint members within 14 days of the Constitutional Council’s nominations, the nominees will be automatically appointed. President Sirisena therefore had no alternative but to appoint the persons recommended though he had his reservations about them. They were appointed for three years. The Chairman was Saliya Pieris, President’s Counsel. The Sri Lanka Treasury allocated Rs 1.3 billion in the 2017 Budget for its operations.

The salaries of the members of the Office would be determined by Parliament and will be paid out of the Consolidated Fund. Payments to the Chairman will include a monthly allowance of Rs 100,000, a monthly telephone allowance of Rs 10,000 and an official vehicle with a monthly quota of 225 litres of fuel. For the other members of the OMP, a monthly allowance of Rs 75,000, a monthly telephone allowance of Rs 8,000 and a monthly transport allowance of Rs 25,000 to a limit of 350 km or, a transport allowance of Rs 50,000 for a distance over and above 350 km, depending on the distance from the residence to the office, will be paid.

Critics did not greet the OMP Commissioners with admiration. All the ten members of the Constitutional Council are Yahapalanites and hence all members of the OMP are also Yahapalanites, observed Chandraprema. The danger in a lot like that exercising the powers vested in the OMP should be obvious, he said. Given the present composition of the OMP, can one even begin to imagine the implications this will have for the country, he added.

But Jehan Perera, National Peace Council, said the government needs to be commended for having established the OMP and for having appointed credible members to be its first commissioners. Apart from the former legal head of the army, the members include well respected human rights activists of long standing who have worked to uphold human rights in a non-partisan manner in the face of violations by successive governments.

The Act specified that members of the Office must be persons with previous experience in fact finding or investigation, human rights law, international humanitarian law. This meant that the appointees will for the most part be representatives of western funded NGOs, said critics. Looking at the people who have been appointed to the OMP that seems to be so, said Chandraprema. A howl of protest has already arisen in this regard.

Manohara de Silva pointed out that the seven appointed members could delegate the work to others who need not be even Sri Lankans. Foreigners can be appointed as officers and staff of the OMP as well.  OMP was free to establish committees, divisions or units and can delegate its power to them.

Dayan Jayatilleke     observed that OMPs were set up in Latin America for persons missing under military juntas. OMPs were also set up for mediation between governments and guerillas.  The situation in Sri Lanka is completely different. Sri Lanka is a democratic state with democratically elected government whose legitimate army fought a war strictly within its borders against a secessionist army and won an outright victory. Nowhere in Asia, in the aftermath of such a war has a mechanism such as the OMP been set up concluded Jayatilleke. This OMP must be viewed together with war crimes charges, hybrid courts, and purges of the armed forces as interlocking components of Resolution 30/1, said G.L.Pieris.

The ‘Missing Persons’ to be examined by the OMP were limited to those connected with armed conflict, political unrest and civil disturbances. Section 27 of the Act said, Unless the context otherwise requires, in this Act -missing person” is a person missing in connection with the conflict which took place in the Northern and Eastern Provinces or its aftermath, or is a members of the armed forces or police who is (ii) in connection with political unrest or civil disturbances; or (iii) as an enforced disappearance as defined in the International Convention on Protection of All Persons from Enforced Disappearances”.

The OMP Act equates terrorists and the armed force when it comes to ‘missing persons’, said critics. When this was pointed out, Jehan Perera maintained that ‘both are human beings and therefore have to be treated equally’. Palitha Senanayake comments. This was the type of thinking that these NGO’s with their propaganda attempted to instill in the ‘educated and international’ segment of the Sri Lanka society in the name of humanity, he said. This deranged thinking, treated the subversives who perpetrated crimes against humanity with kid gloves. 

The Office of Missing Persons (OMP) is no office” at all,   denounced critics.  OMP is a quasi judicial body just one step away from a fully fledged war crimes tribunal. It can receive statements, examine witnesses, issue summons and hold hearings.

 OMP can summon any person in Sri Lanka before it. Anyone who refuses to cooperate with the OMP will be treated as contempt of court and punished by the Court of Appeal as though it were an offence against the Court of Appeal.  OMP is equated with the Court of Appeal   for this purpose, observed critics.

An OMP officer can enter without warrant and investigate, day or night, any place of detention, police station, prison or any other place where a suspect is said to be detained, make inquiries and retain any documents or objects. Government bodies at all levels including the armed forces and intelligence services are mandatorily required to render fullest assistance to the OMP. All local authorities ranked below the OMP. Information gathered by the OMP can be referred to the relevant law enforcement or prosecuting authority.

 The OMP had great immunity. Nothing that the OMP does can be called into question by any Court of law except the Supreme Court under Articles 126 and 140 of the Constitution. However, as the OMP can withhold information under Section 15 of the Act, there will be no practical use in moving even the Supreme Court against the OMP said analysts.  The Official Secrets Act and the Right to Information Act will not apply to the work of the OMP, either.

All officers of the OMP, including those to assist it have been granted complete immunity from civil and criminal liability for any act or omission on their part or the contents of any report they may publish. No court, not even the Supreme Court can order any officer of the OMP to submit to courts any material communicated to him in confidence. Not even Supreme Court of Sri Lanka can penetrate this fog of secrecy, said G.L.Pieris 

The OMP is empowered to entertain complaints not only from relations and friends of missing persons but from any interested party, both local and foreign. Obviously, the pro-LTTE Diaspora organizations   will be heavily involved in the OMP, said Chandraprema. OMP can also initiate an inquiry on the basis of a secret complaint. This means that anyone can charge anyone else in secret at the OMP, observed analysts.

The OMP Act allows the OMP to admit as evidence any statement or material, disregarding all criteria laid down in the Evidence Ordinance. OMP can admit matters contrary to the Evidence Ordinance or matters considered inadmissible in civil or criminal proceedings. This is a gross travesty of natural justice, said G.L.Pieris. Disregarding the Evidence Ordinance will result in the safeguards available to any accused in this country being denied to those brought before the OMP. 

OMP can   arrive at ‘findings’ relating to serious crimes like abduction and murder without any of the routine safeguards available to suspects in ordinary courts. They can admit any kind of evidence in building up a story against a person which could cause serious damage to the reputation and career of that person. A person can be removed from the armed forces because a ‘case’ would have been built up against him in the OMP without safeguards of the Evidence Ordinance,

I do not think  Yahapalana or the OMP   has any intention of prosecuting anybody in Sri Lanka, they will get the information  and then prosecute abroad, because our government has agreed to universal jurisdiction, said  Manohara de Silva. Once the OMP makes an allegation against an individual in a report, a foreign country can ask for his extradition, to be either tried in that country or handed over to an international criminal tribunal for prosecution.

Lastly, if a person who is declared missing is found, the OMP need not announce the fact. If a missing persons is found, if he so wishes he can remain missing, as unless he agrees, his relatives will not be informed.  The missing person   may be hale and hearty and living abroad, observed critics.

 It was pointed out that the workload of OMP would reduce substantially in the event missing/dead persons are found to be alive. International organizations and the USA accused Sri Lanka army of killing Kathiravelu Thyapararajah in the second week of September 2009. On May 06, 2014, he was arrested by the Tamilnadu police in Dhanushkodi together with nine others, attempting to enter India without valid travel documents. Australia issued a new passport to Kumar Gunaratnam under the name Noel Mudalige. Jesuthasan Antonythasan, who was listed among the disappeared, starred in the film Dheepan” which won an award at Cannes film festival in 2015.

Here is further information on the validity of this ‘Disappeared’ data. The US State Department Country report on Human rights, 2007 gave a list of 335 disappeared.  Government of Sri Lanka  looked at this list and  found that 5 names had been duplicated, 6 had left the island, 4 were traced  and they included a couple who had eloped,  4 had died,  3  were under arrest. 6 were Sri Lanka security personnel who had been killed by a LTTE bomb. Their names had been altered to resemble Tamil names.  One disappeared person was actually an NGO.  106 cases listed in this document had not been reported to the police. The US embassy was asked to provide more information, which it did not do. 

The first meeting of the OMP and the relatives of the missing was arranged by an NGO, Families of the Disappeared”, of the Right to Life” movement.  Commissioners met with the family members of the disappeared.  The OMP thereafter held outreach sessions in Jaffna, Mannar Matara, Mullaitivu and Trincomalee in 2018.  These meetings followed a set pattern. The Commissioners first met with families of the disappeared, then they met with civil society organizations and activists working on disappearances.

The introductory meeting of the OMP in Jaffna was disrupted by protestors while the introductory meeting in Kilinochchi was entirely scuttled, reported Jehan Perera. The protestors in the North took the position that they had no confidence in the OMP and instead demanded an international investigation as the only way to secure truth and justice for the victims. They objected to the inclusion of a former Major General of the army among the seven members of the Commission. A battlefield commander of the Sri Lanka army would dominate the OMP and suppress the truth.

However, at the public meeting in Jaffna which was eventually held over the opposition of the protestors, it was revealed that this Commissioner, a former major general of the army, was the head of the division which pursued internal legal processes against delinquent army personnel. The Commissioner was a woman and was Tamil.  When they got to know this, the families of missing persons directed all their questions and hopes at her, said Jehan.

The OMP Commission issued an Interim Report in August 2018 after six months of work. Individuals suspected of having committed enforced disappearances and related offences are being permitted to remain in positions of power, said the report, especially within the armed forces and the police, where they can influence the progress of an investigation. There have been instances where members of the armed forces, who were willing to provide information on disappearances, were subject to harassment.

The OMP notes with concern that in at least one case, an officer of the armed forces who is a suspect in an on-going court case relating to abductions and enforced disappearances has neither been suspended nor removed from exercising the duties and functions of his office. It is reported in at least one case an officer has been granted a promotion within the armed forces, whilst the case against him is still pending. Such suspected officers should be suspended from exercising the duties and functions of their office, said the Interim report.

The most immediate issue the missing persons’ families are undergoing is the economic hardships.  This cannot wait until a final reparations scheme is devised, said the OMP.  OMP proposes a debt-relief programme, housing development programme, educational support programme, vocational training and livelihood development programmes to the family members of the missing/disappeared.

Families of the missing or disappeared should be a separate priority category within the existing housing programmes of the Ministry of Housing and the introduction of a scholarship scheme under the Ministry of Education for the children of the missing or disappeared in the form of a monthly allowance of Rs. 2,000 to cover essential educational expenses required for the completion of their primary and secondary education. These families should be included in a priority category in a debt relief programme that would either write off debts such as micro finance loans or in a financial aid programme or loan scheme.

OMP    suggested a monthly living allowance of Rs.6, 000 to the surviving spouse, child/children and/or surviving parents of a missing or disappeared parent who has no permanent income, until the final preparations are provided.   Also an employment quota of 1% to family members of the missing/disappeared when vacancies in the public and semi-governmental sectors are filled.

 A lot of publicity was given to this subject of ‘Missing Persons’ around this time. Family members of disappeared persons across Sri Lanka came together and shared their stories of struggle and suffering on the International Day of the Disappeared in September 2018. ” Hundreds of family members attended this OMP event, but some observed that such acts of solidarity and remembrance can only go so far. We have commemorated disappearances for many years. Commemorating is not enough. The government should take concrete action. The OMP is the last hope for us.”

 Sri Lanka has one of the world’s highest number of disappearances, with a backlog of between 60,000 and 100,000 alleged disappearances since the late 1980s, said Amnesty International . Amnesty International has called on the Sri Lankan government to provide information to the families of the disappeared, with detailed lists and information of persons who surrendered to the armed forces in the final phase of the war.

Amnesty International’s report, “Only Justice can heal our wounds”, was launched in April 2017, at a meeting with families of the disappeared in Mannar. The report tells the story of relatives, many of them women, who have spent years searching for truth and justice. Sri Lanka will not break with its violent past until it reckons with the cruel history of enforced disappearance and delivers justice to as many as 100,000 families who have spent years waiting for it, the report said. The authorities have failed to investigate these cases, identify the whereabouts or fate of the victim, or prosecute those suspected of the crimes.

“There is no community in Sri Lanka that remains untouched by the trauma of enforced disappearance. Most people in the country suffer the absence of a loved one or know someone who does. They have waited years, and in some cases, decades, to learn of the fate of their relatives. Until justice is delivered to these victims, the country cannot begin to heal, let alone move towards a more promising future,” said Salil Shetty, Amnesty International’s Secretary General.

Amnesty International has focused attention on those taken away by the army. AI has called on the Sri Lankan government to provide information to the families of the disappeared, with detailed lists and information of persons who surrendered to the armed forces in the final phase of the war.

Amnesty International  said according to surviving family members, more than 100 cadres of the LTTE, who surrendered to the Sri Lankan army near the Vadduvaikkal Bridge in Mullaitivu at the end of the war in May 2009, have subsequently disappeared. One group of surrenders was led by Father Francis Joseph, a Catholic Priest who was disappeared thereafter. According to family members who witnessed the surrenders, they were transported from the site by the army in a convoy of buses: their fate and whereabouts since then remain unknown. They claim to have last seen their family members in the custody of the 58th Division of the Sri Lankan Army.

Minoli Salgado  conducted a workshop on Writing Truths: The Power of Testimony, In September 2018. Jehan Perera attended this workshop. As part of the workshop methodology, the participants were asked to share a story of a war victim that they had heard from the person sitting next to them.  Sitting next to me was a female and she told me this story of a mother who had lost her daughter, said Jehan. It was the last days of the war in May 2009. About a hundred youth in an area were rounded up by the Sri Lankan military and put into a bus. The daughter of the woman was one of them. The mother got onto the bus along with another mother. They were permitted to travel for a while but at a certain point they were offloaded and the bus went on. They never saw their children again.

Jehan Perera says the Tamil people are united  on  the position that those who are families of victims who went missing have a right to know what happened to them, especially those who were handed over by their families to the Sri Lankan security forces and disappeared thereafter. Political opponents of the government have been alleging that the OMP is meant to find evidence against the Sri Lankan security forces and take them to international war crimes tribunals and The Hague. They have accused the government of betraying the security forces.

Pt 2 INTERNATIONAL CONVENTION FOR THEPROTECTION OF ALL PERSONS FROM ENFORCED DISAPPEARANCE, ACT NO 5 OF 2018,

The  UN  International Convention for the Protection of All Persons from Enforced Disappearance (ICPPED) is an international human rights instrument of the United Nations and intended to prevent forced disappearance defined in international law, crimes against humanity. The text was adopted by the United Nations General Assembly on 20 December 2006 and opened for signature on 6 February 2007. It entered into force on 23 December 2010. As of September 2018, 98 states have signed the convention and 59 have ratified it.

 This Convention makes Enforced Disappearance carried out by state agencies into a crime and provides mechanisms to ensure individual criminal responsibility for these acts. But enforced disappearance by non-state actors are excluded. This means that non-state agents can evade international criminal responsibility for acts of enforced disappearance, said analysts.

Sri Lanka signed the International Convention for the Protection of All Persons from Enforced Disappearance on December 10, 2015 and it entered into force in June 2016. Article 2 of ICPPED stated  “For the purposes of this Convention, ‘enforced disappearance’ is considered to be the arrest, detention, abduction or any other form of deprivation of liberty by agents of the State or those supported by the State, followed by concealment of the whereabouts of the disappeared person. There are no exceptions. ‘Enforced Disappearances’ cannot be justified even in an emergency, observed Ladduwahetty.

The Convention is applicable   therefore only to State Actors, which means that this is aimed only at the armed forces. Any arrests, prosecutions, requests for extradition or handing over to international criminal courts of Sri Lankans by interested foreign governments will only apply to Sri Lankan armed forces personnel or other agents of the State. No action will be taken by any foreign country against LTTE members, because ICPPED does not include non-State actors.

Article 10 of this Convention makes it clear that any State in whose territory a person (who can be a citizen of any other member state) suspected of having committed an offence of enforced disappearance is present, can take that person into custody.  In other words, any person suspected of causing enforced disappearances can be arrested in the home state or any other member state.

 According to Article 11, after making an arrest in that manner, the member state concerned can take one of three alternative courses of action – (a) extradite that person to another country in accordance with its international obligations, (b) prosecute that person under its own laws or (c) hand him over for prosecution to an international criminal tribunal whose jurisdiction that member state has recognized.

Article 13 says states that any member state may request the extradition of a person suspected of being responsible for enforced disappearances in any other member state and all member states must respect such requests for extradition. Because Sri Lanka is now a signatory to the International Convention for the Protection of All Persons from Enforced Disappearance, the provisions of Articles 10, 11 and 13 form a part of our obligations under this Convention. 

 Article 32 enables any member State to complain to the 10-member ‘Committee on Enforced Disappearances’ in Geneva that Sri Lanka is not fulfilling her obligations under this Convention and the Committee can investigate such complaints. Put together, this means that foreign countries which are members of the ICPPED will have complete jurisdiction over Sri Lankans who are alleged to have carried out enforced disappearances in Sri Lanka.

UN Working group on Enforced Disappearances (UNWGEID) arrived in 2015   at the invitation of the Government of Sri Lanka  to study the situation and make a report of their visit to the UNHRC. The UNWGEID forms part of the Special Procedures trick imposed on the UN system, said Kamal Wickremasinghe.  This involved the deployment of independent human rights experts or groups of such experts, drawn from vassal NGOs to report and advice on Human Rights issues. UNWGEID said it supported the establishment of an OMP .They said the government must issue clear instructions at all level of the military security and law enforcement forces that all types of threats, harassment and intimidation towards families searching for their loved one must immediate cease, and will be severely sanctioned. 

The Bill known as Enforced Disappearances Bill was brought  to incorporate into the law of Sri Lanka, the provisions of the UN Convention. The Bill was scheduled to be taken up for debate on July 5 and September 19, 2016 but the Government had to defer it due to objections of various groups. The Joint Opposition raised objections to the Bill stating that it posed a threat to the security forces.  The Bill was aimed only at punishing the armed forces with the LTTE getting off scot free for the many thousands of enforced disappearances that they were responsible for. They wanted the Bill withdrawn.

Critics observed that all matters that relate to an enforced disappearance, such as abduction, illegal confinement, murder and the illegal disposal of dead bodies are more than adequately covered by the Penal Code and the existing criminal law in Sri Lanka.

 G.L.Pieris reported that ambassadors of several EU nations had been present at the meeting held in December 2016, to finalize the new Bill. Those present included the British High Commissioner, Ambassadors of France, European Union, Netherlands, Germany, Italy, and Romania. Pieris deplored the fact that the ambassadors of foreign countries were directly involved in the process of drafting legislation which related to the public security of the country.

The Human Rights Commission of Sri Lanka had wanted the Bill to be presented in Parliament

saying that that this legislation is a positive step towards addressing the long history of disappearances in Sri Lanka and stemming impunity for human rights. The Government presented the Bill in Parliament on March 7, 2017.  The Bill was passed and the International Convention for the Protection of all persons from Enforced Disappearance Act no 5 of 2018, came into existence. This Act made Enforced Disappearance committed by state actors into a crime which could be prosecuted in a law court.

The Bill was passed with a majority of 37 votes, obtaining 53 votes in favor and 16 votes against.  A total of 156 members were absent. The Second Reading of the Bill received 53 votes in favor and 19 votes against, and the number of votes against the Bill reduced further at the Third Reading vote, reported the media. The Bill was passed without amendments, amidst disturbances from the Joint Opposition. The JO said that they had not received a copy of the document.

Critics observed that the government passed the Prevention of Enforced Disappearances Act No: 5 when the attention of the whole nation was focused on the Sinhala-Muslim riots that broke out in the Kandy district. They passed this law despite repeated requests from the Mahanayaka Theras and the Karaka Sangha Sabhas of all three nikayas to jettison it.

Chandraprema commented on the provisions of this Act. Section 8 of this Act enables foreign countries to seek the extradition of a Sri Lankan who is suspected, accused or convicted of having caused enforced disappearances in Sri Lanka. When such a request is made, the government of Sri Lanka is obliged to inform the foreign country of the measures it intends taking to prosecute or extradite that person.

Section 14 says (1) Every victim and relative of a victim shall have the right to know the truth regarding the circumstances of an enforced disappearance, the progress and results of the investigation as are carried out by the law enforcement authorities, and the fate of the disappeared person. (2) Every victim and relative of a victim shall, subject to restrictions placed by law, have the right to form and freely participate in organizations and associations concerned with attempting to establish the circumstances of offences committed under section 3 and the fate of disappeared persons, and to assist victims of offences under section 3. (3) Where there are reasonable grounds for believing that a person has been subjected to an offence under section 3, law enforcement authorities shall undertake an investigation, even if there has been no formal complaint.

Clause 21 seeks to give ‘full effect’ to the International Convention Against Disappearances in Sri Lanka. Clause 23 says the Act will override all other written law. the provisions of this Act shall have effect notwithstanding anything to the contrary in any other written law and accordingly in the event of any inconsistency or conflict between the provisions of this Act and such other written law, the provisions of this Act shall prevail.” 

Because Sri Lanka is now a signatory to the International Convention for the Protection of All Persons from Enforced Disappearance, the provisions of Articles 10, 11 and 13 of ICPPED form a part of our obligations under this Convention. When you read Articles 10, 11 and 13 of the International Convention Against Enforced Disappearances together with Sections 8 and 21 of Act No: 5 of 2018 show the gravity of this legislation, said Chandraprema.

the Bill seeks to give foreign countries complete and untrammeled criminal jurisdiction over Sri Lankans with regard to ‘enforced disappearances.’ Foreign countries which are members of the ICPPED now have complete jurisdiction over Sri Lankans who are alleged to have been involved in causing enforced disappearances in Sri Lanka. Any member state of this international convention can get a Sri Lankan extradited to their country, to be prosecuted or handed over to an international criminal tribunal. When a foreign country which has complete jurisdiction over Sri Lankans in that manner arrests a person on suspicion over an offence relating to this convention, and that foreign country also happens to be a member of the International Criminal Court, that person can be handed over to the ICC to be dealt with as they would a citizen of the foreign country that carried out the arrest.

This Bill seeks to enable foreign countries to request the extradition of a Sri Lankan who is suspected, accused or convicted of having caused enforced disappearances in Sri Lanka. Under this law foreign countries would also be authorized to arrest and try Sri Lankans for disappearances that allegedly took place in Sri Lanka and even to hand over persons so arrested to an international criminal tribunal even if Sri Lanka does not come under the jurisdiction of that international tribunal.

The proposed law is an attempt to subject our armed forces to international war crimes prosecutions without using the term ‘war crimes’ and rephrasing it as ‘disappearances’. The use of the word ‘disappearances’ makes this look like an attempt to trace missing persons. But the purpose of this Bill is not to trace missing persons but to hunt down and prosecute those who won the war.

The only ‘disappeared’ persons, whose cases will be dealt with under this proposed law, will be those of the LTTE because the armed forces have already categorized the thousands of soldiers who disappeared as ‘assumed to be dead’. However LTTE combatants who have either died in battle or fled overseas still continue to be categorized as having ‘disappeared’ by all interested parties, said Chandraprema.

Many countries have kept away from this Convention altogether, because of its intrusive nature, observed critics,  Australia, Britain, Canada, China, Russia and Pakistan and United States have not signed this Convention. Denmark, Finland, Ireland, India, Norway and Sweden signed but never ratified it.”  Sri Lanka was therefore signing a convention which other countries were avoiding, observed Mahinda Rajapaksa.

 G.L.Pieris   observed that that the United States, Britain, Australia and Canada, had not signed this Convention. USA’s policy is that no foreign government can try an American soldier. Scandinavian countries which are usually at the forefront of any human rights initiative had signed it in 2007, but never ratified it. India also had signed it in 2007, but had never ratified it. Yet Sri Lanka had signed and ratified this Convention within a few months.

Pieris   pointed out that this Bill would apply to the past as well under Article 13(6) of the Constitution of Sri Lanka. Prof. Pieris charged that this Bill was probably not even drafted here but sent from overseas He said that Clause 23 enables the proposed law to supersede all other written laws in Sri Lanka giving it a status akin to the Constitution.

Pieris said that earlier the controversy was about whether foreign judges should be allowed to serve in a war crimes tribunal in Sri Lanka but that now the government seems to have changed their strategy and instead of bringing foreign judges here, they are trying through this proposed legislation to send our armed forces personnel overseas to be tried by interested foreign governments.

Pieris pointed out that this legislation seeks to circumvent the safeguards in Sri Lanka’s Extradition Law No 8 of 1977. One of those protections was that no person can be extradited for an offence of a political nature.  This protection which is also enshrined in customary international law is specifically taken away and furthermore, through this Act, it becomes possible to send Sri Lankans for indictment to The Hague through a foreign country.

the purpose of this law is to take our war veterans to be tried in other countries.  Allowing our war veterans to be tried in other countries for alleged crimes committed here is worse than being tried by an international criminal tribunal. an international criminal tribunal is a multilateral body whereas another country is a different matter altogether. No one who is prosecuted in the courts of a foreign country or by an international criminal tribunal which is controlled by a foreign country can really expect justice. Such prosecutions are always politically motivated. If the country carrying out the arrest has accepted the jurisdiction of the ICC then any Sri Lankan who is arrested in such a country or is extradited to such a country by our own government can in fact be handed over to the ICC at the Hague. The ICC is the only standing international criminal tribunal.

anyone can be extradited to another state on a mere accusation. Such accusations could originate in Sri Lanka or elsewhere. the Bill has no provision for any procedures that should be followed within Sri Lanka or outside; not even a preliminary investigation, except for what the Minister in charge of the subject decides. The lack of any formal procedures to establish the credibility of the accusation prior to extradition presents ample opportunities for victimization.  Further, this law is retroactive . The Bill can apply to someone who disappeared 10 or even 20 years ago .

The government went out of its way to defend the Bill. The persistent campaign of misinformation that the Yahapalana government  conducted on the matter and the fact that it was presented to Parliament twice despite public protests and the opposition of the Maha Sangha, shows how important this piece of proposed legislation is in the Yahapalana scheme of things, observed Chandraprema. Why was the Yahapalana government so interested in pushing this legislation?

The government made a deliberate bid to deceive the masses by repeatedly claiming that the Bill wouldn’t be retroactive. There was an essay on a website titled “Extradition Clause in Enforced Disappearances Bill is Identical to Section 7(2) of Torture Act No 22 of 1994 .This article sought to argue that Clause 8 of the Bill is identical to Section 7(2) of the Convention Against Torture Act, No. 22 of 1994. The author of this article stated that both documents had a provision for extradition .On this basis, the author of this article argued that there is absolutely nothing to worry about in Clause 8 of the proposed Disappearances Bill because this was a standard Clause and that we have had an identical provision in a very similar statute for over 20 years.

Chandraprema had pointed out thatthat Clause 8 of the Bill refers to Sri Lankans whose extradition has been requested by foreign countries due to enforced disappearances. But the 1994 Act refers to foreign nationals wanted in their own countries over allegations of torture, who may happen to be in Sri Lanka. thereafter there were no more well argued articles from the Yahapalana camp on the matter. It appears that since it is not possible to argue the matter out, the best fallback position is to resort to an outright campaign of lies and misinformation, Chandraprema commented.

The Office on Missing Persons (OMP) has recommended amendments to the Enforced Disappearance Act. The Office of Missing Persons has recommended t he suspension of state officials, including members of the armed forces and police who are named as suspects or are indicted in cases relating to abductions and enforced disappearances till the final determination of those cases. It has also recommended to provide adequate material and human resources to law enforcement officers, the Attorney-General’s Department as well as the judiciary to investigate, prosecute and punish perpetrators of enforced disappearances.

Some individuals suspected of having committed enforced disappearances and related offences are being permitted to remain in positions of power—especially within the armed forces and the police—where they can influence the progress of an investigation, continued the report. There have been instances where members of the armed forces, who were willing to provide information on disappearances, were subject to harassment.

Pt 3 THE OFFICE FOR REPARATIONS

The Office for Reparations bill was passed in Parliament in October 2018 with a majority of 16 votes. It received 59 votes in favor, while 43 votes against, following a division called by the Joint Opposition. The UNP, SLFP members in the Government and the TNA voted in favor of the Bill. The JVP MPs were absent. The Joint Opposition together with the ‘SLFP Group of 15,’ voted against.

The Office for Reparations will consist of five members appointed by the President on the recommendation of the Constitution Council and will be answerable to Parliament. Provision has been made for the functioning of regional, temporary or mobile offices as may be necessary, to ensure that reparations are accessible to victims and their relatives. The main Office is to be a situated in Colombo.

The Rehabilitation of Persons, Properties and Industries Authority Act, No. 29 of 1987 would be repealed by the new Bill  and all funds presently lying to the credit of the Authority will be taken over. The Office will also receive such sums as may be voted upon by Parliament and the money received from outside Sri Lanka.

The idea of setting up an Office for Reparations was obviously inspired by the South African example where a Committee of Reparations was set up under the Truth and Reconciliation Commission that came into being after the agreement to end the Apartheid regime in South Africa in 1995.

However the circumstances that led to reparations in South Africa were very different to the situation in Sri Lanka. In South Africa, there was a white minority dominating a black majority. There was genuine oppression in South Africa based on race and the victims who were to be awarded reparations were easily identifiable. This was not the case in Sri Lanka. In Sri Lanka it was a case of armed groups attempting to seize control of a part of the country.

The Office is empowered to receive recommendations as to reparations from the Office of Missing Persons, to receive claims from victims of serious human rights violations for monetary and non-monetary reparations, and also to verify the authenticity of the claims and assess eligibility.  The Office must  also formulate and recommend reparations policies to the Cabinet,   provide criteria for eligibility, also for the  form and quantum of reparations and the prioritizing of the claims.

In formulating policies on reparations, and issuing guidelines, the Office for Reparations is required to consult aggrieved persons, organizations representing aggrieved persons and any other authority, or body of persons, and to have a victim-centered approach. the reference to ‘organizations representing aggrieved persons’ can only mean the various pro-LTTE and independent Tamil Diaspora organizations headquartered in foreign capitals, said Chandraprema.

The Office for Reparations Act applied only to those in four specific situations. These are:  in the context of the war that took place in the Northern and Eastern Provinces, in connection with political unrest of civil disturbances, in the course of systemic gross violations of the rights of individuals, groups or communities of people in Sri Lanka or due to an enforced disappearance.  Jehan Perera noted that  does not exclude the LTTE members or their families from receiving reparations if they have suffered human rights violations.

The Office   also has to provide protection, with the assistance of law enforcement authorities, to victims or their relatives under threat. The term ‘victim’ has been defined to include a person who has suffered a serious violation of human rights or humanitarian law as a result of the conflict in the North and East or its aftermath, in connection with political unrest or civil disturbances or in the course of systemic, gross violations of the rights of individuals, groups or communities of the people of Sri Lanka or due to an enforced disappearance.

Jehan Perera said that at a workshop for community leaders and members of the Youth Parliament in the Ratnapura district, When the Office for Reparations was  discussed, some of the participants said that the Office for Reparations would be compensating LTTE members and their families and this was not an appropriate or just use of national resources. They pointed out that it was an inequitable use of government resources to use funds to compensate LTTE members and their families when the LTTE’s primary focus was on dividing the country.

MP Susil Prem Jayantha questioned in Parliament as to why the Act, then a Bill, had given weight to the people in the North and the East when it comes to paying compensation.   This Bill does not provide for reparation to be paid to those who were killed by bombs set off by the LTTE in Colombo. Don’t they have a right to reparation payments as well?” he asked. 

The Act provides for the provision of individual and collective reparations for aggrieved persons. Under the individual reparations,” the Bill facilitates any monetary payment or material benefit provided to an aggrieved person, micro-finance and concessionary loans, educational programmes, training and skills development programmes, administrative assistance and welfare services, including psycho-social support provided to an aggrieved person, measures of restitution, including the provision of land and housing and other appropriate measures identified by the Office for Reparations.

Under the Collective reparations,” the Bill facilitates development of infrastructure, educational programmes, training and skills development programmes, community development programmes or services and other appropriate programmes as identified by the Office of Reparations in consultation with affected communities.

Collective reparation also  includes ‘specialized policies on public education’ and ‘memorialization’.  Memorialization has been borrowed straight from South Africa, observed Chandraprema. In Sri Lanka  the memorialization will include LTTE. Memorialization of LTTE is a problematic matter. It is unlikely to be received well by the people who were at the receiving end of this terror said Chandraprema. Similarly, specialized policies on public education’ would suggest portraying the LTTE as heroes of the Tamils in school textbooks. This would be ok in South Africa but in Sri Lanka would be totally unacceptable, concluded Chandraprema.

Any quantum of compensation decided on by the Office for Reparations should accord with reason and be subject to a limit as in South Africa, said Chandraprema. The Office of Reparations law has in fact provided for such limits by providing that in formulating policies on reparations, the reparations already received by the aggrieved persons with regard to the violation of the right in question will have to be taken into account. In deciding the quantum of monetary reparations, the availability of resources, has to be taken into account. It has also been provided that in granting individual reparations which are monetary, the need to restrict such reparations to aggrieved persons who have the most serious grievance and the level of need and the indigence of the aggrieved persons have to be taken into consideration in granting monetary reparations.

However, The Act has specifically provided that “…the receipt of reparations shall not preclude aggrieved persons from pursuing any remedy available in law to such persons, against any person who may have violated the rights of such persons.” That is not right and the government should review this provision. Nobody should be able to claim reparations from the state and then claim damages from real or imagined violators of human rights through civil actions, said Chandraprema.

 The government has in fact gazetted another Bill which enables victims to file civil actions against people they think were responsible for the deaths or disappearances of family members. If a person has been convicted by a court of law of causing the disappearance or death of a person will in addition to any other punishment ordered by the court, also have to pay compensation to the victim. If it has not been established that a person has committed a particular crime, making it possible for any party to initiate court action against someone they think was responsible for the deaths of their next of kin, will be yet another way of harassing armed forces personnel and law enforcement officers, said Chandraprema.

In July 2018, Media reported that  D.M.Swaminathan Rehabilitation, Resettlement and Hindu Religious Affairs Minister, had submitted for the third week in a row, a Cabinet Paper which proposed to pay reparations for families of dead LTTE cadres. He wanted enhanced compensation” paid to Tiger guerrilla ex-combatants who were defeated in the separatist war that ended in 2009 and their next of kin. He said this was based on an LLRC recommendation.  This  Cabinet Memorandum was rejected. The Cabinet Paper had been deferred over the last two weeks but this time, due to continued protests from ministers, it  was stopped for good, reported the media  on 20.6.18.

Swaminathan had  forwarded two other Cabinet memoranda at the same time. Second memorandum related to the payment of special compensation” to Beruwala and Aluthgama families who lost their properties” due to the incidents that took place between June 15, 2014 and June 16, 2014. He had sought Rs 185,962,050 to pay compensation for the affected persons in accordance with the recommendations made by a Valuation Committee appointed by the District Secretary.

The third memorandum is for relocation of families who live in welfare centers in the Jaffna District.” According to Minister Swaminathan, in the Jaffna District there are 34,248 families who were temporarily resettled in their own land up till October 31, 2017 and 721 families are yet to be resettled from 29 welfare centers. In addition, 8,987 families need to be resettled as they are living with friends and relatives in the Jaffna District. I think these two memoranda are still pending.

One cannot but help notice the expeditious manner in which the Yahapalana government had been fulfilling the pledges given to their international masters while taking little interest in fulfilling the pledges they gave in 2015 to the local population such as abolishing the executive presidency and reforming the electoral system, observed Chandraprema.

The names of the Commissioners were announced in April 2019 and the Office for Reparations was due to start functioning htereafter. President Maithripala Sirisena has appointed former Ministry Secretary Dhara Wijayatilake the Chairperson of the Office for Reparations. The other members of the Office for Reparations are retired Lieutenant Colonel W.W. Rathnapriya Bandu, Dr. J.M. Swaminathan, Sellathambi Sumithra and A.A.M Faththeeu. The appointments are effective from April 1.

Whereas both institutions could be expected to achieve a certain degree of success in their endeavors, its work is also hampered due to the fact that of western nations vehemently refuse to divulge identities of LTTE cadre who have been granted asylum and new identities. . Both OMP and Office of Reparation would lose credibility should it be the case that a death certificate is issued and his/her family members granted reparations was to be discovered living in the west. The government will find it difficult to explain such a situation to the general public. (Continued)

The need to end the tyranny of minority politics in Sri Lanka” Part 11

December 29th, 2018

Dr Sudath Gunasekara

29. 12.2018.

(Continued from 24th Dec 2018)

(Ending the tyranny of minority politics in Sri Lanka constitutes the number one in restoring political stability, economic and social development and preserving the 2500-year-old Sinhala Buddhist civilization in this country)

Before I  present my proposed  solutions to this vexed problem as stated in the foregoing backdrop and further elaborated below, I would like to state few more factors that have heavily contributed to this disproportionate rise of the tyranny of minority politics in this country

If you carefully analyse how our political system has been functioning in the post-independence era ever since 1948, within this divide and rule colonial policy and the subversive political matrix created by the British you will see how the following salient outstanding raisons d’etre have been responsible  for this unfortunate situation.

Among them I would like to list the following factors as the most important

1 The failure on the part  of  all politicians headed by the UNP in 1948 at the time of receiving Independence, to demand the British to restore the status quo in the Lankan State that was there in 1815 and abolish certain colonial creations as listed below.

For example the original name of the country ‘Sinhale’ (the Land of the native Sinhala people); the Sinhala  language (the language of the  native people}; the State religion Buddhism; the Law of the Land; the name of the Nation (Sinhala); and the vacant possession of the motherland (without over 1 million Indian indentured labourers, the British had imported to work on their plantations, who were not there in 1815) should have been the minimum demands the agitators for freedom should have made to make this country a free, independent and sovereign State. They should also have objected  for the inclusion of the concept of minority to Lankan politics under Sec 29 of the Soulbury Constitution, that gave legitimacy for a new set of people called minorities who were not there in 1815 (In 1815 and before from the inception of history there was only one nation in this country and that was Sinhala nation), demanded abolition of Thesavalamei and Muslim Law introduce by the British, the Provinces  created by the British to divide the country on ethnic basis  with an  idea of a future EELAM for Tamils in this country and demanded full independence instead of Dominion status so that they could declare an Independent Republic like what they did in India. Furthermore they also should have objected for naming the first political party  to form the Government under the Soulbury Constitution as UNP (United national Party) as it explicitly means the presence of many ‘Nations’ within this country, where as there was only one nation, that is Sinhala  Nation in this country at that time as it had been there continuously for 2500 years.

Had our leaders got the British to comply with these conditions in Constitution making, I think, none of the minority problems like ethnic or religious tension would be there today.

It is a sad tragedy this country did not have mature and patriotic politician with such far-reaching vision at the time of negotiating Independence.

Beside these appalling failures abhorrence, rejection and neglect of our millennia old native values, customs, indigenous technology and blind acceptance of technologies alien and inappropriate to our physical and socio-cultural environment, on the part of our politicians, the legacies of Western industrial and Jewish-catholic culture, failure of politicians and policy makers to invent suitable strategies of economic and social development have heavily contributed to the present confusions. Blind dependence on outdated development theories of Western origin like that of Rostove without going back to the roots of our  own rich indigenous wisdom that is more appropriate to local environment and the failure on the part of our politicians and policy makers to clearly understand the flaws and dangers of British imposed political, legal and institutional also have hampered  our forward march as an independent and free nation. Beside these major constraints  one could also highlight the  dismal failure on the part of our politicians firstly, to comprehend these  limitations and secondly, to find  a way out of this matrix and thirdly, to formulate  alternative policies and approaches to overcome this trap in order to reach  development goals expected by a newly independent nation.

Additionally foreign interference in domestic affairs with concepts like self-rule, human rights and RP2, the latest colonial inventions of the West, to destabilize the so-called third world countries struggling to rise from the ugly legacies of colonial exploitation, followed by false minority claims  like self-respect, human rights and  the claim for self-rule and separation also have contributed heavily for the present situation.

Above all, the increased political power of the minorities resulting from these colonial interventions and the apathy and of Sinhala leaders right throughout the post independent era and more particularly in recent times, is really alarming. This shows how the British conspiracies have been successful in destabilizing this Island nation and also how the colonial legacy has anaesthetized our politicians and got them to behave like their puppets to cater to their  global agendas.

To quote the latest three events a) removing Mahinda Rajapaksa as President in 2015, b) depriving the JO of the post of the Leader of Opposition with 54 MPP in 2015  August Parliament even after MS hooked some 44 MPP from the MR Camp, again removing MR as PM and reappointing Ranil again as PM and the ongoing  joint UNP -TNA-  Muslim conspiracy to remove MR even as the Leader of the Opposition who has 104 numbers in Parliament, both by the UNP,TNA and Muslim  MPP and finally the Speaker’s attempt to remove MR and reinstall TNA  leader with 11 seats in Parliament (after disqualifying the three MPP who have dual citizenship) are glairing evidence for one to understand  the strength of the minorities inside this Parliament. What is even more  nauseating, and disgusting  is the Speaker’s calculated and deliberate negligence to remove Sambandan, before he appointed MR as Leader of Opposition and not asking Sambandan to vacate the Office of the Leader of Opposition further strengthen this argument. All these events one after the other clearly shows that the Speaker is again back in his seat to protect the treacherous Government of Ranil in which he is also a member and not only deprive MR of his legitimate place in Parliament but also the democratic rights and Sovereignty of the people. Why MR and party does not bring out these issues in courts or go before the people is also a moot question.

All these events clearly show the disproportionate power of the minorities that manipulate Sri Lankan politics and conversely how impotent and how powerless the majority Sinhala politicians  gone to Parliament on their back.  It is true that International intervention  and support given to the minorities have largely contributed for this situation. But I opine the division in to rival political Parties like UNP, SLFP and JVP and the resulting disunity among the Sinhala majority plus the struggle for political power among them is far more responsible for this  disaster than any other.

Under these circumstances, as I opine, political parties are left with only two options.  But before  you think of these options all Sinhala Political Parties will have to seriously understand the imminent peril before the nation and they have to begin to think and act at least now the way  Tamils and Muslims think and act about their communities  and their wellbeing and at least now after 70 years  of Independence they should start to think and act like Sinhalese and not like Europeans, Russians or someone come from another planet or those who  belong to the Sinhala  and anti-Buddhist pseudo internationalist who work treacherously against their motherland and their own nation shamelessly, merely for few dollars they get from conspirators and predators.

I see two options open for them.

Option one. It  is shorter, quicker and easier as well. That is  for all the Sinhalese  Political parties to forget about their hungry private agendas, think as Sinhalese at least now, and to come together as one Front on a  broader nation building agenda and work as one party at least for ten years and thick of preserving first, the rights of your own without betraying them, before trying to protect the rights of the minorities just to get few votes. Just follow what Tamil and Muslim politicians do. All of you should begin at least now to think and act as Sinhala people first. This does not mean that you should discriminate other communities. While first preserving the rights of the Homeports you still can serve the others as well without creating  the environment for the to dictate you a sit is done now. There is a long tradition to this in this country coming down for centuries until the arrival of the western powers. Please remember we Sinhalese have only this tiny Island of 25,000 square miles where as there are many countries and nations  all over the planet, both for Tamils and Muslims where they can go and from whom they can get support while we don’t have any. Also the Tamils have their motherland in India and the Muslims all over the Middle east and SE Asia.

But I know none of our politicians will think so. That is why you fellows like parrots call it a multinational, multiracial and multicultural nation as if you have come from some other planet. Because, from my own experience, I know for certain that you will never call ‘this is your own land. You will also never say ‘This is my own my native land” Because I am sorry to say your present-day Sinhala politicians of this country have never thought this is your country; you have only thought of votes, money and power. I warn you unpatriotic bunch, unless you change your heart, at least now, doubly dying as  Sir Walter Scott said shall go down to the vile dust, from whence you sprung, unwept, unhonoured and unsung.’ And of you Sinhala politicians of the day, every one of you has been only an axe to your mother’s virginity as  Alagiyavanna Mukaveti said in his Subhasithaya.

Option 2. If you cannot do that then you immediately dissolve all your parties and let the Sinahala people led by the Mahasangha and patriotic people  to prepare their own manifesto  and elect a set of statesmen to form a non-party  Government of their own and save this nation from the appalling situation you Politian’s have dumped it over the past 70 years.

Now I go for the last option which is briefly given below under my proposals.

A Homemade native system of government

This is why I consistently maintain that the political party system introduced by the British is the biggest disaster of our nation and  I therefore reiterate that it has to be replaced immediately with some native system of people’s government by consensus that fits in to our customs, values and environment  as soon as possible before the doom day of the Sinhala  country and the Sinhala Nation, together with Sambuddha Sasana, call at our door. This is the only way available to rescue this country from the abyss in to which our politicians have put this country, envied as a paradise on earth by many a foreigner. This again  has to be done by  an eminent group of patriotic statesmen like leaders under the leadership of  Mahasangha organize both at the grassroot lend National level. This is why I am fully convinced that there is no other way, beside this path I have stated here, for us to rise from this socio-political abyss and save the country and the nation for posterity.

The above analysis clearly shows that the root cause of this political and social instability is directly linked with the legacy British have left behind and their continuing interference in our domestic affairs violating all principles laid down in the Geneva and Vienna conventions  regarding intervention in internal affairs of other countries. An analysis of how our political parties have functioned ever since 1948 and their yielding to Western pressure up to date, clearly shows how these externally driven  policies have influenced the internal  politics of this country and ruined it. Take for instance Indian  citizenship problem, the claim by Tamils for 50 x  50 and the ITAK Federal demand of 1947, EELAM 1983 -2009, Amirthalingam becoming the Leader of the Opposition and Sambandan assuming  the same position with 16 seats in  parliament in 2015 while denying the 54 JO MPP the legitimacy of holding that position, and how people like Thondaman, Ashroff, Hakeem, Badurheen, Ganeshan and  Digambaran win their demands at the peril of the Sinhala majority and how they behave and destroy our heritage with impunity and how extremists like Vigneshvarana, Sambandan and Pakyasothi Saravanamuttu behave and openly talk and act in a country with 75 % Sinahlese. In fact these minority politicians are the people who held the reins of government at all times.

The so-called International Community behave and interfere in our internal matters as if we are their vassals. It bis a shame how minority communal politicians control the Majority Sinhalese political parties who own the undisputed credentials to rule this country with a 2500-year civilization in this country, though sadly our present-day foolish Sinhala politicians don’t understand this reality.

Another significant factor in this field of external interference is their involvement in regime change  from time to time. Starting from 1956 General Elections in this country, one can see continuous US interference in this field by way of providing funds and imposing economic sanctions and even direct interface through international agencies like the World Bank, IMF, USAID, British Commonwealth of Nations and allied and interlinked agencies like NORAD, ADB CIA and RAW and also world Media under their control. Now the latest is the Internationally powerful Tamil Diaspora linked to all these institutions through political and monetary linkages.

Ending the tyranny of minority politics in this country under these circumstances is a Herculean task. It is indeed an  epic challenge.

Nevertheless I am fully confident that it is definitely not impossible. As the say goes  ‘if there is a will there is a way, but of cause it has to be followed by a well-designed master plan armed with a clear strategy, fortified with courage, determination and strong commitment. It is only two decades ago the whole world in one voice  said the war against the LTTE was unwinnable. For 30 long years  3 Presidents (JR, Premadasa, Chandrika and one Prime Minister Ranil) had almost accepted defeat and  knelt down  before Prabhakaran and Chandrika and Ranil were almost on the verge of handing over the North and  East comprising 1/3 of the Motherland for a Tamil Homeland comprising 2/3 the coastline with adjoining marine territory just for a mere 5% of the population of this  for 10 years, before Mahinda Rajapaksa came in to power in 2005. Fortunately for the Sinhala nation and the Sambuddha Sasana, unlike his predecessors he thought otherwise and finally defeated the LTTE in 2009.  This episode clearly shows that even the current problem of defeating the tyranny of minority politics could be definitely done and it is not beyond the capabilities of  the valiant Sinhala Forces under a patriotic and able leadership

My proposals to end this minority tyranny

1 To make this a reality the Sinhalese have to first unite  as the  Sinhala nation,  discarding all petty political ideologies and social and religious differences in keeping the word ‘Sinhala’ as the guiding moto to rescue their beloved motherland and the pristine identity of their 2500-year-old proud Sinhala  nation. they have to first understand our patent strength as a nation and before becoming international first, they should become national without dabbling in foolish hair-splitting rhetoric’s and Until such time, you will never be able to understand what I say here.

In this regard the first and foremost condition is we have to first discard this deadly virus and get rid of the blind  political party mentality  and servility of the Sinhala modayas, the ‘Keupwath kola- kepuwath nil’ mentality  in which most of them are blindly indulged in, (not for their gain but that of their party leaders, to keep them in power for their benefit only), which has ruined this Island nation for the past 70 years by dividing the Sinhala nation almost beyond recovery, as it has never been before in known history. I reiterate the need for this sine qua non  repeatedly as the most crucial prerequisite for nation building, as it has proved to be the most dangerous virous introduced and left behind by the colonial British in 1948 for the purpose of dividing the Sinhala nation.

  1. Next what we need is a deeply committed and a strong national liberation plan and a fool proof strategy of  a countrywide people’s movement charged under a-patriotic Sinhala Buddhist leader invariably under the command of the Maha Sangha who had saved and rescued this country and the Sinhala nation right throughout history.

In order to realize this dream, first the Sinhala majority has to unite under one slogan, “The motherland and the nation first”, leaving aside all their petty religious, political, social and regional differences like ‘Keuwath kola- kepuwath nil mentality and servility’ on a broad common programme with a clearly spelled out  priorities of national targets that should include restoring the status quo that was there in 1815 and failed to regain even in 1948, including all rights and privileges we lost as a nation  such as the name of the state as Sinhale, the national language of the Nation (Sinhala), the Religion (Buddhism as the State religion) and the Law of the land applicable to all citizens to replace the currently prevailing  imported  Roman-Dutch and English Law imposed on us by force by the British. This also entails the abolition of Thesawalamei and Muslim law applicable to Tamils and Muslims introduced by the British as special privileges to minorities to divide and weaken the Sinahla nation.  This is the only way   to form a stable  and sustainable and strong government under which not only the Sinhalese also all other communities can live happily and peacefully.

This proposed national  movement should have its own election manifesto to mobilize the masses and  compel the politicians  to  fall in line with its demands. In fact the Sinhala people comprising over 75% should prepare their own nation building manifesto to be replaced with the hitherto practice of manifestoes prepared by Colombo based self-cantered parasitic political parties being blindly swallowed hook, line and sinker by the people. Under this approach the politicians have to abide by the people’s agenda for the first time in history and carry that out to  their satisfaction failing which they will lose their job as politicians. The present practice of ‘politics being a naked practice by the politicians, for the politicians’ and of the politicians will come to an end and it will become ‘a sacred practice by the people, for the people and of the people’ thereafter.

This national manifesto should include the following conditions as sine qua non constitutional provisions.

1 One country – Sinhale as it was mentioned in the Kandyan Convention in 1815 at the time of ceding to British and as it had also been known for 2500 years or Sri Lanka as an alternative.  Therefore to call it by any other  name like Ilankai or Ehelam by any one should be proscribed and declared illegal

2 One Nation– Sinhala as it had been for 2500 years, minorities like Tamil and Muslim shall be referred to as communities only. Thus like in any other country this Island also shall have only one nation

3 One State (Official) language  Sinhala -again as it had been for 2500 years

4 Buddhism -The State religion –                again as it had been for 2500 years.

Buddhism should be declared as The State religion and enshrined in the Constitution subject to the rights of minorities to freely observe their respective religions  without causing any problem for the Buddhists

5 One Law  for the whole country. Thereafter all Citizens of this country have to be governed  under that Law. Again as it had been for 2500 years. Thesawalamei and Muslim Laws introduced by the British to discriminate against the Sinhala Bhumiputras should be abolished

6 One National flag and one National Anthem

Citizenship (Ratavesikama) Twofold

  1. a) By Descent -Those who descend from people who were living here prior to 1815
  2. b) by registration-For a person to be registered as a citizen he/she should abide by the above conditions, give up citizenship of any other country, learn the official language of the Land that is-Sinhala, pass a test in Sinhala and History of the land, agree to accept this country as the Traditional Homeland only of the Sinhala race as it had been so from the inception of history and agree to integrate with the Sinhala nation as it had been the practice up to 1815 and also agree to not to engage in any anti Sri Lankan activity.

All South Indian Estate Tamils brought by British should be registered as citizens only under the Nehru Kotaaklawala Accord of 1954 .All subsequent citizenships awarded under all other forms should be declared null and void. Those who  decline to accept these conditions should be repatriated to either South India or Briton, as they were British Citizens on 4th February 1948. They also have to give up all allegiance to India and agree to get fully integrated  with the native Sinhalese not as Indian Tamils but fully integrates Sinhalese thereafter as it was done in the past.

8 Both Tamils and Muslims should forthwith stop calling themselves separate Nations within this country. They should be designated only as communities and thereafter and they should give up all agitations for separate States, self-rule and claim for Tamil or Muslim Homelands. Any violation should be made punishable by law. If they still want to maintain their identity,  they can call themselves Sri Lankan Tamils and Sri Lankan Muslims.

9 Stop all direct dealings by India, Arab countries or any country with any minority ethnic group    like Tamil and Muslim in this country

10 The Rajive/JR Accord of 1987 and the 13th Amendment should be abolished forthwith . together with the abolition of cancerous white elephants Provincial Councils system.

11 Abolish the Provinces set up by  British from 1832 – 1897 to divide the country on ethnic lines and to pave the way for EELAM

12 Ban bigamy throughout the country

13 Allocate all State jobs on ethnic population  ratio basis

14 Ban burcha for Muslim females that arouse religious tension and pose a   to national security

15  Ban ethnic segregation of all type in all parts of the Island

16 Ban naming any school after ethnicity, religion or by another name that does not go with our traditions and cultural identity

17  Ban all International schools and rename them as Private schools with names that do not  go against the nativity of the country and it should be made compulsory for them to strictly follow the Government’s Education policy.

18 Divert all Foreign assistance through Government and the Government should decide the project for such used. No country or any international organization should be allowed to operate any local Project directly

19 All Embassies must be advised to strictly restrict their dealings with he government of the country and all direct contacts with individuals or agencies  of any ethnic group should be banned and they should be advised to strictly adhere to Vienna and Geneva conventions in their business. Those who violate should be banished and Diplomatic relations with such countries should be terminated forth with.

20 Abolish the present District, Proportional and preferential systems. Even multi-member system, and the National list should be abolished

21 Implement the provisions of the 6th Amendment to the very letter and give maximum punishment to those who violate it

22   Re settle all displace Sinhala and Muslim people in the North and east due to LTTE atrocities.

23 Punish all those who  destroy any religion place  particularly in the north and the East and restore all Buddhist religious sites encroached by Tamils and Muslims back to the previous Buddhist Temples

24 Ban all political parties  named after ethnicity, race,  religion, language or  geographical region (TNA, SLMC,CTC Federal etc)

25 Establishment of a Supreme National  Advisory (Purohitha) Committee above all political institutions consisting of the following persons to advise the Government on all matters on National policies as a mechanism of checks and balance to avoid arbitrary  decisions by all the political institutions including the President and the Cabinet

1 The Mahanaayka Theras of the Three Nikayas                                                                     4

2 Mahanayaka Theras of Kalyani, Kotte. Ruhunu, Dambulu  Vanavaasi Sects                   4

3 Another 2  outstanding erudite scholarly Monks nominated by the above 7 Mahanayaks Theras                                                                                                                                                                                             2

4 Three other members to represent the Catholic, Hindu, and Muslim Religions             3

5 Attorney General                                                                                                                           1

6 President of the Uttara Mantri Mandalaya (proposed to be set up)                                1

7 The  Kathanayaka of the Jatika Rajya sabhava                                                                     1

8 The Head of the Public service                                                                                                1

Beside these major  I have made, I am sure my readers also can add their own ideas to  make it a perfect prescription. for this national malady which has almost reached  incurable levels by now failure to arrest it definitely destroy this wonderful and beautiful paradise island for the world including all three communities, Sinhala, Demala and Muslim who have lived together in peace  as  brothers and sisters  for centuries.

Note: On the name of the country:

(All countries in the ancient world were named after the Language used by the people who invented the civilisation of that land, Examples: England, Germany ,France, Spain , Portugal, Italy  Greece, Russia, Iran, Egypt, India, Burma, Thailand, Japan, Korea and China to name a few. At the same time some countries have been referred to  by a second name under different reasons or for some distinctive feature they possessed. For example England = Briton, India=Bharathdesh and China=Cathe. Similarly this country also was known by two distinct names from very early times as Lanka and Sinhale.  Lanka in our context was used in two contexts, firstly meaning resplendent or beautiful and second meaning central (Lakshaya) in relation to its location on the globe and secondly Sinhale meaning the Land of the Sinhala people. Meanwhile some countries call their people by both names for the  purpose of citizenship: Britton refers to its people both as British and English. England calls its citizens, British citizens but not English citizens Similarly people of this country also had been referred to as Lankans as well as Sinhalese and the country had been named both as Lanka and Sinhale in all historical contexts from the days of Ramayana or even before. Therefore citizens or Ratavesiyo of this country also could be called Lankans, Sri Lankans  or Sinhalese only. However it should be clearly noted here that they can never be known as EELAMISTS or Tamilians  or Ilankeyists as this country had never been named as EELAM or Ilankai until very recently when the separatist communal Tamils did so, under the pretext of claiming a separate historical Tamil Home Land (A  Tamil  Home, in addition to the original Tmilnadu already they have in India

Russia-India trade turnover to surge three-fold by 2025

December 29th, 2018

Courtesy RT

The volume of trade between Russia and India has been steadily growing and exceeded $10 billion last year. The two nations are aiming to boost trade and encourage investment.

According to Russia’s Federal Customs Service, the trade turnover between Russia and India has been hovering between $8 billion and $10 billion over the past several years. Machines and equipment, mineral commodities, oil and oil refining products, precious stones and metals account for the bulk of Russian exports,” Vice President of the Russian Chamber of Commerce and Industry Vladimir Padalko told TASS.

ALSO ON RT.COMRussia & India seek to boost trade, switch to national currenciesHe said that the leaders of Russia and India have set a reasonable task of bringing the trade turnover between the two countries to $30 billion, and mutual investments to $15 billion by 2025.”

READ MORE: Russia to construct 6 nuclear power plant units in India

Padalko added that the expansion of Russia’s exports to India is possible by increasing supplies of energy, transport, metals and mining equipment, oil, gas, coal, agriculture equipment, ferrous and non-ferrous metals, timber and newsprint, chemical products and fertilizers, and so on.

ALSO ON RT.COMIndia suggests setting up special economic zone for Russian companiesIn October, during his official two-day visit to India, Russian President Vladimir Putin said the expansion of trade and investment interactions is a priority for both nations.

New Delhi had earlier suggested setting up a special economic zone for Russian companies. The two countries also discussed creating a ‘green corridor’ for the smooth transit of goods. They want to create a list of entrepreneurs or companies whose goods will be exempt from regular customs inspections.

20th Amendment without repeal of 13A: A recipe for disaster

December 29th, 2018

Malinda Seneviratne

‘Stand Alone’ is a term that was used a lot during the discussion on the power of the president to dissolve parliament. The issue was whether the clause preventing dissolution until Parliament completes four and a half years supersedes the surreptitiously inserted clause permitting dissolution. That insertion was pernicious as was the entire 19th Amendment, clearly introduced for partisan purposes by the chief architects, meaning representatives of the United National Party and the Tamil National Alliance (Jayampathy Wickramaratne and M.A. Sumanthiran respectively). That the Sri Lanka Freedom Party (SLFP) voted for it should be noted and seen as an example of political puerility.

Well, that’s been resolved by the Supreme Court. At the end of the day, much heartache  was caused to diehard UNPers thinly disguised as born-again democrats. They are cured now and the chances are that they will retire their democratic urges until the party’s political future is next threatened.

There were positives. The notion of a ‘national government,’ in effect rather than in constitutional edict, was sorted out. The UNP plus the Sri Lanka Musilm Congress will not add up to ‘national government.’  So, although the ‘national government’ clause was inserted (against surreptitiously and against the grain of ‘good governance as well as rhetoric regarding cabinet size), the cabinet will be limited to 30. Secondly, the post of Leader of the Opposition went to the true Opposition instead of a staunch pro-government adjunct, the TNA, that is currently a tail wagging the dog as the adage goes.

There’s a third positive. It’s a positive that might jog the memories of retired leftists who’ve found lucrative positions in the NGO industry, have long since forgotten class struggle, have no qualms about being quiet on capitalism and would love people to believe that the UNP is the vanguard of the democratic revolution. Simply, Maithripala Sirisena is the first President of the country to actually speak up against neoliberalism.

His word? Well! But that’s a different matter. It’s a small positive, that’s it.

The talk now is about the Executive Presidency. That’s where the ‘stand alone’ matter comes into play. People talk about the Executive Presidency as the Mother of All Anti-Democratic Evils.

Make no mistake, there’s nothing angelic about the executive presidency. On the other hand, we need to remember that it is not the only evil around. And, as evil goes, it has its redeeming features, especially with respect to what I consider the most pernicious piece of legislation to follow J.R. Jayewardene’s constitutional tinkering exercise, i.e. the 13th Amendment.

The people of this country were conspicuously absent(ed) in that process. It was thrust down our throats to resolve a mis-defined ‘conflict’ and (partially, according to some, including the aggrieved) exaggerated grievances.  And today, ladies and gentlemen (especially those chest-beating ‘democrats’ who came out of the woodworks recently), no one seems to really care about Provincial Councils. Six PCs are effectively non-functional. The terms of three more will expire in a few months. Not even the TNA, a party that wants more than what the 13th gave by way of devolution, doesn’t appear to mind the current state of affairs. As for the people, they have not uttered one word of concern.

That said, the 13th is still a part of the Constitution. This is where the 20th Amendment (which proposes to abolish the Executive Presidency) comes into play. The executive president is a key part of the 13th Amendment because it carries the safeguards against moves by provinces to break away.

Any move to abolish the executive presidency that does not at the same time address the impact of such an amendment to the operationalizing of the 13th is erroneous and irresponsible. Patali Champika Ranawaka’s party, the Jathika Hela Urumaya has consistently reminded lawmakers and others of this danger. What Ranawaka has to say now will indicate to what extent the party (and of course he himself) has dissolved its ideology for political profit.

A related issue is the fact that it would be a travesty of justice if these 225 Members of Parliament touch this constitution. Sure, that’s part of the Job Description as per the constitution, but they’ve demonstrated beyond any shadow of doubt that they are absolutely incompetent. 

Only one member, Sarath Weerasekera, objected to the 19th Amendment, let us not forget, and that is as mentioned above a piece of garbage.

Moreover they had the opportunity to do away with the executive presidency (Note: Sirisena’s manifesto mentioned ‘change’ and not ‘abolish’). They didn’t. Events proved that the 19th, as far as pruning presidential powers, was eyewash. The checks introduced, namely the independent institutions, constituted a monumental joke considering the composition of the Constitutional Council (politician-heavy, federalist-heavy) and in terms of the appointments they oversaw (bypassing seniority in appointing judges for example).

Today, after being stumped by the hero-turned-zero Sirisena, those who used him and turned a blind eye to his many faults, want to bulldoze his office. That’s what it boils down to. And that’s exactly the wrong reason to engage in constitutional reform. You don’t do things just because you like the immediate beneficiary or because it helps you checkmate with a political opponent. 

That’s the logic that has prevailed in the 40 years that passed after the Second Republican Constitution was instituted. Apart from the 17th, it was all about political expedience (leaving out the 13th because it was extracted from a weak UNP President who, like his successors didn’t have faith in the citizens of this country) and not about the larger interests of the nation.

This parliament has outlived it’s usefulness on account of incompetence, subterfuge and downright disrespect for the people. They’ve prostituted the word ‘democracy’ enough. They are not to be trusted. Today, the movers and shakers in Parliament are essentially the Jathana Vimukthi Peramuna (JVP) and the TNA, the former a shameless lackey of the UNP and the latter operating as though the UNP is its lackey.  Both parties have terrorist pasts: the JVP in 1971 and in 1988//89 and the TNA as the mouthpiece of the LTTE. They are batting here with the UNP, which while in power unleashed terror and ‘disappeared’ some 60,000 Thajudeens, Ekneligodas and Lasanthas.  The SLFP has it’s own violent history (1971). All these parties have shamed themselves to the point that they really don’t deserve the right to use the word ‘democracy’.

Ideally, the people should have the opportunity to state their opinion of this lot in a General Election. This side of such an eventuality, it is appropriate to point out the danger of constitutional tinkering by this Parliament. The 20th, as proposed, is a mischievous and dangerous document which can only make sense if the 13th Amendment is repealed simultaneously.

The UNP, fighting shy of holding even PC elections, ought to salivate at the prospect of not having to face the people before a General or Presidential Election, but this is not about the political tastes of a particular party. It is about sovereignty and territorial integrity. It is also about the blood and lost body parts of all those who fought against separatist terrorists. That memory must also be factored in.

If true representational democracy, territorial integrity and sovereignty are babies, then you can make a case for calling the executive presidency ‘bathwater’ but let’s not forget that the baby will be at risk of all kinds of infections if you throw THAT bathwater out whilst keeping the toilet wash that is the 13th Amendment.

malindasenevi@gmail.com. www.malindawords.blogspot.com 

Sri Lanka rode the roller coaster in 2018

December 29th, 2018

By P.K.Balachandran/Daily Express Courtesy NewsIn.Asia

Colombo, December 28: Sri Lanka saw cataclysmic political events in 2018. Democracy, which was introduced way back in 1931 and was thought to be well and truly entrenched in Sri Lanka, was put in danger in October-November when President Maithripala Sirisena dismissed Prime Minister Prime Minister Ranil Wickremesinghe and dissolved parliament in brazen violation of the country’s constitution.

Wickremesinghe was sacked on October 26, even though he was enjoying the support of the majority in parliament. And parliament was dissolved on November 9, in violation of the 19 th. Amendment of the constitution which had removed the discretionary power of the President in this matter in 2015.

However, after 50-odd days of continuous but peaceful struggle led by the media and civil society, a seven-judge bench of the Supreme Court restored democracy by unanimously nullifying the sacking of the Prime Minister and the dissolution of parliament.

Long History

But the events which led to the drastic action of the President have a history going back to February 2015.And the issues involved have deep roots. Therefore, the animosities underlying the conflict between President Sirisena and Prime Minister Wickremesinghe will remain to haunt Sri Lankan politics through 2019 and 2020 when provincial, Presidential and parliamentary election will hopefully bring the curtains down on them.

In the short term, there is little evidence to suggest that the Lankan government will function smoothly. Even after re-installing Wickremesinghe in his office, President Sirisena has continued to be unsparing in his criticism of the Prime Minister. He still holds on to the view that Wickremesinghe and his cohorts are corrupt, arrogant and anti-national” and that he was right in sacking them and saying that he would not appoint Wickremesinghe as PM even if all the 225 members of parliament demand it.”

The President-Premier tussle is only set to intensify because Sri Lanka is to have provincial, Presidential and parliamentary elections in 2019-2020.

To carry the political fight forward, Sirisena has formed an unofficial alliance with his former rival and present comrade-in-arms, Mahinda Rajapaksa, to take on the common enemy, Wickremesinghe.

Facing a Sirisena-Rajapaksa combine in the coming elections is not going to be easy for Wickremesinghe because his stock among the masses is low given his neo-liberal policies and lackluster performance as a development initiator and development implementer since he assumed charge as Prime Minister in January 2015.

Wickremesinghe’s mettle was tested in the local bodies’ elections of February 2018. The United National Party (UNP) led by him, came a poor second to Rajapaksa’s fledgling outfit, the Sri Lanka Podujana Peramuna (SLPP).

Deep Set Animosity

The sacking of Wickremesinghe and the installation of Rajapaksa as Prime Minister on October 26 was only a climax of a long drawn out conflict between President Sirisena and Prime Minister Wickremesinghe.

The President and his outfits the Sri Lanka Freedom Party (SLFP) and the United Peoples’ Freedom Alliance (UPFA) felt sidelined and deprived of power by the Prime Minister and his UNP. The latter enjoyed primacy as the senior partner in the coalition with more members in parliament.

A section of the SLFP/UPFA, which had always had serious reservations about being in alliance with traditional rival UNP led by Wickremesinghe, wanted Sirisena to break with the UNP/UNF and go into an alliance with former President Rajapaksa who was, after all, the chairman of the SLFP and UPFA for almost two decades.

The Central Bank Bonds Scam which came to light in February 2015 was the first irritant in the relationship. The scam involved Central Bank Governor Arjuna Mahendran ( a close friend of Wickremesinghe’s) and Mahendran’s stock broker son-in-law Arjuna Aloysius.

Gentle efforts by Sirisena to persuade Wickremesinghe to bring Mahendran to book were stonewalled. Subsequently, Sirisena set up a Presidential Commission to investigate the scam which he dubbed as robbery”. The commission found Mahendran culpable, but the Prime Minister took no steps to get him extradited from Singapore. Sirisena felt disregarded by the Prime Minister and his cohorts in this as well as other matters.

Overtime, Sirisena also found that the Prime Minister and the clique around him were taking decisions without taking him into confidence though he is the repository of executive power as a directly-elected Executive President, and not just a ceremonial President of Sri Lanka.

There were ideological differences too. While Wickremesinghe was neo-liberal, pro-West and internationalist, Sirisena was leftist and nationalist.

Sirisena disapproved of the deal with China on the Hambantota port and prevented the Colombo Port East Container completion project from going to India. Apparently, a number of other joint ventures with India were also thwarted by Sirisena. Later, Sirisena openly accused Wickremesinghe of selling off” national assets to foreign entities.

In an effort to steer economic decision-making his way, the President set up his own Economic Council in competition with a cabinet economic council set up by Wickremesinghe. The President also countermanded several economic decisions which he felt were anti-people.

Sirisena opposed Wickremesinghe’s policy of meeting the West’s and the UN’s demands on human rights and ethnic reconciliation at the cost of sovereignty, majority and military rights. He vehemently criticized the arrest of military personnel for deeds allegedly committed during the war against terrorists.

President Maithripala Sirisena swearing in Ranil Wickremesinghe as Prime Minister after court orders re-installation

Initial Reluctance

In 2017, moves to break ties with the UNP were initiated by a ginger group in the SLFP and the UPFA. But Sirisena was against the idea because he still felt obliged to Wickremesinghe and the UNP for getting him elected as the President in January 2015. Sirisena was the candidate of the Joint Opposition led by UNP and its leader Wickremesinghe.

When moves to get somebody other than Wickremesinghe from the UNP to take up the Premiership failed, and pressure to sack Wickremesinghe mounted, Sirisena agreed. But he was told by his lawyers that under the 19 th.Amendment of 2015, the President had no power to sack the Prime Minister so long as the latter had majority support in parliament. And Wickremesinghe had such support.

However, after the February 10,2018 local bodies’ elections, in which Rajapaksa’s SLPP took control of an overwhelming majority of the 341 councils which went to the polls, 16 SLFP ministers left the Sirisena-Wickremesinghe government and sat with the Joint Opposition Group led by Rajapaksa.

Later, they moved a Motion of No Confidence against the Prime Minister. But this failed because Sirisena developed cold feet at the eleventh hour apparently because of pressure from India which is believed to have wanted Wickremesinghe to be Premier. The motion was defeated.

However, those SLFP members who had quit the coalition government kept mounting pressure on Sirisena to leave the alliance, or at least sack Wickremesinghe. It was then that Sirisena took the drastic step of reaching out to Rajapaksa and offering him the Premiership.

Rajapaksa, cooling his heels in the opposition, fell for the bait and grabbed the opportunity with alacrity. Rajapaksa assumed that given his established popularity, he would be able to get enough support from all sections of parliament to establish a stable government.

But this was not to be. Slighted by the way Sirisena removed Wickremesinghe, the UNP/UNF combine closed ranks, and despite dissatisfaction with Wickremesinghe’s performance as a leader, insisted that he, and only he, will be the PM.

The President prorogued parliament to give Rajapaksa time to get majority support in the 225-member parliament. When he failed, parliament was dissolved.

But the judiciary stayed the dissolution. When parliament met, two No Confidence Motions against Rajapaksa were passed. Subsequently, Parliament also passed a Motion of Confidence in Wickremesinghe.

Meanwhile, the President continued his campaign to fix Wickremesinghe by asking the Central Bank to start a forensic audit of the bonds scam. He also decided to oppose the Sri Lanka-Singapore Free Trade Agreement. A committee appointed by him had alleged that it was signed without adequate consultation with all Lankan stakeholders.

(The featured image at the top shows President Maithripala Sirisena and Prime Mahinda Rajapaksa at a Buddhist shrine after they got together to oust Wickremesinghe)

A tribute

December 29th, 2018

Laksiri Warnakula

All of them are about to retire and you could see the tell-tale signs of aging. Once bright and healthy colours have now faded to an unhealthy sallow and most of them are emaciated to paper-thin bodies, a far cry from what they were some moons ago. Some of them have been wounded in the course of their duty and you would also see the sheer abuse many of them were subjected to; parched, pinched and poked at from all sides, for no reason. And they were taking it all with total submission and without even the slightest rebellion.

For many centuries humans have been depending on them for many reasons. Even though they have a long and somewhat colourful history, they never talk about it.

As much as they are generally loved and cared for by many of us, there are some out there, who would not dare look in their faces. They may avoid them like plague for fear of being reminded of things that they wish, would never come. School children, who have spent more hours outdoors and less amongst books is a good example. As the thoughts of exams come to their minds, some of them wish that they were never there. And the one, who has borrowed money with compound interest would rather not go anywhere near them as they always remind him of that dreaded encounter with Shylock the money lender.

It is a species with lots of variety in size, colour and shape. Some of them show us the natural beauty of our country, our past glory and proud heritage and the beauty of the world beyond too.

And then, there are a few very extraordinary ones too.

The one I happened to come across few years back amused me no end, when I saw what it had to offer. It was something to do with the finalists of a very unique competition held in Brazil and all the contestants were almost in their full natural glory too.

They help us keep track of time in a different way than some of the other more exotic-looking types. They are always at our beck and call, keeping a year-long day-in and day-out vigil, and all this without any demand, whatsoever. It seems that they do not have any unions to fight for their rights, a rather strange circumstance these days!

And this is the most appropriate time to pay a little tribute to them, whose services are taken for granted and never appreciated by us for what they do for us. And let us also welcome the new recruits, who I am sure are as eager to serve us as their now retiring elders once were.

Before I end this, please permit me to raise a toast to say a word of ‘thank you’ to Julian and Gregory, without whom, we probably wouldn’t be having these dutiful servants that we are lucky to have alongside us today.

Laksiri Warnakula

Parakrama first-ever industry professional to be made Ports, Shipping, and Southern Development Secretary

December 29th, 2018

Dr Sarath n Obeyskera  

Top industry professional Dr. Parakrama Dissanayake has been appointed as the Secretary to the Ministry of Ports, Shipping, and Southern Development by President Maithripala Sirisena.

When I read above news article I noted that ruling class is getting senses into their brains .Whenever a minister is not an expert in the field ,it is essential to have a secretary who is thorough in the subject of the ministry .I was at the swearing ceremony of the Newly appointed Non Cabinet minister for Science and Technology as I was invited as co chairman of the government appointed advisory committee for development of boat building .EDB which is spearheading the National Export Strategy ( NES) will also come under the new minister’s purview.

When I went for the ceremony , the tiny office where  minister was to swear in was full of Buddhist clergy and his supporters .We technocrats were not having any space to be in the vicinity of the minister, We expected a meeting after a short swearing-in to discuss how to go forward with NES .But the ceremony was full of political speeches and religious praying .Famous Mevin Silva was making a speech and act as the entertainer with his sharp tongue !.

There was no Secretary appointed, but the signal given was that a SLAS nonacademic will be appointed as the Secretary ,who may not have nay any clue about NES and Science and Technology .

Government should at least take clue form Singapore   and appoint ministers with exposure to the relevant field, if it is not possible due to other priorities, they should at least select an Industry Specialist like the one appointed to ports.

In many countries some ministers are appointed from  outside parliament .In some European countries non-partisan ministers are appointed ,who are selected by the president .In Sri Lanka key ministries which  are involved in generation of Foreign Reserves and who are involved in Investments should be Non Partisan so that president can put country in front of political alienations .

We should follow similar practices if we are to move ahead

Dr Sarath n Obeyskera

We demand 225 Sri Lankan MPs & President present Affidavits to confirm they are not dual citizens

December 29th, 2018

The inclusion of the clause to deny any Member of Parliament or the President to be a dual citizen looks rather silly if we have to trust in the MP to be honorable enough to declare so. If Article 92(b) and Clause 20(4) of the 19th amendment & Article 91 (1) (d) (xiii) of the Constitution says persons who are dual citizens are disqualified from being elected as MPs or the President, then it should mean that even after entering parliament they cannot obtain dual citizenship. Therefore, given that close to 4 years has lapsed since the implementation of the 19th amendment & only 1 MP who declared she was a dual citizen has lost her right to become a MP, it is only fair that the President should lead by example & present an affidavit to pronounce that he is not a dual citizen & he should order all 225 MPs to also produce affidavits to declare they are not dual citizens too.

Other than an affidavit what other ways can we know if a MP is a dual citizen

a) The Foreign Ministry can request selected countries to reconfirm with their records if any of the 225 MPs are dual citizens (a response from these countries is unlikely)
b) The Election Commission can also make similar demand (unlikely to get response either)
c) The MP personally admitting to being a dual citizen – this is hardly likely to happen

Therefore, to make this clause in the 19th amendment meaningful it is morally & ethically correct that all 225MPs produce affidavits to declare they are not dual citizens.

Before the August 2015 elections, given that the 19a was passed in April 2015 inserting the dual citizenship clause, the election commissioner should have asked every contestant to produce affidavits to the effect that they are not dual citizens at time of nominations & this should also apply to any person being nominated under the national list too.

It was only Geetha Kumarasinghe who when filing her nomination papers had been honest enough to declare she was a dual citizen. However, it questions the dishonesty of all others who were dual citizens at the time of nomination but were not honest enough to state so. If Geetha Kumarasinghe is disqualified by virtue of her honesty, it is totally unfair that the dishonest others are allowed to remain in Parliament while being dual citizens.

This is not democracy & all those democracy-first, voice of justice crusaders need to also demand affidavits of all 225MPs to confirm they are not dual citizens.

When the 19a dual citizenship was first brought the immediate response was that it was specifically being inserted to prevent targeted individuals from harboring any intention of contesting elections & entering politics. If constitutional amendments/clauses have been inserted with such shallow intentions in mind, it is natural that these maneuvers backfire via natural justice.

While it is commendable to have such a clause we must also be realistic. The person in question against whom the clause was said to have been inserted inspite of his dual citizenship did a magnanimous role in providing support to defeat the LTTE, coordinating the armed forces & redefining urban development post-LTTE defeat. Can that be said of all the other Sri Lankan citizens only who held that position before him?

This is no different to the noise that people make about qualifications in parliament – while certainly a basic educational qualification is required but that alone is not enough – a knowledge of the country’s history, geopolitics, political systems etc is also a must. We do not elect MPs to be talking rot, slandering one another, destroying public property or opening toilets 24×7. Yet, there are plenty of Doctorate holders, Professors, civil servants, lawyers inside parliament – how have their behavior been different from that of the uneducated lot who have entered? Do we see a difference? So where does the buck stop?

What good is lovely worded clauses if it doesn’t apply to all equally? Fair enough no one can contest if they are dual citizens but what if they become dual citizens after getting elected and don’t declare it? Therefore, not only an affidavit confirming the present MPs are not dual citizen is needed but an oath to the effect that they will not apply for dual citizenship while holding office as MP. Any MP that violates this the provision to file against them is available & this is the type of checks & balances we want in a democracy.

There is nothing for any MP to make a fuss about – we are only throwing what they all put up their hands and passed in April 2015. The only person who can object to any clause in the 19th amendment is Admiral Sarath Weerasekera who voted against it, all others by voting in favor of it are bound by committing to every clause in it, unless none of them knew what they were voting for.

Citizens must therefore make a public demand that the President & the Election Commission is bound to ask all 225MPs to produce affidavits confirming they are not dual citizens & the President can lead by example while also taking an oath that they would not apply to be dual citizens while serving the Nation.

Shenali D Waduge

The power and the glory of Mahavamsa Part 1

December 28th, 2018

H. L. D. Mahindapala

And the soothsayers, when they saw the seats prepared, foretold: ‘The earth is occupied by these (bhikkus); they will be lords upon the island.’  – Mahavamsa–IV:53.                                                                                                                    

In the opening paragraph Bhikku Mahanama, the Father of Sri Lankan history, makes it clear that he didn’t sit down to write the Mahavamsa because he had oodles of time hanging on his hands and did not know what to do with it. He declares in no uncertain terms that his mission was to write a new history from the available old histories (example: Atthakathas, Dipawamsa). The result was a classic text in historiography that gave meaning and purpose to the adventurous, intrepid and creative journey of the descendants of the Aryan First Settlers.

Though there were pre-Aryans like the Nagas and the Yakkas it is the indelible footprints left behind by the First Settlers that elevates them as the pioneering makers of history in the island.  In time they came to be known as the Sinhala-Buddhists who steered their way triumphantly down the passage of time into the 21st century. The Mahavamsa says that all those (followers of Vijaya) were (also) called Sihala.” (MV – VII: 42).  (Please note that all MV quotes in this article are from Wilhelm Geiger’s translation).

With or without the Mahavamsa, the epigraphical and archaeological evidence would confirm that the Sinhala-Buddhists were not only the pre-eminent makers of history but also the guardians of history and its heritage. The monumental legacies left behind by the Aryan-Sihalas” establish incontrovertibly that it was they who laid the foundations for a new civilisation. Their declared mission, as stated in the Mahavamsa, was to make the island a fit dwelling-place for men” (MV-1:43). They accomplished that mission with monumental contributions to art, architecture, engineering, humane culture, language, religion, and other achievements that could match any other civilisation of its time. And according to accepted tradition making the the island a fit dwelling-place for men” makes them the legitimate inheritors of its territory, history and the legacy left behind by their forefathers. For instance, the history that rules America, Australia, etc., is based on this principle.

Mahavamsa is the document that goes back in time to trace the footsteps of those who made history. The committed and dedicated purpose of their historic journey in the island was clearly defined from the outset. It set out the purpose, meaning and the direction taken by the Aryan First settlers who opened up the virgin land and paved the paths for the unfolding future fulfilled by the descendants of the Sihalas”. Mahavamsa, therefore, is just not a record of who did what, when and where. It depicts history as a secular and spiritual journey.

Whether it is in spelling out the goals of history, or in defining the guiding ideology, or in narrating the events that shaped the evolving history, historian Mahanama took great care to weave all factors into a holistic panorama. By the time he wrote his history the nation had advanced into a cultural and political maturity and unity, including the act of giving the final touches to the new Sinhala language which had been evolving in the preceding centuries. He had also witnessed the great unthinkable: the rift that split the Sangha into two camps with King Mahasena taking the side of the Mahavihara. With all these events behind him he was in a commanding position to survey the past and portray the sense of nationhood that had gathered momentum into a lasting and formidable historical force.

In the compassionate and universal language of the Mahavamsa the sole objective was to make the island a fit dwelling-place for men”– the ultimate goal of religious leaders, utopians, visionaries and secular philosophers. From Isaiah to Marx they all agreed on this fundamental. Making the world a fit dwelling-place for men” is the ultimate pragmatic and humane vision. It projects the attainable resting place for worldlings running in search of elusive havens. It is the soteriological and the teleological goal available for all human agents struggling to make history work for all mankind. There are no messianic missionaries prophesying the end of the world and leading the people to dead-ends as in the Middle Ages of Europe. Mahanama’s concise and compressed definition of making the world a fit dwelling-place for men” found its expanded and detailed expression in the UN Charter.

It can be argued that it is Mahanama’s seminal thoughts expressed in the broad terms that evolved in time to the detailed contents in the UN Charter. Every bit of the UN Charter is to create a fit dwelling-place for men” in the world. The benign underlying objective of political theories, which wound its way into the UN Charter as the ultimate repository of the ideals of the political man, is to make the world – all of it – into a fit dwelling place for men”. Unlike millenarian wild dreams of Christian Europe which have ended in dystopias, Mahanama’s objective is an attainable goal.

The single thread that runs through political philosophers and visionaries, from Isaiah to Marx, is the hope of making the world a fit dwelling-place for men” with all its freedoms, liberties, equalities, fraternities, resources, dignity, respect and the universality of the rights of man, rising above caste, class, creed, race, and gender. In this day and age, these fundamentals are taken for granted as basic secular necessities that would go to make the world a fit dwelling-place for men”. But to have conceived this concept in the 5th century can be attributed to the universality of Buddhist compassion for all sentient beings. In crafting this felicitous and comprehensive phrase it is fair to assume that Mahanama would have envisaged the inclusion of these fundamentals in a spirit of compassion and tolerance.

Of course, considering the limitations of his time, he could not have thought of it in the refined political terms of the 21st century. But life, liberty and happiness are fundamentals inherent in the Dhamma. Certainly, it is not dressed in the secular manifestations found in materialistic America. But Buddha was the first to recognise the worth of the individual and his responsibilities and duties for his own salvation and, by extension, that of society. For it to be defined so succinctly in the 5th century highlights the intellectual depth and the pragmatic insights of historian Mahanama.

The Sihala” descendants of the First Aryan settlers made the island a fit dwelling place for all men” by creating (1) a new civilisation, (2) a new culture and (3) a new language. These three unique contributions, which no other community even attempted to create, stand today as the pillars of the nation. In making history down the ages the Sihalas” were conscious of their responsibilities and duties to their future as well as to the non-Sihalas”, most of whom were absorbed into the mainstream. The role they played indicates that they were driven by a deep sense of history, protecting and defending their identity and territory, particularly from Indian and Western invaders.

The Mahavamsa shines today as the symbol and the transmitter of that deep sense of history. Though it dealt with the past it was meant for the future. It shaped the future of the evolving a nation. No other known text has had the ideological and political impact as Bhikku Mahanama’s 37 chapters. There are 17 universities and 4,500 faculties in Sri Lankan university system”. (The Island, 19/6/18 – Devenesan Nesiah).  Which university or faculty has produced anything comparable to that of the Mahavamsa? The laboured doctoral theses of current holders of chairs in academia are gathering dust in the morgues of university libraries where the MA and PhD theses pile up like discarded cadavers, unread, unsung, unwanted and unknown.

The Mahavamsa, on the contrary, remains as live force to this day, renewing its power with each passing century. Eminent scholars have been falling over each other to analyse its contents in minute detail. There are four main translations in English, starting from that of George Turnour (1837) of the Ceylon Civil Service. Before Turnour’s translation there was a French translation done by Eugene Burnouf  (1826). Scholars also have discovered Burmese and the Cambodian translations of the Mahavamsa. Dr. Hema Goonatilake, UN adviser to Cambodia, has documented in her essays on Buddhism in South East Asia that epic scenes from the Mahavamsa have been painted on the walls of the Myinkaba Kubyank-gyi temple by the Burmese King Kyanzitta in 1113 in  honour of his dying father. (Goonatilake, 12th century paintings of Mahavamsa in Burma, Sri Lanka Puravidya Samhita, Vol 2, Archaeological Society of Sri Lanka, 2006).

The Mahavamsa advanced further into Thailand, Cambodia and Laos. Dr. Goonatilake’s research has revealed the role of Sinhala monks as missionaries who had to first combat  legacies of Hinduism and Mahayana Buddhism in converting these nations to  Theravada Buddhism.  The best known translation is that of the Indologist Wilhelm Geiger. It became so popular that one of the most respected historian / archaeologist, Prof. S. Paranavitana, said: Poor Mahanama! Everyone calls his book as Geiger’s Mahavamsa!” (p.21, Mahavamsa, The Great Chronicle of Sri Lanka, edited by Dr. Ananda Guruge, Lake House publications.)

Nevertheless, the Mahavamsa has come in for criticism, and even derision, by the anti-Sinhala-Buddhist lobby, particularly in academia, because they are under the misapprehension that it has glorified the Sinhala-Buddhists, denying the minorities their rightful place. But nowhere in the Mahavamsa has historian Mahanama said that it was written for the Sinhala-Buddhists. He is quite specific on this aspect. He says, at the end of each chapter that it was compiled for the serene joy and emotional peace of the pious.” Like all good historians he is conscious of plurality and diversity. He points to the political principle that the king (state) is anointed mindful of the good of all” (MV – 1V:7). He is emphatic that the king (state) is not anointed for the Sinhala-Buddhists alone which he could have done if he was a propagandist for the Sinhala-Buddhists.

He is conscious of the presence of the non-Sinhala-Buddhists. In particular he gives a prominent place to the Tamils. For instance, he places the Tamil king Elara on a pedestal. The extent of the honour he confers on Elara for his just rule demotes some of the Sinhala kings to a lesser grade of rulers. Mahanama was to history what Elara was to his subjects – a fair, objective and just judge of events. It is his neutrality and objectivity that makes Mahanama a great historian.

His use of neutral language without keeling heavily and excessively to glorify Buddhism is, for a Buddhist monk, a remarkable achievement. He neither preaches overly nor excoriates the other” as Satanic forces that should be exterminated.  Occasionally, he talks of asawas” without resorting to severe condemnation. His references to Buddhism are measured, subtle and indirect. His refrain at the end of every chapter is a case in point. When he says that each chapter was compiled for the serene joy and emotional peace of the pious” it comes from the depths of Buddhist philosophy. But he does not couch it in Buddhist terminology. It does not sound like another precept of Buddhism. He phrases it in tempered non-Buddhistic terminology that is acceptable to every layman, Buddhist or non-Buddhist. The heavy hand of Buddhist preaching is kept out, as much as possible, for the flow of the overall secular narrative.

The power and the glory of Mahavamsa- Part 11

December 28th, 2018

H. L. D. Mahindapala

Undoubtedly, Mahavamsa focuses essentially on the Sinhala-Buddhists. What else could historian Mahanama do writing in the 5th century? What else was there for  him to write about at the time? He couldn’t write about the Tamils because they were not a part of the evolving historical events. Nor had they established a permanent settlement in the 6th century when he wrote his classic. Historians can deal only with the available material. There were no other makers of history at the time he wrote his magnum opus. The Aryan-Sihalas” were the primary makers of history until the first wave of Tamil settlers established a permanent base in Jaffna in the 12th – 13th centuries.

This new colonizing wave (of S. Indian migrants) set forth from the Malabar coast and must have settled down before the 11th century,” wrote Heinz Bechert. This group of  people are in the main the Mukkuvas……The second migratory wave – perhaps in the 13th and 14th centuries – brought mainly families of the Tamilian Vellala-caste, the high caste peasants (the so-called high caste sudras” from the east Tamilian region to North Ceylon.” (p.30 – Heinz Bechert,  The Ceylon Journal of Historical and Social Studies, Vol 6, January – June 1963, No. 1.). Bechert, a leading Indologist, outlines the dominant migratory waves of S. Indians that came across the Palk Strait to settle down as permanent dwellers in Jaffna. Even Tamil historians like S. Arasaratnam and K. Indrapala agree that the first permanent Tamil settlements were in the 12th and 13th centuries.

The role of Tamils in Sri Lankan history is put more precisely by Dr. Ananda Guruge. He wrote: : …..(L)inguistically and culturally, the Dravidian element in the Sri Lankan population had remained sporadic, intermittent and secondary. On the whole, the material evidence of its presence and impact dates from a much later period than the arrival and the entrenchment of Indo-Aryan Sinhala population in the entire island. Archaeological and epigraphical evidence, as well as the place names of proven antiquity, confirm the distribution in all parts of the Island without exception.” (p. 90 – Mahavamasa, the Great Chronicale of Sri Lanka, Ananda W. P. Guruge – Associated Newspapers of Ceylon Ltd, 1989).

The extant evidence points to the fact that the Tamils did not put down their roots as permanent dwellers before the 12th- – 13th centuries. They were all tied physically and mentally to S. India, their only homeland. Besides, they did not believe that they had a history of their own in Sri Lanka worth recording. If they did they would have certainly done so as they did in their original and only homeland in S. India.

In fact, they had no inclination to engage in such creative or scholarly endeavours as writing history. It is the Dutch Governor, Jan Maccaras, who had to order the writing of a history of Jaffna for his guidance, after Vellalas rebelled against the Dutch for appointing a member of the rival caste of Madapallis to the post of a Canakepulle in Jaffnapatnam. Poet Mylvaganam undertook the task of writing a history. He produced a sketchy account of Jaffna, Yalpana Vaipava Malai, (circa 1736 ) to please the Dutch governor. Unlike the Mahavamsa, which is a household name, hardly any Tamils know the existence of this text. What is noteworthy is that this text came out of the needs of a Dutch Governor and not from a deep-rooted sense of history like the Mahavamsa. Even Ancient Jaffna was dedicated by Mudliyar Rasanayagam in the 20th century to please the British Governor, not the Tamil people.

Mahanama, on the contrary, records with reverence and sensitivity, the sacred moral, spiritual and historic forces he inherited. As he states repeatedly, he wrote it for the serene and emotional peace of the pious” and not as a racist tract. As an objective historian Mahanama documents the failures and the achievements of the Sinhala-Buddhists. Nevertheless, he is demonised as a racist historian who had deliberately downgraded the Tamils. But this is a politically motivated perversion of history:  if the Tamils of S. India had only settled down in and around the 12th – 13th centuries how could Mahanama write about the transitory and scattered Tamils, without a permanent abode, in the 6th century?

Besides, there were many sojourners, drifters and transit passengers in Sri Lanka from the year dot and Tamils were among them. Like all other histories the Mahavamsa dealt essentially with the permanent and constructive makers of history. The Tamils, by and large, played a destructive role and due place was given to the Tamil invaders and marauders. Historian Mahanama did not miss any significant details. As he stated in his first line in he will recite the Mahavamsa of varied content and lacking nothing.” (MV – 1:1). If there was any noteworthy contribution he would have recorded it dutifully and scrupulously as seen in the prominent place given to Elara’s bell of justice. Other than that the Tamils did not come into the picture until the 12th – 13th centuries. The details he mentions add colour and depth to his narrative. For instance, he did not fail to mention the titillating role played by Tamils as active partners in the bed of Queen Anula, the nymphomaniac. With his critical eye he would not miss a telling or a consequential event. And being a truthful witness, he could not write about Tamils who were not  there in the 6th century.

The anti-Sinhala-Buddhist lobby denigrates the Mahavamsa venomously because it does not substantiate their claim that the Tamils were in possession” of divided Sri Lanka from the dawn of time”. (Opening line in the Vadukoddai Resolution). They need this historical fiction desperately to substantiate their claim to the Northern and Eastern territories, which constitute 2/3rd of the littoral strip and its hinterland. Like all foreign invaders, the Tamils acted as colonial masters exploiting the resources for their glory and interests. Dutugemunu was able to mobilise the national forces, and wage a war for 15 years, because he was leading a war of liberation against invading colonialists. Like the colonial Portuguese, Dutch and the British they came, they plundered, they aimed at destroying  the local culture and impose their foreign culture, and they went. History repeating itself ended the second war of liberation at Nandikadal.

Mahavamsa provides no evidence of the Demalas” (Tamils) playing any historical or significant role in laying or developing the solid foundations of Sri Lanka, or occupying the Northern and Eastern coastline and its hinterland exclusively. Giving what is due to the Tamils Mahanama mentioned their role even as gigolos in the court of Queen Anula.  He makes only few references to the Sihalas” but makes numerous references to the Demalas” describing the role they played as colonisers who were driven away by the Sihala” nation-builders.. But nowhere does he mention the Tamils as makers of a great new civilisation. The credit for making a new civilisation goes decisively, on historical evidence, to the Sihalas”.

The roles of the Demalas” and the Sihalas” are recorded without bias. If he was a partisan historian he would not have given Elara, the Tamil coloniser, the respectable place he occupies in the Mahavamsa. He does not demonise Elara the way our hack-ademics” denigrate Dutugemunu. The problem with the detractors of the Mahavamsa is that they are frustrated because Mahanama did not write a history glorifying the Demalas” as makers of Sri Lankan history. In other words, they wanted him to write fiction and not history as it happened. They would have praised him to the skies if he wrote a script that would help them to legitimise the mono-ethnic politics of glorifying Jaffna jingoism of the 20th century.

Historians and political scientists have been unsparingly critical of the Western imperialists who occupied Afro-Asia. But Mahanama has been very considerate and just in dealing with Elara, the leading Tamil coloniser, whose primary objective would have been, like all colonial masters, to live off the Sinhala-Buddhist people. Dutugemunu is elevated to a central place in the Mahavamsa not because he defeated Tamil Elara but because he overthrew an alien colonial regime and restored the territorial integrity and the unity of the nation. Anti-colonial leaders who triumphed over imperialists are given a place of honour in all histories. Mahanama’s account of Elara is no different from that of any other historian who would reject colonialists and embrace the national leaders who fought against the foreign invaders.

Mahanama’s stated ambition in writing the Mahavamsa, however, was humble and simple. He stated that his endeavours were to make his new text easy to read and understand unlike the faulty” old texts. But he never dreamt that his classic would reverberate down the ages, inspiring generations to look back with pride about the achievements of their ancestors. It is a book that held together the descendants of the Aryan First Settlers in a shared history. It made them feel that the Aryan First Settlers did not live in vain.

They left their indelible mark on sand, rock, tree and land. The overall design, the integrated structure, and the easy flowing narrative, placing the secular movement of history as the central drama, within the overarching ambience of Buddhism, had stood the test of time and proved to be an invaluable historical document throwing light into the dim distant past. In short, he had succeeded in achieving the mission he set out to fulfil: write a consolidated history of the people, or as he put it, to recite the Mahavamsa, of varied content and lacking nothing.” (MV – Chapt 1: 1).

His skill in editing the available material has proved that he had mastered the art of historiography of his time.  The interplay of Buddhist dynamics with the secular politics is handled deftly to maintain a balance between the two competing factors in the evolving history.  The relevance and the accuracy of his text have been acknowledged by international scholars exploring South Asian historiography. For instance, the missing links in the history of Emperor Asoka were filled by the records in the Mahavamsa. George Turnour’s first translation into English (1837) helped the restoration of India history.

Besides Mahanama’s commitment to revise the available narratives, which, according to him, had not been told with clarity and felicity, and his ambition to take the available material and give it depth of meaning, confirm that he was imbued with a deep sense of history. His basic methodology, as stated by him, was to cut here and chop there and edit the available histories to give shape and meaning to the daring and creative journey of the Sinhala-Buddhist, as the pioneering history-makers came to be known later. He wrote: That (Mahavamsa) which was compiled by the ancient (sages) was here too long drawn out and there too closely knit; and contained many repetitions. Attend ye now to this (Mahavamsa) that is free from such faults, easy to understand and remember, arousing serene joy and emotion and handed down (to us) by tradition….” (MV 1: 2-4).

Having redacted the text expertly, he emerges in his narrative as a scholarly analyst determined to put the record straight for posterity. The Mahavamsa he produced stands, even today, as a guiding historical source that had directly influenced the course of history just not in Sri Lanka but in the Theravada movement that fanned out across the South East Asia as  well. In the forefront of this Theravada Movement were the Sinhala Buddhist monks, whom the Mahavamsa predicted would be the lords of the island.” (MV – XIV : 53). Detractors of Mahanama had made a living, and also advanced their careers, in academia and in NGO circles by distorting the text with their perverse interpretations. But none succeeded in coming anywhere near the fame, impact, power and the glory of  the Mahavamsa.

With the ‘Fifth Column’ in Action in Cohort with our Corrupt Parliament, and the Divisive 13th Amendment in the Constitution, we Must have the Executive Branch Part-3 of 3

December 28th, 2018

Geethanjana Kudaligamage

Why Executive Presidency Must be Preserved and Prevailed?

People make mistakes. And one of the mistakes that the United States constantly made was that it could intervene and somehow adjust people’s governments”

Wesley K. Clark, Sr. Retired General of the United States Army.

Today in this era of globalization of late capitalism, where color revolutions are frequent occurrence, deposing elected presidents has become a new normal like in Ukraine, and civil war situations that are largely waged by foreign mercenaries to topple elected leaders like in Syria, have become justifiable things of the global political culture of our time. The justification of this kind of culture has been maintained due to the near monopoly of media that controls the flow of information world over. They have become sole authority for the explanations and above all, the interpretations of these situations. This giant media apparatus is owned by about six larger western corporations. For them, it is not the truth what matters, they will explain anything and everything, and interpret any situation in any part of the world to advance the western foreign policy agenda. That is what US president called ‘Fake News.’

After the collapse of the Soviet Union, the civility in the world affairs has been disappeared. Now it is run by the rules of the jungle, where might has become right. This is the global context, the political milieu, where we must position our Executive presidency and evaluate it.

When it comes to reshaping the world according to the ‘new world order,’ direct military option has been kept within reach on the table in western power centers, while an indirect military operation is been conducted, a war waged by a plain clothed army has been going on in the world for quite some time. This indirect military of a plain clothed army is called ‘fifth column’ in political vocabulary.

A fifth column is any group of people who undermine a larger group from within, usually in favour of an enemy group or nation. The activities of a fifth column can be overt or clandestine. Forces gathered in secret can mobilize openly to assist an external attack. This term is also extended to organised actions by military personnel. Clandestine fifth column activities can involve acts of sabotage, disinformation, or espionage executed within defense lines by secret sympathizers with an external force. (Wikipedia)

It is widely believed that this term ‘Fifth Column’ originated during Spanish civil war. During the Siege of Madrid, Nationalist general Emilio Mola told a journalist in 1936 that as his four columns of troops approached Madrid, a “fifth column” of supporters inside the city would support him and undermine the Republican government from within.

This plain clothed army of fifth column is active in most countries in the world. They facilitate western interventions, or prepare the necessary groundwork for western interferences in countries they are operating in. We have a lot of them in Sri Lanka. They are very well paid by western governments and institutions. In Sri Lanka they have become so powerful to the point, that they have infiltrated all key institutions, nerve centers of power. Not only that, some NGO bigwigs, major players have been appointed into parliament through national list. Their tentacles are all over in the current administration. However most alarming thing is that they have hijacked our parliament and the administration. They gained this control only after the beginning of current Yahapalana regime.

We should never underestimate the role of NGOs in third world internal politics. NGOs are major politico-military arm of western foreign policy since 1980s. In Sri Lanka, this army is comprised with mostly Anglophone Colombians. Their work, their agendas, their finances, or funding sources are not transparent. They are not accountable to the people of Sri Lanka. But it’s so funny, they demand transparency and accountability from the government while they do not live up to their own slogans.

In the USA and Russia, any organization that receive external funding must be registered as ‘foreign agents.’ In Sri Lanka we must do the same if we are to survive as a single political entity. Their finances must be audited annually and their activities must be regulated within strict code of guidelines.

There is a school of thinking which perpetuates that parliamentary system is better solution for Sri Lanka. But Westminster Parliamentary system never been a good system for developing world struggling to develop their countries after centuries of colonial rule. Current problems in our country has proved beyond any doubt that Westminster model is too weak to safeguard our country. This system is too vulnerable for external manipulations. It is good for powerful countries that are less vulnerable for outside manipulations, but not for small nations like Sri Lanka.

Rajapaksha would never be allowed to win the war if the war effort was depended on parliament of Westminster system. Let us just adapt the current culture of our parliament to the scenario of the peak of the war. If we had an Executive prime minister, whose survival was depended on the parliament, and was handling the war effort that was depended on parliament, would that be allowed? Then that government would have been easily toppled by buying off members of parliament through either defeating a budget or bringing a no-confidence motion against the prime minister. Folks, there is plenty of money falling from the sky. Don’t forget Victoria Nuland, former US assistant sec. for European Affairs on record has admitted that US spent 5 billion of dollars in Ukrainian affairs to bring a regime change in that country. Then John Kerry, former Sec. State has admitted that millions or billions has spent in Sri Lankan affairs to bring a regime change here as well. Where did this money go? Do you think that money spent to buy ‘Paan Piti’ පාන් පිටි to make ‘Paappa’ ‘පාප්ප’ for pasting posters of the opposition candidate? No, I don’t think so.

Now Sri Lankan polity has been divided by a clear line between treacherous politics of Colombians political class and the political aspirations of the people of the hinterland, the village of Sri Lanka. On one side, there is this Anglophone Colombians, who doesn’t care about integrity whatsoever. Some of them are in the parliament. And others working in NGOs depending on money supply from the west, uttering all their new-invented flashy words that they had invented to win the hearts and minds of their paymasters, not the people, with imported concepts serving their donors. On the opposite side, there are the Sri Lankan masses, true sons/daughters of the soil, with different solutions originated locally for their problems.

The recent events exposed so many hidden conspiracies and mechanisms that had been perpetrated to handle the affairs in the process of dividing the nation. For Ranil and the clans, these hidden conspiracies and mechanisms are the biggest service they had envisioned to contribute to our country. These hidden devices were arranged to advance from parliamentary select committee, election process and independent judiciary. So that entire conspiracy had begun from the day that the speaker recognized the TNA as the opposition even though they had only 16 seats in oppose to over 80+ seats in the joint opposition. The JVP was given chief opposition whip position so the large part of the parliamentary debating time will be occupied by the UNP, TNA and JVP all were singing the same song, working hand in hand in the same agenda of dividing the nation. Crafty design isn’t it?

This is the mode of democracy that Anura Kumara Disanayaka proclaiming from the rooftop to safeguard. So parliamentary select committee also was filled with same people who were scratching each other’s back. The select committee had recommended same birds for everywhere including selecting the judges they preferred for the supreme court. The president revealed that the senior judges’ names he proposed to the select committee for consideration being rejected and appointed the judges they wanted to be there in the supreme court. All these preparations were intended for one major event. That is to get parliamentary approval for the proposed treacherous new constitution dividing country. If that was challenged in the Supreme court, that also would have been resolved in their favor. They knew it. If this is not a conspiracy, what is it?

This reveals that UNP, JVP and the TNA worked together in the same agenda in the parliament. In practice, there was no opposition in the parliament from day one.

So, a lot of system devices had been created for the same agenda of dividing the nation in concert effort by UNP, JVP and the TNL. The machinery and its wheels, cogs, lubricating organs such as NGOs, all were in place for the big event. All system devises that Ranil had created for the anticipated big event were all in place. That was to introduce a new constitution dividing the nation by law. But however, the true nature of this grand conspiracy, especially the true intentions of the legal organs he created to handle his separatist agenda has been exposed to the nation prematurely; before the big event! He wanted to keep it secret until he brings the new constitution to divide the country, but this ‘independent’ judiciary unanimously exposed Ranil’s plans before the anticipated big event. Thus, Sri Lanka was saved this time very narrowly.

The crude hand grenade that Ranil was busily making to kill mother Lanka has been exploded while it was still in his hands- still wrapping it. This exposé only could have happened in a miracle. I didn’t believe in superstitions. But this time, this narrow escape has daunted me to rethink about the widely held rural belief of Hathrawaram Deyiyo’ හතරවරං දෙයියො, who believed to be protecting Sri Lanka from all its perils. Such a grand design would never have been exposed if president Sirisena rightly or wrongly had not dissolved the parliament.

This entire episode proved so many things we never expected. In this situation, since we have an extremely corrupt parliamentary system, the only option people have is to select a capable, honest and patriotic candidate who understand the people, their culture and traditions as their executive president. So, I think we must protect executive presidency at any cost.

Under this dangerous global condition, we do really need to have fully powered Executive branch in our constitution to deal with such global conditions. If this executive branch had to depend on parliament, then again above said fifth column will be able to manipulate it. To avoid such danger, we must preserve fully powered Executive Presidency. It is not another innocent political wish. It is an essential demand of the historical moment we live in.

Fortunately, president had decided to reappoint Ranil for the premiership after supreme court decision and Mahinda also had decided to resign. That was a very good thing. If they had decided to stick to their positions ignoring court rule, then the UNP, JVP and the foreign funded NGOs might have brought their supporters into streets to launch a rainbow ‘color revolution.’ As one of my JVP friend revealed, this is the exact turmoil that JVP ‘Panu Nyaaya’ (පණු න්‍යාය) expecting to exploit.

If that happened it might have been ended in a massive bloodbath. It might have been ended like Euromaidan Revolution in Ukraine killing thousands. Western countries might have spent billions of dollars like they had done in Ukraine.

NGOs and so-called civil society are in a collision course with true mass movements.  In fact, they are suppressing peoples’ voices. They are manufacturing fake social consciousness to cater their funding organizations political agendas. Ordinary people do not want to see our country being divided. But NGOs do everything to pave the way for division. People want to preserve the essential branches of our government and its constitution that can save the country from being divided into many separate states. But NGOs want to abrogate them, and to remove all legal barriers and obstacles in the constitution so the separatist can advance their separatist agenda without any hindrance. Here in fairness to JRJ, I must admit one thing about former president J. R. Jayawardene. Despite the fact that JRJ had committed so many unpopular, unpardonable sins in his time in office, he never gone to the low-level, to the depths that Ranil has gone to undermine national security and territorial integrity, to sell off our sovereignty.

Actually, today what Ranil is trying to do is to remove all the constitutional obstacles, legal ‘SafetyNet’ that JRJ had brought into the constitution after 13th amendment to prevent further division of the country. (how 13th amendment ruined the country is another story) It seems that Ranil thinks that sovereignty is an obstacle for his political agenda.

Ranil hates sovereignty of Sri Lanka. He thinks sovereignty is too a big luxury for these third world ‘subhuman’ Sri Lankans. Perhaps he thinks that sovereign rights are too luxurious for Sri Lankans similar to that of a classy Gucci jacket for a slave. When he hears the word sovereignty, hastily he runs away in disgust with a snivel. Sovereignty to Ranli is like Kerosene oil to a Rat Snake- (Ptyas mucosa). (ගැරඬියට භූමිතෙල් වගේ.)

Similarly, he hates Sri Lankan culture. His disjuncture towards Sri Lankan culture is so obvious so his reactions are predictable to anyone. For instance, say, he’s being offered a Pie and a Bibikkan for dessert. It is so predictable that he definitely will pick the pie instead of Bibikkan. Pie is a delicacy in western culture, especially in American culture. Every dinner table, in every festivity, they have variety of pies. Similarly, in Sri Lankan culture, especially on the New Year breakfast table, Bibikkan gets prominence among other delicacies and sweets. No one can deny the fact that Bibikkan is very much a Sri Lankan cultural thing and it brings a sweet experience into the taste of Sri Lanka. But Ranil rejects it. He is out of it. So, one can argue that Ranil pugnaciously hated two things in his entire life…. ‘Sovereignty and Bibikkan.’

අනේ… දෙව්දත් නොදුටි මොක්පුර.”

During the heightened argument of the recent constitutional crisis, Ranil many times reiterated and proclaimed that people’s sovereignty is represented by the parliament only, but no any other branches. So, everything must be resolved within the parliament because people have entrusted their sovereignty in the parliament. ජනතාවගේ පරමාධිපත්‍යය තියෙන්නේ පාලිමේන්තුවේ. Implying that other two branches have nothing to do with sovereignty of the people. Only Ranil and hisdirty forty’ thieves have it. This is not true when it comes to a system of government where, an executive president is also entrusted with similar sovereignty by people. The reality is that all three branches of our government exercise people’s sovereignty, but again on a temporary contract. Two of them are appointed directly through elections and the members for the judiciary branch is selected by a select committee and appointed by the president. Under such condition, theoretically whenever people deem necessary, they can repeal the contract with these politicians. But practically they can’t.

But how people can repeal these contracts if sudden necessity arises? Say, majority of the parliament members become corrupt. They break the central bank and steel billions. If there is a legal barrier that prevents dissolution of the parliament prematurely before 4 and ½ years, and if vote of no confidence is also futile attempt to think due to majority of the parliamentarians are thieves benefiting the looting of the country, what are the options people have? You may be surprised, but the answer is ‘Nothing.’ People have no options. That is how it has been designed through 19th amendment. The constitution has been changed with amendments for the parliament to do anything unabated and unchallenged, creating a dictatorship through legal gimmicks. Under current condition there needs to be a parallel branch, like EP that can counter balance the other branch going astray. It is not wise to put all our eggs into this single basket of the legislature in our messed-up country. That is my personal opinion as a layman. But hopefully our legal experts will decide what is good for our country considering our contemporary challenges.

All the charlatans who are singing the same lovely song of abolishing EP pretend as if they do a yeomen service to the people of Sri Lanka by struggling to abrogate Executive Presidency. But they know they are backstabbing the nation by doing so. They know that they are digging the very foundation of the main pillar of support of the unitary state. They know the end result of it, which is nothing but creating many different separate states in Sri Lanka. They know it very well, but since it is exactly their goal, they hide it from the masses.

By introducing 13th amendment, we must understand that JRJ divided the country into nine parts, and then reunited them through executive branch. Given current situation of various threats, repealing even entire 1978 constitution together with its EP and provincial councils of 13th amendment, won’t resolve our problems today if we do not resolutely and decisively deal with external meddling. Because today our parliament is not serving the nation but serving external powers. They are dancing to the tune of western ambassadors, NGOs, so-called civil society. Some of these people have become members of the parliament through the national list.

My argument is simple, abrogating executive presidency or even going back to 1972 constitution will make our vulnerabilities even worst because we are being encircled by various forms external forces. And they are interfering our internal affairs. It is easy to deal with terrorism, but it might be harder to deal with this plain clothed army of the ‘fifth column.’ Therefore, we must preserve the Executive branch of our government. Executive branch is the only fine thread that binding all these loose, wobbly parts of our country.

In conclusion I must say that executive presidency might be allergic to many. But it is a time-tested constitutional tool of our government safeguarding our national security. It has proved its effectiveness in the litmus test of the modern history of Sri Lanka. Above all, it had saved our motherland from one of the gravest perils it had ever encountered, the LTTE terrorism. Executive presidency might be the best constitutional instrument that can overcome the existential threat that Sri Lanka is facing now as a unitary state. It is our duty to make our decisions wisely since we are in our historic crossroads. The decisions we make today may determine whether Sri Lanka will remain as a nation in the future or vanish into thin-air in the history of mankind.

(Concluded)

ජයදේව උයන්ගොඩ Anidda e Paper යට ලියු ගිය සතියේ නඩු තීන්දු සහ ප්‍රජාතන්ත්‍රවාදය රැකගැනීමේ නොනිමි අරගලය නමැති ලිපියට කෙටි පිළිතුරක්.

December 28th, 2018

චාර්ල්ස් එස් පෙරේරා විසින්

මේ අන් ජී ඕ  නඩයේ ජයදෙව මහත්තයලා  ලංකාවේ දේශපාලන හා ප්‍රජාචන්ත්‍ර වාදයේ ඔටුණු පලන්දා සිටින විශේෂන්ඥයන් හැටියටයි පෙනීසිටින්නේ. මේ මහත්තයා  එදා ඔක්තොඹර 26 වනදා පටන්ගෙන ශ්‍රේෂ්ටාධිකරණයේ ඊනියා ප්‍රජාතන්ද්‍රවාදී  නඩුතීන්දුව නිසා   දේශපාලන සිහිවිකලත්වයේ අතරමං වී තිබුණු ලංකාවේ දේශපාලන අර්බුදයේ අවසානය සිදු උනායි සාඩම්බරයෙන් පවසයි. එතුමන්ලාට ඒ එසේ උවත් රටේ ආර්ථික අපහසුතාවයෙන් මිරිකී සිටින මහජනතාවටනම් එදා තිබු දේශපාලනයේ විකුලත්වයක් වත් අධිකරණ තීන්දුවේ ප්‍රජාතන්ත්‍ර වාදී භවක් වත් එදා නොපෙණුනා මෙන්ම, අදත් නොපෙනේ.

ඇත්ත වශයෙන්ම ඒ නඩු තීන්දුවෙන්  සිදුවුයේ මහජනතාව විසින් තොරා පත්කරගත් ජනාධිපතිතුමන් ඔක්තොඹර 26 වනදා ප්‍රජාචන්ද්‍රවාදී දේශපාලන ප්‍රවේශයෙන්, අවුරුදු තුන හමාරකට පසු  ජනතාවට ලබාගන්නට හැකිවූ ආර්ථික නිදහස හා  තදකරගත් පටි ලිහාගෙන නිදහසේ හුස්මගන්ට පුළුවන් අවස්තාව, අවාසනාවකට ජනතාවගේ හිතුම් පැතුම් වලින් ජයදේව මහත්තයාලාමෙන්ම ඈත්වුණු කිසිම ප්‍රජාචන්ද්‍ර වාදී බවක් නොමැති  ජනතාව විසින් පත් නොකරන ලද ආගන්තුක ශ්‍රේෂ්ඨාධිකරණයකින් අහෝසි කර නැවතත් දේශපාලන නිදහසින් තොර නැවතත්  පටිතදකරගෙන පහසුවෙන් හුස්මගන්නවත්  නොපුළුවන්  කාලයක් නැවතත් උදා උනබවයි..  

ජයදෙවමහත්තයා  වර්ණනාකරණ අධිකරණයේ එම සාධනීය මැදිහත්වීම උන්ගේම දේශද්‍රෝහී වැඩකටයුතුවලට  සාධනීය නමුත් එයින් මහජන්තාවටනම් සිදුවූයෙ ජනවරමක් සඳහා ඔවුන්ට ලැබුන ප්‍රජාතන්ත්‍ර චන්දය දීමේ  අයිතිවාසිකමද නොලැබීම මිස වෙන ලැබුන සාධානීකත් වයක් නම් නැත. 

මේ සතියේ සිට ලංකාවේ දිගහැරෙන දේශපාලන නාටකයේ අලුත් අවධිය ගැන විචාරණයක ආරම්භය විය යුත්තේ, ශ්රේෂ්ඨාධිකරණයේ මෙම මැදිහත්වීමේ ඇති බැරෑරුම් අර්ථය විදහා දැක්වීමයි. මගේ තේරුම් ගැනීමට අනුව එහි පහත සඳහන් අර්ථ තිබේ. ඒ ජයදේව මහත්තයාගේ කියවීමයි. නමුත් ජනතාවත්සමග  සිටින මගේ කියවීම ම එසේ නොවෙ.

එතනින් පසු අපේ විශේසඤ ජයදේව මැතිතුමා ශ්‍රේෂ්ඨාධිකරණයේ මෙම මැදිහත්වීමේ ඇති බැරෑරුම් අර්ථය විදහා දක්වයි. එ අර්තනිරුපනය මහජනයා වූ අපේ පැත්තෙන් දකින්නේ කොහොමදැයි බලමු. 2015 ජනවාරි මාසේ සිදුවූ ආණ්ඩු වෙනසින් සහ 19 වැනි සංශෝධනයෙන් සිදුවුයේ ජනාධිපති මහින්ද රාජපක්ස මහතා විසින් 2005 සිට අපේ රටවෙනුවෙන් තීරණාත්මක තීරනයක්ගෙන ත්‍රස්තවාදය සහමුලුන්ම  උදුරාදම සාමය ආරක්ෂාව හා රටේ ජනතාව අතර එකමුතුවක් ඇතිකර ගෙනගිය රටේ  දියුණුවෙ ඉදිරි ගමනට ගැසූ මහා පොලුපහරක්වැදී මුළු ලංකා දීපයම පොලොවට ඇදවැටීමක්ය.

ජයදේව මහත්තයාලාට වගේ අතලොස්සක් ඇන් ගී ඕ කාරයන්ගේ සාක්කුවල සල්ලි පිරුණත් රටේ ජනතාවගේ සාක්කු හිස්විය. ජයදේව මහත්තයලා හා ස්වාධිනයයි කියාගන්න නඩුකාරහාමුදුරුවරුන්ලාට හොඳකාලයක් ප්‍රජාතන්ත්‍රවාදයක් අත්පත් උනත්  මහජනතාවටනම් ඒ සමග ලැබුනේ මහා අපල කාලයකි.  ඒ  අපලය නිසාම වෙන්න ඇති මේ ස්වාධීනයයි කියාගන්න අධිකරණයත් ලෑබුනේ. ඒකනම්  මහජනතාවගේ පිනට ලැබිච්ච දෙයක් නොවේ. ඒ ස්වාධින කියන අධිකරණයෙන්  දුප්පත් ජනතාව අන්ත දුගී බවට පත්කරන ප්‍රතිපල දැන් ලැබෙමින් පවතින ආකාරයකුයි පෙනෙන්නේ.

අධිකරණයට ලොකු ආවැඩීමක් ජයදේව මහත්තය කරන්නේ. මොකක්ද මේකේ හොර රහස ඇත්තටම අධිකරනය  ස්වාධීන ජනහිතකාමී තීරණයක්ද එදා දුන්නේ ?

බොහෝ දෙනෙක් හිතනවා අපේ වගේ දියුනුචෙමින් පවතින රටවල් විදේශීය ඇඟිලිගැසීම් ව්ලින් මුදවාගෙන විධායකයයි, නීතිසම්පාධකයයි, අධිකරණයයි එක්ව රටේ ජනතාවගේ ඉදිරිගමන සඳහා සාමුහිකව කටයුතුකලයුතුයි කියල.  නැතුව මේ අංශ තුන වෙන වෙන අතට අදින්න ගියොත්  දියුණුවෙමින් පවතින රටවල් විදේශීය බලවේගවලට අසුවී  ඔවුන්ගේ යටතට පත්වෙනවා. මේක ඉතිහාසයෙන් ඉරානයට, චිලි රටට, ගෞතමාලාවට,  පැනමාවටම, කොන්ගොවට සිදුවුණා සැටි  අප අසාතියෙනවා. මේක යු ඇන් පී කාරයින්ටවත් එන් ජී  ඕ කාරයින්ටවත් සාක්කුවලටවැටෙන ඩොලර් නිසා  හෝ දේශපාලන බල ලෝභය නිසා හෝ තේරුම් ගන්න උවමනාවක් නෑ.

මොන්ටෙස්කුයි ගේ දේශපාලන දර්ශණය යුරෝපීය රටවලට හොඳයි නමුත් ලෝකයේ දියුනුවෙන්නට උත්සහ දරන රටවල් තමන්ගේ අනන්‍යතාවය රැකගෙන ඒ අනුව නවතම ක්‍රමයකට ඉදිරියට යන්න උවමනායි. ඒ ගමන යාමට බටහිර රටවල් බලාගෙන ඔවුන්ගේ අනුගාමිකයන් විය යුතු නැ. මේක ධනවාදය කරපින්නගත් එක්සත් ජාතික පක්ෂයටවත් ඔවුන් උසිගන්වන එන් ජී ඕ නඩයටවත් උවමනාවක් නැ.

එකයි ජයදෙවමහත්තයෝ, අවුරුදු තුන හමාරක් මේ අන්තොනොමතික  එක්සත් ජාතික පක්ෂයේ හා බටහිරට ආවඩන  එන ජී ඕ නඩයේ  ග්‍රහණයට වැටී ආර්තික සාමාජික හා මානසික අසහනයට පත්වී යම් සහනයක් බලාපොරුතුවෙන් බලා සිට රටේ ජනතාව ගැන කිසි සැලකීමක් නැතිවයි  ශ්‍රේෂ්ඨාධිකරණයෙන්  මේ  පුදුම ජනතා විරෝධී නඩු තීන්දුවක් දුන්නේ.

ඒ නඩු තීන්දුව ජනතා හිතකාමී නඩු තීන්දුවක්නම් නොවේ  එය ජයදේව මහත්තය කියන ආකාරයේ  පුරවැසියන්ට, ස්වාධීන සහ නිර්භීත අධිකරණයක් තිබෙන්නේය යන විශ්වාසයෙන් යුතුව ජීවත් විය හැකිය , සටන් කළ හැකිය යන හැංගී මක් නම් ඇති නොවීය. ඇති උයේ,    අධිකරණයත් ජනතාවගේ අයිතිවාසි කම් ඕනෑ එපාකම් වලට පිටුපා,  නැවතත්  එක්සත් ජාතික පක්ෂයේ හා බටහිරට ආවඩන  එන ජී ඕ නඩයේ  අවුරුදු තුන හමාරක් වැටී සිටි  ග්‍රහණයටම  නැවතත් ඇදවැටීමක් බවය.

නඩුවේ විසඳිය යුතු ප්‍රධානතම විවාදාත්මක කරුණ වූයේ, ජනාධිපති සිරිසේන මහතා කළ පාර්ලිමේන්තුව විසිරවීම, ව්‍යවස්ථානුකූලද නැද්ද යන්නයි. ඒ පිළිබඳව විවිධ තර්ක මතුකලහැකිය. නමුත් නඩුකාර මඩුල්ල මෙන්ම, නීතිතිපති දෙපාරතමේන්තුවේ නීතිඥ මහතුන්ද ඉතා හොඳින් සොයාබලා ඔවුන්ගේ නිගමනයන්ට පැමිණ  ඔවුන්ගේ තීරණ ශ්‍රේස්තාධිකරණයට ඉදිරිපත්කරතිබේ. නමුත් ඒ  නීති උපදෙස් සම්බන්ධව එන් ජී ඕ කාර ජයදෙව මහතත්යා කරන ප්‍රකාශය නින්දා සහගතයි. ඔහු කැමති නඩුකාර මඩුල්ලේ තීරණයට පටහැනි නිසා මේ ජයදේව  මහත්තයා  නීතිපති ගේ නීතිය පැහැදීලි කීරීම පිළිබඳව කියන්නේ  මෙසෙයි .

තර්ක සියල්ලම පාහේ, කෙනෙකුට සිතා ගැනීමටත් බැරි තරමේ වැරදි තර්ක වීමයි. නීතිපතිතුමා පවා මේ තරම් වැරදි තර්ක ඉදිරිපත් කෙළේ, ජනාධිපතිතුමාගේ ක්රියාව ව්යවස්ථාව අමුඅමුවේ උල්ලංඝනය කිරීමක් බව දැන දැනම, තම ස්වාමියාවෙනුවෙන් කරන්නට වෙන විකල්පයක් එතුමාට නොමැති වූ නිසාද යන අදහස කෙනෙකුගේ සිතේ ඇතිවීම වැළැක්විය නොහැකිය.

මේ නින්දා සගත අදහස  එන ජී ඕ කාර ජයදෙව මහතත්යාගේ මෝඩ ඔලුවේ ඇති උනත් සාමාන්‍ය ජනතාවගේ පිරිසිඳු මොළවලට එවැනි හැඟීමක් නොඑයි.  අතිරේක සොලිසිටර් ජෙනේරාල්  දප්පුල ද ලිවේරා  වැනි නීතිඥ මහතුන් ජයදේව  හිතන හැටියේ බලයට හිසනමා නීතිය  කිසිම ‘ස්වාමි යෙකු’ සතුටු කිරිම සඳහා විකුර්ති කරන්නෙක් නොවන බව ජයදේව දන්නේ නැතිබවයි පෙනෙන්නේ.
එන් ජී ඕ ඩොලර්වලට ආසාවෙන් හෝ රනිල්ගේ ආණ්ඩුවෙන් ලබාගතහැකි යම්තනතුරකට ආසාවෙන්  ජයදේව නොදන්නා නීතියක් ගැන කතාකරමින් 18 වන සංශෝධනය  පාදකකොට ගෙන 19 වන සංශෝධනය අර්ථකතනය කිරීම පිලිබඳ සිරිසේන-රාජපක්‍ෂ උප්පරවැට්ටිය සහ නෛතික ප්‍රතිවිප්ලවවාදී ප්‍රයත්නයක් ගැන කතාවක් කියයි.

මෙහි කිසිම ගත යුතු ප්‍රයෝජන අර්ථ තර්ක අපිට නොපෙනේ .   ලංකාවේ ව්‍යවස්ථාව සිංහල කියවිය හැකි කාටත් බලා කියවා තේරුම් ගන්න පුළුවන්. නීතිය ඔය කියන තරම් තේරුම් ගත නොහැකි ප්‍රහේලිකා වක් නොවේ. නීතිඥ වරුන්ට හා නඩුකාරවරුන්ට  තියෙන්නේ තර්ක කරලා එක එක කාරණා බලලා වඩාත් ගැලපෙන තර්කය අනුමත කිරීමයි.

මේ නඩුතීන්දුව ගැන වචනයක් කියල ජයදෙවගේ ආවේගශීලී හරයක් නැති ලිපියට උත්තර දීම නවත්වන්නම්.  මේ නඩු තීන්දුව අපි දකින්නේ ජනතාවගේ  චන්දය දීමේ ප්‍රජාඅයිතිය අහෝසිකළ එන් ජී ඕ කාරයන් බලවත්කරන  විදේශ බලවේග හා  එක්සත් ජාතික පක්ෂයට ඔවුන්ගේ ජනතා විරෝධී දේශපාලන ක්‍රමයට  ප්‍රයෝජනවත්වන පරිදි  දෙන ලද විලම්බීත  නඩු තීන්දුවක් හැටියටයි.  මේ නඩු තීන්දුව නිසා  මෙතෙක් ජනතාවතුල අධිකරණය කෙරෙහි තිබුණු  විශ්වාශය සම්පුර්ණයෙන් නැතිවී ගිය බව ශ්‍රේෂ්ඨාධිකරණ නඩුකට්ටලය  සිහිතබාගත යුතුය.

නීතිය අර්ථකථනය කිරීම කාටත් කලහැකිය.  නමුත් ශ්‍රේෂ්ඨාධිකරණ නඩුකට්ටලයකින් බලපොරුත්තුවන්නේ  නීතිය අර්තකතනය පොතටත්, උසාවිය්ටත්, තෝරාගත් පන්තියකටවත්  නොව, මහජනතාව හිතේ තබාගෙන ඔවුන්ගේ යහපත සඳහා නීතිය අර්ථ කථනය කල යුතුය.

මේ නදඩුතීන්දුවෙන් පසු  ඇප රටේ  දේශපාලන අර්බුදයවත්, රටේ පවතින දේශපාලන අර්බුදයවත් අවසන්වී නැත. මෙයට හේතුව  දේශපාලන අර්බුදය නැවැත්විය හැකි නඩු තීන්දුවක් ලබා දීමට ශ්‍රේෂ්ඨාධිකරණ නඩුකට්ටලය අසමත් වූ නිසාය.   ජයදෙවම, ජෙහාන් පෙරේරම, අමිල දඹර හාමුදුරුවෝ  ආදී නොයෙක් විධියෙ එන් ජී ඕ කාරයන්ට නම් මේ නඩුතීන්දුව ඉමහත් සතුටට හේතුවී තිබෙන බවක් නම් පෙනේ, ඔවුන්ට දුගී දුප්පත් ජනතාවගේ දුක් කඳුළු නොපෙනේ.

ජයදේව මහත්තයාලාට ලැබෙන අසීමිත විදේශීය උදව් උපකාර නිසා දිග ලිපි සම්පාදනයකරන්න අපහසුවක් නැත. අපට ඒ සහන නොමැති නිසා දිගට ලියන්නට බොහෝදෙ තිබෙන නමූත්  කාර්යය වෙහෙසදායක බැවින් කෙටියෙන් අවසන් කිරීමට සිදුවෙයි.

ඉන්දියන් ටෙලි නාටක සමහ පේවී පෙන්නාවි කුසුමාසන දේවී

December 28th, 2018

මතුගම සෙනෙවිරුවන්

         මෙරට රූපවාහිනී නාලිකා මගින් ඓතිහාසික කතා ඇතුලත් ටෙලි නාටක පෙන්වීමට උනන්දු වී තව වැඩි කලක් ගතව නොමැත. උතුරේ ත්‍රස්තවාදී යුද්ධයෙන් පසුව ඇතිවූ ජාතික අභිමානන ප්‍රවණතාවය මීට හේතු විය. මෙම ඓතිහාසික කතා පුවත් පිළිබඳව ඉල්ලුමක් ඇති නිසා නිෂ්පාදකයන් ගේ නැඹුරුතාවයක් ඇති වන්නට ඇත. කෙසේ වුවත් මේ උනන්දුව සමග මෙරට ඉතිහාසය සමග බද්ධ වූ විශේෂිත කතා මාලා කීපයක් පසුගිය කාලයේ දී නිෂ්පාදනය වූ බව දැක ගන්නට හැකිය.මෙහි නවතම කෘතිය කුසුමාසන දේවීයයි. දාසය වන සියවසේ කෝට්ටේ සීතාවක සහ සෙංකඩගල මහනුවර අතර දෝලනය වූ බල අරගලය මෙයට පසුබිම් වෙයි.

    ටෙලි නාටකයට හෝ සිනමාවට ඓතිහාසික කතා පුවත් භාවිතා කරලීම අලුත් දෙයක් නොවේ. සිංහල සිනමාවේ ප්‍රකට ප්‍රබන්ධ පුවතක් වූ  ලෙස්ටර් ජේම්ස් පීරිස් ගේ සංදේශය එකල අතිශයින් ජනප්‍රිය විය. කඩුල්ල බෝගල සවුන්දිරිස් වැනි ඓතිහාසික ටෙලි නාටක ද්වීත්වය දහනව වන සියවස පසුබිම් කරගත් කතා පුවත් රැගෙන පැමිණි කලාත්මක ගණයේ නාටක දෙකක් විය.මෙවැනි නාට්‍යකරණයකදී මුළු ඓතිහාසික කතාවම නොකියා යම් යම් සංසිද්ධි පසුබිම් කරගෙන ප්‍රබන්ධ කරණයට පිවිසීම බහුලව යෙදේ. ප්‍රේමකතා වීර කතා මේවාට ඇතුලත් වන්නේ එලෙසය. එහෙත් සම්පූර්ණ ඓතිහාසික පුවතම දිග හරිමින් යම් නිර්මාණයක් කිරීමේදී මෙයට වඩා ඉතා පරිස්සමින් නාටක කරණයට ප්‍රවිශ්ට විය යුතුය. එයට හේතුව මහාවංශය චූල වංශය ඇතුළු වංශ කතා ප්‍රවෘත්තින් තුළ ඉතා විස්තරාත්මකව එවැනි කතා අනතර්ගතව තිබීමයි. කුසුමසාන දේවියට පසුබිම් වන කෝට්ටේ යුගය ඉතිහාස මූලාශ්‍ර බලහු යුගයකි. එක් අතකින් රාජාවලිය අලකේශවර යුද්ධය  රාජසිංහ රාජ්‍ය කාලය සීතාවක හටන රජ්ජුරු බණ්ඩාර අස්තාන ගේ ජන්ම පත්‍රය වැනි පුස්කොළයෙන් ලියැවුණු ග්‍රන්ථයන්ද ක්වේරෝස්  වැලන්ටයින් බල්දෙයස් වැනි පුරාවෘත්ත රචකයන් ගේ තොරතුරු ඇතුලත් ග්‍රන්ථයන්ද මේ විස්තර සැපයීමට සූදානම්ව සිටී. මේවා පරිස්සමින් පරිහරණය කරන තිර රචකයෙකු ඉතිහසයට පටහැනි නොවන ආකාරයට ඒවායින් පුවත් තොරා බේරා ගැනීමට දක්ෂ වෙයි. එසේ නැතහොත් එහෙන් මෙහෙන් පුවත් තෝරා ගෙන සම්පූර්ණ ඉතිහාස පුවතම විකෘති කිරීම සිදු කෙරේ. මේ දෙවනි තත්ත්වය ඉතා හානිදායක වෙයි. අනුරාධපුර යුගය වැනි මූලාශ්‍ර බහුල නොවන  යුගයකට අදාල කතා පුවත් මැවීමට අතිරේක ප්‍රබන්ධ වැඩි පුර ප්‍රමාණයක් යොදා ගත හැකි නමුත් නිශ්චිතව සටහන්ව ඇති  චරිත ඇතුලත් ඉතිහාසයක් යලි ප්‍රති නිර්මාණයේදී එහි සීමාවන් හඳුනාගැනීමට සිදු වේ.

    පසුගිය කාලයේ දී රූපවාහිනී තිරයේ ප්‍රදර්ශනය වූ හඬ කවන ලද කොරියානු ටෙලි නාටක පෙළ අතර වන සුජාත දියණි අභීත දියණී ඉසිවර වෙදැදුරු යහපත් මහරජ සිහිනකුමරා සිරිමැටි සිත්තරාවි වැනි නාටකයන්ද ප්‍රදර්ශනය නොවූ සයිම්ඩාන්  වැනි ඓතිහාසික ටෙලි නාටකයන් දෙස විමර්ශණ ශීලි ව බලන කල්හි කොරියානු ඉතිහාසයේ විවිධ යුග සහ ජනතා ක්‍රියාකාරකම් කෙතරම් හොඳින් අධ්‍යනය කර ඇත්දැයි සිතා ගත හැකියි. එහි චරිත හොබවන ඓතිහාසික පුද්ගලයන් ගේ චරිත වලට හානි නොවන පරිදි පෞරුෂය ට හානි නොවන පරිදි  ඒවා නිර්මාණය කර තිබීම විශේෂයක් විය. මේ අධ්‍යනයන් සඳහා දැඩි වෙහෙසක්ද නිෂ්පාදනයේ දී අධික පිරිවැයක් ද යොදන්නට සිදු වීම ස්වභාවිකය. නමුත් එහි ප්‍රතිඵලය වන්නේ ඔවුන්ගේ රටේ ජනතාවගේ ඉතිහාසය පිළිබද අභිමානයක් ජනිත වීමයි. ඓතිහාසිකව අපගේ මහාවංශ රචානා කරුවන්ද කර ඇත්තේ එයයි. ලෝකයේ ඉතිහාස කරුවන් විවිධ රාජ්‍ය වල රාජාවලිය ගැන පමණක් තොරතුරු දක්වන විට දී මහාවංශ රචක මහානාම හිමියන් සිංහල සමාජයට මග පෙන්වූ  බෞද්ධ පසුබිමට වැදගත් තැනක් දෙමින් කතා පුවත් විකාශනය කරයි. අපගේ වංශ කතාවන්හි වෙනස එයයි.

       කුසුමාසන දේවි හෙවත් දෝන කතිරිනා නාටකය මූලික වශයෙන් ඇගේ චරිතය පමණක්  විචිත්‍රවත් කරන්නක් නොවේ. සමකාලීනව දේශපාලනය තුළ සිටින ප්‍රකට චරිත වන ධර්මපාල රජු කරලියද්දේ බණ්ඩාර වීරසුන්දර බණ්ඩාර යමසිංහ බණ්ඩාර සීතාවක රාජසිංහ සහ කොනප්පු බණ්ඩාර දෙනවක මායාදුන්නේ සහ ඌවේ වීදිය බණ්ඩාර යන චරිත වටා දෝලනය වෙමින් ගොතන්නකි. එවිට මෙම ඓතිහාසික චරිත වලට යම් සාධාරණයක් ඉටු කරලීමට අධ්‍යක්ෂක වරයාට සහ තිර රචක වරයාට සිදු වෙයි. නමුත් මේ නාටකය තුළ එවැනි තත්ත්වයක් නිර්මාණය ව නැත. උදාහරණයක් ගතහොත් දෝන කතිරිනා චරිතය ඇගේ හැසිරීම් වයස ඇඳුම් පැළඳුම් හ ඇගේ පරපුර පිළිබඳව කෙරෙන විග්‍රහයේදී නාටක කරුවන් සම්පූර්ණ යෙන්ම නොමග ගොස් තිබෙන  බව පෙනේ. කුසුමාසන දේවිය කීරවැල්ලේ කුමරියක් නොවේ. ඇගේ මව වූ ගලගම අදසින් සූර්වංශික දාපුළුසෙන් පරපුරට අයත්ය. කරලියද්දේ රජු සවුළු ලේනව පරපුරට අයත්ය. නමුත් කරලියද්දේ රජු ගේ මව අයත් වන්නේ කීරවැල්ලේ පරපුරටයි(දෙවන ජයවීර ගේ බිසව ). එවිට කුසුමාසාන දේවියට රජකම උරුම වන්නේ ලේනව පරපුරෙන් ලැබුණ රජකීය උරුමයෙනි. කොනප්පු බණ්ඩාරයන් ට ඇයව විවාහ කරගන්නට සිදු වන්නේ මේ රාජකීය උරුමය තහවුරු කරගන්නටයි.නාටකයේ දී මේ ඉතිහාස පුවත විකෘති කර තිබේ. එසේම දෙනවක මායාදුන්නේ චරිතය ගෙන බලමු. ඔහු ඉතිහාසයේ ප්‍රකට චරිතයක් නොවේ. නමුත් රාජකීය උරුමය ඇති සිංහල කුමාරවරු අතර අවසාන පුරුකක් ලෙසට ඉතිහාසය විසින් අපට දක්වා ඇත. එය සිදු වන්නේ කරලියදදේ රජු ගේ බිසව වූ ගලගම අදසින් කුමරිය ගේ සොයුරු ගලගම කුමරු නොහොත් යකරජු  දෙනවක මායාදුනේ ගේ පියා වීම නිසයි.යකරජු වනාහි මන්නාරම පාලනය කළ සේතුපාල බණ්ඩාරයන් ගේ පුත්‍රයාය. ඒ අරුතින් දෙනවක කුමරු කුසුමාසන කුමරිය ගේ ඇවැස්ස මස්සිනාය. ඔහුට රාජකීය උරුමය අළුතින් තහවුරු කරලීමට අවශ්‍යතාවයක් නැත. විමලධර්ම සූරිය රජු ඔහුගේ අවසාන කාලයේ දී දෙනවක කුමරුට  ප්‍රධාන සෙනවිරත් ධූරයද ලබා දී ඇත.  විමලධර්මසූරිය රජුගේ අභාවයෙන් පසුව ඔහු දෝනකතිරිනා ගේ දුවණියන් දෙදෙන සමග එක් වී නව රජ පරපුරක් තැනීමට වෑයම් කරයි. නමුත් පරංගීන් සහ සෙනරත් විසින් ඇති කළ ප්‍රතිවිප්ලවය නිසා (කුන්ස්තන්තීනු හටන ) දෙනවක මායාදුන්නේ කුමරු චෝල දේශයට පලා ගිය  බව ඉතිහාසයේ සඳහන් වෙයි. මෙම පුවතේ අනෙක් චරිතය වන ඌවේ වීදිය බණ්ඩාර යනු දෙවන ජයවීර රජුගේ  සම්පාල බිසව ගේ මුණුපුරෙකි.සෙනරත් විසින් ඔහුව කිරිච්චියකින් ඇණ මරා දමන්නේ ඔහුටද රාජකීය උරුමයක් තිබෙන බැවිනි.

      නටකයේ අනෙක් වැරැද්ද නම් සීතාවක රාජසිහයන් දෙමළ පුද්ගලයෙකු ලෙසට ඉස්මතු කිරීමට උත්සාහ දැරීමයි. අප දන්නා පරිදි හයවන විජයබාහු රජුගේ පුත් මායාදුන්නේ රාජසිංහ හෙවත් ටිකිරි රජ්ජුරු බණ්ඩාර ගේ ගේ පියා වෙයි. නමුත් අප්‍රකට පුස්කොළ ග්‍රන්ථයක සඳහන් වන පරිදි එය එසේ නොවේ.භාතිරාජ වන්නියාර් නම් රදළවරයා මේ කුමරු ගේ පියා බව එහි සඳහනකි. එහෙත් මේ පුවත  ශාස්ත්‍රීයව තහවුරු කොට නොමැත. කතරගම දෙවියන් ගෙන් ලද වරයක් නිසා මේ කුමරු බිහි වූ බව ඉතිහාසය පවසන්නේ පරංගීන්ට විරුද්ධව නිසැකවම නැගී සිටිය හැකි වීරවරයා ඔහු බැවිනි. පසු කාලයේදී ඔහු ශිව ආගම ගත්තද භික්ෂූන්ට මරණය අත් කර දුන්නද ඔහු තුළ බුර බුරා නැගුණේ රට නිදහස් කර ගැනීමේ චේතනාවයි. එම නිසා මේ නාටකය තුළ ඔහුට සාධාරණයක් ඉටු වී නොමැති බව කණාගාටුවෙන් වුවද සඳහන් කළ යුතුය.මේ තත්ත්වය එසේ නමුත් පරංගින් ඇසුරේ ප්‍රාණ ඇප කරුවෙකු මෙන් සිටි වස පානය කිරීම නිසා ගොත බවට පත්ව සිටි ධර්මපාල ට අනවශ්‍ය ආකාරයේ චරිත නිරූපණයක් දී තිබීම පුදුමයට කරුණකි. ඉතිහාස අධ්‍යනයේ දී නාටක කරුවන් කිසිම සැලකිල්ලක් දක්වා නොමැති බව මේ අනුව පෙනී යයි. ඓතිහාසික චරිත අතපත ගෑමෙන් ඉතිහාසයට විශාල හානියක් කර තිබෙන ආකාරය පැහැදිලි වේ.එසේම මේ නාටකයේ චරිත කිසිවක් මහලු වියට පත් නොවේ. කොනප්පු බණ්ඩාර රජ බවට පත් වන කාලයේ ඔහු වයස්ගතය. නමුත් ටෙලි නාටකයේ දී ඔහු නව යොවුන් තරුණයෙකි.  දෝනකතිරිනා කුමරිය මන්නාරමෙන් උඩරට යළි රැගෙන එන විට ඇයගේ වයස යන්තන් අවුරුදු දහහතරක් පමණි. ඇගේ ඇදුම් පැලදුම් සියල්ල එකල ප්‍රභු කාන්තාවන් ඇඳි පරංගි ඇඳුමට යම් සමාන කමක් දැක්වුවද බල්දෙයස් පූජක තැනගේ ග්‍රන්ථය අනුව එය එසේම නොවේ.සැබවින්ම වර්තමානයේ රූපවාහිනී නාලික තුළ විකාශනය වන ඉන්දියන් ටෙලි නාටකද මෙසේමය. නළු නිළියන් කිසාදා වයසට යන්නේ නැත.  චරිත පාවෙන්නට හරිමින් නිරූපණයන් නැතිව ඉදිරිපත් කෙරේ. එලෙසම මෙම ටෙලි නාටකයන් තුළටද මේ සෝමාරි නිරූපණයන් රිංගවා තිබේ. එයට හේතුව ප්‍රේක්ෂකයන් දිගටම රඳවා තබා  ගැනීම විය හැකිය තරුණ පෙනුමෙන් පමණක් චරිත දැක්වීම ඊට හේතුවක් විය හැකිය. එහෙත් සිංහල ප්‍රේක්ෂකයන් කවදත් බොරු මවා පෑම් වලට වඩා යථාර්ථය අගයන්නන්ය.මෙම නාටකය පිළිබඳ මෙම විවේචනය හුදෙක් සදය විවේචනයකි. අද කාලයේ මෙවැනි කතාකෘති නිපදවීමට යන අධි මුදල් කන්දරාව සහ කැපවීම ගැන බලන කල්හි. මේවාට රජයෙන් පවා යම් දිරීදීමක් සිදු විය යුතුය.ඓතිහාසික කතා එතරම්ම ජාතියේ ඉදිරි ගමනට ප්‍ර යෝජනවත්ය.

මතුගම සෙනෙවිරුවන්

Relevance of re- reading “Protestant Buddhism “

December 28th, 2018

Punsara Amarasinghe Institute of Law and Politics Sant Anna Scuola Superiore Pisa, Italy.

In the realm of sociology and cultural anthropology academia in Sri Lanka writings of Gananath Obeyesekere has been mainly confined to sociology department of University of Colombo or among few intellectuals who are exclusively working in English. None of his main writings have been translated into Sinhala or Tamil despite the fact that Obeyesekare is regarded as a doyen of his field cultural anthropology. A need to re-read Gananath Obeyesekare arises with the fact that how some Sri Lankan leading scholars have relied on his work as gospel truth to deconstruct the Sinhalese national identity and Buddhism. The famous phase Protestant Buddhism was coined by Obeyesekare and Richard Gombrich in their monumental work Buddhism Transformed: Religious Change in Sri Lanka” has become a common thesis prevalent among Sri Lankan university academics to construct their narratives on Buddhism and role of Buddhist monks in national politics. However Obeyesekere’s approach to describe the Buddhist resurgence took place in late 19th century in colonial Ceylon as an offshoot of the external influences came from Theosophical movement pioneers such as Col. Olcott and Madam Blavatsky has been vehemently criticized by the nationalist brigade in Sri Lanka. But in tracing the manner how they have viewed Obeyesekere and his writings, it becomes evident that the criticism comes from nationalist writers in Sri Lanka against Gananath Obeyasekere is essentially based on sentimental antagonism on the writer.  As an example one of forefront thinkers in modern Sinhalese Buddhist nationalist ideology Nalin de Silva frequently attacks Gananath Obeyesekere as pseudo-intellectual driven by Greek Jewish Christian thinking. Nevertheless without being attached to any personal prejudices on the persona of Prof. Gananath Obeyesekere, I believe his idea of the Buddhist resurgence in Sri Lankan nationalist movement in pre independent and post-colonial context can be easily refuted in a pure academic ground.

One of basic contentions brought by both Obeysekere and Gombrich is that Buddhist resurgence in late 19th Century Ceylon was mainly attributed to the pioneering activities propounded by Col.Olcott, Madam Blavatsky and their theosophical activities in Ceylon. But in reality the religious debates occurred between Buddhists and Christians such as Panaduravadaya happened to the pivotal factor which compelled theosophists to reach Ceylon in search of Theravada Buddhism. Obeyesekere has depicted the influence infiltrated into Sinhalese society through theosophy activities as one of decisive moments helped the modernization process of Sinhala Buddhist monk. But this becomes a fallacy when closely examining the intellectual life style of Buddhist monks in 19th century Ceylon. For instance the key figure of Panadaura Vadaya Ven. Miggetuwatte Gunananda Thera was regarded as a well versed monk in both Buddhism and Christianity and Hikkaduwe Sumangala Thera was another liberal  intellectual who played a prominent role in the Buddhist resurgence in late 19th century Ceylon.  On the other hand there is structural ambiguity of the Obeyeskere’s word Protestant Buddhism in its actual affinity with Weber’s idea of Protestant Ethics. Weber associated the “spirit of capitalism” with Protestant and in particular Calvinist theology. The religious doctrines of Calvinism preached a culture centered upon the calling Beruf” which stressed that individual’s salvation had been predetermined by God without the individual’s knowing. When it comes to the Sinhalese Buddhist resurgence under Dharmapala in early 20th century was a powerful narrative of local level resistance and a protest against the supposed threat of Christian encroachment under the guise of colonial hegemonies imposed on the natives in island. In formulating their phase Protestant Buddhism” in Sri Lanka authors Obeyesekere and Gombrich believed that there was a palpable commonality between Calvinist virtues and the message of Sinhalese Buddhist reformists despite its doctrinal difference. As an example Dharmapala being the key figure in Buddhist revival and Sinhalese nationalist ideology insisted the importance of individual hard work and self-reliance. However besides the surfaced similarities between the Buddhist virtues and Calvinist moral code, there is a fundamental difference between the two when one considers them in the light of their ultimate goal. In the eyes of protestant order the worldly activity or hard work was necessary to reach the salvation. In short hard work was considered to be an indicator for the salvation. On the contrary in Buddhist resurgence under Dharmapala the worldly activity did not guarantee Nibbana , instead of it Dharmapala stressed the if one should strive for the attaining Nibbana as the ultimate goal , he should impeded himself from earthly activities. He suggested that “those who wish to live the higher life to realize Nibbana should wear the yellow robe, and live in a monastery, and beg his food and not touch or ask for gold and silver” (Guruge 1965 ). The activism conducted by Buddhist monks eventually focused on renunciation of materialism and whereas Calvin moral code based on hard work tirelessly invoked ceaseless reproduction.

This situation clearly explains why it becomes doctrinally and practically wrong in comparing the Weber’s Protestant doctrine of labor with the Buddhist resurgence in Ceylon. Apart from that having examined Buddhism Transformed I can certainly claim that both Obeysekere and Gombrich have made an attempt to illustrate Sinhalese Buddhist monks as a force of aggression and their critique has further narrated the secular involvement of Buddhist monks in social welfare was mainly started by the influence of Theosophy movement and its activities in Ceylon. But in reality social involvement of Buddhist monks was not emerged out of the blue as it dates back to many centuries ago. Especially Obeyesekere has forgotten the tremendous role played by Buddhist monks before Theosophists arrived in Ceylon as a crucial social and political force. As an example in the first few decades of British rule in the island monks played a pivotal role in resisting the colonial rule.

In contrasting Weberian argument on Protestant ethics with Protestant Buddhism, Weber argued that the Protestant sects were the outcome of a Christianity that had been transformed through the Reformation by liberating itself from the influence of priesthood, which was called “process of laicization”. But in his struggle to revive the Sinhalese Buddhist nationalist order, Dharmapala never tried to mar the significance of Buddhist monks.

All in all, the main comparison Obeyesekere and Gombrich attempted construct through their Protestant Buddhism as how Buddhist revival in Ceylon in late 19th and early 20th century was similar to the Calvinist moral order during Protestant reformation has been a fallacy. As I mentioned above the doctrinal difference between two movements and the way they were functioned have not been aptly analyzed by Obeyesekere and Gombrich, which is more akin to planting a tree in a unfit ground. The book written by Susantha Goonathilake Anthropologizing Sri Lanka: A Eurocentric Misadventure” is a book that has not been discussed widely in academia, yet it has answered several questions raised by Obeyeskere and Gombrich. In this text Goonathilake has pointed out how Theosophy movement of Olcott did not become a cause for local Buddhist revival as it belief on monotheism was later despised by Dharmapala and Sinhalese Buddhist monks. But the myth propounded by Obeyeskere and Gombrich carved the niche for modern day academia to disdain the Buddhist resurgence in Ceylon as an extreme nationalist force. History, Sociology and Political Science departments in University of Colombo have taken Protestant Buddhism as an overarching narrative to ascertain Sinhalese Buddhist nationalism and it is a pity that undergraduates studying at those departments are following this myth without knowing its substance.

අගමැතිතුමාගේ වාසනාවට අකුල් නොහෙලනු !

December 28th, 2018

ප්‍රවෘත්ති නිවේදනය ඩලස් අලහප්පෙරුම පාර්ලිමේන්තු මන්ත්‍රී

ප්‍රජාතන්ත්‍රවාදයේ ශුද්ධවන්තයන් ලෙස බටහිර ප්‍රජාවගේ නොමද ගෞරවයට පාත්‍රවූ රනිල් වික්‍රමසිංහ මැතිතුමා ප්‍රමුඛ පිරිස බලයෙහි පිහිටුවා ගතවූ දින දහයක කාලය තුළ ගනු ලැබූ ප්‍රධාන පියවර කිහිපයෙන් පැහැදිලිවනුයේ  ප්‍රජාතන්ත්‍රවාදයේ ධජය අඩකුඹ කිරිම සඳහා ඔවුන් තුල තිබෙන සැබෑ ලැදියාව නොවේද? සැබැවින්ම, බලය ලබාගත් පළමු දින කිහිපය ඔවුන් නැවතත්, නැවත නැවතත් අප හමුවේ අවධාරණය කරනුයේ ප්‍රජාතන්ත්‍රවාදයේ මූලධර්ම සිඳලිම වෙනුවෙන්ම භෞතීස්ම වූ සිය දේශපාලන නග්න භාවයයි.

දෙසැම්බර් 16 පිළිබද ඔවුන්ගේ විග්‍රහය වූයේ දැවැන්ත සටනකින් පසු ආණ්ඩුක්‍රම ව්‍යවස්ථාව ආරක්ෂාකරගත්, ප්‍රජාතන්ත්‍රවාදය නැවත අභිෂේක කරනු ලැබූ දිනය වශයෙනි. මන්ද, එය රනිල් වික්‍රමසිංහ මැතිතුමා නැවත අගමැති ලෙස දිවුරුම් දුන් දිනය වූ බැවිනි.

යුක්තියේ හඬ” අරගලය හරහා නැවත අගමැති ලෙස හඬ අවදි කල රනිල් වික්‍රමසිංහ මැතිතුමා සිය පළමු රාජකාරිය ලෙස ඉටුකළේ කුමක්ද? ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 46 (1) (අ) එනම්, අමාත්‍ය මණ්ඩලයේ මුළු සාමාජික සංඛ්‍යාව තිහ (30) නොඉක්මවිය යුත්තේය. වගන්තිය  අමු අමුවේ උල්ලංඝනය කරමින් කැබිනට් මණ්ඩලය සඳහා 36 දෙනෙකු පත්කරන ලෙස ජනාධිපතිවරයගෙන් ලිඛිතවම ඉල්ලා සිටීමයි. එහෙත්, අගමැතිතුමාගේ වාසනාවට ප්‍රජාතන්ත්‍රවාදය වෙනුවෙන් හඬ නැගූ සියල්ලෝම නිහඬව සිටින්නෝය.

ප්‍රජාතන්ත්‍රවාදයේ ආරක්ෂකයා ලෙස කිරුළු දරමින් නැවත අගමැතිවරයා වශයෙන් පත්ව, දෙසැම්ර් 18 දින පාර්ලිමේන්තුවට හා හා පුරා ගිය වික්‍රමසිංහ මැතිතුමා සමාරම්භක කතාව ලෙස සිදුකළේ කුමක්ද? කළු” ජනමාධ්‍ය වෙත සුදු” අගමැතිවරයා ලෙස තර්ජනය කළ එතුමා මාධ්‍ය ගැලරිය දෙස ඇඟිලි දිගු කරමින් තරවටු කළේ චෙක්පත්” සූදානම් කරගන්නා ලෙසයි. එහෙත්, වාසනාව තව දුරටත් අගමැතිතුමා තරයේ වැළඳ සිටින්නේ ප්‍රජාතන්ත්‍රවාදයේ යෝධ කුළුණක් ලෙස හැඳින්වෙන ජනමාධ්‍ය වෙත  පාර්ලිමේන්තු වරප්‍රසාදවලට මුවාවී කරනු ලබන තර්ජනය හමුවේ සාධාරණ සමාජයක් වෙනුවෙන් කෑ මොර දුන්නෝ නිහඬ වන පසුබිමකය.

ජනාධිපතිවරයා සහ අගමැතිවරයා අමාත්‍ය මණ්ඩල සාමාජිකයින් නොවන බැවින් ඇමති මඩුල්ල 32 ක් කරන බවට ආණුඩුවේ ඇමැත්තෝ ගුගුලති. ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 43 (3) ජනාධිපතිවරයා අමාත්‍ය මණ්ඩලයේ සාමාජිකයෙක් ද අමාත්‍ය මණ්ඩලයේ ප්‍රධානියා ද වන්නේය. උපුටා දක්වමින් මෙම ප්‍රජාතන්ත්‍ර විරෝධී දුෂ්ඨ උත්සාහයට එරෙහිවීමට කිසිඳු බලවේගයක් නැත. ප්‍රජාතන්ත්‍රවාදයේ ශුද්ධවන්තයින් සිටින්නේ මදන මෝදකය කෑ වුන් මෙන් අඩ සිහියෙන්දෝයි සැක මතුවිය හැක. මන්ද, අපේ අගමැතිතුමාගේ වාසනාව සියල්ලටම ඉහලින් තිබෙනා බැවිනි.

අමාත්‍යවරයෙකුගේ වරප්‍රසාද වෙත කෙළ හලන මජර දේශපාලුවන් සන්තර්පණය කොට පාර්ලිමේන්තුවේ 113 බහුතරය හදා ගැනිමට ඊනියා ජාතික ආණ්ඩුව” පිහිටුවීම සඳහා මුස්ලිම් කොන්ග්‍රසයේ තනි (1) මන්ත්‍රීවරයා ප්‍රමාණවත් යැයි ප්‍රජාතන්ත්‍රවාදයේ මුර දේවතාවුන් පවසති. ආණ්ඩුක්‍රම ව්‍යවස්ථාවේ 46 (5) ඉතා පැහැදිලිය. ජාතික ආණ්ඩුවක් යනු පාර්ලිමේන්තුවේ වැඩිම ආසන සංඛ්‍යාවක් දිනාගන්නා දේශපාලන පක්ෂය හෝ ස්වාධීන කණ්ඩායම  සහ පාර්ලිමේන්තුවේ අනිකුත් පිළිගත් දේශපාලන පක්ෂ” හෝ ”ස්වාධීන කණ්ඩායම්” එකතුව පිහිටුවනු ලබන ආණ්ඩුව වන්නේය.” එහෙත්, එක් මන්ත්‍රීවරයෙකු සමඟ ගිවිසුම්ගතව, ඔහුට මුවා වී කැබිනට් මණ්ඩලය 30 සිට 50 දක්වා 20 කින් වැඩි කරගැනීමට දරණ නිර්ලජ්ජිත උත්සාහය ඉදිරිපිට ලැජ්ජාවට පත් වූ ප්‍රජාතන්ත්‍රවාදයේ උරුමක්කරුවන් සොයාගත නොහැක. අපේ අගමැතිතුමා කොතරම් වාසනාවන්තද?

අමාත්‍ය මණ්ඩලය දිවුරුම් දුන් වහා එක්සත් ජාතික පක්ෂයේ උප නායක සජිත් ප්‍රේමදාස මහතා රට හමුවේ දිව්රා ප්‍රකාශ කර සිටියේ මීට පසු රැකියා අවස්ථා ලැබෙනුයේ එජාප පාක්ෂිකයින්ට පමණක් බවයි. උස අයට සිකියුරිටි සහ මිටි අයට කම්කරු ලෙස හෝ ඒවා එජාප පාක්ෂිකයින් තුළ බෙදී යනු නියතය. රටේ නීති රිති සම්පාදනය විය යුත්තේ සහ ආණ්ඩුව තීන්දු තීරණ ගත යුත්තේ එජාප පාක්ෂිකයින්ට පමණක් අනාගතයක් නිර්මාණය කිරිමට ද? එහෙත්, ප්‍රජාතන්ත්‍රවාදය වෙනුවෙන් කඩු / හෙල්ල අමෝරාගත් වීරෝදාර සෙබළුන් දැඩි නින්දකය. නිහඬය. අනේ, අපේ අගමැතිතුමා මොනතරම් වාසනාවන්ත ද?

අගමැතිවරයා වශයෙන් රනිල් වික්‍රමසිංහ මැතිතුමා පත්කරගැනිම සඳහා දමිළ ජාතික සන්ධානය (TNA) විසින් දිවුරුම් ප්‍රකාශ 117 ක් ලබා දිමට ද ගරු කතානායකතුමා ඉදිරිපිට අත් ඔසවා සිය නමින් ඡන්දය පාවිච්චි කිරිමට ද නෛතිකව සහ ව්‍යවස්ථානුකූලව කටයුතු කරන ලදි. ඉන් අනතුරුව, සම්පන්දන් මැතිතුමා විපක්ෂ නායක වශයෙන් ද, (TNA) කණ්ඩායම විපක්ෂය ලෙස ද ආරක්ෂා කරගත යුතු යැයි එජාපය සහ මුස්ලිම් කොන්ග්‍රසය ගුගලද්දී මීට සති දෙකකට පෙර කේශර සිංහයන් ලෙස ප්‍රජාතන්ත්‍රවාදය වෙනුවෙන් ගර්ජනා කළ ”බහුතර ප්‍රේමීන්” බටු මියන් සේ භූගත ගුල්තුලට ගාල් වෙමින් සිටි. එහෙත් මේ මොහොතේ වුව ද සිංහයන් බලු වී ඇතැයි උපකල්පනය කිරීමට කිසිවෙකුත් ඉක්මන් විය යුතු නොවේ.

ප්‍රජාතන්ත්‍රවාදය, ජනතා පරමාධිපත්‍ය, පාර්ලිමේන්තු සම්ප්‍රදායන් සහ ආණ්ඩුක්‍රම ව්‍යවස්ථාව උඩු යටිකුරු වුව ද, ඒ සියල්ල සිදු නොවූවාසේ නොපෙනූ දෙනෙත්ව නොඇසූ දෙසවන්ව සිටිනා සිවිල් සමාජයක් නිර්මාණය කරගැනීමට ලොව ලිබරල් ප්‍රජාතන්ත්‍රවාදී සන්ධානයේ කිසිම නායකයෙකු හෝ අසමත් විය. එනයින් බලන විට වික්‍රමසිංහ මැතිතුමාගේ වාසනාව කිසිවකුට ප්‍රශ්න කළ හැකිද?

දැන් ප්‍රශ්නය පැහැදිලිය.   විරූපී බව තිබෙන්නේ කණ්නාඩියේ ද?  රූපයේ ද? 2019 වසරේ කේන්ද්‍රීය ජාතික අධිෂ්ඨානය ලෙස කණ්නාඩියට පහරදී බිඳ දමන්නවුන්ට බුද්ධිය හා දේශපාලන ඉව ලැබේවායි ප්‍රාර්ථනා කිරීමින්  අපි නව වසරේ  එලිපත්තට පියවර තබමු !  අප එසේ ප්‍රාර්ථනා කරන්නේ 2019 ශ්‍රී ලාංකේය දේශපාලන ඉතිහාසයේ වඩාත් අර්බුදකාරී වසර විය හැකි බවට සියඵ පෙරමග ලකුණු දැනටමත් පහලවී ඇති බැවිනි.

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December 28th, 2018

ආචාර්ය වරුණ චන්ද්‍රකීර්ති

අපේ රටට කියන්නේ ලංකාව කියලා. නිකම් ම නිකම් ලංකාව නෙවෙයි – ශ්‍රී ලංකාව. දූපතකට කියන්න ඕන ලංකාව කියලා තමයි. මොකද ලංකාව” කියන වචනයේ තේරුම දූපත” කියන එකනේ. ඉතින් ශ්‍රී ලංකාව කියලා කිව්වාම මහා ශ්‍රේෂ්ඨ දූපතක් කියන එක ඒකෙන් කියැවෙනවා. ඒත් මේ ශ්‍රේෂඨ දූපතේ ඉන්න අපේ කට්ටිය කැමැති, මීටත් වඩා ශ්‍රේෂ්ඨ රටක් තියෙනවා. ඒකට කියන්නේ මහා බ්‍රිතාන්‍යය කියලා. මේ රටට මහා බ්‍රිතාන්‍යය කියලා කියන්නේ නැතුව ශ්‍රේෂ්ඨ බ්‍රිතාන්‍යය” එහෙමත් නැති නම්, ශ්‍රී බ්‍රිතාන්‍යය” කියලා කියන්න බැරි ද?

මහා බ්‍රිතාන්‍යය කියලා කියන්නෙත් දූපතකට. ඒක එක්සත් රාජධානිය කියලා කියන රටෙන් කොටසක්. ඔය වටේ තියෙන පොඩි පොඩි දූපත් ඇරුනාම එංගලන්තය, වේල්සය, ස්කොට්ලන්තය කියන රටවල්වලින්” වැඩි බිම් ප්‍රමාණයක් තියෙන්නේ මේ මහා බ්‍රිතාන්‍යය” කියන දූපතේ. මේ ලංකාවේ ඉන්න අපිට නම් ඔය වේල්සය, ස්කෝට්ලන්තය වගේ ඒවා ගැන වැඩි නිනව්වක් නෑ. අපි ඔය ඔක්කොට ම කියන්නේ එංගලන්තේ කියලා. කොහොම වුනත් පුංචි ලංකාවේ ඉන්න අපිට එංගලන්තේ කියලා කියන්නේ කොදෙව්වක් නෙවෙයි. ඒ දූපතේ ඉන්නේ අපි වගේ දූපත් මානසිකත්වයෙන් කොටුවෙච්ච අය නෙවෙයි. අපි වුනත් ලෝකය කියලා කියන්නේ ඒ අය හදලා දීලා තියෙන එකකටනේ.

අපි වාහන එළවන්නෙත් එංගලන්තේ මිනිස්සු එළවන විදිහට. ඒ වගේ ශ්‍රේෂ්ඨ පුරුදු හුරුවෙන එකේ වැරැද්දක් නැහැ. ඒත් මේ ලෝකයේ ගොඩක් රටවල්වල මිනිස්සුන්ට ඒ වාසනාව නෑ. මේ ලෝකයේ තියෙන රටවල් 163 ක ම මිනිස්සු වාහන එළවන්නේ පාරේ දකුණු පැත්තෙන්. හොඳ පුරුදු හුරුවෙන්න වාසනාවක් නො ලැබුණාම ඔහොම තමයි. ඒත් මහා බ්‍රිතාන්‍යයට පිංසිද්ද වෙන්න වනචාරි ගති නැති කරගත්ත රටවල්වල අයට ඒ දුක නෑ. මේ සිතියම බලන්න.

ජපානය, තායිලන්තය, සුරිනාමය කියන රටවල් තුන අරුනා ම වම් පැත්තෙන් වාහන එලවන අපේ හැම රටක් ම මහා බ්‍රිතාන්‍යයේ උතුමන්ලාගේ පාදස්පර්ශයේ පහස ලබන්න තරම් වාසනාවන්ත වෙලා තියෙනවා. ඒ උතුම් ආභාසය නො ලැබුණා නම්, අපිටත් වාහන එළවන්න වෙන්නේ පාරේ දකුණු පැත්තෙන් තමයි. මදැයි. පුදුම බේරිල්ලක්නේ අපි බේරිලා තියෙන්නේ.

ඔය මොකක් හරි පොට්ට චාන්ස් එකක් වැදිලා තායිලන්තයේ මිනිස්සු පාරේ වම් පැත්තෙන් වාහන එළෙව්වාට සමහර පැතිවලින් ඒ අය තාමත් හරි ම පසුගාමියි. හොඳ ම උදාහරණය තමයි තායිලන්තයේ මහ බැංකුව තායි භාෂාවෙන් ප්‍රසිද්ධ කරන වාර්ෂික වාර්තාව. ඒ වාර්තාවේ තාමත් ලියන්නේ බුද්ධ වර්ෂ කියලා. උදාහරණයක් විදිහට 2017 අවුරුද්දට නිකුත් කරපු වාර්තාවේ හැම තැන ම තියෙන්නේ 2560 කියලා. මොන තරම් පසුගාමී මිනිස්සු කොට්ඨාශයක් ද?

ලොකේ ජනගහනයෙන් පහෙන් පංගුවක් ම චීන්නු. ඒත් උන් ඉංග්‍රීසියෙන් ලියන වාර්තාවල විතරයි මිලියන, බිලියන, ට්‍රිලියන ගැන කතාකරන්නේ. චීනෙන් තාමත් ගණන් හිලව් කියන්නේ අර පරණ ක්‍රමයටමයි. ක (1 – 9), ෂි (10 – 99), පැයි (100 – 999), ඡියැන් (1000 – 9999), වන් (10000 – 99999999) විදිහට ගණන් හිලව් කියනවා. මොන තරම් පසුගාමී ද?

අපි එහෙම නෑ. බලන්න ශේක්ෂ්පියර් දිහා. එහෙම කෙනෙක් මේ තුන් ලෝකයේ වෙනත් කිසිම තැනක, කිසිම දවසක පහළවෙලා නැති බව අපි දන්නවා. අපේ මුළු අධ්‍යාත්මය ම ඒ උත්තමයාගේ නිර්මාණ රස විඳලා පෝෂණය කරගන්න පුළුවන්. කරුමේ තියෙන්නේ අපේ හුඟක් එවුන්ට තාමත් ඉංග්‍රීසි බෑනේ. ගෙඩි පිටින් අවුරුදු දෙසීයකටත් වඩා ආශ්‍රය කරලාත් ඒ වගේ භාෂාවක් ඉගෙනගන්න බෑ කියලා කියන්නේ ඉතින් කරුමේ තමයි.

කොහොම වුනත් අපිට පුළුවන් චීන්නුන්ට වඩා හොඳින් ඉංග්‍රීසි කතාකරන්න. ඒ අතින් අපි වගේ දියුණුවෙන්න චීන්නුන්ට මේ සම්ම කපේ බැරිවෙයි. උන්ට ඉංග්‍රීසි බැරිවෙන්න හේතුවෙච්ච මූලික කාරණයක් තියෙනවා. ඒ තමයි හැම වචනයකට ම චීන වචන හදන කර්මාන්තය. වෑන් එකකට, බස් එකකට කියන වචනවත් ඉංග්‍රීසි භාෂාවෙන් කියන්න බැරි ඇයි? තියෙන ඔලමොට්ටලකම තමයි ඉතින්.

අපි එහෙම නෑ. ඔය ලක්‍ෂ, කෝටි මඟුල් කිය කියා ඉන්නේ මේ ලෝකය යන පැත්ත ගැන දන්නේ නැති ළිං මැඩියෝ. සිය දහස්, මිලියන, බිලියන, ට්‍රිලියන කියලා කියද්දි තමයි නියම ඉන්ටර්නැෂනල් ගතියක් තියෙන්නේ. දෙලක්‍ෂ තිස් පන්දාහයි කියලා කියනවාට වඩා දෙසිය තිස් පන්දාහයි කියලා කිව්වොත් තමයි මිනිස්සුන්ට ඒක තේරුම් කරවන්න පුළුවන්. දෙසිය තිස් පන්දාහ කියලා කියන එක කාට හරි තේරුම්ගන්න බැරි නම් ඒක ඉතින් ඒ මනුස්සයාගේ අඩුපාඩුවක්. පවට පිං දෙන්න බෑනේ.

අපි අපේ උරුමය අත් අරින්න හොඳ නෑ. මේ වගේ උතුම් උරුමයක් ලබාගන්න හැම රටකට ම වාසනාවක් ලැබුණේ නැහැනේ. පුංචි අපේ එංගලන්තේ හැම එකෙක්ට ම දෙන්න ඕනත් නෑ. ඒක අපේ!

ආචාර්ය වරුණ චන්ද්‍රකීර්ති

2018 දෙසැම්බර් මස 28 වැනි දා

Right to Reply: R Hoole – don’t forget Sinhalese & Muslims were ALSO victims, they deserve justice too

December 27th, 2018

Daily Mirror issue of 21st December 2018 carried an interview with Prof. Ratnajeewan. Hoole by Susitha Fernando titled they must be tried to show that Tamil lives are as important” whether this is what Prof Hoole or Susitha Fernando conveys is left for the readers to decide, however there are some questions that need to be raised to counter the claims made.

http://www.dailymirror.lk/article/They-must-be-tried-to-show-that-Tamil-lives-are-as-important-Prof-Ratnajeevan-H-Hoole-160099.html

 

Prof. R Hoole is a member of the supposed to be ‘independent’ Election Commission of Sri Lanka and that ‘independence’ is questioned when a member of a supposed to be ‘independent’ ‘unbiased’ commission goes & files a petition against dissolving Parliament to hold elections. Certainly, no one is debarred from filing FR petitions but wouldn’t it have been proper to resign from the Commission & then file the FR? His response when asked if he was filing petition in the capacity of one of the 3 election commissioners or personal is both capacities, but primarily as a Member of the Commission… when I told Chairman Mahinda Deshapriya he simply shook my hand…I interpreted it as a positive encouragement”

Does an independent commission have a mandate to officially file FR petitions?

 

When nothing is black or white & any case is bound by interpretation which is why there are counsels that argue in favor & against the same case, it is natural that any determination by a court will have people agreeing with it & disagreeing with it. Even murderers have escaped the gavel on technicalities argued by lawyers. Therefore, there is little reason to now comment on the gazette notification on dissolution. But it does raise whether this dissolution was the ONLY violation committed since 2015 that ‘challenged rule of law” & ‘challenged reason itself” why was no FR filed on Central Bank Bond scam numerous other questionable Bills passed, appointing of MPs who had been rejected by People, not holding elections etc.

 

We would like Prof. Hoole to answer what is the Tamil problem” as it has to be a problem that fellow Sinhala, Muslims & Burghers or any other citizens do not also suffer from.

 

With all his academic knowledge Prof. Hoole must know that the National army is deployed by a government based on the national security risk or other threats that defense authorities are not duti-bound to spell publicly for national security reasons. Moreover, no one colonizes one’s own land. That is such a silly term being used. With regard to private land, what needs to be first asked is have these people shown title deeds & evidence to claim demand? No one can simply make a hue & cry & demand land & demand new title deeds if they cannot legally prove they held prior ownership.

 

Quite a lot of confederal promoting individuals & groups are now trying to psychologically make people believe UNITARY and UNITED mean the same – HOWEVER, unitary is what Sri Lanka is and united is simply a concept based on collaboration used for a confederal/confederacy/confederation system similar to that which the US had & abolished as it gave scope for separation. UNITED is a term we should not use. Unitary is the term Sri Lanka must retain.

To the question on UNP ‘deal’ with TNA, Prof.Hooles response is there is nothing wrong with making deals” the reality is the UNP leader would face the same predicament of having to resign as PM if he did not have the backing of the TNA & the JVP. The fate of 93 UNP Govt is virtually in the hands of the 15 TNA MPs – the manner backbench TNA MP came thundering down the stairs & began berating a senior UNP MP seated next to the UNP leader who did nothing shows the predicament of the UNP.

 

A supposed to be ‘independent’ member of a supposed to be ‘independent’ commission claiming the merger of the North & East provinces which can be simply done must be done to afford us a sense of security” is truly baffling when more Tamils are not only living outside of this terrain but are regularly increasing migration to non N-E areas. Moreover, readers must be cautious of the basis of this demand as it was exactly what the Tamil militant groups demanded, what the 13th amendment did, what most separatists are now demanding too.

If Sinhala is also an official language it means that Tamils must learn Sinhala too just as much as Sinhalese are learning Tamil.

 

Prof. Hoole also says that the Tamil community is despondent in the manner that the 2015 Government had not fulfilled the promises given to the Tamil community. Can we all know what these promises are and how can any government make promises only to 1 community completely ignoring that other communities exist. Isn’t one’s right only up to the point it does not infringe on the right of another?

 

As response, Prof. Hoole says full implementation of the Thirteenth amendment giving us our language rights, and police and land powers….we seek a temporary merger of the North & East”.

 

Let it be reiterated again that 36 of the 37 subjects in the 13th amendment in List 1 have been devolved to the provinces. Only land & police have not been dissolved & for good reasons too. Northern province is just 1 of the 9 provinces in Sri Lanka. No province can be regarded superior or given preferential treatment above the others. Before demanding the subject that has not been devolved how successful has the TNA been in delivering to the Tamil people the 36 subjects it has under its control? Statistics can prove that while the TNA demands budget allocations second to the Western province, that money is not spent & returns to the Treasury while the Central Govt spends its allocation in full for development in provinces.

 

Moreover, we must question this forcibly introduced 13th amendment as the reason to introduce it was a solution to a supposed ‘ethnic’ problem. Not only is it a monetary burden on the taxpayers – we do not see such a problem as existing – people from South travel North, people from North travel South, we eat, we live together, we are all friends. The only problem we have is politicians, NGOs, mainstream media, foreign groups telling us we have a problem when we don’t seem to know what it is. The Only problem we are beginning to now realize is that these groups for their own gain & for them to sustain their existence want us to presume a problem exists & that they are the one’s capable of solving it – when in reality they are creating the problems and demanding to solve it.

 

Prof. Hoole next raises issue against not releasing ‘political prisoners’ who is he referring to? Just for clarification purposes LTTE are not qualified to claim political prisoner tag. Sri Lanka’s conflict is categorized as a non-international armed conflict (NIAC). LTTE is a globally designated terrorist organization. Provisions of International Humanitarian Law (IHL) is applicable to LTTE while the government is bound to apply local laws and violation of IHL against LTTE. In Non-International Armed Conflict terms COMBATANT and PRISONER OF WAR does not apply. The term ENEMY COMBATANT is applicable to ONLY an International Armed Conflict. Therefore, LTTE cannot be referred to as ENEMY COMBATANT. LTTE are UNLAWFUL COMBATANTS.

 

It is interesting that Susitha Fernando asks the question don’t you think …certain Sinhala nationality based political parties are using the ethnic issue as a trump card to gather Sinhala majority votes… it is hard for any liberal thinking Sinhala government to survive in the vote game” Firstly, please name these Sinhala-nationality based political parties that have been government using the ethnic issue? Secondly, where has there been a ‘Sinhala government’? Who says that a government has to be only ‘liberal-thinking’? Thirdly, taking the registered political parties contesting elections how many of them are ethnic-based political parties & to which ethnic groups do they belong?

 

Let us also set something straight. The call to give foremost place to Buddhism is because for centuries the country has been led following the precepts of Buddhist teachings. There is nothing anyone can complain against those teachings. Keeping the Buddhist ethos in Sri Lanka is an entitlement that no new liberal thinkers/Govts can remove, replace or reduce. Before the law, every judge & jury treats complainant equally – no Buddhist has ever got a favorable sentence because he was Buddhist. If everyone is treated equally before the law that is all that should matter. But then how is it that Tamils have Thesavalami law that denies non-Tamils purchasing land in Jaffna, isn’t that against equality and fundamental rights? How is it that food has to be labeled according to a minority religion? Isnt that infringing other people’s rights? How is it that there are minority religious banking? We can name many more of privileges non-Buddhists enjoy while demanding Buddhists are being given preferential treatment. It is ridiculous for academics to stoop low as to project a false sense of inequality. If Buddhists have marginalized other religions how is it that there are more mushrooming churches, mosques, kovils and evangelical prayer centres all over the island most of which are illegally set up by shouting down objections as racist, minorities are being attacked etc.

 

To answer Prof. Hoole’s last statement on ‘war criminals’ let us first ask Who were the victims? Weren’t they the innocent unarmed (non-combat trained) civilians who were Sinhalese, Tamils, Muslims & even foreigners. NHow did they become victims? LTTE were killing them not in a conflict zone, so they become more victims than any other. LTTE killed people of all communities nullifying the TNA claim that LTTE is the ‘sole representative of the Tamil people” (TNA election manifestos) Everyone was living in fear throughout 30 years and that fear was erased by our national heroes. Their military operation to end LTTE terror came after failed peace talks, negotiations & foreign-assisted ceasefires, when LTTE refused to lay down arms & surrender when given a chance to do so, when LTTE declared it will fight to the end, therefore no one can shed crocodile tears now. That military operation was combined with a humanitarian rescue operation that saved some 300,000 Tamils as well as close to 12,000 LTTE unlawful combatants in civilian clothing & close to 600 child soldiers. The child soldiers were give a presidential pardon, rehabilitated & returned to families the example of singing sensation much loved by all is former child soldier Gokulan. Many of the LTTE rehabilitated unlawful combatants say they feel happier with the army than amongst their own who are not even giving them jobs. The manner entire villages of Tamils in Vishvadu & areas of Mullaitivu cried when Col. Ratnapriya Bandu was bidding goodbye is a slap to those trying to desperately project a false & untrue picture for their own petty gains.

 

There cannot be restorative justice for LTTE and retributive justice for Sri Lankan Armed Forces.

 

As an academic & supposed to be ‘independent’ Commission member Prof. Hoole by his comments should make the reader ask themselves is this how an unbiased, impartial, independent officer who is obtaining a salary from the taxpayer should comment. Who make up the majority of tax paying public? Are these independent members paid to be promoting the supposed interests of one community only? How fair & ethical are they while pointing fingers at others.

 

 

Shenali D Waduge

The Executive Presidency should be abolished

December 27th, 2018

Chanaka Bandarage

JR Jayawardane stated that in the Constitution that he drafted in 1978 he could do anything except, ‘change a man into a woman and vice versa’.

When the Executive Presidency was introduced, Dr NM Perera asked the question If an insane person becomes a president, what would be the state of the country?”

Proponents of the Executive Presidency argue that if not for the existence of that position, the country would not have eradicated terrorism.

It needs to bear in mind that the seed of terrorism was planted by the LTTE when the Executive Presidency was in existence.  True, it was during Sirima Bandaranaike’s time that Prabhakaran  made his first terrorist act –  killing of the Jaffna mayor, Alfred Durraiappah in 1975, but JR Jayawardane had ample opportunity to’ nip the LTTE terrorism in the bud’ but he spectacularly failed.  During his time not only did the seed of LTTE terrorism grow into a giant tree, despite the enormous powers he had, JR Jayawardane had absolutely no knowledge of how to curb or control it.

Looking back at the recent past, it was during JR Jayewardene’s Executive Presidency that so much of damage and destruction has happened to the country.  The causation for same – taking wrongful decisions, should be directly apportioned to him; the Executive President:

  • By introducing an open market economy on an ad hoc basis, the country became everyone’s dumping ground for goods. The country’s agriculture and local industries collapsed.  By 1977, the country had almost become self-sufficient in food thanks to the  previous Sirima Bandaranaike government.  But, JR Jayawardane recklessly opened the ‘flood gates’ allowing the import of almost every food item to the country.  Basically, all that was achieved through the hard work of Sirima Bandaranaike government was wiped off/destroyed.  He failed to introduce measures to protect local farmers and local industries.  Stringent tariffs that any country would impose on imports that are harmful to local producers were not introduced.  The result of the collapse of the local industry is that today we import almost everything that we require, from the paper clip onwards.
  • Large scale corruption that was previously unheard of became the norm of the day. A perception was created that not only corruption was alright, it was also respectable. The then President kept a blind eye allowing his ministers and faithfuls to plunder the country’s wealth willy nilly.
  • Communal riots broke out frequently where innocent Tamils were subjected to death and their properties were destroyed. We are still paying a huge price for the infamous ‘Black July of 1983’. The then President omitted to act fast, a grave lapse on his part.
  • When the brave armed forces had cornered the terrorist leader Prabhakaran and his cohorts in Vedamarachchi (in 1986), JR Jayawardane abruptly stopped the onslaught.
  • When the whole country opposed it, the then President signed the Indo-Lanka pact with India in 1987. He placed the country under curfew and signed it.  In the said document, he wrongfully acknowledged that the north and the east are traditional Tamil homelands.
  • The then President enacted the 13th Amendment which has caused enormous damage to the country. Under pressure from a foreign government, the then President quite unnecessarily agreed to create nine provincial governments in Sri Lanka.  Not only that they are useless, ineffective and infested with corruption – as alleged by many; they have become massive white elephants in their own right.
  • Re-emergence of the JVP insurrection in the late 1980s which not only destroyed the country’s economy but also thousands of precious lives.

This trend of terrorist killings, bomb blasts and destruction to property continued under subsequent Presidents, until Mahinda Rajapakse took control of the war between 2007 – 2009.

Under the Executive Presidents thus far, not only has the country’s economy deteriorated (we are one of the main debt ridden countries of the world), we have destroyed our natural environment.  We could not even stop the Human – Elephant conflict (due to extensive jungle clearing the conflict was exacerbated by the accelerated Mahaveli Development program).  Bribery, corruption and malpractices have become rampant and they have become part and parcel of our daily lives.  It has come to a position that corruption is tolerated and accepted as respectable.  In law and order, the country has performed badly and overall, we seem to have become a less loving and a caring society.

Mahinda Rajapakse showed brave leadership and crushed the terrorists in May 2009.  This is an extraordinary achievement.  It equals the Great War waged by King Dutu Gamunu against Elara.

The writer states that this reason alone should not be a reason to maintain the Executive Presidency.

Mahinda Rajapakse would have done same if he was the Prime Minister.  He could have still utilised the services of Gotabhaya  Rajapakse and Sarath Fonseka, the brave stalwarts who were directly responsible for bringing us the war victory (other leaders who worked with absolute commitment and dedication like Wasantha Karannadoda, Roshan Gunathilake etc should not be forgotten).

We should bear in mind that Sirima Bandaranaike as the then Prime Minister successfully repulsed the 1971 JVP insurrection.  She did not possess Executive Presidential powers then.

The writer stresses that though the Executive Presidency helped us to crush the terrorists, it is not a reason for us to keep same forever.

JR Jayawardane did not create the Executive Presidency to curb a terrorist war.  It was his mere desire to possess total power.

The writer states that the Executive Presidency has now reached its ‘expiry date’ and it should be abolished.  He outlines the following further reasons:

Since winning the war in 2009, the country has grown into a ‘different country’. Today our priority is not curbing a terrorist war, but, sustainable economic development.  Reconciliation has also become a main focus of the governments (the writer stresses that reconciliation should not be a ‘one-way street’; it is unfair to demand one section of the community (ie Sinhalese) to make all the commitments/sacrifices).

Sadly, since winning the war, the Executive Presidents rather than strengthening the military has taken action to weaken them.  Scores of military camps have been closed in the north and the east and the trend continues.  The military run cafes, cafeterias, guest houses that the southern visitors to the north used to patronage were closed down.  The valuable LTTE sites that the military maintained (like Prabhakaran’s mansions/swimming pools, LTTE bunkers, Soosai’s home etc), which southerners and foreign tourists were eager to view were demolished/destroyed.  They were incentives for the southerners to visit the north, such visits (seldom now) are an integral part of creating ethnic harmony/reconciliation.  Furthermore, the LTTE sites were important to be kept (under the military control) as the northerners would then not forget the atrocities committed by the meglomanic terrorist leader.

The governments under the Executive Presidents have failed to build hostels, pilgrims rests etc in the north and the east for the southerners visiting those areas as they are essential to their safety.  Today, Sinhalese visiting the north and the east are struggling to find safe accommodation, bearing in mind the emergence of various armed groups like the Ava group.

The Executive Presidents have failed to resettle the displaced Sinhalese and the Muslims in the north and the east.  Nothing was done to assist the average Sinhalese in the south who wants to set up a home for themselves in the north or the east.  Wigneswaran led NPC government took a heavy hand on the Sinhalese who wished to live in that province and did all it could to stop same from happening.  Even placing a new Buddha statue in a public place for worship was opposed by that administration.  The list of discrimination/racism against the Sinhalese by the Wigneswaran led Northern Provincial Government (NPC) is a long one.

In the recent past, under the rule of the Executive Presidents even the military that are stationed in the north and the east have been largely confined to barracks.  It is stated that more than 60,000 acres of land that the Army had occupied had been disbanded in the past few years.  The writer is unsure of these numbers.  There is more land to be  released before the end of this year.

Again all those decisions have been taken by the Executive Presidents in their capacity as the Defence Minister.

It is strange that such actions have received little criticism.  People in the south seem uninterested about the north and the east, as long as they remain parts of Sri Lanka.  This is not wise thinking on their part.

Whether a Prime Minister with executive powers would act differently is a matter that cannot be addressed now.  No one can predict who would become the country’s first and subsequent executive Prime Ministers.  It is not relevant to the matter that is at hand.

The good thing is that the proposed executive Prime Minster will be estopped from acting arbitrarily; it is a must that he/she will have to work in unison with the cabinet of ministers.

Under the present system, the President could take decisions willy nilly.  As enunciated above, since ending the war they have made lots of bad decisions.  It is possible that the country may pay dearly for them one day.

The writer states that overall, the Executive Presidency has failed the country.  It has not solved people’s problem. It has failed to find solutions to people’s new problems.

An important criteria of Westminster democracy is that important decisions of a country should not be taken by just one person.  They are taken by a cabinet of ministers presided over by a Prime Minister.  This is fundamental to most democratic governments such as UK, Canada, Australia, India, Malaysia, South Africa, New Zealand, Papua New Guinea and Singapore.  We were also like them prior to 1978.

One major drawback in the current system is that the Presidnet is not directly answerable to the Parliament.  He does not attend parliamentary sittings and answer questions.  But, under the proposed system the cabinet presided over by a Prime Minister will be directly answerable to the people, through the parliament.  This is the ‘Supremacy of the People’ maintained through the Parliament.

Some argue that in Sri Lanka the cabinet may be comprised of ministers who would favour separatism and also that the future executive Prime Minister may not act in the best interests of the country.  But, this is a hypothetical argument that cannot be addressed here.

If there is a fear that the executive Prime Minister as chairperson of the cabinet would heed to unfair minority demands, then same or more fear should exist if that person is elected by the people as the Executive President.

 

Say, a person against whom the people have doubts about becoming the proposed Prime Minister becomes the President after winning at a Presidential election, then those people should be extra alarmed.  This is because the current Executive President has more powers than the future executive Prime Minister.

 

Again, it is much better for a group of persons to discuss issues and make decisions consensually, rather than one single person (the Presidnet) making them of his/her own.  Note Dr NM Perera’s above statement.

What if an Executive President decides to act solely and close all military camps in the north and the east, merge the north and the east or release all political prisoners (as the Commander in Chief of the armed forces and Defence Minister he does have such powers).  We would have no recourse at all then.  Impeaching him/her would not be a solution as the ‘horse had then bolted’. The good thing in the proposed system is that the Prime Minister as chairperson of the cabinet would not have such exclusive powers to exercise.  His/her powers will be much limited.

Some argue that one would not be able to place trust in the cabinet and maintaining the status quo is the best option.  They see the current Executive Presidency as a safety net for the majority Sinhalese.  They argue that since the President of Sri Lanka would always be a Sinhalese, it is safer to have the present system.  This argument has no substance.  Under the proposed system, the likely Prime Minister will emerge either from the SLFP (Pohottuwa included) or UNP.  And leaders of those two parties have always been a Sinhalese.  In any case, our history is such that there had been Sinhala kings who had been unfaithful to the nation.  There had been kings who had betrayed the nation.

We should also realise that in the future no one would be able to win a Presidential Election without the minority’s support.  This means even a future Executive Presidnet will have to make promises to secure the minority vote.  This is what happened in the 2015 Presidential election.

The President is now carrying out the promises he had made to TNA at the 2015 election – to release military land in the north and the east to people and various provincial government instrumentalities.  It may perhaps be that certain military camps are required to be close down for this purpose.  The writer is unaware of the details.  He fears that these action could have serious ramifications.

A main reason why the Executive Presidency should be abolished is the emergence of the situation where the President and the Prime Minister coming from opposing political parties and failing to work as a team, and start to ‘fight’ among themselves. Such a situation is a recepie for disaster.  It is the country that will suffer and the people will have to pay a huge price for their leaders’ egos.  Due to close elections that we are bound to have in the future, such situations could become the norm of the day.

More reasons why the Executive Presidency should go:

 

Costs

 

Today the President’s office has become a mammoth establishment.  It is so giant; it is capable of running the country single handedly by itself.

 

The writer has read that at least Rs 200 million is required to sustain the Executive Presidency each day.  In the Parliament, it was recently revealed that an amount closer to Rs 5500 million was spent as the President’s expenditure over a 3 or 4 months period.  The writer is unsure about the correctness of these amounts.  They could be less or even more.  In any case, it seems that the money required to sustain the Executive Presidency is enormous in any standard – even for a rich country.

Duplicity in work

The government ministries and the office of the Executive President seem to carry out the same functions in different forms.  This is a clear duplication of work.

Currently, the government enacts policies in the parliament and implements them through the ministers.  The cabinet is presided over by the President.  At the same time the Presidential secretariat runs its own policies and implements them through various staff.  For this, a large staff is attached to the Presidential Secretariat.  The exact number of Consultants, Secretaries, Directors and other staff work for the President is unknown, they must be in the hundreds or even in the thousands.

Under the 19th Amendment the President’s authority is now restricted and the President is allocated only two ministries.  This is good.

But, it is not a secret that the Presidents are likely to interfere in the works of the government ministers, bypassing the authority of the Prime Minister, who is currently above the ministers.  The President can give direct orders to ministry secretaries.  This conflicts with the work that the ministers undertake.

Again, basically, the Presidnet and the ministers doing the same or similar work differently is a clear duplication of work.  Then, vast sums of money are wasted.  Especially as both the President and the ministers spend large amounts of money to publicise their work.

For example, the Agriculture department has its own grow organic food scheme, the President’s office runs a similar program.  The government’s social service programs such as Samurdhi, Gamperaliya and Enterprise Lanka are directly in conflict with the President’s Grama Shakthi program.  The government has grassroots level presence in the villages through Grama Sevakas, Samurdhi officers etc.  The President’s office has a Purawesi Athwela program.  There exists an Economic Development ministry, then the President runs his own National Economic Council.  The list goes on.

The President currently is in charge of the ministries of Defence (the ministry of Law and Order is included), Environment and Mahaveli, the President’s fund, and the Sanvardhana Lottery.

It is stated that the President’s fund is not subject to audits (from inception).  If this is true, it is not good.  There should be checks and balances against all public funds/accounts.

Usually the President makes appointments of the High Commissioners and Ambassadors.  Here, again one person making important appointments of his own.

Fortunately, the President’s powers are curtailed by the four Independent Commissions (19th Amendment).

Mismanagement and maladministration

There are hundreds or thousands of vehicles in the President’s Office vehicle pool.  Some of the vehicles used by the pre-2015 January administration were unable to be located several months into the new administration.

Thousands of people are attached to the Presidential security division.

Hundreds of people work in the President’s media section.

These are enormous bureaucracies within the President’s office.

The irony is that similar offices are maintained by another arm of the Executive – the office of the Prime Minister and the Cabinet.

A large number of prime governmental buildings have been allocated for the use of the President’s office.  A number of buildings, mainly in Fort, have been taken on lease, the rent paid is unknown, but must be substantial.

Sri Lanka, a heavily debt ridden country, cannot afford to sustain ‘two machinery of executive governments’ – the office of the Executive President and the Prime Minister and  the cabinet (ministries).  Surely, one of them must be disbanded.  It should be the office of the Executive President that must go.  This must happen as early as conveniently.

Proponents of the current system

Those who want to keep the current Presidential system in tact state that there is an attempt to divide the nation through the proposed 20th Amendment.  It is too premature to make such a critique as the bill to amend the Constitution through the 20th Amendment by JVP has not yet been released to the public.  In the event that it has been released (recently) the writer has not yet perused same.  Hence, he cannot comment about the criticism.

As patriots, we have fought tooth and nail to oppose provisions to amend the Constitution that are harmful to the country’s sovereignty and territorial integrity. We will continue to fight for same in the  future.

It is important to bear in mind that abolition of the Executive Presidency and amending the Constitution to grant more powers to the provinces (in realty to the north and the east) are two separate issues.  The TNA is hell bent on asking for the latter – the Constitutional amendments. It is difficult to see how abolishment of the Executive Presidency would advance secession.

It is the people through a referendum that could determine such things as whether or not a Tamil Eelam should be created (not by the incoming executive Prime Minister – whoever it would be).

13th Amendment

The writer states that when abolishing the Executive Presidency the 13th Amendment should also be abolished.  The Provincial councils are also a giant white elephant.  The provincial councils are a useless administrative machinery and are unsuitable for a small country like Sri Lanka.  It is good for geographically big countries like India, Canada and France. Note that Australia has provincial governments but smaller New Zealand does not have them.

What Sri Lanka needed is a strong central government with power decentralised through GAs, Pradeshiya Sabhas and Municipal Councils.   This is what we had under the old Saulbury Constitution.

We know that though majority of the people want the abolition of the provincial councils, unfortunately, there is no political will to do so.  All major  political parties want to preserve them.

There were opportunities to quash the 13th Amendment in May 2009 (soon after winning the terrorist war) and in 2012 before establishing the NPC.  What we demanded in 2012 was to abolish all 9 provincial councils through a nationwide referendum.  But, the then government was disinterested in the proposal.  The then government was determined to establish the NPC knowing well that Wigneswaran was becoming the TNA’s Chief Minister (his candidature was announced prematurely).

Since inception in 1987, so much ‘water has flown under the 13th Amendment bridge’, it is unlikely that the legislatures would agree to dismantle the provincial government system.  This is unfortunate (like many Sri Lankans, the writer will be extremely happy if this giant while elephant is abolished).

JVP proposals

The writer is not a proponent of the JVP proposals to abolish the Executive Presidency.  This is because he has not seen the full set of the proposal.  But, he states prima facie the JVP proposals sound good.  The writer fundamentally agrees with the fight launched by Ven Maduluwawe Sobhitha Thero that the Presidential system should be abolished.  In the ITN interview that the venerable Thero participated just prior to his demise in 2016; what he professed therein about the abolition of the Executive Presidency is totally correct.

Non-Executive President

The writer agrees that a non-Executive President should be appointed and he/she should be the nominal head of the state.  That position can be appointed by the majority vote of the Parliament.

The writer opposes giving extraordinary powers to the said nominal President such as the Defence power and any ministries.  Like in India the non-Executive Presidnet could be the ceremonial head of the defence forces, without specific powers such as giving orders to defence establishments. Defence should be a separate cabinet ministry and defence related decisions should be taken jointly by the cabinet and the Prime Minister.  If we have a smaller cabinet (less than 30), it is easy to maintain cabinet confidentiality.  The cabinet will arrive at defence decisions upon receiving briefs from the heads of the military.

Ideally, the future non-Executive President should be akin to HE William Gopallawala who undertook Presidential duties between 1972 to 1977.  If more powers are given, it will be creating a very complicated situation.

The Australian Governor General is also a good model to have a look at.

End

It is the stance of most of the patriots that the current Executive Presidency should remain in tact. Of course, their points of view must be given due regard and respect.

They say this also owing to placing faith in a particular individual, who if elected, would no doubt act in the best interests of the country.  But, laws cannot be enacted to suit any particular person, and about things that may or may not happen in the future.  A country’s interests are far more important and greater than that of an individual.

The writer opposes the inclusion of granting Land and Police powers to the provinces in the proposed 20th Amendment.  The 20th Amendment should be confined to abolishing the Executive Presidency only (and abolition of the 13th Amendment if the legislature and the people at a referendum so agree).

But, provisions could be included in the 20th  Amendment to dismantle the appointment of MPs by way of the National List (chit MP system) and allowing political parties to suspend/dismiss MPs who crossover to other parties.  These are important reforms that will strengthen our democracy.

Once a Constitution, is made (20th Amendment), it should not be subjected to further amendments.  Constitutions are not like a ‘Dogs Act’ that can be subjected to repeated amendments.  They should not be varied in accordance with the desires and fancies of individuals.  The British, Australian, New Zealand, US and Singaporean Constitutions have never or rarely been amended.  That is the main reason why those countries have no constitutional crisis.  They run strong governments.  From 1948 to 1977, we had no constitutional crisis.  Since 1978, we have amended our Constitution 19 times!

Once the 20th Amendment is enacted, it is possible that the legislatures would start discussing the 21st Amendment!

That way of governance is reckless and the consequences could be dangerous.

In this article, the writer has shown that abolishment of the Executive Presidency is a very good move.  It would allow us to achieve a stable, conflict less, one Sri Lanka.  He has also shown the huge costs benefits that such an abolition would bring us.

Chemistry and science are totally related to cooking

December 27th, 2018

Dr Hector Perera             London

All the food and drinks are made up of chemicals and we cook the food made out of chemicals. We cannot see these chemicals with the naked eye but instrumentals analysis confirms the presence of these chemicals. We can see these chemicals only in large quantities but cannot get a single molecule to view their structure and that is why instrumental analysis are required. A molecule of water has two hydrogen atoms linked to an oxygen atom but we cannot get a molecule of water to see the structure.

Brown rice is often considered a healthier rice than white rice, but white rice may actually be the healthier choice. Like anything from the grains family, rice contains a certain level of anti-nutrients like phytates which can make it hard for us to absorb the minerals it contains. Actually eating more than 5kg of rice in one sitting can cause the stomach to expand to a size which can be dangerous to your health and possibly lead to death. Other than that, just eat rice in moderation and you should be fine. Which Rice Has The Least Arsenic? Basmati rice from California, India, or Pakistan is the best choice, according to Consumer Reports data. These types of rice have about one third of the inorganic arsenic compared to brown rice from other regions. The 5 Healthiest Types of Rice

  1. Brown Rice. Varieties of brown rice such as Jasmine or Basmati still contain their germ and bran layers, meaning they provide fitness buffs with a range of important nutrients including B vitamins, bone-building phosphorus, and magnesium.
  2. Wild Rice.
  3. Sprouted Rice.
  4. Wehani Rice.
  5. Black Rice.

    Nuclear Magnetic Resonance (NMRspectroscopy is an analytical chemistry technique used in quality control and research for determining the content and purity of a sample as well as its molecular structure. For example, NMR can quantitatively analyse mixtures containing known compounds.

    When placed in a magnetic field, NMR active nuclei (such as 1H or 13C) absorb electromagnetic radiation at a frequency characteristic of the isotope. The resonant frequency, energy of the radiation absorbed, and the intensity of the signal are proportional to the strength of the magnetic field.

    Proton nuclear magnetic resonance (proton NMR, hydrogen-1 NMR, or 1H NMRis the application of nuclear magnetic resonance in NMR spectroscopy with respect to hydrogen-1 nuclei within the molecules of a substance, in order to determine the structure of its molecules.

    The spices such as cinnamon has a six sided ring attached to an OH with a C=C double bond link. Chillies have a six sided ring attached a long side chain. A family of compounds called capsaicinoids are responsible for the heat of chillies; within this family, several different compounds are found in the various varieties of chillies, but the dominant compound is capsaicin, a vanilloid, shown in the graphic. All the spices we eat are made up of very complicated molecular structures but when they get mixed then some may react and interact. When heat is applied or in cooking these ingredients gradually react with each other or may even break here and there to make other different chemicals.

    Imagine many different ingredients are mixed in cooking curries like chicken or fish then those chemicals again react with them to form different chemicals or even break up here and there to form many different chemicals.

    Some British TV cooking programmes

    These British TV chefs just add this and that and cook the food on fire without much control. I have a feeling one must have some knowledge of science as well in order to cut down too much cooking aroma given out while cooking then also must have some knowledge how to control fire in cooking. In some of these cooking programmes these chefs virtually shower with cooking aroma than controlling. Research have confirmed that inhaling cooking aroma might give some cardiovascular and breathing difficulties followed by other difficulties. If those chefs have some kind of knowledge about the chemicals and science, they would not shower with cooking aroma while cooking. One cannot totally cut down cooking aroma given out while cooking but must have some control while cooking.

    I have quite clearly demonstrated how to cook and save energy again by applying science. I am sure my method can be easily adopted by anyone so that they can save energy. If my method was given attention in four different TVs in Sri Lanka why not they let me help the people save energy in England? I am not a chef but I apply very well established scientific laws in order to save energy. I let things like rice reach the thermodynamic equilibrium condition so that it would cook evenly for a short time before it was switched off. These cannot be understood unless they are properly demonstrated. If my scientific method of energy saving cooking is good enough to Sri Lanka TVs why not they give me a chance in TVs in England? Your comments are welcomed perera6@hotmail.co.uk

UN put your house in order first: Sri Lankan UN staffer accuses UN director of sexual harassment

December 26th, 2018

The UN self-appointed bully on behalf powerful countries of the world regularly issues demarches at countries through its associate bodies as if it is 100% perfect & morally eligible to do so. Surprise, surprise, UN has more skeletons in its closet than it will admit. Financial corruption/mismanagement, abuse of funds, harassment of whistleblowers, to sexual harassment are just a handful of the piling cases against the UN & its high & mighty officials. Shihana Mohamed a senior UN staffer has accused the head of the International Civil Service Commission (ICSC) of sexual harassment & what does the UN do…ask the ICSC head to retire 2 weeks before retirement & even gives him a farewell & no action is taken against him while she is transferred. So much for UN zero tolerance on sexual harassment.

Senior UN official resigns undermining sexual abuse charges” by Thalif Deen (14 Dec 2018) was the only article on the web. Mainstream media is also silent as are the usual band wagon of rights activists. All are now ganging up against the victims. The most likely reason for this institutionalized climate of protecting the perpetrators is that there is a likelihood that the entire system is corrupt apart from a handful & so naturally they each want to protect their own. And these are the supposed champions of good governance….

Kingston Rhodes, Chairman of International Civil Service Commission based in New York was accused of sexual harassment by 4 women including a Sri Lankan UN staffer in November 2017

How shameful of the UN system to hold a farewell party on the day of his abrupt resignation when he should have been booed out of office!

Antonia Kirkland of Equality Now had told IPS that UNSG Guterres acknowledged 10 months earlier (March 2018) that the allegations against ISCS head were ‘credible’ & serious” if so why has no action been taken against him – is asking him to resign two weeks before resignation the punitive action of UN? Why hasn’t the UNSG and the UN system protected the VICTIM instead of quietly asking the PERPETRATOR to leave & ensuring that the world media did not flag the crime?

Antonia Kirkland has voiced what we are all thinking All those who have been found to perpetrate sexual harassment should be held accountable. The UN is the premier international defender of human rights and should start by defending its own employees from sexual harassment in the workplace,”

Why did the OIOS taken over a year to complete investigations against the ICSC head? UN rules say an investigation should take 3 months!

Why is the OIOS and the ICSC hiding the contents of the report under the carpet? Isn’t this the UN preaching accountability, transparency & visibility in all matters so much so that they want to even change constitutions of countries!

What is the point in having a ‘zero tolerance’ policy on sexual abuse if the UN officials are guilty of committing sexual harassment and the UN is siding with the culprit?

What a ridiculous response by the UNSG’s spokesperson to say that the ICSC is not part of the UN?

When the complaint was made against the ICSC head to the UN Ethics Office the response to transfer the COMPLAINANT without putting the ABUSER on administrative leave pending conclusion of inquiry. Why was the COMPLAINANT transferred? If the UNSG & UNGA President say ICSC is not part of the UN how can they transfer Ms Mohamed to another UN entity?

It is irrelevant that one of the complainant is a Sri Lankan, Ms Shihana Mohamed Human Resources Policies Officer working with ISCS since 2005 & in the UN system for over 20 years but her complaint cannot end up with her becoming the victim of sexual abuse PLUS victim of a UN system that takes the side of the sexual abuser & not the sexually harassed victim.

According to Ms Mohamed I was sexually harassed by the Chairman of the ICSC for over 10 years – and I was NOT THE ONLY ONE. Because I said NO” to his repeated sexual advances, he denied me promotions, and excluded me from duty travels, training, assignments, projects, Commission sessions & working groups” …. in 2016, I was on sick leave for 3 months due to the stress caused by the hostile office environment and retaliation by the ICSC management”.

What kind of sick set up is this? Does it mean that besides Kingston Rhodes there are more sexual perverts inside the ICSC and the UN system? Is sexual harassment part of the UN culture and do females have to grin & bear it? Is the UN response to cold-shoulder the victim & making life hell for her because she did the unforgiveable by reporting her superior for sexual harassment – isn’t this why the poor lady had to take 3 months sick leave due to stress?

If the ICSC head is a UN official elected by the General Assembly why is the UNSG and President of the UNGA saying they have no jurisdiction over the ICSC Chairman? If the UNSG or UNGA has no jurisdiction over Kingston Rhodes, who does?

Why is the UN using the 1946 Convention on Privileges & Immunities to PROTECT SEXUAL OFFENDERS inside the UN?

If Kingston Rhodes is not part of the UN system how can he enjoy the immunity from the 1946 Convention on Privileges & Immunities? This is truly an insult to the women who work in the UN system.

We are a little puzzled by the manner the UN & UNSG & UNSG’s spokesman claim to say they have no jurisdiction over ICSC head. Article 8 of the ICSC says For the purposes of the Convention on the Privileges and Immunities of the United Nations, the Chairman and the Vice-Chairman of the Commission shall have the status of officials of the United Nations.”

If ICSC members (Under-Secretary General & 40 employees) are elected by the UNGA how can they not be answerable to the Secretary General or the President of the UNGA? And this is the same UN that is trying to pin accountability to President & Armed Forces heads for isolated misdemeanors of soldiers in a conflict.

From the statements issued from the office of the UNSG & UNGA President it shows no sincerity except the usual flogged words that have no meaning except to endorse some statement was made.

International Civil Service Commission was established by the UNGA in 1974. ICSC regulates & coordinates the conditions of service of staff in the UN Common System. ICSC has 15 members who are appointed by the UNGA for a 4-year term. The Chairman & Vice-Chairman are full-time members based in New York.

ICSC can claim to be an ‘independent’ body however it statute clearly says that it is endorsed by the UNGA

Just because Article 7 of the ICSC statue says no appointment of a member of the Commission can be terminated unless, in the unanimous opinion of the other members, he or she has ceased to discharge the duties in a manner consistent with the provisions of the present statute” does it mean Kingston Rhodes can sexually harass staff and the staff have to grin & bear it?

If the UN system cannot conclude who Kingston Rhodes is accountable to – whether it is the UNSG, UNGA, President of the UNGA, ICSC Commissioners who meet only 2 a year, how can UN and their template machines go preaching accountability to the world?

ICSC is embroiled in not only sexual harassment – a proposed salary cut has triggered protests in UN offices in Geneva, Thailand, Ethiopia and likely to spread to UN field operations too (some 60,000 UN staffers are not very happy with the ICSC)

UN … pl put your house in order first & take care of the skeletons in your closet before you go pointing fingers at the rest of the world.

Not seen a single statement from her on the allegations against ICSC head or nothing to highlight taking the side of the victim… so what are these tamashas and wasteful propaganda posters for… who are they all fooling? Put that money to better use…

Shenali Waduge

http://www.ipsnews.net/2018/03/sexual-abuse-un-chief-no-jurisdiction-act/ (Mar 2018)

http://www.ipsnews.net/2018/12/senior-un-official-resigns-undermining-sexual-abuse-charges/ (Dec 2018)

British MP sexually harassed by UN senior advisor – https://thenewsarticles.com/british-mp-among-men-alleging-sexual-harassment-by-senior-un-adviser/

U.N. IPCC chair Rajenda Pachauri faces sexual harassment charges – https://freebeacon.com/issues/u-n-climate-change-head-removed-following-sexual-harassment-claim/

How the British divide & rule DIVIDED Sinhalese & Tamils

December 26th, 2018

There is a reason why history is important. Everything has a history. Unless people know the true background not only is the solution impossible, but too often the solution may aggravate the problem. Our island was never invaded but ceded to foreign invader rule from 1505 to 1972 when the island’s sovereignty and governance fell into local hands. This part of history everyone should know by now. The Kandyan Convention ceded the island to British in 1815. The divisive politics by the British together with that of the Portuguese & Dutch hold the roots to the legacy of ills that we today face.

British divide & rule – political & racist policies

1833 saw 1st Constitutional reforms came via Colebrooke Commission recommending a 18 member Legislative Council & an Executive Council.

The 3 Sri Lankan non-official members were to be nominated by Governor based on RACE (1 low country Sinhalese / 1 Tamil / 1 Burgher)

So who was discriminating people by race? The British! This was how the British planted the seed of communalism into politics.

In 1889 creating further divisions in the community the British nominated a Kandyan and Moor as non-official members.

1919 Crew-McCallum reforms should be forever remembered for REFUSAL by British to ABOLISH Communal Representation.

Legislative Council was increased from 11 to 21 & the 6 non-official SL members nominated by Governor was again by race – 2 low country Sinhalese, 2 Tamils, 1 Kandyan & 1 Muslim.

By enforcing communal representation as a policy the British succeeded in nurturing the communities to beat the communal drums & they encouraged the minorities to beat it more & this soon led to Tamils demanding additional seats claiming that to be the leverage to balance the numerical representation Sinhalese majority had by population. Thus, Tamils secured additional seats politically though these Tamils never represented or desired to represent the interests of their people, a scenario that has not changed much even in 21st century.

A striking example that communal politics was prevalent among Tamils more than Sinhalese can be given in the manner Sinhalese voted for Ponnambalam Ramanthan in 1917. The election brought Sinhalese on par with Tamils in terms of representatives in the Legislative Council though at this time even Indian Tamils out-numbered the Ceylon Tamils numerically.

1920/1923 Legislative Council continued communal representation but included territorial representation too.

1924 Registered voters were 204,997 – just 4% of a total population of 5m

1921/1924 Elections saw British flogging both communal & caste cards.

Ceylonese voter = born in Ceylon, graduate, barrister, advocate, proctor, authorized notary, registered medical practitioner, licensed surveyor, engineer

Ceylonese candidate = 25 years & above, not be bankrupt, no criminal case or debarred from practice.

The British had penetrated into society so much that even CNC had to plead with contestants not to campaign on caste lines.

Under Governor Hugh Clifford (1925-27) came the Donoughmore Commission & a new constitution in 1931 and Sri Lanka becoming first Asian colony to get universal franchise. Communal politics was such that the Sri Lankan Tamils opposed universal franchise as it meant the power of the Sinhala majority would surface. 1931 constitution replaced communal representation with territorial representation and British now shifted gears & pretended to side with the majority thus further aggravating communal hate. The British shifted back to favoring Tamils & encouraged G G Ponnambalam’s 50-50 representation which the Soulbury Commission rejected as a mockery of democracy.

1930 delimitation commission marked 1 seat per 100,000 persons.

1931 / 1936 General Elections with colour being used instead of symbols even on ballot boxes. Campaigning ended up on caste/religious lines & same party individuals contesting each other.

1946 Soulbury Commission introducing parliamentary system with House of Representatives & a Senate.

The British experiments on our people using communal divisions was succeeding. By infesting the psyche with communalism the British succeeded in engraving communal thoughts into the polity & though in later years they pretended to champion against it, in reality they were jubilant that their experiment was & would continue to succeed. Communalism & politics was now synonymous.

British & Caste system

British were quick to flog the caste differences to. Though caste played no role in political life or administration pre-colonial rule, post-colonial it became the perfect tool to divide people.

Till 1920, the Karawas were dominant in legislative council & then Govigama took over. Then British enabled Sinhalese Christians to dominate the legislature to upset the majority Buddhists. The British also succeeded in creating animosity between the Kandyans and the low country Sinhalese.

British divide & rule – education & employment policies

The British used education as a means of not only converting Buddhists/Hindus but to create a new group of elite first class society that would think like the British & act in future in the interests of the West (such people are infamously known as brown sahibs, sepoys, lascoreens) These individuals were taught to think only of themselves & their perks & not make demands on behalf of their own. Division between Sinhalese/Tamils were created by showering more privileges upon Tamils who became more educated than the Sinhalese & these elite class/caste were mentally brainwashed to think themselves more superior & deserved more entitlements than the Sinhalese. The ramifications of such brainwashing came out through the excessive demands made politically.

The reality was that it was ELITIST that were nurtured to rule along communal lines and 96% became non-voters. These ELITE actually opposed giving universal franchise to the 96%. They even opposed territorial representation.

The British had sown the seeds of communal disharmony into the political system by encouraging politicians to think communally, demand communally & act communally. It would filter with time to the rest of the populace & would be seen in voting trends & election campaigning & delimitation representations.

British divide & rule – Disunity sacrificing Unity

Sri Lanka did not offer as much resistance to British rule unlike in India. There was no nationalist organization like India’s Indian National Congress. The ‘educated’ Sri Lankans of all communities were those that shared commonalities amongst themselves & were neither representative or interested to speak on behalf of or fight for those suffering at grassroot levels though their political rhetoric displayed otherwise.

However, in 1919 the Ceylon National Congress was formed & it worried Governor Manning. The British did not wish for the communities to unite. When the CNC demanded territorial representation the British encouraged the Kandyan Sinhalese to demand a communal electorate & thus the British was able to divide the Sinhalese South/Kandyans. The British also upset the CNC by creating a rift within by favoring the Tamils which led to CNC split & Tamils living CNC to form Tamil Mahajana Sabha in 1921.

British nurtured Communal-Political system

1931 delimitation commission defined an electoral district as consisting of a population of 70,000 to 90,000 (50 electoral districts depending on population size)

Indians brought from Tamil Nadu by colonial British had also increased. by 1939 there were 235,000 Indians registered as voters.

First-past-the-post system (single member constituency) plus area weightage gave Tamils & Muslims in thinly populated North East additional representation where there was little or no Sinhala representation.

Multi-member electoral districts also enable minorities to secure representation in Sinhala dominated areas.

This system with time has caused much political imbalance and has become aggravated by territorial representation along communal lines. Politicians were taught to flag communal politics & voters were also drawn towards communal sentiments particularly in minorities.

Constituencies based on population

Western province making 5.65% of geographic area got 28% of seats

North Western province with 15.82% geographic area got only 2% of seats.

What is interesting is that even in 1947 … a year after UNP was formed, UNP functioned as a coalition combining the Ceylon National Congress, Sinhala Mahasabha, Ceylon Moor’s Association & the Ceylon Muslim League. This explains the natural affinity of Muslims towards the UNP. In just 5 years UNP faced its first challenge when SWRD Bandaranaike broke away to form the SLFP in 1951 and UNP leader D S Senanayake dies in an accident in 1952. Noteworthy too is the anti-Marxist/Communist line UNP adopted that aligned with the Western election propaganda. Dudley Senanayake (UNP) won the 1952 elections with the help of the Tamil Congress showcasing the post-independence UNP-minority alliance for electoral victory.

At every level since independence communal politics drained the country of properly policy-based leadership and the root of this malady is with the British. Confounding matters further in the 1965 elections the Roman Catholic church extended its support to the UNP & ITAK requested Tamils in Sinhala majority areas to vote for the UNP, a scenario that continues to this day.

What was also clear was that whenever the majority became disunited the minorities made bigger demands. ITAK’s 1965 demand to support UNP was on the condition that UNP would implement its demands – formation of district councils & making Tamil the language of administration in North & East.

As you can see by infusing the political system to think & act on communal lines the British not only drove this communal element into political parties but people also began thinking & voting on communal lines and with time & circumstances the rhetoric got worse.

If everyone knew their history they would be aware of how this division & communal rhetoric started as it was planted by the western colonial occupiers & institutionalized by the British.

Shenali Waduge

   

SriLankan carrier ‘World’s Leading Airline to the Indian Ocean’

December 26th, 2018

Courtesy The Gulf Today

Colombo: SriLankan Airlines, the National Carrier of Sri Lanka and a member of the oneworld alliance, won the prestigious ‘World’s Leading Airline to the Indian Ocean’ title once again at the Grand Final Gala Ceremony of World Travel Awards, in Lisbon, Portugal recently.

Congratulating SriLankan Airlines, World Travel Awards Founder, Graham Cooke said: SriLankan Airlines has demonstrated a relentless drive to improve its services and I am delighted that it has been acknowledged by both the travel trade and the public by being voted ‘World’s Leading Airline to the Indian Ocean.”

SriLankan Airlines’ Senior Manager Marketing, Saminda Perera said This award highlights our efforts to establish a consolidated presence in the Indian Ocean region. Our expansion efforts have been consistent and in line with the market demands. Whilst increasing frequencies to popular destinations based on passenger demands, we have constantly endeavored to upgrade our product in order to provide an unmatchable travel experience. Our global connectivity across key regions has invariably made us a choice of travel to and from the Indian Subcontinent via our Colombo hub.”

The Award proves SriLankan’s presence in the South Asian region, strongly supported by its connectivity of 119 flights a week to 13 Indian cities.

At Rs 200/kg, rat meat a prized delicacy in this Eastern Indian village

December 26th, 2018

Destined to be boiled, skinned and then cooked in a spicy gravy, rat is more popular than chicken and pork with customers at the Sunday market in the village of Kumarikata in Assam.

At Rs 200/kg, rat meat a prized delicacy in this Eastern Indian village

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Shoppers buy hundreds of freshly caught and skinned rats that local farmers say are hunted to avoid damage to their fields in the state which borders Bhutan. The ready-roasted kind also goes down well.

Rat has become a valuable source of income for the tribal people who struggle to make ends meet working in Assam’s famed tea gardens.

In the winter months when tea picking slumbers, the tribals go to rice paddies to trap rats for the market.

A kilogram of rat meat, which is considered a delicacy, sells for about Rs 200 — as much as for chicken and pork.

Farmers say the region has seen growing numbers of rats in recent years.

We put traps in the fields as the rats eat people’s paddy,” Samba Soren, a rat vendor at Kumarikatan, said.

The vendors have to work at night to make sure other predators do not get to the dead rats first. Some of the rodents are hunted at night during the harvesting season with traps made from bamboo.

The traps are placed at the entrance of the rat-holes in the evening and the rodents are caught as they come out to scavenge.

The rodents are hunted at night during the harvesting season with traps made from bamboo.

The traps are placed at the entrance of the rat-holes in the evening and the rodents are caught as they come out to scavenge.

The vendors have to work at night to make sure other predators do not get to the dead rats first. Some of the rats weigh more than a kilogram and the market traders say they get between 10 and 20 kilograms a night.

(The featured image at the top shows freshly caught rats being sold in this Assamese village bordering Bhutan. Photo: AFP)


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